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Buddhism Stack Exchange is a question and answer site for people practicing or interested in Buddhist philosophy, teaching, and practice. What about sa?sara, kamma, the Noble Eightfold Path, the Middle Way, the Four Immeasurables, dependent origination, emptiness, and The Three Jewels? I too crave simplicity in Buddhism, but the more you look around, the deeper and broader the teachings become.
Looking at the chart you linked to, if one abandons Identity-View, that marks Stream Entry, and then it is basically a foregone conclusion that one will go all the way to the end.
Realizing Emptiness undermines our belief in the ultimate existence of the things we cling to.
Realizing No Self undermines our belief in the one who clings and is a specific instance of emptiness.
Realizing Suffering undermines our desire to cling in the first place by noting the dissatisfaction of all we cling to.
Realizing Impermanence undermines our desire to cling in the first place by noting that what we cling to will change (or vanish) and hence hurt us. So the question here isn't whether any concept -- including Anatman -- is sufficient in itself. Nirvana is the central concept of Buddhism, there 37 factors which cover the teachings leading to Nirvana. If or given that Buddhism "begins with The Truth of Suffering", then I'd guess that "cessation" (of suffering, e.g. Alternatively maybe compassion is the most important concept, the 'sine qua non' of Buddhism (i.e. And of course Bodhi is an important concept, as a goal and as inherent in the name "Buddhism". The Shankara page refers to "Volitional Formations", which are thoughts that I choose, right? Anatta is the concept where there is no absolute eternal permanent self, that is behind all phenomena. Another important middle way concept in Buddhism is that the person that is reborn is neither exactly the same nor totally unrelated from the person in the previous life. In physics too, similar ideas appear in quantum mechanics, with the wave-particle duality as an example.
In Advaita Vedanta, Atman (the Self) is permanent, standalone and not different from Brahman, the ultimate eternal reality. This is quite incompatible with Buddhism, because the Buddha refuted not only a permanent self (in this answer), but also the idea of Eternal Consciousness.

The Noble Eightfold Path is a complete teaching that needs nothing to be added or removed from it.
If one could only state one sentence about the Path, my words would be: Practice the technique correctly, practice diligently and with great effort.
Practically speaking, I think the most important concept in Buddhism is that through our own efforts, we are all capable of enlightenment. All plans come as a Standard license, and can be upgraded to an Enhanced license at any time. This is the Esoteric School, merging the teachings of Laotzu, Confucius and Sakyamuni in one lifestyle, bridging timeless culture to modern world, and providing practical solution to real life challenges.
Welcome to Hanmi Esoteric School, reviving ancient culture in the modern world to benefit all people, and providing practical solution for real world suffering.
Welcome to The Esoteric School, merging the teachings of Laotzu, Confucius and Sakyamuni in one lifestyle, bringing ancient culture to modern world, and providing practical solution to real life suffering. With the large number of Self-Inquiry groups and websites devoted to nonduality and the many interviews and books about it available, it seems like a more direct path to realization, and more accessible than Buddhism (in its many forms). OK, disregard that but the point is: if you "get" Anatman, doesn't everything else have to fall in to place over time? If not, maybe you could elaborate a bit on your question, so that you can get an answer that will answer your question more in depth.
But without abandoning Identity-View, one cannot really begin, other than by calming the mind. If anything, it serves to illustrate how complex and intertwined the various Buddhist concepts can be.
In the Buddhist context, nirvana refers to the imperturbable stillness of mind after the fires of desire, aversion, and delusion have been finally extinguished.
From the perspective of practice, it refers to the middle path between indulgence and asceticism.
The Atman is also considered the Eternal Witness, which extends to the idea of Eternal Consciousness, that every being has the same "I" which is the Atman, which is ultimately Brahman. In this sutta, the Buddha rebuked Sati the monk, for holding the view of Eternal Consciousness (related to Atman), and corrects him by teaching the concept of eye-consciousness, ear-consciousness etc. However, according to this question, what is common or similar between the two is the fact that both Nirvana and Brahman are eternal, unborn and undying.
My point was simply: is there a fulcrum concept where if one places the most effort, everything will be accomplished? Everyone who signs up gets full access to our entire library, including our curated collections.

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Practice mudra with understanding of the basics helps set a foundation to experience the interconnection with all and everything.
The Meditation practices we offer By the Leigh Buddhist Community are those of the Hanmi Esoteric School of Buddhism. The Truth of Impermanence is fairly easy to accept, because we see things change, and everyone dies.
With that one realization, you can realize everything, and without it, you will never make it all the way. Our paths may run parallel, or at times criss-cross, or at other times go in entirely different directions: but in the end, we can all reach our own way to the end of suffering, and each way may be truly unique. From the perspective of philosophy, it refers to the middle way between eternalism and annihilationism. The self is not standalone and emerges out of the interworking between form, sensation, perception, mental formations and consciousness. The Self Inquiry method of Sri Ramana Maharshi asks "who am I?" and seeks to lead the spiritual seeker towards Self Realization, that "I" am not this temporary person (the little "I"), but rather the Eternal Consciousness (the big "I"), the Atman, who is Brahman.
According to this, consciousness is not an Eternal Witness, but rather, arises with sensation and perception. If at any time you're unsatisfied with your experience with us, you can cancel your subscription. These ancient practices are based on the use of what are called the Three Mysteries" which are, Mantra, Mudra and Visualisation. But the Truth of Not-Self - no separate, permanent self - is the major departure from Hinduism, and all other religions, as best I know. As a "mark of existence" it holds equal importance alongside the other two, dukkha and anicca. You could not attain this without Anatman, and Anatman is a sufficient condition as far as I can tell. If this is what the Buddha exclaimed at the moment of enlightenment, then it was at the event of realizing Anatman.

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