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We can show you the photogenic side of Istanbul - the mesmerizing blur of dervishes in their whirling dance, the dazzle of the wares of the bazaar, the delicate beauty of long-forgotten gems of classical architecture hidden in the maze of city streets, the serene faces of old men relaxing in the smoke-filled haze of a teahouse, birds-eye views of Istanbul’s scenic panoramas.
Balat is known as a Jewish quarter--with a small Armenian population-- dating back to the Byzantine period.
Please remember that our tours are flexible soo if you want to visit any specific place; we can easily add it to the schedule. Idea : This tour is for professional, semi professional photographers or the people who is interested in taking pictures. Balat is known as a Jewish quarter--with a small Armenian population-- dating back to the Byzantine period. Synagogue Visits In Istanbul.Jewish community have lived in the geographic area of Asia Minor for more than 2,400 years. Northern Tool + Equipment, Generators, pressure washers, air compressors, power tools, trailers, heaters, stoves, food processing, go karts, and more!
With your own private guide, you will know where to go, when to go, how to get there and exactly how to get the most out of your visit – from behind the lens. Balat's winding streets provided a meeting ground for navigators, seafarers, street vendors and porters. In the later Middle Ages, Ashkenazi Jews migrating to the Byzantine Empire and Ottoman Empire supplemented the original Jewish population of Asia Minor. Following the earthquake of 1894 and a series of fires that affected not only the neighbourhood but whole city of Istanbul, the social structure of Balat underwent significant changes: The wealthiest section of the inhabitants left the district and moved to Galata, which is the current location of the Jewish institutions including the Chief Rabbinate and major synagogues. Les Arts Turcs trained staff will take you to the interesting places, great visuals, interesting people. The emigration followed and one fourth of the population of Balat left for Israel after its establishment. It is going to be an unique experience walking in the streets of istanbul with your camera. Despite emigration during the 20th century, modern day Turkey continues a Jewish population.The present size of the Jewish Community is estimated at around 26,000 according to the Jewish Virtual Library.
It is going to be an unique experience walking in the streets of istanbul with your camera.E-mail. During the tour the places you will visit ; Istanbul is an enchanting city of ancient beauty and modern charm .
Rav Izak Haleva, is assisted by a religious Council made up of a Rosh Bet Din and three Hahamim.


A bronze column found in Ankara confirms the rights the Emperor Augustos accorded the Jews of Asia Minor.Ottoman Period,1299 - 1492 As the Ottoman Empire expands more and more Jewish populations , mostly Romaniot ( Greek-speaking Jews who lived in the Roman Empire ) are incorporated into Ottoman lands.
They are officially recognised as dhimmi,a protected non-Muslim community.1326 The Ottoman capture Bursa and make in their capital.
We can show you the photogenic side of Istanbul - the mesmerizing blur of dervishes in their whirling dance, the dazzle of the wares of the bazaar, the delicate beauty of long-forgotten gems of classical architecure hidden in the maze of city streets, the serene faces of old men relaxing in the smoke-filled haze of a teahouse, birds-eye views of Istanbul’s scenic panoramas. Indeed, Turkey could serve as a model to be emulated by any nation which finds refugees from any of the four corners of the world standing at its doors.In 1992, Turkish Jewry celebrated not only the anniversary of this gracious welcome, but also the remarkable spirit of tolerance and acceptance which has characterized the whole Jewish experience in Turkey. The events being planned - symposiums, conferences, concerts, exhibitions, films and books, restoration of ancient Synagogues etc - commemorated the longevity and prosperity of the Jewish community.
As a whole, the celebration aimed to demonstrate the richness and security of life Jews have found in the Ottoman Empire and the Turkish Republic over seven centuries, and showed that indeed it is not impossible for people of different creeds to live together peacefully under one flag.,A History Predating 1492 The history of the Jews in Anatolia started many centuries before the migration of Sephardic Jews. We can show you the photogenic side of Istanbul - the mesmerizing blur of dervishes in their whirling dance, the dazzle of the wares of the bazaar, the delicate beauty of long-forgotten gems of classical architecture hidden in the maze of city streets,the serene faces of old men relaxing in the smoke-filled haze of a teahouse, birds-eye views of Istanbul’s scenic panoramas.
When the Ottomans captured Bursa in 1326 and made it their capital, they found a Jewish community oppressed under Byzantine rule. In the sisteenth century the tower was used to house prisoners of war, who were usualy consigned as galley slaves in the ottoman arsenal at Kasimpasa on the golden horn. Sultan Orhan gave them permission to build the Etz ha-Hayyim (Tree of Life) synagogue which remained in service until nineteen forties.Early in the 14th century, when the Ottomans had established their capital at Edirne, Jews from Europe, including Karaites, migrated there.
The Harem was in the Ottoman Palace where the Sultan had access to hundreds of beautiful women, all looked after by his mother, the Sultana.
These gorgeous ladies were from all over the world, often stranded within Ottoman borders after wars broke out and a cultural mix occured.TURKISH LIVE MUSIC SONGS FROM EVERY PARTS OF TURKEY SONGS WITH VARIETY OF RHYTHM. In fact, from the early 15th century on, the Ottomans actively encouraged Jewish immigration. In 1537 the Jews expelled from Apulia (Italy) after the city fell under Papal control, in 1542 those expelled from Bohemia by King Ferdinand found a safe haven in the Ottoman Empire. These gorgeous ladies were from all over the world, often stranded within Ottoman borders after wars broke out and a cultural mix occured.More details,KIZKULESI ( MAIDEN TOWER ) NIGHT SHOWThe Maiden's Tower is a tower located on a stone pile, at an arrow shooting distance from the Asian coast, at the intersection point of Asia and Europe. Half a century later, 8070 Jewish houses were listed in the city.The Life of Ottoman Jews For 300 years following the expulsion, the prosperity and creativity of the Ottoman Jews rivalled that of the Golden Age of Spain. Another Portuguese Marrano, Alvaro Mendes, was named Duke of Mytylene in return of his diplomatic services to the Sultan.Salamon ben Nathan Eskenazi arranged the first diplomatic ties with the British Empire. As a result, leadership of the community began to shift away from the religious figure to secular forces.,,World War I brought to an end the glory of the Ottoman Empire.


In 1926, on the eve of Turkey's adoption of the Swiss Civil Code, the Jewish Community renounced its minority status on personal rights.During the tragic days of World War II, Turkey managed to maintain its neutrality.
As early as 1933 Ataturk invited numbers of prominent German Jewish professors to flee Nazi Germany and settle in Turkey. Before and during the war years, these scholars contributed a great deal to the development of the Turkish university system.
During World War II Turkey served as a safe passage for many Jews fleeing the horrors of the Nazism. While the Jewish communities of Greece were wiped out almost completely by Hitler, the Turkish Jews remained secure.
The vast majority live in Istanbul, with a community of about 2.500 in Izmir and other smaller groups located in Adana, Ankara, Antakya, Bursa, Canakkale, Kirklareli etc. There are about 100 Karaites, an independent group who does not accept the authority of the Chief Rabbi.Turkish Jews are legally represented, as they have been for many centuries, by the Hahambasi, the Chief Rabbi. Fifty Lay Counsellors look after the secular affairs of the Community and an Executive Committee of fourteen runs the daily matters.
Representatives of Jewish foundations and institutions meet four times a year as a so-called ??think tank??
Some of them are very old, especially Ahrida Synagogue in the Balat area, which dates from middle15th century.
The 15th and 16th century Haskoy and Kuzguncuk cemeteries in Istanbul are still in use today.,??The Museum of Turkish Jews?? Additionally, the Community maintains in Istanbul a school complex including elementary and secondary schools for around 700 students. Turkish is the language of instruction, and Hebrew is taught 3 to 5 hours a week.,While younger Jews speak Turkish as their native language, the over-70-years-old generation is more at home speaking in French or Judeo-Spanish (Ladino). A bronze column found in Ankara confirms the rights the Emperor Augustus accorded the Jews of Asia Minor.Jewish communities in Anatolia flourished and continued to prosper through the Turkish conquest. Graetz, History of the JewsJewish communities in Anatolia flourished and continued to prosper through the Turkish conquest.



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