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Read Janet Howe Gaines’s article “Jezebel” as it originally appeared in Bible Review, October 2000.
Israel’s most accursed queen carefully fixes a pink rose in her red locks in John Byam Liston Shaw’s “Jezebel” from 1896.
For more than two thousand years, Jezebel has been saddled with a reputation as the bad girl of the Bible, the wickedest of women.
In recent years, scholars have tried to reclaim the shadowy female figures whose tales are often only partially told in the Bible.
In the free eBook Paul: Jewish Law and Early Christianity, learn about the cultural contexts for the theology of Paul and how Jewish traditions and law extended into early Christianity through Paul’s dual roles as a Christian missionary and a Pharisee. The story of Jezebel, the Phoenician wife of King Ahab of Israel, is recounted in several brief passages scattered throughout the Books of Kings. As the Books of Kings recount, the princess Jezebel is brought to the northern kingdom of Israel to wed the newly crowned King Ahab, son of Omri (1 Kings 16:31).
The Bible does not comment on what the young Jezebel thinks about marrying Ahab and moving to Israel.
To learn more about Biblical women with slighted traditions, take a look at the Bible History Daily feature Scandalous Women in the Bible, which includes articles on Mary Magdalene and Lilith.
We are not told whether Ethbaal consults his daughter, if she departs Phoenicia with trepidation or enthusiasm, or what she expects from her role as ruler.
What spurs Jezebel to action is unknown and unknowable, but the motives of the Deuteronomist come through plainly in the text. According to the Deuteronomist, however, Jezebel’s desire is not merely confined to achieving ethnic or religious parity. The threat of Jezebel is so great that later in the same chapter, the mythic prophet Elijah summons the acolytes of Jezebel to a tournament on Mt.
Whichever deity is capable of setting a sacrificial bull on fire will be the winner, the one true God. Glass jewels and glitter adorn the veiled crown of Jezebel and twisted branches speckled with paint form the queen’s body in this sculpture by Bessie Harvey.
Yet their superior numbers can do nothing to ensure victory; nor can petitions to their god. Ironically, at the conclusion of the Carmel episode, Elijah proves capable of the same murderous inclinations that have previously characterized Jezebel, though it is only she that the Deuteronomist criticizes. These are the first words the Deuteronomist records from Jezebel, and they are filled with venom. Four outstanding scholars look closely at a number of prominent women in the Bible and the men to whom they relate in Feminist Approaches to the Bible, published by the Biblical Archaeology Society.
Without Ahab’s direct knowledge, Jezebel writes letters to her townsmen, enlisting them in an elaborate ruse to frame the innocent Naboth. Yet the details of Jezebel’s underhanded plot against Naboth do not always ring true. Shown here, Elijah and his followers have easily conjured up a blazing fire, which engulfs their white bull.
Perhaps the Biblical compiler is using Jezebel as a scapegoat for his outrage at her influence over the king, meaning that she herself is being framed in the tale.
When Jezebel’s name is mentioned again, the Bible writer makes his most alarming accusation against her. Four paleo-Hebrew letters—two just below the winged sun disk at center, two at bottom left and right—spell out the name YZBL, or Jezebel, on this seal.
When Jezebel herself finally appears again in the pages of the Bible, it is for her death scene. Applying eye makeup (kohl) and brushing one’s hair are often connected to flirting in Hebraic thinking.
BAS Library Members: Read “Jezreel—Where Jezebel Was Thrown to the Dogs” by David Ussishkin and “Returning to Jezreel” by Norma Franklin and Jennie Ebeling as they appear in Biblical Archaeology Review. The image of the woman at the window also suggests fertility goddesses, abominations to the Deuteronomist and well known to the general public in ancient Israel. Sitting at her window, Jezebel is seemingly rendered powerless while the active patriarchal world functions beyond her reach.7 But a more sympathetic reading of the situation suggests that Jezebel has determined the superior angle from which she will be viewed by Jehu, thus giving the queen mastery of the situation. Positioned at the balcony window, the queen does not remain silent as the usurper Jehu arrives into town.
With its green hills, fecund grapevines and abundant flowers, the scene depicted in this early-17th-century silk embroidery would appear peaceful—if not for the gruesome detail at left, which shows a woman being pushed out the palace window to a pack of hungry dogs.
While the Biblical storyteller wants the final images of Jezebel to memorialize her as a brazen hussy, a sympathetic interpretation of her behavior has more credibility. Janet Howe Gaines is a specialist in the Bible as literature in the Department of English at the University of New Mexico. In the Old Testament Jezebel was the wife of King Ahab, and was reponsible with him for the death of Naboth who was killed so that they could gain his vineyard (1 Kings 21:1-25). With keen insight, John Paul Jackson peers through the enemy's smokescreen and exposes one of the most deceptive snares used to destroy the Church. Before continuing please allow me to emphasize that this document is not intended to offend any person or their Church.
Now note the following verse refers to the ceremonial sabbaths and the various feasts days and new moons which were associated with a temporary law that was for Israel only. Matthew 9:14-15 “Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but your disciples fast not?
Some have wrongly concluded that this woman is Mary but the following verse demonstrates that this woman represents God’s true Church by the symbolism used. Mystery Babylon is a CORRUPT Church: Just as a pure woman represents a pure Church, a corrupt woman represents a corrupt Church. Mystery Babylon is a RICH Church: This symbolic wicked woman, this corrupt Church is a rich one with gorgeous display. The Harlot and NATURAL Immortality: Sincere Catholics often bow down before a statue of a SAINT and devoutly pray, even though the saint is DEAD. 3 And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.
5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. 7 He that hath an ear, let him hear what the Spirit saith unto the assemblies; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of Elohim.
9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
11 He that hath an ear, let him hear what the Spirit saith unto the assemblies; He that overcometh shall not be hurt of the second death. 13 I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
17 He that hath an ear, let him hear what the Spirit saith unto the assemblies; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. Spirits of Yahweh, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before Yahweh. 5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. 9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. 10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. 16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. Mexico is Known for the UFO Manifestations happening there, again 98% are Catholic's who are seeing this UFO deception.. But the wicked whom have done these hidden things, The weather manipulations ect, will perish at the appearance of Yahshua and be utterly destroyed, at the end as Yahshua appears, The full wrath on the wicked occurs!
18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. 19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
1 ¶ And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 1Co 3:1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
1Co 3:3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 1c) since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e.
I documented from the word the errors found in those message sent out to the body of Christ.
This ancient queen has been denounced as a murderer, prostitute and enemy of God, and her name has been adopted for lingerie lines and World War II missiles alike.
Rehabilitating Jezebel’s stained reputation is an arduous task, however, for she is a difficult woman to like.
To attain a more positive assessment of Jezebel’s troubled reign and a deeper understanding of her role, we must evaluate the motives of the Biblical authors who condemn the queen.
Scholars generally identify 1 and 2 Kings as part of the Deuteronomistic History, attributed either to a single author or to a group of authors and editors collectively known as the Deuteronomist. Her father is Ethbaal of Tyre, king of the Phoenicians, a group of Semites whose ancestors were Canaanites. Her feelings are of no interest to the Deuteronomist, nor are they germane to the story’s didactic purpose.
Like other highborn daughters of her time, Jezebel is probably a pawn, packed off to the highest bidder. Instead of the lushness of the moist seacoast, she would find Israel to be an arid, desert nation. It is only then that we learn just how many followers of Jezebel’s gods and goddesses are near her at court. Let it be known today that You are God in Israel and that I am Your servant, and that I have done all these things at Your bidding. After winning the Carmel contest, Elijah immediately orders the assembly to capture all of Jezebel’s prophets.
Carmel, King Ahab returns home to give his queen the news that Baal is defeated, Yahweh is the undisputed master of the universe and Jezebel’s prophets are dead. Unlike the many voiceless Biblical wives and concubines whose muteness reminds us of the powerlessness of women in ancient Israel, Jezebel has a tongue. The story of Naboth, an Israelite who owns a plot of land adjacent to the royal palace in Jezreel, provides an excellent occasion for the Deuteronomist to propose that Jezebel is not only the foe of Israel’s God, but an enemy of the government. If Jezebel were as hateful as the Deuteronomist claims, surely at least one nobleman in Jezreel would have refused to assist in the nefarious scheme. Traditionally thought to be a narrative about how innocent Naboth is falsely accused, the story could instead be an exaggeration of fact, fabricated to demonstrate the Deuteronomist’s continued wrath against Jezebel. Ahab has died, as has the couple’s eldest son, who followed his father to the throne.
Jehu, with the blood of Joram still on his hands, races his chariot into Jezreel to continue the insurrection by assassinating Jezebel.
The most common motif found on Phoenician ivories, the woman at the window may represent the goddess Astarte (Biblical Asherah) looking out a palace window. The Deuteronomist may be deliberately conjuring up images to associate Jezebel with other disfavored women.
She taunts him by calling him Zimri, the name of the unscrupulous predecessor of Omri, Jezebel’s father-in-law. When all a person has left in life is the way she faces her death, her final actions speak volumes about her character. In a kinder analysis, Jezebel emerges as a fiery and determined person, with an intensity matched only by Elijah’s. She recently published Music in the Old Bones: Jezebel Through the Ages (Southern Illinois Univ. For a discussion of Phoenician customs, see George Rawlinson, History of Phoenicia (London: Longmans, 1889). For an excellent, detailed discussion of Biblical imagery concerning women seated at windows, see Nehama Aschkenasy, Woman at the Window (Detroit: Wayne State Univ. Asherah is the Biblical name for Astarte, a Canaanite fertility goddess and consort of Baal. In the Septuagint, 1 and 2 Samuel and 1 and 2 Kings are all included in Kings, which therefore has four books, 1–4 Kings.
A similar statement is made by the unnamed prophet who anoints Jehu king of Israel in 2 Kings 9:10. She was reknowned for painting her face and adorning herself to taunt King Jehu (2 Kings 9:30-37). 2And after this Ahab said to Naboth, Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.
This fascinating book is biblically anchored and seasoned with years of divine revelation and thoughtful reflection. Some of the best missionaries and humanitarians have been part of this Apostate Church and have taken no part in her crimes. 15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them?
The time period here represents the 1260 years called the dark ages where the Church had to flee into the wilderness to survive the persecution.


Long before John wrote the Book of Revelation, the ancient city of Babylon had been completely destroyed and never rebuilt. She is the root of many false doctrines, has changed God’s law and shed the blood of millions of Christians etc.
Frazer, an authoritative scholar, makes this statement in his book The Worship of Nature, Volume 1, page 529. Though these two divine streams are in themselves, on account of their divine origin, of EQUAL sacredness, and are both full of revealed truths, still, of the two, Tradition is to us MORE clear and safe.” Are the traditions, customs and practices of man safer than the Bible? For the echo of their ancient thunder is still to be heard reverberating in almost every form of faith existing today. Stanley in his book, The History of the Eastern Church, page 184, says this about the Roman Emperor Constantine. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. As Jehu’s chariot races toward the palace to kill Jezebel, she “painted her eyes with kohl and dressed her hair, and she looked out of the window” (2 Kings 9:30). She is not a heroic fighter like Deborah, a devoted sister like Miriam or a cherished wife like Ruth.
One of the main purposes of the entire Deuteronomistic History, which includes the seven books from Deuteronomy through 2 Kings, is to explain Israel’s fate in terms of its apostasy.
Phoenicia consisted of a loose confederation of city-states, including the sophisticated maritime trade centers of Tyre and Sidon on the Mediterranean coast. But although the marriage is sound foreign policy, it is intolerable to the Deuteronomist because of Jezebel’s idol worship.
They even gash themselves with knives and whoop it up in a heightened emotional state, hoping to incite Baal to unleash a great fire. Jezebel’s deities and the huge number of prophets loyal to her are powerless against the omnipotent Yahweh, who is proven by the tournament to be ruler of all the forces of nature. While her verbal acuity shows that she is more daring, clever and independent than most women of her time, her withering words also demonstrate her sinfulness. Despite what he has witnessed on Carmel, Elijah seems to falter in his faith that the Almighty will protect him. As a Torah-bound king of Israel, Ahab should understand Naboth’s legitimate desire to keep his inheritance. According to 1 Kings 18, Elijah proposed that both he and the prophets of Baal lay a single bull on an altar and then pray to their respective deities to ignite the sacrificial animal.
Jezebel encourages the townsmen to publicly (and falsely) accuse Naboth of blaspheming God and king. If the trickster queen is able to enlist the support of so many people, none of whom betrays her, to kill a man whom they have probably known all their lives and whom they realize is innocent, then she has astonishing power.
And yet Elijah’s contest is a direct challenge to the queen who has brought the worship of Baal to the forefront in Israel by inviting the pagan prophets to the palace (compare with painting of the priests of Baal).
Ironically, this is her finest hour, though the Deuteronomist intends the queen to appear haughty and imperious to the end. Perhaps this widespread imagery influenced the Biblical author’s description of Jezebel, a follower of Astarte, looking out the palace window as Jehu approached (2 Kings 9:30).
Black kohl is widely incorporated in Bible passages as a symbol of feminine deception and trickery, and its use to paint the area above and below the eyelids is generally considered part of a woman’s arsenal of artifice.
She is in control here, choosing the manner in which her attacker will last see and remember her. For example, contained within Deborah’s victory ode is the story of the unfortunate mother of the enemy general Sisera.
Zimri ruled Israel for only seven days after murdering the king (Elah) and usurping the throne.
In this highly symbolic political action, the once mighty Jezebel is shoved out of her high station to the ground below. A reference to Jezebel in the New Testament book of Revelation associates the name with immorality (Revelation 2:20). 3But Naboth said to Ahab, The Lord forbid that I should give you the inheritance of my fathers. Further analysis reveals that this Apostate Church is the key component of mystery Babylon and changed God’s law in favour of pagan traditions. What the scripture refers to in these chapters of Revelation are not all the wonderful Christians that have been in this Church, but the system itself, so no offence is intended in any way towards people that belong to this Church or have ever been part of this Apostate Church. Which Church deleted the Commandment on idolatry and worshipped the SUN and has many pagan traditions?
When we ride a horse, we direct it and control it, so the picture God gives here is of a Church dominating the civil power. Everywhere you turned there were images, idols representing the pagan gods, not just statues of Bel-Marduk, their chief god. As we piece together the world in which Jezebel lived, a fuller picture of this fascinating woman begins to emerge.
As the Israelites settle into the Promised Land, establish a monarchy and separate into a northern and a southern kingdom after the reign of Solomon, God’s chosen people continually go astray. She is, if anything, a too-devoted wife, willing even to commit murder in order to help her husband maintain his authority as king.
She represents a view of womanhood that is the opposite of the one extolled in characters such as Ruth the Moabite, who is also a foreigner. In Biblical narratives, foreigners are sometimes unwelcome, and prejudice against intermarriage is seen since the day Abraham sought a woman from his own people to marry his son Isaac (Genesis 24:4).
She remains loyal to her religious upbringing and is determined to maintain her cultural identity.
Elijah leads his 450 prisoners to the Wadi Kishon, where he slaughters them (1 Kings 18:40).
Jezebel transforms the precious instrument of language into an evil device to blaspheme God and defy the prophet.
In the Phoenician language, Jezebel’s name may have meant “Where is the Prince?” which was the cry of Baal’s subjects.
Yet throughout the millennia, Jezebel’s harlotry has not been identified as mere dolatry. Realizing that Jehu is on his way to kill her, Jezebel does not disguise herself and flee the city, as a more cowardly person might do. In Jezebel’s case, however, the cosmetic is more than just an attempt to accentuate the eyes. Her ejection from the window represents an eternal demotion from her proper place as one of the Bible’s most influential women.
Now an aging grandmother, it is highly unlikely that she has libidinous designs on Jehu or even entertains the notion of becoming the young king’s paramour. It is interesting that Ahab is not held responsible for his own actions.8 He goes astray because of a wicked woman. 4And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him, for he had said, I will not give you the inheritance of my fathers. The ultimate climax seen is God taking justice on this Apostate Church and those that supported her, for her crimes and fornication just before the second coming of Christ, which is also part of what is known as the Battle of Armageddon. Much of this is very distressing and as much as it may hurt to hear these truths, we must teach what the Bible says as God’s true Church is called to do.
All the ancient pagan religions, without exception had the idea that the soul, or man’s essential being, was immortal. When arguments are offered for the purely natural immortality of the soul, they are rarely, if ever, derived from Scripture. Ruth surrenders her identity and submerges herself in Israelite ways; she adopts the religious and social norms of the Israelites and is universally praised for her conversion to God. In contrast to the familiar gods and goddesses that Jezebel is accustomed to petitioning, Israel is home to a state religion featuring a lone, masculine deity.
Though they will never meet in person, Elijah and Jezebel are engaged in a hard-fought struggle for religious supremacy. Greek translation of the Hebrew Bible, prefaces Jezebel’s threat with an additional insult to the prophet.
Nevertheless, the timing of Elijah’s flight south makes him look suspiciously like he is afraid of a mere woman.
In this context, Jezebel’s reaction becomes more understandable, though perhaps no more admirable, for she behaves according to her upbringing and expectations regarding royal prerogative. In the painting shown here, the priests of Baal gather around their altar, crying out, “O, Baal, answer us,” but their sacrifice remains untouched. So Naboth is murdered, and the vineyard automatically escheats to the throne, as is customary when a person is found guilty of a serious crime.
But the spelling of the Phoenician name has been altered in the Hebrew Bible, perhaps in order to read as “Where is the excrement (zebel, manure)?”—a reference to Elijah’s prediction that “her carcass shall be like dung on the ground” (2 Kings 9:36).
Rather, she has been considered the slut of Samaria, the lecherous wife of a pouting potentate.
Jezebel knows that all is not well, and her sarcastic, sharp-tongued insult of Jehu disproves any interpretation that she has dressed in her finest to seduce him.
This is intended as another blow by the Deuteronomist, an attempt to marginalize a formidable woman.
As the daughter, wife, mother, mother-in-law and grandmother of kings, Jezebel would understand court politics well enough to realize that Jehu has far more to gain by killing her than by keeping her alive. Just before this happens the issue of the Mark of the Beast will be enforced and all will have the choice to bow down to the image made to this Apostate Church or to Worship God only and keep His Commandments.
Which Church has the statue of St Peter in St Peters Cathedral which was originally the statue of the pagan god Jupiter? When she wanted to punish or execute any who dared to question her teaching, she would often call on the police power of the state. That non-biblical concept, inherited from Babylon was a common thread running through them all. The Roman Church disregards not only the Second Commandment about image worship but also the Fourth Commandment about the Creator’s Seventh-day Sabbath, substituting the unscriptural SUNDAY. They are referred to as daughter Churches because they originally came from the Catholic Church, eg: Martin Luther, who had been a Catholic priest established the Lutheran Church. The first commandments from Sinai demand monotheism, but the people are attracted to foreign gods and goddesses. As king of Phoenicia, it is likely that Ethbaal was also a high priest or had other important religious duties. Perhaps Jezebel optimistically believes that she can encourage religious tolerance and give legitimacy to the worship habits of those Baalites who already reside in Israel. Here Elijah reveals that he and Jezebel possess a similar religious fervor, though their loyalties differ greatly.
The small man standing inside the altar in this painting does not appear in the Biblical story, but rather in a later midrash. If Naboth has relatives, they are now in no position to protest the passing of their family land to Ahab. The 1938 film Jezebel, starring Bette Davis as the destructive temptress who leads a man to his death, is evidence that this ancient judgment against Jezebel has been transmitted to this century. The traditional interpretation is that Jezebel primps and coquettishly looks out the window in an effort to seduce Jehu, that she wishes to win his favor and become part of his harem in order to save her own life, such treachery indicating Jezebel’s dastardly betrayal of deceased family members.
Alive, the dowager queen could always serve as a rallying point for anyone unhappy with Jehu’s reign.
And in the end, having lived her life on her own terms, Jezebel faces certain death with dignity. 5But Jezebel his wife came to him and said to him, Why is your spirit so vexed that you eat no food?
This woman represents all the faithful believers who have loved Jesus Christ, kept His commandments and been obedient to Him down through the ages.
This statue has had its foot kissed away and replaced several times because of the multitude that have bowed down to this statue and kissed its foot.
In Egypt for instance, the pyramids were great monuments, great houses for the dead to hold their immortal spirits. Today the Papal Church not only fosters those very things but also has DELETED the Second Commandment from its catechisms (official training manuals). Some say mystery Babylon represents all false religion but not so as SHE is the Mother of Harlots as in SHE has many daughters that came from her so SHE is one Church. Her evilness is not always as obvious, undisputed and unrivaled as the Biblical writer wants it to appear.
Perhaps Jezebel sees herself as an ambassador who could help unite the two lands and bring about cultural pluralism, regional peace and economic prosperity. They are also equally determined to eliminate one another’s followers, even if it means murdering them.
According to this midrash, when the prophets of Baal realized they would fail, a man named Hiel agreed to hide within the altar to ignite the heifer from below. Ashamed of what has happened and fearful of the future, Ahab humbles himself by assuming outward signs of mourning, fasting and donning sackcloth.
Nevertheless, the Bible never offers evidence that Jezebel is unfaithful to her husband while he is alive or loose in her morals after his death.
According to this reading, Jezebel sheds familial loyalty as easily as a snake sheds its skin in an attempt to ensure her continued pleasure and safety at court. Unlike many Biblical wives, who remain silent, Jezebel has a distinct voice, and she is unafraid to articulate her view of Jehu as a renegade and regicide. 6And he said to her, Because I spoke to Naboth the Jezreelite and said to him, Give me your vineyard for money, or else, if it please you, I will give you another vineyard for it. Today, unlike other Churches, the Vatican exchanges ambassadors with every major nation on earth. But the heathen idea of man’s soul being naturally immortal comes from Egypt and Babylon and Greece, not the Bible whose teaching directly contradicts it. From the Deuteronomist’s viewpoint, Jezebel embodies everything that must be eliminated from Israel so that the purity of the cult of Yahweh will not be further contaminated. The Israelite God foiled their plan by sending a snake to bite Hiel, who subsequently died.
Prayer accompanies fasting, whether the Bible explicitly says so or not, so we may assume that Ahab raises his penitential voice to a forgiving Yahweh. In fact, she is always shown to be a loyal and helpful spouse, though her brand of assistance is deplored by the Deuteronomist.
Consider just a few: Babylon was the dominant warring power of its day and Rome was the dominant warring power of its own era.
Jezebel, as the king’s daughter, may have served as a priestess as she was growing up. Indeed, once Elijah kills Jezebel’s prophets, God rewards him by sending a much-needed rain, ending a three-year drought in Israel.


Jehu’s charge of harlotry is unsubstantiated, but it has stuck anyway and her reputation has been egregiously damaged by the allegation. Generations later, Jezebel also appears at her window, conjuring up images of Sisera’s mother and Michal, two unpopular Biblical women. Gladstone, four-time Prime Minister of Great Britain and a theologian in his own right, wrote in Studies Subsidiary to the Works of Bishop Butler, pp.
Arise and eat bread and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.
Murder seems to be accepted, even venerated, as long as it is done in the name of the right deity. 8So she wrote letters in Ahab's name and sealed them with his seal, and she sent the letters to the elders and the leaders who lived with Naboth in his city. 10And set two worthless men opposite him, and let them bring a charge against him, saying, You have cursed God and the king. But more to the point, this woman who sits on seven hills which is this Church located in Rome, has revived the same pagan teachings that ancient Babylon taught ages ago. 11And the men of his city, the elders and the leaders who lived in his city, did as Jezebel had sent word to them.
As it was written in the letters that she had sent to them, 12they proclaimed a fast and set Naboth at the head of the people.
Ages ago, when presumptuous men tried to build the Tower of Babel at Babylon, God confused their language. And the worthless men brought a charge against Naboth in the presence of the people, saying, Naboth cursed God and the king. 15As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money, for Naboth is not alive, but dead.
16And as soon as Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it. 17Then the word of the Lord came to Elijah the Tishbite, saying, 18Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession. And you shall say to him, Thus says the Lord: In the place where dogs licked up the blood of Naboth shall dogs lick your own blood. He answered, I have found you, because you have sold yourself to do what is evil in the sight of the Lord.
I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel. 22And I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin. 23And of Jezebel the Lord also said, The dogs shall eat Jezebel within the walls of Jezreel.
24Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat. 25(There was none who sold himself to do what was evil in the sight of the Lord like Ahab, whom Jezebel his wife incited. 26He acted very abominably in going after idols, as the Amorites had done, whom the Lord cast out before the people of Israel.) 27And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly. 28And the word of the Lord came to Elijah the Tishbite, saying, 29Have you seen how Ahab has humbled himself before me?
3And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.
4And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers.
5But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread? 8So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth. 9And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: 10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. 11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. 15And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead. 16And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
17And the word of the LORD came to Elijah the Tishbite, saying, 18Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it. 19And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine. And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD. 21Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel, 22And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin. 23And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel. 24Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
25But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up. 26And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.
27And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly. 28And the word of the LORD came to Elijah the Tishbite, saying, 29Seest thou how Ahab humbleth himself before me?
3Then take the flask of oil and pour it on his head and say, Thus says the Lord, I anoint you king over Israel.
And the young man poured the oil on his head, saying to him, Thus says the Lord, the God of Israel, I anoint you king over the people of the Lord, over Israel. 7And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the Lord. 8For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. 9And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. And he said, Thus and so he spoke to me, saying, Thus says the Lord, I anoint you king over Israel. 13Then in haste every man of them took his garment and put it under him on the bare steps, and they blew the trumpet and proclaimed, Jehu is king.
17Now the watchman was standing on the tower in Jezreel, and he saw the company of Jehu as he came and said, I see a company.
19Then he sent out a second horseman, who came to them and said, Thus the king has said, Is it peace? Then Joram king of Israel and Ahaziah king of Judah set out, each in his chariot, and went to meet Jehu, and met him at the property of Naboth the Jezreelite. He answered, What peace can there be, so long as the whorings and the sorceries of your mother Jezebel are so many?
24And Jehu drew his bow with his full strength, and shot Joram between the shoulders, so that the arrow pierced his heart, and he sank in his chariot. 25Jehu said to Bidkar his aide, Take him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember, when you and I rode side by side behind Ahab his father, how the Lord made this pronouncement against him: 26As surely as I saw yesterday the blood of Naboth and the blood of his sons - declares the Lord - I will repay you on this plot of ground. Now therefore take him up and throw him on the plot of ground, in accordance with the word of the Lord.
28His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in the city of David. 35But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands. 5And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. 6And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel.
7And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.
And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel.
13Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king. 15But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel. 17And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company.
19Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many? 23And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.
24And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot. Now therefore take and cast him into the plat of ground, according to the word of the LORD.
28And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David. 30And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window. 34And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter. 35And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
2I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. 3I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God. 8And to the angel of the church in Smyrna write: The words of the first and the last, who died and came to life.
9I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan.
Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. 12And to the angel of the church in Pergamum write: The words of him who has the sharp two-edged sword. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.
18And to the angel of the church in Thyatira write: The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze. 19I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. 22Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. 24But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden.
26The one who conquers and who keeps my works until the end, to him I will give authority over the nations, 27and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father.
5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. 7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. 11He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. 16Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
17He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. 20Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. 22Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
24But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. Genesis indicates that death was not part of the orginal plan for human beings but is one of the consequences of the Fall.



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