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Tom Steffen, Professor Emeritus of Intercultural Studies of Biola University, examines the lives of seven biblical figures in an attempt to define the interrelationship between the Great Commission and the Great Commandment found in both Testaments,” thus providing guidelines for the Great Commission companies. Brian Albright, Associate Professor in the College of Business and Management at Hope International University, uncovers business leadership dynamics through his case studies of faith-based business leaders in Sub-Saharan Africa and addresses important issues concerning the relationship between spiritual and social goals in business.
Alvin Mbola, lead consultant of Micro Finance and Livelihoods at Kileleni Africa Limited, recognizes the failure of many current microfinance models to “appreciate the complex relationship that exists between men and women within the household,” which often results in “power and financial conflicts within households thus jeopardizing the well-intended goals of microfinance.” Through cross-section studies of five microfinance organizations in Kibera slums, Alvin identifies “disempowerment components” of women in the household that requires a “reconciliation based model” to serve as a warranty for the empowerment of financial wellbeing and gender equitability. As always, you are welcome to join the dialogue, discussion, and debate through commenting on the articles and blog postings, and sharing insights on your own social networks. We seek to capture, catalogue and distribute Christian thinking and practice that has been forged in real-time service among those in need. This issue of William Carey International Development Journal includes papers from the Christian Journal for Global Health, an initiative of the Center for HIM. To make this project sustainable and effective, we are calling for papers from around the world with a broad scope including Public Health, Health Care Service, Organization, Mission and Health, and Conditions of Special Interest. The tides of change in global health must include people of faith who retain and express the wisdom of God with a relevant Grand Narrative.
By promoting intelligent scholarship we aim to see improvements in quality care, revealing God’s heart for the healing of the nations, and to articulate theological reflections that inspire a new generation of service in a broken world. Our current issue continues the theme of “transformational development” — a concept that evolved from the earlier notion of holistic development or cross-cultural ministry in the 1970s, and has been widely used among Christian (development) circles, though it often encompasses somewhat nuanced field of change.
The problem of evil - one of the most persistent objections to God’s existence and one of the most debated topics within the Church - continues to be explored. You can download the full issue here or click one of the links above to read each article individually. I invite you to join the dialogue, discussion, and debate through commenting on the articles and blog postings, and sharing insights to your own social networks.
Unfortunately it is often happens that a print-oriented community wrongly expects that the oral communicators in his or her audience will understand logical, analytical, and abstract ways of thinking, or he expects that sermons and radio programs designed for a print-oriented audience can be translated and used effectively with an oral audience. You will be able to read in this issue a paper by Jay Moon on the Winter Institute on Theological Education for Oral Learners, detailing some of the outcomes of the survey and the workshop.
This is research about a phenomenal form of ministry and theology practiced by renowned First Nations ministers of North America within an organization.
As a result of this problem for multiple generations, it is often believed that the First Nations are unlikely to accept the Gospel as ultimate truth.
This study will also serve as an illustration that not only is this contextual movement through this particular organization known as Wiconi International a testimony of the teaching of Jesus, but why it is very necessary to be practiced by the First Nations that were historically victimized from ethnocide enforced by practitioners of Western tradition that misrepresented or misunderstood the teachings of Christ Jesus. This article challenges intercultural partnerships, especially those instituted by Christians and churches across the cultural divide between Africa and the West, that can become a means of exploitation, of limiting people’s freedom, and of introducing and encouraging corruption. This article advocates for the institution of some partnerships, focusing especially on Western and African churches, that are rooted other than in the superior languages and resources of the West. This work examines how Cameroon students appropriate the prescriptions that regulate their use of computer and Internet in school. Africa, despite its rich natural endowments, is a continent ravaged with poverty, disease, corruption and conflicts. Even though the church has experienced tremendous growth on the continent over the last two centuries, all too often the church is disengaged from the crying needs of the community—focusing primarily on spiritual concerns.
For the church to effectively advance God’s intentions, its leadership needs fresh vision and insight. This study is to help us to discover what traditional Africans actually believe and to see how these beliefs have inspired their cultures, molded their worldview, and impacted the general development of Africa in the area of hunger and poverty.
This issue of WCIDJ seeks to provide studies both of the need for and the results of the presence of Spirit-filled people of God. Emmanuel Beche, a lecturer at the University of Maroua in Cameroon, makes a practical proposal for development solutions involving the use of Internet by high school students in Cameroon.
Namarr Newson, WCIU student, provides a case study of Wiconi International, a Native North American contextual movement in Christ. Andrew Ray Williams reviews a groundbreaking book on Ecotheology, a scholarly field that has many implications for Transformational Business. Before his death, Ralph Winter spoke of twelve frontiers of perspective, beginning with “Unreached Peoples,” and ending with “The Challenge of the Evil One,” that included fighting the works of the devil through disease eradication.


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These experiences, and the motivations underlying them, warrant expression in an open access format, available world-wide and without cost. It reflects a broad and expanding collaborative movement involving a large number of individuals and organizations globally. Following the Scriptures which guide our work, we value strength in weakness, humility over bravado, evidence over superstition, honest appraisals over self-serving anecdotes, values over expediency.
By letting this light shine, as Jesus taught, it becomes a testimony to the presence and glory of God among the peoples of the world.
A moving final field report gives a window on the West African Ebola outbreak from the standpoint of a Nigerian physician who contracted the virus and her struggle to survive, testifying to the presence of God through suffering. We seek to provide a platform for engaged review and discussion based on studies and reflections from the global community, to inform one other, and to broaden our understanding, through which, hopefully, a shared conceptual framework may eventually surface. I would like to thank all the authors whose works have (or have not) been selected for publication.
How can a loving, omnipotent God allow so much evil and suffering in the world?  Throughout the ages, theologians and philosophers have attempted to provide answers to these questions. Jay Moon, “Understanding Oral Learners,” a research project focusing on the learning preference of seminary students of various cultural backgrounds. Sign up for the WCIDJ email list, or follow WCIDJ on Facebook or Twitter to be notified when new blog posts or articles are online. This research reflects personal observation, volunteer involvement, personal conversations with these leaders, and academic study utilized to establish good perspective. If they do accept it, then the propaganda is that Indian cultural values must not be practiced anymore or it shouldn’t be as important as was to the person(s) before.
Material and financial dependency discourages speaking out against a system that orients communities towards the pleasing of foreigners even when what the latter bring is neither understood or in some ways desired. The analysis of survey data conducted in seven pilot schools of pedagogical integration in ICTs shows that there is a gap between the prescribed uses and the actual ones, hence the misappropriation. For years, international aid and development agencies have tried to deal with these problems—with limited success.
Despite the fact that Christians are the majority in many African communities, poverty, disease, conflict and environmental degradation still abound. An understanding of African Traditional Religion is critical in understanding the problems of Africa societies today.
But when Spirit-filled people of God bring the light of Christ into a society and enough people respond to the outpouring of the Spirit, then we see real development in that society (2014, 4-5).
In this issue on Regional Research in International Development, we have included articles representing analysis of specific global regions that have seen transformation of lives within the kingdom framework, practical proposals with thoughtful reflection on cultural context for specific global regions that are in need of development, and case studies of cross-cultural ministries and organizations working toward international development within specific regions.
In an article in IJFM in Spring 2005, Winter added a thirteenth “frontier,” that of business. He highlights the faith factor in business leadership as essential to the vitality of transformational business.
We hope to bring a scholarly approach to global health problems, marked by critical analysis and practical application to the world our readers inhabit. There is a rich history of efforts in health care by people of faith with courage to change with the times. Recognizing the value of the perspectives of our colleagues of various world views, we hope true wisdom can be applied to express in writing cohesive knowledge for the good of others. A heated dialogue is already underway in our blog revolving around “What Is Transformational Development?” Many readers may be aware of Bryant Myers’ book, Walking with the Poor: Principles and Practices of Transformational Development, which provides insightful perspectives that help illuminate the concept. Only through such development practices can lasting change be achieved.” The Hebrew concept of Shalom, right relationship with God, with other humans, and with God’s creation, is foundational to transformational development as we explore the various aspects of it surfacing in local contexts across the globe. Because of the amount of quality submissions for this issue we have received, we have decided to devote two issues, the current Winter 2014 Issue, and the previous Fall 2013 Issue, to the same topic of transformational development. Boyd, a prominent Christian scholar who has proliferated a number of books dealing with topics concerning the problems of evil and spiritual warfare, including God at War (1997), a book that was much appreciated by Dr. The study actually shows that “the slight majority of contemporary seminary students studied are oral learners” (Moon 2012).


This perspective involves contextualization necessary to share the Gospel with North American Indians within their own cultural context and negate an enduring custom of ridding them from their cultural values to become Christians.
The aim of this research study is to reveal that there are more First Nations followers of Christ than many others believe, and that there are tribal leaders sharing the Gospel contextually and academically. Definitions of ‘success’ have in parts of Africa become integrally linked to the pleasing of donors. They use many tactics that reveal their ability to act rather than to consume, which means that they must be considered as actors of media education. A predominantly animistic worldview holds sways over the minds of many Africans—a worldview that sees man as a victim of nature, of other people, or of fate.
Many governmental agencies, including development agencies, non-governmental organizations, multinational and bilateral organizations like the World Bank and the International Monetary Fund, have disregarded the prominent role of African Traditional Religion and have been adopting various economic and political strategies and policies to try to solve Africa’s problems. Curiously, they need guidance in the production of many things they have never seen and for which they can see no use…Yet in all of this there is absolutely no substitute for honesty and reliability.
This has inspired the concept of a Christian journal to explore global health issues in a manner that reflects scholarly excellence and scientific credibility. This journal will give voice to Christian workers, in every area of the world seeking best practices combined with common values. As the source of all good gifts, and the reconciler of relationships, God will be glorified, and the Church’s role in healing the whole person and all nations will be enhanced. He sets some signposts for transformational development as “seeking positive change in the whole of human life materially, socially, psychologically and spiritually” (2011, 3), a journey with God involving all “those who are on it” (16). For this issue, Transformational Development, Part 2, we are publishing several articles on this topic. This immediately became a heated topic for discussion among faculty members as it was closely related to the issues that needed to be addressed here at WCIU. This customary practice of Christian mission towards these people discouraged them to not follow Christ or to follow Christ at the expense of disregarding their own tribal culture. This mindset shifts responsibility for Africa’s social ills to the spirit realm, leaving individuals little hope or motivation for working towards a better future. But the fact still remains that the church is God’s principally ordained agency for social and cultural transformation. Honesty is so rare that the absence of integrity alone is the chief drag in many societies.
Few journals have as integrative an approach to health and mission, science and faith, policy and practice as we hope for this multidisciplinary resource.
He articulates the two goals of transformational development as “changed people and just and peaceful relationships” (17), and identifies, as essential in transformational development, the rediscovery of “human dignity and identity” and right relationship with God, self, community, those who are “other,” and the creation (180). Winter passionately committed himself to the cause of “bring[ing] glory to God by ending our apparently neoplatonist truce with Satan in the realm of all his ingenious and destructive work” and “rectify[ing] our understanding of a God who is not the author of the destructive violence in nature and who has long sought our help in bringing His kingdom and His will on earth” (2008:177). How could we best serve our students who come from oral learning tradition and empower them to bring wholeness and human flourishing to their own communities?
There will always be room for integrity and good will, for the one who keeps his word (2005, 113-14). Our aim is to maintain a missional call to bless the nations and promote the power of the gospel to heal the whole person, community and society.
The RWI, on its website, “seeks to mobilize believers to discover and address the origins of disease, thereby destroying the works of the devil and glorifying God.” You will be able to enjoy, in video format, some key sections of the lectureship presentation by Boyd and panel discussion with Charles Kraft, Brad Cole, and Brian Lowther. With interdenominational global contribution and distribution, we hope to create new conversations using the comments feature and social media platforms. Winter was not only concerned with the theological response, but also a practical one: Who is the author of disease pathogen, God or Satan? Tom Steffen of Biola University shared perspectives on oral learners as well as conducted a workshop to engage more closely in their relevancy to theological education.



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