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This Revelation Bible study page and free Bible study outlines and teacher guides present a uniquely balanced, scholarly, and common-sense approach to the Book. Please contact me if you would like information about scheduling me to teach this Revelation Bible study seminar at your church or school. Revelation is structured on the basis of an apocalyptic view of history, which insists that the world will get steadily worse, then suddenly better than it has ever beena€”and will stay that way. This belief is shared by Jews, Christians, and Communists. Although the visions in the Apocalypse often seem bizarre to the modern reader, the book does provide several clues for its own interpretation. Fruitful Revelation Bible study must take as its starting point the fact that the book was intended for believers in Johna€™s day.
Would you like to host an Unlocking the Book of Revelation seminar at your church, Bible school, or Bible study group? I am able to conduct an Unlocking the Book of Revelation seminar at your church, school, or study group throughout the United States and Canada. Each got it from the same source: the Hebrew prophets (Karl Marx had a Jewish mother and a Lutheran father). This is ideal for a weekend seminar, conference or retreat. The full exegetical seminar taught directly from the Greek text requires between 20 and 30 hours of class time. The difference between them is what they believe will bring about the sharp change in direction.
Each interpretative school has seen some valid insights, but none provides a complete and coherent interpretation of the whole book.


Though Satan may increase his pressure against the Church, she must stand fast, even to death. A well known church leader among the seven churches in Asia Minor, he was a person with an unshakable conviction that the Church of Jesus Christ would ultimately triumph over all evil operating in the world. External evidence includes the second century CE testimony of Justin Martyr, who held that the author of Revelation was the apostle John, the son of Zebedee. Christians who declared that Christ, not Caesar, was Lord were facing mounting opposition. In the Letters to the Seven Churches (chs.
The saints are sealed against any spiritual harm and will soon be vindicated when Jesus returns, when evil is destroyed forever, and Goda€™s people enter into an eternity of glory and blessing. Revelation, then, in part is Goda€™s answer to the prayers and tears of severely persecuted believers in the cities of late first century Asia Minora€”nevertheless, we must also give equal prominence to the fact the book was not only intended for those who first read it, but for all believers throughout the entire Church Age. Rather, I have recommended materials based on sound scholarship and common sense by qualified academics and Bible teachers. My recommendations cover the full spectrum of mainstream interpretive approaches, including Preterist, Historicist, Futurist, and Idealist. After dealing with the present in its early chapters (1-5), the Book turns to the future course of history, which gets steadily worse (chapters 6-18), then suddenly better (chapters 20-22). In nearly three decades of teaching Revelation in churches, colleges, and universities, I have always urged students to use all the interpretative approaches in Revelation Bible study. The believers at Philadelphia are warned against an hour of trial coming on the world (3:10). Ladd have acknowledged "there are, admittedly, serious difficulties in recognizing the Revelation and the Fourth Gospel as coming from the same pen." The style of the Greek is strikingly different.
The change coincides with the Second Advent of Jesus Christ (chapter 19). Scholars note three common characteristics of apocalyptic writings.
We are told that the a€?ten hornsa€? are kings, but we are not given any clue as to their identity, or whether they are human or spiritual rulers. In Revelation Bible study we find that some symbols are paralleled elsewhere in Scripture, primarily in the Hebrew Tanakh.


John had been exiled to the Roman penal colony on the island of Patmos because of his Christian witness and ministry (1:9). The language of Revelation is rough and harsh, with many grammatical and syntactical irregularities. These includes such figures as the tree of life, the rainbow, the morning star, the rod of iron, horseman, and tyrannical regimes pictured as wild a€?beasts.a€? A few symbols are obscure. There were some in the Church proposing a compromise policy (2:14, 15, 20), which needed to be corrected before its subtle influence could undermine the resolve of the churches to stand fast in the perilous times which lay ahead. For example, the a€?white stone,a€? for which scholars have offered a variety of interpretations. Maybe we wona€™t know what it signifies until we receive one! Numbers are also used as symbols.
Some of the more well known numbers are 666, 1,260 days, 1,000 years, 2 witnesses, and the 144,000.



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