The book of revelation full text,pulse magnetic bracelet japan,magnetic shield generator marvel,american pie 6 1 parte - Reviews

8 Oct by iMonkThis is an essay Michael Spencer prepared as a way to help the young people he taught understand the book of Revelation. One of the best things about working with young people in churches and in a Christian school, as I have for almost 28 years, is answering questions about the Bible. Perhaps the most frustrating part of these questions is that it is almost impossible to explain everything a person needs to know about the book of Revelation in a few sentences. The difficulty in understanding the book of Revelation doesn’t come from what we know about the book. The book was written to seven actual churches in what was then called Asia Minor, the modern nation of Turkey. From those letters, we know that the churches that first read this book were going through some tough times. These suffering Christians would probably understand the book of Revelation much better than we do, because they understand what it is like to suffer, and to live with the choice of obedience or death.
In Revelation, the dragon, the beast, the false prophet, the lamb, the great prostitute and other characters were easy to identify if you knew what they represented.
The second way to understand the codes of Revelation is to study other books like Revelation, written in the ancient world, in similar situations, and using similar language.
This essay can’t introduce you to the book of Daniel, but I can tell you how it is similar to Revelation. One of the frustrating things about trying to talk about Revelation is that there is no book that has so many different opinions and ideas tossed around by so may different people–all claiming to be right.
A student of Revelation is going to have to accept the fact that he or she may have to learn several different options for understanding any part of the book, depending on what they are reading or who is talking and teaching. Probably the #1 mistake most people make about Revelation is assuming it is all about the future.
Some Revelation scholars believe these beasts predict a future anti-Christ who will rule the world and be the tool of Satan at the end of time. Revelation’s message is that we have nothing to fear from anyone, as long as we trust Jesus as Lord and bravely obey him. Another rather silly way to read Revelation is to try and find something in the book that matches up with current technology, such as computers or microchips. There have been times, such as the Reformation of the 16th century in Europe, when the Roman Catholic Church persecuted and killed many non-Catholic Christians.
Those who do believe in the rapture generally say it happens in chapter four when John is brought up to heaven.
This is, again, one of those terms that is used in different ways by those who read and study Revelation.
But some of the scenes in Revelation are frightening, and to young people who have seen many scary movies, some of these scenes can be upsetting. Remember that Revelation is about God’s doing away with all evil, pain, death, and demons, and bringing all His people home to a wonderful place in a new heaven and a new earth. I could have used this essay back when I was a young person myself, the uber-point probably being that Revelation not only speaks of the future, but also spoke to people precisely where they were at the time. As for particulars, I know that John had to eat a tasty book, which apparently didn’t agree with his stomach, but I missed the part about the woman hiding in the dessert for 1,000 days. Thing is, when I share those beliefs with others, those others have read too much LaHaye or Lindsey or watched too many Cloud Ten or Mark IV movies.
And I have seen some alternatives to the Dispy Party Line showing up on cable documentary channels of all places.
Yes, Revelation was one of those books that the church had trouble with, and there was dispute whether it should be in the canon until late. The real issue I see with Bible Codes generally is only this, they try to foretell the future.
IM now has a group on Facebook, which is designed to help readers of the Internet Monk blog connect and communicate in other ways and places. To make this as safe and user-friendly as possible, we have made the iMonk Community an invitation only group. After abducting and torturing a young man named Daniel (Tom Long), the three strange antagonists of BOOK OF REVELATION drop his broken body at the edge of the city. Why don’t most Christians know the pertinent truths and empowering realities the book of Revelation teaches?
Why is there so much confusion, controversy, and conflict among Christians and churches over this book—which reveals Jesus Christ as He is today? Why can’t a typical, ordinary layperson study this prophecy and trust the Holy Spirit to guide him or her into its truths? Yet the #1 reason why most people, and for centuries and today as well, have misread, misunderstood, and mis-taught the prophecy of the book of Revelation is because they have failed to place it in its divinely determined context before they try to interpret and understand it. 3 “An Exegetical Basis for a Preterist-Idealist Understanding of the Book of Revelation,” article in Journal of the Evangelical Theological Society, Vol. John left Jerusalem because of the warning, moved to Ephesus, taken prisoner, boiled in Oil, sent to Patmos, and later released, had two disciples, Polycarp, Papias. This “late date” view of the writing of the Book of Revelation is strongly and effectively contested by some notable scholars.
For even more on this, see on this site my theological paper published in the Journal of the Evangelical Theological Society and titled, “An exegetical Basis for a Preterist-Idealist Understanding of the Book of Revelation.” It provides even more support and reference sources in this regard.
The only Truth is what is written, My Word is Spirit, to him that hears and keeps, believes as the Word has said; it all written to the candlestick, those lights of Christ. The Book of Revelation… This book has long been seen as the most confusing and controversial book of the Bible.
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The Revelation of Jesus Christ is a book of prophecy on the end times and comprises the final book of the New Testament and of the Bible. Revelation always implies the unveiling of something previously hidden, in this case, future events. John opens the Apocalypse naming this the "Revelation of Jesus Christ," the prophecy revealed to him by the risen Christ, "who loves us and has freed us from our sins by his blood" (1:5).
The Book of Revelation is at once frightening, as it speaks of the rise of the antichrist and the end of the age, dramatic as it describes the final battle of good and evil, and, above all, optimistic, as it points to the triumph of Jesus Christ over evil and the dawn of a new creation.
Revelation 1:19 sets two time periods to the book - what is now and what will happen afterwards.
The Revelation to John often reflects imagery found in Hebrew Scripture, our Old Testament of the Bible, such as the Books of the Prophets Daniel and Ezekiel. The number seven resounds throughout Revelation and often serves as a key to important events.
Angels appear over 70 times in Revelation and play an instrumental role in this prophetic text.
The following Scripture is from the Authorized King James Version of the Holy Bible, now in the public domain. 2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. 6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. 13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. 15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. 20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. 3 And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. 7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. 9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. 13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. 14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. 19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. 5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. 3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. 5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. 2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? 3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. 4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. 6 And I beheld, and, lo, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. 8 And when he had taken the book, the four living creatures and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. 13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four living creatures saying, Come and see. 3 And when he had opened the second seal, I heard the second living creature say, Come and see. 5 And when he had opened the third seal, I heard the third living creature say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
7 And when he had opened the fourth seal, I heard the voice of the fourth living creature say, Come and see. 8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him.
And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. 10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? 11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. 14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
2 And I saw the seven angels which stood before God; and to them were given seven trumpets.
3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. 4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. 7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. 9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. 12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. 13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! 1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. 3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. 5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. 6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. 7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. 10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. 11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. 14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. 15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. 18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. 19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. 21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. 3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. 4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. 7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. 11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings. 3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
4 These are the two olive trees, and the two candlesticks standing before the God of the earth. 7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.


8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. 9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. 10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. 11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. 13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. 18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. 13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. 15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. 16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. 1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. 2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. 4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast?
5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. 6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. 7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. 8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword.
11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. 12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. 14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. 5 And in their mouth was found no guile: for they are without fault before the throne of God. 8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. 17 And another angel came out of the temple which is in heaven, he also having a sharp sickle. 19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. 20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. 2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles. 7 And one of the four living creatures gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. 2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
4 And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.
Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. 6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. 7 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
8 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. 9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds. 12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. 13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. 18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. 19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. 2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. 3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. 5 And upon her forehead was a name written, Mystery, Babylon The Great, The Mother of Harlots and Abominations of the Earth. 6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. 12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
17 For God hath put in their hearts to fulfill his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. 18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. 3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city! Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! 20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. 7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. 12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. 14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. 16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. 18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. 20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. 21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh. 1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 15 And whosoever was not found written in the book of life was cast into the lake of fire. 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. 15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. 17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
19 And the foundations of the wall of the city were garnished with all manner of precious stones.
22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. 25 And the gates of it shall not be shut at all by day: for there shall be no night there. 1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. 7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. 10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. 15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Click on play button in the player below to listen to its lesson, or click on the menu button to download on your local computer. It’s been very rare that I have a student ask a question about the book of Romans or Acts. These churches were all very different from one another in size, but all needed encouragement. The Romans ruled most of the known world in the first century, and the Roman emperors were very powerful. The problem here is that there really isn’t anything exactly like the book of Revelation elsewhere in the Bible. We find that most of what is in the book of Revelation can be understood with very little work. For two thousand years, Christians have been guessing wrong, claiming the Pope, Hitler, Ronald Reagan and others were the anti-Christ. This is evil and shameful, and the Catholic Church has admitted its errors in using violence against those who disagreed with it. Once secretly to take the church out of the world before severe persecution (the rapture), and once to judge everyone at the end of time.
It especially frightens children to hear that the world may end, bad people will be left and terrible things will happen to Christians.
I encourage all pastors that it is safe to go into these waters, and people are ready for it, if they can be talked out of the silliness. Thanks to Christian (or should I say Evangelical Protestant) popular culture, those who think like Michael are in the minority.
And I am not saying you haven’t done this, but I encourage everyone to get into the TEXT of Revelation.
They finally compromised by including it in the Bible, but not reading it in church–on the grounds that ordinary people would have difficulty finding practical benefit from it. It was too certain in corraling study and interpretation toward a Dispensational outcome, when I went into the class knowing an overview of other eschatological perspectives. As Daniel regains consciousness, he vows to uncover the identities of his tormentors, but his quest to find them turns into a surreal sexual adventure. Consequently, they lift it out of its context, stretch it like a rubber band—1900 years and counting—plop it down out in the future, and create a pretext. Therefore, by recognizing and honoring the divinely determined time and nature context this book of prophecy places upon itself, we can be better assured of grasping its true message and meaning and unlocking its wisdom and promised blessings, here and now. Argument only proves division, submit to Christ as He reveals Himself in each of us, the book is about the destruction of man, each man, to bring about the Christ in you.
Throughout May and June, we will dedicate our sermon series to taking a good look at Revelation. If you continue to use this website without changing your cookie settings or you click "Accept" below then you are consenting to this. The reason most commentaries fail to enlighten the book’s contents is because they violate one or more of the three basic principles of sound biblical interpretation. John, the Beloved Disciple, while he was in exile on the island of Patmos in the Aegean Sea. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. In fact, when the New Testament was being put together, many Christian leaders felt the book should not be in the Bible because it would be too confusing. Part of why I am writing this essay is to encourage young people to want to learn more, and hopefully find and read one of the easier books that will help them understand the book of Revelation.


There are other Christian leaders named John in the first century, but the writer of Revelation doesn’t tell us very much about himself. Chapters two and three of Revelation have specific messages from Jesus to these seven churches, and those chapters are among the easiest to read and understand. Many Christians refused to do this, and as a result were singled out for persecution of various kinds.
What’s not easy about the book of Revelation is the way it is written, especially after chapter 3. There are monsters, angels, weird events, mysterious characters, lots of numbers and riddles. But it doesn’t, or at least, not in the way we might want, with all the codes laid out at the end in easy-to-understand forms. In the Old Testament there were two temples, and there is much information about what went on in the temple. There is one book that is close enough that it can be helpful, though, and that is the book of Daniel. I don’t know anyone who claims to understand all of what the book of Revelation says, and many scholars disagree with one another. I disagree with that view on almost everything, so I really don’t like the Left Behind books, and usually discourage students from reading them. Certainly, much of Revelation comes around to the end of time and events at the end of history, but don’t make the mistake of thinking it is all about the future only. If there is to be an anti-Christ at the end of time, he will be obvious by his actions, and Christ will destroy him.
I would ask you to avoid any interpretation of something in Revelation that makes no sense in the first century world.
Which interpretation would make sense to all Christians, and which one only makes sense to modern people?
At those times, however, it seemed entirely logical to say that the Pope was the anti-Christ of Revelation. Modern Christians have tended to see this as some kind of future identification that Christians should avoid, like giving a person a number on his forehead or a microchip on his body. I am convinced the Bible teaches that Jesus only returns once, and that Christians should prepare for persecution, and not expect a rapture out of the world before the real tough times begin.
Some parts of Revelation, read without all the book, can seem to say that Satan and demons are making everything happen. There, you came under the blood of a lamb and were set free, but the Pharaoh was on your tail. If you take the track Michael has described above, you may find a more coherent and accessible approach, and you may be able to overcome the bad teaching we were given and that is now being carried on by Hagee, Rosenberg, and the other crazies. In fact, he makes it clear that he is more of a secretary than anything else, writing down what he sees and hears. At the time the book of Revelation was written, the Roman emperor was Domitian (dough-me-shun), and he was very strict about worship at his temples.
Christians sometimes are harassed or told they cannot do some things they might want to do, but few American Christians have been imprisoned or killed for being Christians. It’s much more like a painting, full of characters and colors and numbers and events that have a secret meaning, which make sense to some people, but not to others. Sacrifices, priests, music, altars, incense–it is all described in many different places in the Old Testament. It also uses many pictures and symbols, in dreams and visions, to communicate the message that no matter what happens in history, God is in control. Most of us can’t take the time to learn the original languages and go to libraries and study. But an impressive majority of scholars studying Revelation agree on most of what the books says. Computers and bar codes might make sense to us, but they would be meaningless to first century Christians, and the book of Revelation is as much theirs as it is ours.
When the Emperor Domitian began persecuting Christians 30 years later, some Christians felt like Nero had come back from the dead. It ends with a wonderful view of heaven that has given comfort to millions of Christians for thousands of years.
Location!” In a similar fashion, what do you think are the three most important factors or rules for properly understanding the meaning of any piece of literature, including the Bible? But, we will quickly move into studying the Book of Revelation itself and learn that it is a book for TODAY! Preachers on tv and in churches have a lot to say about the book of Revelation, and much of what they say seems very certain about the meaning of the book. Others were poor and suffering churches, and they are usually commended for being faithful in suffering.
Cities built temples to him, had large statues for people to worship, and even employed priests to enforce the worship of Domitian. No matter how rough or bad it gets along the way, Christians must be faithful, be willing to suffer, and wait on God to bring all things to an end in His kingdom.
I would caution you to remember that every generation of Christians has tended to think they understood events in Revelation clearly, and all have been proven wrong about much of what they said. It seems even more bizarre to say that American Christians should pray for escape from their luxury, rather than pray for faithfulness in suffering, if that is what the future actually brings. In Revelation you come under the blood of the Lamb and are set free, but then the Dragon is on your tail. I don’t have time to go through the hundreds of comments that go into spam every day, but let me know and if it's in spam I can do a quick search and set it free. In fact, it is our hope that you will discover that Revelation is a positive book of praise and worship that tells a story of victory and life in Jesus Christ. The book reveals Jesus Christ, the God of the Bible, in His role during the Tribulation and as King of Kings (subjective genitive) and is the revelation from Jesus about the events that will transpire during the Tribulation and afterwards (objective genitive).God wishes us to understand His Word (cf.
Spirits from the abyss are to torment only those who do not have the seal of God on their foreheads (9:4).
Naturally, young people are curious about the book when they hear that it predicts the future. This is what prompted him and other scholars to say that Revelation is a series of seven visions spanning the time between the first and second comings of Christ. To overcome these obstacles they imagineer the texts and interpret them in a figurative manner. This is represented by charts similar to the one below:While this interpretation is widespread in Christendom it is has no Scriptural basis. The language associated with them is wholly Jewish; no Pauline or Church language is present. This method alone can integrate and interpret consistently the hundreds of Old Testament prophesies and the words of our Lord concerning end-time events (cf.
Matthew 24).Interpretive MethodsAnother essential factor in understanding Revelation is its method of interpretation. Those who engage in a figurative hermeneutic wrestle the text into almost any shape they wish. For example, a figurative approach declares the two witnesses of Revelation 11 are the Church. No, everyone recognizes Isaiah was using a figure of speech to communicate our bodies are mortal.
We know the Beast is the Antichrist, the one who comes in the place of Christ and opposes Him.
The most natural interpretation is the two witnesses are two men God has commissioned as servants to reveal Him and oppose the Antichrist.
Lastly, since Revelation is a Jewish book, many of the symbols in the text allude to events and language of the Old Testament. The meaning of such passages can be found by comparing Scripture with Scripture.If one is open to a normal reading of the text and will allow the Scriptures to speak plainly, Revelation is quite straightforward. The events recorded in Revelation reveal an entirely different world in which Jews are the key actors.
The language surrounding them is wholly Jewish and vastly different from the way Paul addressed churches constituting members of the body of Christ.
We find nothing of Paul’s language of grace, peace, the cross, resurrection, the body of Christ, etc. Those composing the ???????? of Revelation were Jews who believed the gospel of the kingdom. The word ????? (from which we get tachometer) means either (or both) something that will happen soon or something that will happen speedily.
The word ????? means to be near either (or both) in time or place.To make their case, Preterists place enormous weight upon the terms ????? and ?????.
The Hebrew word ?????? corresponds to the Greek word ????? and means near in time or place.
That is another story and the subject of a future article.4DateMost commentators maintain Revelation was written about 95-96. The primary evidence for dating Revelation during Domitian’s reign (95-96) comes from Irenaeus. Not to mention their destruction in a book like Revelation would be like an American history text failing to mention the Civil War or WW2. 70, and with it the collapse of institutional Judaism based on the temple–is never once mentioned as a past fact. It is, of course, predicted; and these predictions are, in some cases at least, assumed to be written (or written up) after the event. But the silence is nevertheless as significant as the silence for Sherlock Holmes of the dog that did not bark. Brandon made this oddness the key to his entire interpretation of the New Testament: everything from the gospel of Mark onwards was a studied rewriting of history to suppress the truth that Jesus and the earliest Christians were identified with the revolt that failed.
It might be supposed that such an epochal-making crisis would even furnish criteria for determining the dates of some of the NT writings. 70 would not have shown the scars–or, alternatively, would not have made capital out of this signal evidence that they, and not non-Christian Judaism, were the true Israel. But in fact our traditions are silent.The book of Revelation is the last book of the Bible in our canon for good reason.
His chief warning to them in His Olivet discourse was not to be deceived (??????) (Matthew 24.4, 5, 11, 24). The reason Jesus gave this warning was that deception will characterize the Day of the LORD (the Tribulation).
Beyond revealing the King, the Lord Jesus Christ, and the events that will transpire until His return, its primary purpose is a survival guide.
In His Olivet message Jesus declared the Tribulation period would be a time of extraordinary deceit.
Nothing in Jesus’ words indicate that the members of these assemblies had salvation as a present possession. Jesus warned of the tremendous pressure that will be exerted to earth’s inhabitants to worship and identify with the false Christ.
Such language presents an impossible hurdle for preterists and historicists since this has never happened. By “saved” Jesus meant both eternal salvation and physical salvation.Another thing to note from the Matthew 24 passage is that the “gospel of the kingdom” will be preached during the end time.
This gospel was the good news John the Baptist, Jesus, and the Twelve proclaimed: that Christ was the Messiah-King.
Believing Jesus is the Messiah, the Son of God, means one will reject the Beast, the Antichrist as God–worshiping and taking his mark.ConclusionThe book of Revelation serves strategic and tactical purposes. The strategic purpose is to reveal Christ, His return, the setting up of His kingdom, the defeat of Satan, and establishment of the eternal state (new heavens and new earth). The tactical purpose, which is most of the book, is to reveal the horrors of the Tribulation and how one can be saved in the midst of tremendous deception and pressure.1 Dating is based upon several factors. Had Israel repented, the Tribulation would have occurred during the reign of Nero, who would have fulfilled the requirements of the Antichrist. One of the cities John wrote was Laodicea, which was destroyed (along with Colossae and Heirapolis) in 60-62 A.D. Paul mentioned believers in both of these cities in his letter to the Colossians, but neither Colossae or Heirapolis is mentioned in Revelation. Thus, this meeting marked the end of the gospel of the kingdom proclaimed by the Twelve (Acts 15.11, cf. The gospel preached during the time of Revelation is the gospel of the kingdom, not Paul’s gospel of the grace of God. Seiss wrote: He says he “was in Spirit in the Lord’s day,” in which he beheld what he afterwards wrote.
Some answer, Sunday—the first day of the week; but I am not satisfied with this explanation.
They are simply the two forms for signifying the same relations of the same things” (J. I have always been lead to believe, and it has always made sense and uncannily matches with church history, the interpretation that sees the various ages of the church through history and the description of the 7 churches in revelation.
Also, what is your understanding of the following: Write the things which you have seen, and the things which are, and the things which will take place after this. Revelation 1.19 is simply the command for John to write all that he has seen, not just what he had witnessed in the previous verses. So why do you use his material on this blog if you don’t agree with his hermeneutics? If I die after he reveals himself but reject him and hold fast to Jesus, then I have endured and will be saved? Some will be alive and be changed, never to experience death, as Paul explained in 1 Corinthians 15.51-52.
Everything in Revelation concerns Jews and the nations (see 1 Corinthians 10.32) for the categories of man.
To be saved requires faith in the identity of Christ, that He is the true God, not the pretender, the Antichrist.
All who have believed Paul’s gospel, that Christ died for our sins and arose from the dead (1 Corinthians 15.1-4) are saved and members of the Church, the body of Christ. There are those I know who don’t only follow Pauls Gospels but apply the Epistles to their daily living but also believe, that Christ died for our sins and arose from the dead.
Very Typical of most Christians (I being one of them in the past, yet I know I was saved whilst under this false teaching.) So what damage was I doing to myself whilst assuming the Epistles was written for me. Please don’t think I am challenging you in any way but its my deep thinking process that has caused me to ask this question. Reply Stan says: June 15, 2014 at 9:08 pmI agree with you that the letters to the 7 churches doctrinally apply to assemblies during the Tribulation, however, can one state dogmatically that historically these were purely Jewish churches who were saved by believing the gospel of the kingdom? So these Jewish believers were NOT in the body of Christ, hence their salvation was based upon faith in Jesus Christ PLUS overcoming.
In one of your other articles you stated Paul was saved by the kingdom gospel so when did he become a member of the body of Christ? That being the case the Jewish believers in Revelation would have been in the body of Christ and therefore saved by faith alone.
I guess basically what you are saying is that there was a period of transition where there were two types of believers, those in the body of Christ and those Jews who were saved by the gospel of the kingdom, and it is these latter who belonged to the churches in Revelation? Do you believe that the 7 churches can at least be seen as types of the churches in the church age? We can know the Church, the body of Christ, did not began in Acts 2 (even though that is what 99% of Christendom teaches) by the definition of the body of Christ–that no difference exists in Jew and Gentile in Christ. He knew nothing of Gentile salvation at this point and the concept of equality was completely alien to his thinking. I think we depart from sound exegesis to see the 7 churches in Revelation as types for the Church age. The reason people think salvation has always been by faith alone is because Paul has been read into the Old Testament and gospels.
What a massive demonstration of grace!I don’t think you have to look too far these days to see how Jesus is being sidelined by what I would term the institutional church.
This would have been around 60 to 61 AD and it is clear from the text that he also expected his writings to be shared with other churches in the region, one of which was the church in Laodicea.Does not the reference in Col4:15-16 suggest that the church in Laodicea was one under Pauline influence?If so, would not this be the same church that John refers to in the last letter in Revelation 3? Made up of believers who had been taught the Gospel of Grace?Pauls letter to the Ephesians, would also have likely been written between 60-62 AD as it forms part of Paul’s prison epistles along with Philippians, Colossians [as mentioned] and Philemon.Again, would this not be the first church that John refers to in the first letter of Revelation 2?Even at it’s earliest dating, the book of Revelation was written around 64 AD and 96 AD at the latest.
This would still place Johns writing at least three years after Paul had sent circular letters throughout the region teaching that salvation is by the grace of God and not of works.I find it difficult to reconcile that from 61 AD onwards, one or more of the other Apostles were still teaching the Gospel of the Kingdom. Therefore, Revelation would not be addressed to congregations made up of Jewish believers who were unaware of the Gospel of Grace as revealed to Paul.I note your point on interpretation in its content and ask does not content also mean our understanding of the social context and other information that supports the interpretation?The fact that the style of Revelation is not Pauline, does not mean it doesn’t share the same Pauline end game.
You and I have a different way of expressing our thoughts on paper, yet we have a common faith and common foundation – although the way we place words on a page may not convey that on analysis of the linguistics alone.Sorry to bother you with the response but it has been on my mind this week and so thought I would ask. In fact I have been studying a lot of new approaches to Revelation lately, despite the fact that I had been quite comfortable in my dispensationalist, pre-trib understanding up to now.
But my current pastors have led me to rethink.What I don’t get though, is how you could say that Paul teaches a different gospel than the one Jesus preached Himself? How could anything contradict or update Christ?And how was the church not started at Pentecost?
The fact that the Gentiles as a group were yet to be recognized as believers is just an administrative detail, as it were. Peter was saved by believing WHO Jesus was, not WHAT he would do (die for our sins and be raised)–see Matthew 16 and John 11 to see what he (and Martha) believed for salvation. The advent of the Holy Spirit was a Jewish promise (the New covenant, Ezekiel 36, Jeremiah 31). In fact, no Gentile evangelism occurred for several years–until after Paul was saved. Jesus did not minister to Gentiles in the gospels (with a couple of exceptions) and ordered His disciples not to go to them (Matthew 10.5-6).



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