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Here you can find much information about Colourful Earring Earrings manufacturers, suppliers and wholesalers. A certain kind of historic faith and lifestyle is being slowly choked out of existence by the inexorable advance of a voracious, alien culture. Jesus made some very clear statements about the spiritual threats that would confront His people just prior to His return. Love of pleasure, vanity, desire for the supremacy, and above everything else an inordinate pride, would characterize the doomed end-time civilization.
Jesus put His finger on the pulse of the problem when He said, a€?because iniquity shall abound, the love of many shall wax colda€? (Matthew 24:12).
It is also quite apparent that such a program would be so well disguised that those deceived would not even be aware of losing their faith.
Simply because He understood how we can be affected by the sights and sounds of a carnal society.
He said, a€?for that which is highly esteemed among men is abomination in the sight of God.a€? There is the real crux of truth that we have been searching for. They contend that a practice can be right for one society but wrong for another depending on the cultural imperatives in operation at the time. It is a serious thing to assume the responsibility of choosing from the counsels of God what should be applied to this age and what should not be applied now.
Almost invariably it proves to be subjects dealing with prohibitions or restrictions in popular lifestyle practices.
The Bible cannot speak authoritatively in these matters because the writers were simply expressing the current, popular viewpoint of their cultural system. Most people agree that there is an abundance of negative references to the wearing of ornaments in the Bible.
Since those practices were portrayed by the inspired prophets as being a violation of the spiritual principle at that time, we have absolutely no grounds for assuming they would not be equally wrong today. But even then we would have to ask why God would include so many specific instructions in the eternal Scriptures that would be applicable at one time but not applicable at another time.
For years I wondered why ladies would often react with tears and anger even when the subject was broached. The beauty of the Lord our God will be upon every ransomed man, woman and child, and no one will give the slightest thought to being more than our God makes us by His own divine adornment. These people contend, therefore, that no church should set up a standard that would proscribe certain articles of adornment. Were they writing today, they would undoubtedly call them by name and warn against the indulgence of them. What uninspired scholar or layman can claim the wisdom to separate between cultural issues and eternal principlesa€”if indeed there are such things as cultural issues in the Bible? It is not hard to be persuaded if one is already looking for the means of evading a difficult duty.
How would any of the Bible be trustworthy if any part of it could be attributed to a writer who was influenced more by his environment than by the Holy Spirit? The basic argument in favor of doing so collapses when we discover that ornamentation practices of biblical times and the present are essentially the same.
And if we took such a view on that issue, how would we correlate it with the parallel issue of ordaining women to preach? It is the only way to discredit the inspired words of Scripture that cut across their own preferred lifestyle. For example, a great deal is made out of certain Greek and Hebrew words which, in their translation, can be made to describe either functional or decorative articles of clothing. Even though it may be wise to avoid wearing certain functional items because of the way they are perceived by some, there is a clear distinction between the two classes of articles. Just because they have been excluded from spiritual leadership does not mean they have no responsibilities in sharing and teaching. Paul warned of a time when the true church would be threatened by a spirit of conformity to worldly values. He said, a€?as it was in the days of Noah, so shall it be also in the days of the Son of mana€? (Luke 17:26). Since that encounter with our first parents, Satan has used exactly the same avenues of approach to all the descendants of Adam. In other words, there would be a corresponding compromise in the church as the conditions of evil proliferated in the world. Jesus did not say that those iniquities would come to characterize His church, but He did imply that they would create a carelessness within the body of Christ that could lead to a loss of faith and love. All one is really required to do is say no to the self-nature which is resident in every one of us. By the grace of God, we can close the door on any cultural influence that will feed the self-nature. Indeed there are examples that could be given to demonstrate that this is valid as a general principle.
Eternal judgment is to be determined by the Word of God, and no man is to take away or add thereto. Scores of Bible texts indicate that God was displeased with the outward adornment of the person.
In some places a list of the decorative items are actually given in the texts, and the Lord Himself gave instruction for them to be stripped away.
Peter said, a€?let it not be that outward adorning a€¦ but a€¦ the adornment of a meek and quiet spirita€? (1 Peter 3:3, 4). The wearing of the jewelry was merely a symptom of the real problem, but it was playing havoc with the spiritual principle of modesty and humility. It is very superficial to assume that by proving a cultural connection we are destroying the application of those prohibitions to later generations.
He had no natural propensities toward sin, but yet he was overcome by yielding to the appeal of personal vanity.
Ia€™ve observed the same visceral reaction of some men to the giving up of rings or chains. How wonderful it would be if all could now be satisfied to bear the same heavenly beauty of His righteousness without obscuring it by cheap, artificial tinsel.
But if this is true, why did the Holy Spirit inspire Bible writers to make lists of then-current items of dress that were objectionable? If there is uncertainty on the part of anyone as to which of the latest innovations of pride would be specifically named, let them have no uncertainty about the listing of those indulgences that called forth their strong condemnation when they wrote hundreds of years ago. It boggles our minds that God would clutter the pages of His everlasting, living Word with remonstrances that would have meaning only for a certain few people in a certain brief span of time.

Many times the inspired prophets had to take stands against extremely popular cultural activities. The Bible is absolutely timeless in its universal application to every person, in every age, and under all circumstances. It is true that the inspired writers observed the majority of women in their day wearing almost every variety of decorative jewelrya€”just as we see it being done today. In New Testament times, women were culturally not permitted to be spiritual leaders, and Paul took a firm position against their public function as such.
The truth is that Paula€™s modern-day accusers are the only ones being influenced by culture. And because the Bible cautions against ostentatious and extravagant display of otherwise acceptable dress, it is made to appear that if we approve any expensive type of clothing, then we must also approve the wearing of purely ornamental jewelry as well. For instance, no one would ever suggest that a pair of eyeglasses is in the category of ornaments. The strongest arguments they can offer in favour of female priestesses and ministers are built around the verses alluding to equality of salvation for every man, woman, Jew or Gentile.
Short of serving as priests or elders there are multiplied functions of ministry available to dedicated Christian women.
The ornamentation violated the spiritual principle of modesty and humility while the ordination of women violated the spiritual order of creative roles. Obviously there will be some dramatic parallels between this high-tech final generation and the antediluvians of 6,000 years ago. It was that spirit of egocentric pride that precipitated Lucifer into his original course of rebellion against God.
His temptations are always aimed at the most vulnerable point of weakness in fallen human naturea€”and that weakness is pride; the desire to attract attention to self. Murder, drugs, rape, terrorism, satanism and every conceivable related perversion, has turned this planet into a place of fear.
The deadening influence of a self-centred environment would gradually infect those who once had a genuine love relationship with God. Note the significant question that Jesus asked, a€?when the Son of man cometh, shall he find faith on the earth?a€? (Luke 18:8). Paul prophesied that a€?evil men and seducers shall wax worse and worse, deceiving, and being deceiveda€? (2 Timothy 3:13). What an awesome account will be required of any who weakens one single requirement of the inspired record. Divine disapproval of jewelry in the Bible is in direct conflict with the natural vain tendencies of the fallen nature.
I have observed a number of my friends reverse their positions on the subjects of jewelry and womena€™s ordination. In every case, the condemned articles were a part of the common cultural practices of the time.
Surely no one can honestly contend that pride is a less devious problem in its manifestation today than it was in the days of Isaiah, Peter, Paul or John. We have every reason to recognize this temptation as the most powerful that any free-choice being could ever face. After this fallen nature is removed, and these purified characters are translated into glorious immortality, there will be no more lower self-nature to be appealed to. It was God who identified such things as earrings, rings, and eye paint as being displeasing to Him. They would surely look at the same symbols of pridea€”rings, earrings and painted eyesa€”and would write, a€?I will therefore a€¦ that woman adorn themselves in modest apparel, with shamefacedness and sobriety, not with broided hair, or gold or pearls or costly arraya€? (1 Timothy 2:9).
Yet, with those culturally acceptable practices before their eyes, they wrote against the wearing of them. It seems that they do not have the courage to stand against the overwhelming tide of popular practice in the area of personal adornment and womena€™s ordination, and the only way to justify their compromise with a worldly culture is to somehow discount the clear Bible statements condemning those practices. Yet if the frames were worn without any lenses held before the eyes, those frames would certainly qualify as a true ornament. Millions are serving in these supportive roles with no thought of public acclaim or ordination. Paul pointed to these basic principles in dealing with the two issues, but that fact has been ignored by those who seek to make both of them a mere matter of cultural relativity. One translator has made it more urgent: a€?Dona€™t let the world around you squeeze you into its own molda€? (Phillips).
Certainly the Master was not talking about scientific similarities, but something would be the same. No one can deny that a lethargic lukewarmness has crept upon us, diluting many of the unique devotional practices that identified true worship for centuries of the past.
Paul wrote, a€?come out from among them, and be ye separate, saith the Lorda€? (2 Corinthians 6:17).
Yielding to the demands of that egocentric nature is to participate in the same sin that actuated Lucifer and later led to the death of Jesus on the cross.
Cultural practices are neither good nor bad simply because they have become the behavioural norm for a contemporary society.
If we do not recognize those exceptions, we are subject to some grievous errors of biblical interpretation that could endanger our souls.
No one objects to the application of a biblical truth or principle as long as it does not make any demands involving self-denial.
It is not surprising that efforts are being made to nullify the clear biblical counsel on this and other subjects by a new hermeneutic approach. They agree that the Bible evidence is against the two practices, but they do not believe the prohibitions apply today. Thus Goda€™s disapproval was not rooted in a cultural practice, but in a basic flaw common to all the human family.
The very deepest springs of perverse pride are affronted by the stripping away of the outward objects.
Golden crowns can be safely worn by all the redeemed, and not one heavenly being will be seeking to draw attention to anyone save the Lamb who will be in the midst of us. If indeed they were being influenced by culture, they would have certainly bent toward a tolerance of the practice. Yet in the same chapter, Paul wrote against women wearing ornaments, even though his position, this time, was unfavourable to the cultural demands. Even a ring would not be counted in the jewelry class if it served to hold the finger on the hand! Or you are a Colourful Earring Earrings manufacturer, click here to publish your product information now.

Jesus indicated that an encroaching secular society would decimate the ranks of His own followers to such a degree that only a few would survive.
John declared, a€?Love not the world, neither the things that are in the worlda€? (1 John 2:15).
The most highly esteemed things in the world today are utter abomination in Goda€™s sight, and true Christians should be aware of what they are. It is the constant subduing of that lower, carnal nature which distinguishes the children of light from the children of darkness.
Jesus said, a€?Let him deny himself.a€? Everyday we have to choose what we look at, listen to, smell, feel and taste. I am alarmed to see theologians as well as laymen applying this cultural rule to the understanding of Scripture.
They tell us that specifics dona€™t apply to us today because the inspired writers were influenced by the prevailing social atmosphere in which they lived. So they have shifted over to the position that they believe the inspired writers would assume if they were living under our cultural conditions. Had it been tied only to culture, Goda€™s objections would have changed when and if the culture changed. Is this why God warned against the feeding of those fires of self-love by adorning the physical person? Few will admit that they really are attached to the glittering baubles, but none have been able to explain, if that is true, why they are so disturbed by taking them off. These things were condemned because they catered to the carnal appetite of a sinful nature.
How can we charge the writers with cultural bias when they wrote counter to the cultural demands?
James said, a€?whosoever therefore will be a friend of the world is the enemy of Goda€? (James 4:4). Jesus has certainly shown us that abounding iniquity is out there in the world, increasing all the time, and that it will be responsible for the majority of Christians losing their way. Although conversion does not remove that selfish nature, it does bring a new spiritual authority into the life that overpowers the propensities of evil, bringing them under the sanctified control of a surrendered will.
The five senses are the doors that give access to influences that either sanctify us or pollute us.
They surmise that the Bible writers themselves were so influenced by prevailing cultural mores that they incorporated many current social dos and dona€™ts into their a€?inspireda€? writings.
Is it any wonder that Christian standards are gradually being reinterpreted in order to accommodate more of the increasingly egocentric fashions of the world?
The cultural practices that they found objectionable are no longer objectionable because the times have changed. But since Goda€™s prohibition rested upon an inherent condition of human nature, the prohibition would remain as long as the fallen nature remained. Was God trying to protect us from an innate perversity that was almost second nature to every descendant of fallen Adam? The truth is that pride is so subtle, being the root of most other sins, that it creeps into many cultural practices almost unrecognized.
They violated a holy principle whose roots went far deeper than the shallow vagaries of contaminated culture.
Is it not obvious why he wrote against some practices that were popular, and supportive of other practices that were equally popular?
Generally those who press these frail arguments are simply trying to create a rationale for indulging self. People are usually murdered because they stand in the way of someone who is determined to acquire money, power or attention.
He has also said that some of the most popular cultural behaviour in the world is an abomination to Him. The mind automatically conforms to whatever we allow to enter through the sensory perceptions. It is assumed that if the Scripture authors were writing today they would not take the same position. High spiritual standards always demand a yielding up of self and all that glorifies the perverted pride of the fallen nature. If a certain practice stirs up sin because it appeals to a weakness in every human being, then that practice is wrong on that basis alone!
It not only tries to attract attention to self physically by wearing artificial adornment, but also intellectually by dominating conversations, and spiritually by calling attention to onea€™s dutifully correct way of life. If those men were to come alive today, they would see many strange and bewildering things on this modern scene, but I submit that the earrings, bangles, chains and makeup would probably be the most familiar custom with which they could relate. Unfortunately the predictable result is a loss of confidence in the integrity of Scripture. The twisted ego of fallen man demands to be the greatest, to have the most, and to stand at the top. Jesus said, a€?So shall it be in the days of the Son of man.a€? He was talking about His return. Thus many biblical teachings believed to be tied to a cultural influence are simply disqualified for being relevant to our own day. In reality, self-righteous spiritual pride could be more deadly than the pride of vain display. Whether it agreed or disagreed with majority opinion was the least of the great apostlea€™s concern.
No one can point to a single period in history when the wearing of ornaments did not elicit from that carnal nature the same inordinate pride that the inspired writers saw and condemned in their day. The culture argument seems to provide a way to indulge the self-nature and to be popular with the crowd, even if it involves rejecting certain parts of the Bible to do so. Political corruption and spiritual compromise are equally rooted in greed, to gain either materially or in popularity. What an insult to even suggest that Paul might have allowed cultural circumstances to dictate his position on controversial issues whether popular or unpopular. Whether we look at Wall Street, professional sports, politics or religion, we see extreme manifestations of the self-nature seeking to be recognized and exalted.

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23.09.2013 admin

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