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Three overseas men have also played big parts in Australian Michael Klinger, South African batsman Gareth Roderick and New Zealand all-rounder Kieran Noema-Barnett. But the NFL news may be a sign that other current executives have what it takes to get the company back on track.
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The Greek peninsula was originally settled by the Minoan people who originated in Egypt and came to the mainland via the island of Crete on the south, by the Achaeans who settled in the Peloponnese, and by the Dorians, Ionians, and Aeolians who entered over the mountains from Europe in the north. The name comes from the ruins at Mycenae where a large palace and many graves were discovered.
The values that emerged from Homera€™s epic tales became the basic values of Greek culture and formed the basis for Greek education. Excellence (arete) -- doing the best you can, setting high levels of achievement, being the best at what you do, being superior in achievement to that of others. Honor -- being a person of virtue, one who lends to neighbors without expecting repayment, and one who keeps promises and commitments.
Bravery -- for the Greek man bravery during war and athletic prowess in peacetime were the goals. Sacrifice -- being willing to give up self-comfort for the sake of the polis, choosing to defend the polis over family life. Glory (kleos) -- glory one achieves for parents, family, and polis through great deeds of excellence, honor, bravery. Impermanence of human life -- everything in life is impermanent, but glory (kleos) never fades. After the Trojan Wars, the Mycenaeans went through a period of civil wars and their defenses became weakened. This period extended from the beginning of the wars with Persia up to the death of Alexander the Great in 336 B.C. The ideal Greek man was considered to be a brave warrior during war time and an excellent athlete in peace time. The olympic site at Olympia still contains the actual fields, large dirt berms where spectators sat, the tunnel through which the contestants ran onto the fields, and remnants of many statues to the gods. Persia, a major power that developed to the northeast of the Fertile Crescent, expanded through military power into present-day Turkey (Anatolia) and into the western areas of the Black Sea, just to the north of Greece. The Greeks had established colonies in Troy, Ephesus, and other locations along the eastern edge of the Aegean in present day Turkey.
Every modern marathon is exactly the same distance, whether it is run in London, Tokyo, or Boston. Xerxes is also well known to Christians and Jews because he was the husband of Queen Esther, a Jewish young woman who lived during the Babylonian Captivity of Judah. Xerxes took his time -- four years -- to assemble a huge army of 2 million men and 1200 ships to attack Greece.
The Persians marched to a point to the north of Athens, burning and pillaging Greek villages along their path.The goal was to conquer Athens and burn it to the ground in retaliation for Dariusa€™ previous defeat at Marathon. The Persians were like a herd of elephants attempting to crawl inside the neck of a Coke bottle. The Athenians meanwhile began evacuating all the citizens of Athens to Salamis, an island south of Athens, which was separated from the mainland by the Bay of Salamis.
Why was the Athenian army not present at Thermopylae if the goal of Xerxes was to destroy Athens? Why did Leonidas not dismiss the Thespians from the battle, as he did the other Greek troops?
What can be learned from the example of how Leonidas chose Thermopylae to fight the superior forces of the Persians?
By the time the Persians entered Athens, the entire city had been evacuated except for some priests and priestesses who were supposedly given the job of defending the sacred temples on the Acropolis.
Why did Xerxes not head immediately into the Peloponnese to deal with Sparta, the hometown of Leonidas, who had angered him at Thermopylae? When the Persian ships entered the Bay of Salamis they were quickly surrounded by the more maneuverable Greek ships.
The Athenians went on to build the worlda€™s largest navy and a merchant fleet that trading throughout the Mediterranean, while the Spartans developed the worlda€™s most powerful army. After the Persian wars Athens and Sparta continued to develop two radically different cultures. The Peloponnesian League attacked Athens, but the outmanned Athenians under Pericles gained allies in the Peloponnese, thus damaging Spartaa€™s supply lines, and encouraged the Spartan helots (slaves) to flee to the Athenian allied city-states for safety and freedom. Athens had built large stone walls from the city down the rocky slopes about 8 miles to Piraeus, its port on the Aegean. Eventually in following years Athens proved to be the city with the most resiliency, vitality, and potential. What two confederations were set up in Greece in view of disputes and bad attitudes between the various city-states? Pericles was the leader of Athens following the Persian Wars and led Athens in its war against Sparta.
Socrates lived during the Peloponnesian Wars that racked Greece and brought Athens and Sparta to exhaustion. Socrates sought through his philosophy to teach a better way, and to do so through the education of the youth of Athens. Socrates was upset by an earlier group of Athenian thinkers, the Sophists, who maintained that there were no universals or absolutes in life. The elders of Athens were very disturbed by Socrates questioning tradition and teaching his students to do the same.
Socrates was held in deep respect by his students, but resented by the leaders of the polis. In the Apology of Plato (Dialogues 32, 41) when asked how he felt about his soon death, Socrates is reported by Plato to have replied that he had no feelings or emotions about death. What does Socrates believe about the soul that leads him to conclude that everything a person needs to know already exists in his mind, and merely needs to be allowed to come out? Since Socrates never wrote any of his teachings down, what is one source of his teachings that we can consult to discover what Socrates believed and taught?
Early in life Plato wandered around the Mediterranean and was at one point captured by pirates.
In The Cave, Plato describes several people chained inside a cave who have never viewed what lies on the outside of the cave. But if there are real Forms of chairs and trees and red apples, then there are real Forms of humans, also. It was Platoa€™s emphasis on the upper story that appealed to people in Northern Europe during the Renaissance and during the Protestant Reformation, as opposed to the man-centered humanism of Aristotle which was favored in the Italian Renaissance.
How is this expressed in the statement by Plato to his teacher: a€?a€?And what, Socrates, is the food of the soul?
Aristotle was the son of a physician who had served the grandfather of Alexander the Great.
An educated mind is able to listen to and entertain a thought without blindly accepting it. Aristotle departed from his teacher, Plato, by maintaining, as did Confucius and Buddha, that there is not enough time in this life to worry about a life to come. Aristotle was a pioneer biologist in observing and classifying the plants, trees, and animals of Greece. Aristotle, in similar fashion to Plato his teacher, saw two energies or components of the soul -- desire and reason.
At the close of the middle ages, many Italians began to discard the traditions of the Roman Church. All three of these philosophers, Socrates, Plato, and Aristotle, emphasized human reason as the major force of life. In Christianity there is the important matter of the necessity of being born again, having our minds made new, of submitting our minds and wills to God, in trusting Him for wisdom and understanding. Some speculate that the gods and goddesses in Greek mythology were heroes from the earliest Mycenaean periods of Greeks history, preceding even Troy and Homer.
This speculation comes from a careful study of Greek pottery, art, and sculpture, which gives, in the opinion of some historians, evidence that the gods and goddesses may have been the glorification by the early Greeks of major characters from the line of Cain who lived prior to the flood. For instance, Zeus could possibly be Nimrod, the first of the great warriors and the founder of the first city according to Genesis. Thus Greek mythology, maintains Johnson, is a corrupted version of biblical history, a twisted memory.
To understand the whole story that underlies the stories contained in Greek mythology, one must be aware of the clash between the older Titans and the younger Olympians. In other pieces of Greek art there is a continuous emphasis on capturing and grasping the tree that contains the fruit of knowledge and mysteries. If Johnson is correct in his interpretations of the many scenes depicted in Greek pottery, Greek mythology deifies the pre-flood line of Cain and depicts Zeus as triumphant over Noah and his God for rule on the earth.
Athena is consistently represented in Greek art as not only the patron of Athens but the goddess who possesses knowledge, wisdom, and access to the mysteries. At the wedding feast celebrating Philipa€™s marriage to Cleopatra, her father made a toast, asking the gods for the birth of a son to become heir to the throne, obviously discounting Alexandera€™s legitimacy. In the melee that followed, one of his bodyguards, a friend of Alexander, stabbed Philip to death. It is interesting to note that about 700 years later when a Roman general demanded that all of his troops sacrifice to the Emperor to confirm their loyalty, the same Thebian elite unit, now comprising a legion of 6,000 men, refused to sacrifice and the entire legion was put to death. Alexander invaded Anatolia, conquered Syria and Palestine, became the only one in the history of Afghanistan to conquer it, and conquered mighty Egypt.
His goal was to unite the entire known world under one leader, speaking one language, and possessing one culture. Before you read the following account, please read the story of Paula€™s visit to Athens as described by Luke, Paula€™s companion, in Acts 17:16-34.
The Athenians developed a complex mythology in an attempt to make sense out of human existence. By the time of Christ there were literally several thousand gods and goddesses in the religious system of Athens. Monuments and altars to the many gods and goddesses lined the highway from Piraeus, the port, to the center of the city of Athens. Paul stopped in Athens on his way to Corinth, waiting for companions to arrive from Thessaloniki.
In describing Paula€™s reaction to the Athenian idolatry, Luke, the companion of Paul, uses the Greek word paroxysm from which we get paroxsymal. Epicureans taught that the basis of human life was to a€?eat, drink, and have a good time, because tomorrow we will die.a€? There are no moral absolutes.
Sophists were an itinerant group of philosophers who emphasized the intellect as the basis of human success.
Paul was invited to climb up to Mars Hill, a large hill inside Athens about 300 yards from the Acropolis.
Some have suggested that Paul made a mistake by resorting to philosophy and logic in an attempt to be accepted by the Areopagus. They asked the oracle at Delphi, what had they done to cause this plague, and most importantly, what could they do to end it?
Further, the Oracle said, the Athenians must travel to the Island of Crete, to Knossos, a traditional enemy of Athens, to seek out the legendary prophet, Epimenides. Upon arriving at Athens, Epimenides noticed the hundreds of altars and monuments dedicated to the scores of Athenian deities. According to Plato, he states in his Laws, since the deity sacrificed to was unknown to the Athenians and unknown to Epimenides, the sites were named in honor of Agnosto Theo, the unknown god who had been appeased and who had lifted the plague. Plato further noted that Epimenides prophesied that in ten years Persia would again attempt to invade Athens but would be frustrated and turned back. Within ten years, Persia, under Darius, attempted to invade Athens, just as Epimenides predicted, but was defeated at the famous Battle of Marathon. Lest we become too enamored by Epimenides, however, he also claimed that Zeus was immortal. The refusal of the people of Crete to adore Zeus as the Immortal One caused Epimenides to make that classic statement, a€?All Cretans, liars!a€? This quote is cited by Paul in Titus 1:12. In the book, Peace Child, Don Richardson describes how the Gospel seemed to be a concept beyond the ability of the Asmat tribe in New Guinea to understand. Likewise, in the Ekari tribe of New Guinea the loss was lamented of the knowledge of Ajii, a place where the dead could go after death, where there was the absence of war, illness, sadness. In this same way, Paul used the bridge of the agnosto theo to enable the Athenians to understand the Gospel. Although Socrates, Plato, and Aristotle were later revered by the rest of the world, they were not well received during their lifetimes in Athens. What truths did Epimenides declare about the true God when he made his four suggestions about the agnosto theo? What can we learn from this story to help us in talking with other people about the Good News of Jesus? Although Rome conquered Greece, Greece in its religion, philosophy, and language conquered Rome. The Christian faith grew rapidly in Greece, including such famous Christian communities as those in Corinth, Athens, Philippi, and Thessaloniki. After the fall of Constantinople to the Islamic Ottoman Turks in 1453, most of Greece in 1460 fell to the Ottomans.The Ottoman Turks were mountain people from the north of Persia who invaded and conquered present-day Turkey by the 12th century.
Facing Russian troops sent by the Christian tsar of Russia at the walls of Constantinople in 1829, the Sultan of the Ottomans finally recognized Greek independence. In the 20th Century Greece was occupied by Nazi Germany during World War II, and a communist government was elected shortly after the war.
Greece is important and of interest to Western Christians because it was the birthplace of the Christian Church in Europe. Greece is also the civilization that served as a bottleneck, preventing the domination of Islam in Europe. What is not laudable, is the religious darkness that existed in Greece prior to the arrival of the Gospel. What are the differences between the limited democracy of Athens and democracy as practiced in the United States? What evidences are there for humane treatment of girls and women in the ancient Greek civilization?
It is said that the Romans capture the Greeks, but in reality the Greeks captured the Romans.
The classical civilizations of Greece established institutions and defined values and styles that endured for many centuries and that continue to influence our lives today. Alongside of these religions developed two divinely revealed religions: Judaism and Christianity. The first Greek civilization was the Minoan civilization, located on the island of Crete, with Knossos as its main community. The migration into the Greek mainland from the north by the Mycenaean people, and their subsequent invasion of Crete, resulted in a common language. Troy was a city-state strategically located at the Hellespont, where it controlled traffic to and from Europe and Asia Minor. Athens served as one of the models for the Founding Fathers of the United States of America, but as a direct democracy functioned very differently than the representative democracy established in the United States.
While Athens was experimenting with a direct democracy, Israel had received from Jehovah through Moses a form of democratic, representative government. Israel, even though embracing a limited monarchy, considered itself a theocracy, with Jehovah at its center and the temple and sacrificial system centered in Jerusalem. The story of the plague at Athens and the wisdom of Epimenides led to the worship of the a€?Unknown Goda€? and to the eventual entrance of the Gospel to Athens and Greece.
Persia became the feared enemy of the Greek city-states, resulting in three major battles at Marathon, Thermopylae, and Salamis. Ironically, the wife of Xerxes, king of Persia, was Esther, a Jewish woman whose family had been takenA  to Babylon in the Babylonian Captivity of 566 BC. The refusal of Athens to share its democratic dream with the other city-states, as well as jealousy and rebellion on the part of the other city-states, resulted in the Peloponnesian War (431-404 BC). Macedonia under Philip the Great conquered all of Greece and established the Macedonian empire. The values contained in The Iliad and The Odyssey that permeated Greek culture and Western Civilization.
The difference between a direct democracy, like that of Athens, and a representative republic, like that of the United States of America. The battles in the Persian-Greek wars at Thermopylae, Marathon, and Salamis, included the reasons why the numerically smaller Greek forces were able to ultimately defeat the vast forces of Persia. 1.Excellence (arete) --A  doing the best you can, setting high levels of achievement, being the best at what you do, being superior in achievement to that of others. 2.Honor -- being a person of virtue, one who lends to neighbors without expecting repayment, and one who keeps promises and commitments. 3.Bravery -- for the Greek man bravery during war and athletic prowess in peacetime were the goals. 4.Sacrifice -- being willing to give up self-comfort for the sake of the polis, choosing to defend the polis over family life. To understand ourselves it is important to understand our ancestors, and a part of them, and their heritage, lives on in us today. To the world the American Indians seemed like a forgotten people when the English colonists first arrived and began to occupy their lands. I want to give special thanks to my cousin, Mary Hilliard, for her assistance and encouragement in researching and preparing this book. Wherever possible I have tried to find at least two sources for the genealogical data, but this has not always been possible. I have also found Franklin Elewatum Bearce's history, Who Our Forefathers Really Were, A True Narrative of Our White and Indian Ancestors, to be very helpful. It is certainly possible that such a record may contain errors, but it is also very fortunate that we have access to this record as it presents firsthand knowledge of some of the individuals discussed in this book.
8 Newcomba€? Cpt.
Sometime before the colonial period, the Iroquoian tribes began moving from the southern plains eastward across the Mississippi River and then northeasterly between the Appalachians and the Ohio River Valley, into the Great Lakes region, then through New York and down the St.
Though they were neighbors and had similar skin color, these two groups of Indians were as dissimilar as the French and the Germans in Europe. Federations, as well as the individual tribes, were fluid organizations to the extent that the sachem was supported as long as he had the strength to maintain his position. Belonging to a federation meant that an annual tribute had to be sent to support the great sachem and his household, warriors had to be sent if he called for a given number to go to war, and strictest obedience and fidelity was demanded.
Some of these federations had as many as thirty member tribes supporting their Great Sachem, although many of these tribes would be counted by more than one sachem, as any tribe that was forced to pay tribute was considered as part of that Great Sachem's federation. Any member of the society who dishonored himself, in anyway, was no longer worthy of the respect of his people.
When viewing the typical Indians of America, one would describe them as having a dark brown skin. They wore relatively little clothing, especially in summer, although the women were usually somewhat more modest than the men. The English resented the fact that the Indians wouldn't convert to Christianity as soon as the missionaries came among them. The various tribes of New England spoke basically the same language and could understand each other well. There are many words used commonly in our language today that were learned from these New England Indians: Squaw, wigwam, wampum, pow-wow, moccasin, papoose, etc. Today there is little doubt that prior to Columbus's voyage, the Norsemen sailed to the coast of North America early in the eleventh century. We do not have a record of all of the European contact and influence on the Indians in the early years of exploration because the greatest exposure came from the early European fishermen and trappers who kept no records of their adventures, as opposed to the explorers.
In 1524, Giovanni da Verrazano wrote the first known description of a continuous voyage up the eastern coast of North America. As the fur trade became increasingly more important to Europeans, they relied heavily on the Indians to do the trapping for them.
Another problem with which the Indians had to contend was the White man's diseases for which they had no tolerance nor immunity. In the spring of 1606, Gorges sent Assacumet and Manida, as guides on a ship with Captain Henry Chalons, to New England to search for a site for a settlement. In 1614, Captain John Smith, who had already been involved in the colony at James Town, Virginia, was again commissioned to take two ships to New England in search of gold, whales or anything else of value. Dermer wanted to trade with the local Indians of the Wampanoag Federation and asked Squanto if he would guide them and be their interpreter. Derner was given safe passage through Wampanoag land by Massasoit and soon returned to his ship. When the Pilgrims left England in the Mayflower, their stated intent was to establish a settlement on the mouth of the Hudson River, at the site of present day New York City. The Pilgrims returned to the Mayflower and, after many days of exploration, found a more suitable location. On March 16, 1621 the Pilgrims were surprised by a tall Indian who walked boldly into the plantation crying out, "Welcome! The Pilgrims gestured for Massasoit to join them in their fort but, he in turn, gestured for them to come to him.
When the amenities were ended, the English brought out a treaty they had prepared in advance, which specified that the Wampanoags would be allies to the English in the event of war with any other peoples and that they would not harm one-another; and that when any Indians came to visit the plantation they would leave their weapons behind.
After the ceremonies were ended, Governor Carver escorted Massasoit to the edge of the settlement and waited there for the safe return of Winslow.
Part of Massasoit's willingness to make an alliance with the English must be credited to his weakened condition after suffering from the recent epidemics which left his followers at about half of the strength of his enemies, the Narragansetts. In June of 1621, about three months after the signing of the treaty, a young boy from the Colony was lost in the woods.
When the English could not find the boy, Governor William Bradford, (who replaced John Carver, who died in April) sent to Massasoit for help in locating the boy.
That summer Governor Bradford sent Edward Winslow and Stephen Hopkins, with Squanto, to Pokanoket (Massasoit's own tribe, on the peninsula where Bristol, R.I. From this trip of Winslow's, we learn more about the daily life of the Indians in this area. Massasoit urged his guests to stay longer but they insisted they must return to Plymouth before the Sabbath. Less than a month following this visit, Massasoit sent Hobomock, a high ranking member of the Wampanoag Council, to Plymouth to act as his ambassador and to aid the Pilgrims in whatever way they needed. Hobomock and Squanto were surprised at what they heard, and quietly withdrew from the camp to Squanto's wigwam but were captured there before they could get to Plymouth.


Although the Narragansetts and Wampanoags were historical enemies and continually feuding over land, they did not usually put hostages of high rank to death. Normally, treason was punishable by death and Massasoit would certainly have been justified in executing Corbitant for his part in the plot against him but, for some reason, Massasoit complete forgave him. Their first harvest was not a large one but the Pilgrims were.happy to have anything at all. During the winter, a rivalry developed between Squanto and Hobomock, the two Indians who now lived continually at Plymouth.
According to the treaty he had signed with Plymouth, they were to turn over to him any Indians guilty of offense. In June and July, three ships arrived at Plymouth with occupants who expected to be taken in and cared for.
In the winter of 1622-23, Governor William Bradford made trips to the various Indian tribes around Cape Cod to buy food to keep the Pilgrims from starvation.
Next, Standish went to Cummaquid (Barnstable, MA.) where Iyanough was Sachem of the Mattachee Tribe. Thinking that Massasoit was dead, they went instead to Pocasset, where they sought Corbitant who, they were sure, would succeed Massasoit as the next Great Sachem. Winslow describes their arrival, where the Indians had gathered so closely that it took some effort to get through the crowd to the Great Sachem.
Since the Pow-wow's medicine had not produced any results, Winslow asked permission to try to help the ailing Sachem.
Their second Thanksgiving was combined with the wedding celebration of Governor Bradford and Alice Southworth. Because of Massasoit's honored position, more was recorded of him than of other Indians of his time.
Massasoit most likely became Sachem of the Pokanokets, and Great Sachem of the Wampanoags, between 1605-1615. The second son of Massasoit was Pometacomet, (alias Pometacom, Metacom, Metacomet, Metacomo or Philip.) Philip was born in 1640, at least 16 years younger than Alexander.
The third son, Sunconewhew, was sent by his Father to learn the white man's ways and to attend school at Harvard. When his two oldest sons were old enough to marry, Massasoit made the arrangements for them to marry the two daughters of the highly regarded Corbitant, Sachem of the Pocasset tribe. The tribes of Cape Cod, Martha's Vineyard, Nantucket, as well as some of the Nipmuck tribes of central Massachusetts, looked to him for Military defense and leadership. Following the plagues of 1617, which reduced his nation so drastically and left his greatest enemy, the Narragansetts of Rhode Island, so unaffected, Massasoit was in a weakened position.
In 1632, following a battle with the Narragansetts in which he regained the Island of Aquidneck, Massasoit changed his name to Ousamequin (Yellow feather) sometimes spelled Wassamegon, Oosamequen, Ussamequen. In 1637, the English waged an unprovoked war of extermination against the Pequot Federation of Connecticut, which shocked both the Wampanoags and the Narragansetts so much that both Nations wanted to avoid hostilities with the feared English. After hearing of the death of his good friend, Edward Winslow in 1655, Massasoit realized that his generation was passing away.
As Massasoit's health began to decline, he turned more and more of the responsibilities over to Alexander who was a very capable leader and who was already leading the warriors on expedition against some of their enemies. Massasoit was succeeded, as Great Sachem, by his son Alexander, assisted by his brother, Philip. The younger generation saw, in Alexander, a strong, new leader who could see the danger of catering to the English.
Both Philip and Weetamoo were very vocal in their condemnation of the English and word of their accusations soon reached Plymouth.
Together, Philip and Canonchet reasoned that it would take a great deal of preparation for such a war. The principal types of regional and local maps in the Middle Ages were itinerary maps, maps of regions like England or Palestine, city plans, and, especially from the very late Middle Ages, maps of disputed lands or boundaries of properties.
Written itineraries were well known in the Middle Ages and were apparently used both as travelersa€™ aids and for armchair travel, often for the purpose of either actual or mental pilgrimage.
The other significant extant example of an itinerary map is the one that appears in various redactions in manuscripts of Parisa€™s Chronica majora. In addition to these surviving examples of itinerary maps, the significance of the itinerary a€” especially the written or narrated itinerarya€”is demonstrated by the frequency with which itineraries served as at least one source for other types of maps.
Paris created a number of regional maps of England and Palestine, as well as two historical maps representing features of early Britain.
Matthewa€™s so-called Itinerary from London to the Holy Land, which has been reckoned with his map of Palestine, is not really a connected whole; it is the result of combining two different works, a pictorial representation of the route between London and Apulia (in southern Italy), and a sketch of the Holy Land. Matthew Parisa€™s maps of Palestine are best described as maps not so much of the Holy Land as of the Crusader kingdom, especially since a plan of the city of Acre, the principal port of the kingdom, dominates the coastline. The Itinerary to Apulia is not, therefore, part of a pilgrima€™s guide to the Holy Land; but rather appears to be a political sketch, with the following history (from Beazley).
The text of this map of Palestine is, in fact, closely related to various Intineraries of the period of Latin domination in Syria, such as Les pelerinages pour aller en Jerusalem, Les chemins et les pelerinages de la Terre Sainte, or La deuice des chemins de Babiloine (viz. Itinerary Map from London to Bouveis, Cambridge, Corpus Christi College Library, MS 26, f.ir. Matthewa€™s little red lines become roads, inches become miles, vignettes become cities to be traversed by the viewers of his manuscripts. With the actual city lost to travelers, labyrinths created a space for virtual travel, much in the same way as Matthewa€™s maps do. The maps Matthewa€™s manuscripts contain, even the a€?lineara€? itinerary pages like the one that opens CCCC 26, are not as straightforward as they at first appear. These labyrinthine maps of Matthew Paris are quite different from those of his contemporaries in important respects.
On the Psalter Map, beginning at the top and proceeding clockwise, we encounter the Garden of Eden, the Red Sea, a band of monstrous peoples, Britain, and the gates in the Caucus Mountains, retaining the hordes of Gog and Magog.
Matthew was not immune to the common medieval interest a€“ monastic and secular a€“ in marvels like the monstrous peoples of Africa and Asia, reflected not only by their presence on the Psalter, Hereford and Ebstorf maps, but also by their near ubiquity in texts and images of all types. Just as audiences flocked to see Henry IIIa€™s elephant, they may also flocked to see some of the world maps, such as the Hereford Map, likely displayed in Hereford Cathedral as part of a pilgrimage route dedicated to Bishop Thomas Cantilupe, who died in 1283. Matthew also chooses not to dwell in his maps on the horrifying hordes of Gog and Magog, lurking behind the Caspian Mountains, which is surprising, given his millennialism. Matthewa€™s maps a€“ from the first legs of the itinerary, branching out from London along two paths, to the (nearly) pathless tracts of the Holy Land a€“ present a range of spatial options to the ocular traveler moving through them. But again, this invites a question: If these maps, which were likely made just after 1250, are millennial, why not populate them with prodigies, with monstrous births heralding doom, with monsters of the sorts found on the Psalter Map, or with images of the people of Gog and Magog, who appear three times on the Hereford Map, once behind their wall and twice already outside of it, released into and upon the world? Not only is the Holy Land to be inexorably lost, despite the valiant efforts of these last Crusaders, but the invasion of Europe itself is threatened by the apocalyptic Mongol hordes, believed to be Gog and Magog unleashed beyond the frontiers of civilization as harbingers of the end of the world. This is, indeed, the moment of production for the maps, but this is not the moment (or moments) depicted on the maps, themselves.
Connolly translates jurnee, the repeated inscription on the paths throughout the itineraries, as a€?one day,a€? rather than the customary a€?daya€™s journey,a€? perhaps unintentionally conjuring a sense of longing for travel by a cloistered monk a€“ one day, one day a€“ but also for the reclamation of the Holy Land a€“ one day, one day a€“ and, of course, ultimately, the return of Jesus, the end of time, the Last Judgment, and the creation of the Heavenly Jerusalem a€“ one day, one day. Connolly characterizes the performative experience of walking a labyrinth as a€?a prolonged, sometimes frustrating process,a€? but, after all its disorienting divagations, a€?[a]t the very end of the labyrinth, a straight line appears to lead you directly to the center, to arrive, metaphorically, at the holy city of Jerusalem.a€? Returning to Matthewa€™s map of the Holy Land, (CCCC 16) we find that there is a pathway charted on its largely pathless surface, a road marked out like those of the itinerary pages that precede it. Matthewa€™s maps seem to present a maze of pathways, but like the labyrinths, present a unitary destination. Itinerary from London to Jerusalem with a description in French, similar to one in the Royal MS. Matthew Parisa€™ Itinerary from Pontremoli to Rome with images of towns, their names, and descriptions of places, with attached pieces, including the city of Rome to the right; from Matthew Parisa€™ a€?Historia Anglorum, Chronica majoraa€?, Royal 14 C. Mascun to the Alps in Matthew Parisa€™ a€?Chronica Maioraa€?, a€?Corpus Christi College, MS 26, fol. A A A  The principal types of regional and local maps in the Middle Ages were itinerary maps, maps of regions like England or Palestine, city plans, and, especially from the very late Middle Ages, maps of disputed lands or boundaries of properties. While monsters and marvels played an important role on mappaemundi like the Psalter, Hereford and Ebstorf, their role on Matthewa€™s maps is strongly curtailed. The big blow was a ball pounded into the dirt by junior Heidi Morrical that scored the go-ahead run and brought home an insurance run after a Germantown throwing error. Coach Outlet They will follow the life of Captain Bertie Cecil Batey of the Durham Light Infantry from his signing up to his death on the battlefield at Ypres in Flanders. Andrew Cuomo said the state Department of Health would offer free testing of cooling towers and evaporative condenser units, where the bacteria also can hide.
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Ita€™s most famous ruler was the legendary king Minos who established the capitol city of Knossos. It was a warrior culture mentioned by Homer in his two epics, the Iliad and the Odyssey, describing the events that took place during the Trojan Wars between the Mycenaeans from the mainland of Greece and Troy on the western shoreline of Anatolia (present-day Turkey). They were carried into Roman culture by Virgil, were embraced by the Byzantines, and were carried into Italy during the Renaissance.
Art, pottery, sculpturing, and architecture developed, establishing the foundation for much of the Classical period. Athenian democracy developed under Pericles and the Parthenon was built on the Acropolis in Athens in worship of Athena. It derived its name from the goddess Athena who in Greek myth competed with Poseidon to be the patron of the city. The Isthmus games were held every two years at the narrow isthmus of Greece, located near Corinth. He was most angered by Athens and Sparta, because when his father Darius sent messengers to those two cities to offer them the opportunity to surrender prior to the Battle of Marathon, they killed Dariusa€™ emissaries by throwing them down into deep wells. The Persians arrived at a narrow, rocky pass, Thermopylae, which overlooked the rocky shoreline below -- a 50-foot wide narrow pass which only permitted a limited numbers of troops to squeeze through the pass at a time. King Leonidas of Sparta blocked the pass with 300 Spartans and 400 soldiers from other city-states. A Greek traitor, however, revealed a hidden pass through the mountains that would by-pass Thermopylae and allow the Persian to attack Leonidas from the rear.
He sent a messenger to Xerxes with the message that many of the Greeks were terrified, that they would not fight, and that if Xerxes sent his ships into the Bay of Salamis they could easily wipe out the Athenian navy. This would not bode well for the future of peace between the two city-states, however, and ultimately resulted in the Peloponnesian Wars.
During the Peloponnesian War Athens suffered from a plague, which took the life of Pericles. Pericles led a number of major building projects in Athens including the rebuilding of the Parthenon, constructing a large statue of Athena in the Parthenon, and rebuilt the acropolis.
Socrates maintained that the universe and life below here on earth pointed to a different reality. In the dialogue, Meno, Socrates set forth the idea that when a person is born it is a reincarnation of the eternal soul which contains all knowledge. He argued that the soul is eternal, lives on after the death of the physical body, and existed before the physical body.
Although he disagreed with some of his teachings, Plato memorialized Socrates in his work, the Apology of Plato. In it he describes the ideal form of government and society comprised of three classes of people: producers (craftsmen, farmers, builders), warriors, and guardians (rulers). The goal is to follow the lead of the rational and spiritual portions of the soul and to make them masters over the appetite. They can only speculate and guess, based upon the shadows they see moving across the floor and walls of the cave. Plato seemed to these North European Christians to be saying that reality is above where God is. After his education in Athens, Aristotle was hired by King Philip of Macedonia to be the personal tutor of this son, the future Alexander the Great in Macedonia. Too many good things go unaccomplished because of either a bad beginning or not beginning at all.
During the Reign of Terror in France all Christian symbols were removed from the cathedral in Paris and a statute of the Goddess of Human Reason was placed in the cathedral.
On the other hand, there is considerable evidence, some speculate, that many of the Greek gods and goddesses were reminder remnants of Biblical history prior to the Flood of Noah. Eve may be the prototype of Athena, because invariably when depicted in Greek sculpture Athena is pictured with a snake at her one side and a sword at the other.
Access to its snowy peaks was very difficult, it was shrouded in mystery, and was supposed by the Greeks to be the home of the Twelve Olympians. He is the son of Gaea and then became her husband; together they had many offspring, including twelve of the Titans.
Because Atlas led the Titans in the battle, he was singled out by Zeus for a special punishment and was condemned to hold up for eternity the world on his back.
Earth (Gaia) presents the new-born child to Athena, who represents the reborn serpent-friendly Eve after the Flood. In Section One of the Cycle of Rebirths in Buddhism, the gods and demigods are continually engaged, as here with the Greek deities, in a struggle over who will obtain the magic fruit of the tree that dispenses wisdom and eternity.
To depict this, Athena is usually accompanied by one or several snakes -- the symbol to the Greeks of hidden wisdom.
As the story goes, Olympia, a mystical follower of the god Dionysus, often slept with a giant snake in her bed as both a pet and a spiritual symbol of Zeus. Olympia immediately feared that Cleopatra would produce a son who would become the legitimate heir to Philipa€™s throne.
When he ran from the banquet, two of Alexandera€™s other friends caught him and killed him.
When a boy baby was later born to Cleopatra, Alexandera€™s mother Olympia arranged to have Cleopatra and the child killed to prevent a challenger to Alexandera€™s throne. In Egypt he left behind a Greek, General Ptolemy, who became the first of the Ptolemaic pharaohs. Wherever he went he left behind Greek soldiers to intermarry with the population and in this way to capture the local culture. In other words, Paul was a€?deeply shaken.a€? he had a a€?sudden attacka€? or a€?deep disturbance,a€? and felt impelled to make a statement. He informs them about the unknown God, the Creator, who is near to each one of us, the one whom they worship but whose identity is a mystery to them.
The Greeks, whether from Sparta, Athens, or Thebes, would never think of going to war, embarking on a new project, or taking a long trip, without consulting with the Oracle.
The Oracle's advice disturbed them -- an Unknown God was the cause of the plague, she said, who intended to punish the Athenians for having violated many years before an ancient Greek code of conduct against another city-state. The grateful citizens wanted to reward Epimenides, but he declined any payment, asking merely for a treaty of peace between Athens and his home city, Knossos. He spent the majority of his time in front of them filling that empty concept of the unknown god with truth about the God they worshipped as the agnosto theo. That is, until he discovered the exchange of little children made between warring clans for the purpose of making peace.
The Roman gods, for example, were for the most part simply re named Greek gods from Greek mythology. It impacted the entire culture of Greece and the population were almost entirely Christianized by the middle of the second century. They destroyed most of the ancient Christian communities in Turkey, like Ephesus, Laodicea, Pergamum, and other churches listed in the New Testament.
The long struggle of Greece to resist Islam and to serve as a guard for the rest of Christian Europe against the Islamic Ottomans was at last over.
It is interesting to travel through Greece to see white crosses placed virtually every hilltop to celebrate their independence from Ottoman rule. Churches at Corinth, Ephesus, Thessaloniki, and Philippi all had New Testament letters addressed to them.
Many school children in America study Greek mythology in school, thinking of it as some sort of fairy tale, cartoonish system, not realizing its demonic roots and total domination of the Greek culture. Thomas Jefferson seemed to have favored implementing a certain form of limited democracy in the United States.
How might they have been modified and re directed after the Greeks embraced the Christian faith? They drove many of the Mycenaean people to the Ionian coast, and intermarried with the remaining Mycenaeans to form the Greek people.
700 B.C), authored two important epics, the Iliad and the Odyssey, the oldest known European literature. There is some indication that this mythology was the deification of a€?heroica€? men and women of old, who, before the Flood, composed the line of unrighteous persons. This was in stark contrast to the polytheism and idolatry practiced by its neighbors, including Greece and Rome. At first I was very skeptical of this record as it was a family tradition passed down for many generations. She was very fond of her Grandmother, Freelove, knew all about her and stated on several occasions that Freelove's Mother was Sarah Mauwee, daughter of Joseph Mauwee, Sachem of Choosetown, and not Tabitha Rubbards (Roberts). Massasoit was the Sachem of this tribe, as well as being the Great Sachem over the entire Wampanoag Federation, which consisted of over 30 tribes in central and southeastern Massachusetts, Cape Cod, Martha's Vineyard and Nantucket. Welcome, Englishmen!" It was a cold and windy day, yet this Indian, who introduced himself as Samoset, Sachem of a tribe in Monhegan Island, Maine, wore only moccasins and a fringed loin skin. Albans in England possessed what may be called an historical school, or institute, which was then the chief center of English narrative history or chronicle, and with a different environment might have become the nucleus of a great university. Most of these maps appear to have belonged to separate traditions, although the extensive corpus of maps in Matthew Parisa€™s chronicles, combining as it does multiple map types, suggests the degree to which a graphically inclined author might be familiar with and able to deploy images from all the known categories of maps, in addition to other types of drawings and diagrams.
Only two maps structured as itineraries survive, the more elaborate of which is the Peutinger map (Book I, #120).
The map shows the route from England to Apulia, marking each daya€™s journey and prominent topographic features like mountains and rivers.
For example, some of the information on the Hereford world map (#226) was based on an itinerary that may show a route familiar to English traders in France. In many ways they continue the itinerary from England to Sicily (Otranto in Apulia was a common point of embarkation for Acre). CCCC 26 contains the annals from creation to 1188, CCCC 16 from 1189 to 1253, and Royal 14 C.viii from 1254 to 1259, when Matthew died. These contain images of cities, connected by clearly marked roads inscribed journee [a daya€™s journey].
This mode of associating travela€™s a€?microa€? with its a€?macro,a€? as it were, was of increasing significance in the 13th century, when pavement labyrinths were either first used in European churches or were newly popular. And by presenting its audiences with a richly meaningful image of the city of Jerusalem a€“ one whose centrality in the nave mimicked that citya€™s centrality in the world and whose fundamental geometry signaled a cosmic architecture a€“ this pavement triggered associations with the city, both in its earthly and historic instance and with its future, heavenly instantiation, and it did so as it invited its audiences to perform an imagined pilgrimage to this sacred center.
Labyrinths allowed church visitors to travel short distances in the densely confined knots of their paths, while simultaneously travelling to the very a€?centera€? of the world, emphatically emphasized by their symmetrical forms. Perhaps unsurprisingly, they are filled with problems, and become a€?very muddled and confusing,a€? with cities that are a€?misplaceda€? or appear twice. The well-known Psalter Map, for example, is a typical mappamundi, displaying the entire ecumene, that is, the inhabitable world, as known to 13th century English cartographers (#223). Wonders of this sort are not incidental to the function of medieval maps like the Psalter; rather, they are essential components thereof, supplying a necessary antipode to a central Jerusalem, rooted in biblical and patristic texts.
Matthew represented marvels known from monster cycles like the Marvels of the East and the Liber monstrorum, and from contemporary narratives about cultural others like the a€?Tartarsa€? a€“ a medieval Christian term for the Mongols a€“ but also from personal observation, such as the elephant given by Louis IX to Henry III, which appears as one of the prefatory images appended to CCCC 16. As Dan Terkla writes in a€?The Original Placement of the Hereford Mappa Mundi,a€? Imago Mundi, vol. They are wholly absent from the itinerary maps, and appear in a limited scope on the Holy Land maps a€“ CCCC 16). Roughly centered, on either side of the gutter and just above the wall of Acre, are two large blocks of text. These are not, to my observation, a common feature of the maps, and of course I cannot speculate on the date of this erasure. In contrast, the Ebstorf map, for example, gives us a gory presentation of these cannibal hordes.
For Matthew and his contemporaries, there existed only one future, and its expected arrival was nearly coincident with his creation of the maps. One response might be that the sorts of monsters found on the Psalter Map and other mappaemundi were seen as normal elements of creation, rather than as portents of the apocalypse.
Returning to Matthewa€™s off-center image of Jerusalem, we find that the three structures it contains are not as they were at the time of the mapa€™s creation. The journey may be long a€“ at least 46 days in Lewisa€™s reckoning a€“ and the path may not be singular or even, further out on the journey, marked at all, but one day, one day, one day, for Matthew anda€?his monastic audience, one day the reader would at last arrive. Their path from town to town has the appearance of being perpetually straight and direct, but in fact would twist and turn.
Just beneath Jerusalem, inscribed in red and oriented ninety degrees counter-clockwise to the rest of the map, again following our orientation from our bodies, forward, we read le chemin de Iafes a Ierusalem [a€?the road from Jaffa to Jerusalema€?]. Here we seem to see movements in space as we traverse the paths a€“ initially forking for Matthew, but ultimately as singular on his maps as on the labyrinths. This is surely the case, more often than not, but medieval maps are frequently anagogic, pointed a spiritual meaning only to be realized in a heavenly future. The extension of its city walls to the left show the fortifications constructed by St Louis during his crusade in 1252-4.
Babylon of Egypt).A  The first of these is of 1231, the second of 1265, the third of 1289-1291, but it is probable that earlier redactions of the last two already existed in Matthewa€™s time, and were used by him.
The journey may be long a€“ at least 46 days in Lewisa€™s reckoning a€“ and the path may not be singular or even, further out on the journey, marked at all, but one day, one day, one day, for Matthew andhis monastic audience, one day the reader would at last arrive. If Turkey would stop its bombardments and raids against the PKK in Turkish cities and return to peace talks, we could have a cease-fire on the same day.
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In a time of multiple protracted crises, the gap between humanitarian and development is naturally shrinking; how best to manage that relationship has been a talking point at several World Humanitarian Summit regional consultations.
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He probably did not write the Iliad and the Odyssey because handwriting was not discovered in Greece until about 400 years after the time Homer was said to have lived.There were Greek colonies all along the Ionian coastline. The philosophic schools of Socrates and Plato developed.The Peloponnesian War (431-404 BC) was fought between Athens and Sparta and their allied city-states.
Darius and the Persians invaded Greece with over 100,000 troops but were defeated by 20,000 Greek hoplites in the famous battle at Marathon just north of Athens. Her story is recorded in the Book of Esther and through her efforts a major slaughter of the Jews was averted. When a spy told them that the Persians were so numerous that when they shot their arrows they blocked the sun, Leonidasa€™ response was, a€?Good! Xerxes sent about 400 Persian triremes into the bay where the larger Persian ships, loaded with soldiers who could not swim, were faced by 300 smaller, sleeker Greek ships built to sail from island to island and were much more maneuverable. These wars involved virtually all of the Greek city-states who allied themselves with either Athens or Sparta.
He was so important to the life of Athens that his period of leadership is called the Age of Pericles (5th century). He is also known for his contribution to the further development of democracy in Athens, which also provided salaries for magistrates and limited eligibility for public office to those who were born to two Athenian-born parents.


Confucius was the result of the Warring States period in Chinese history and he sought employment as a civil servant in order to sell his ideas to the rulers. Therefore, each child, upon physical birth, is a reincarnation of that eternal soul and hence possesses that ancient knowledge.
When he was ransomed by his friends they purchased a small property for him so that he could settle down.
But we are trapped in our human bodies and cannot conceive of those Forms other than by observing their shadows down here in the lower story where we live. We only see his reflections down here but one day we will be fully enlightened when we go to heaven to be where he is. For example, it is okay to laugh at a joke during lunch time, but probably is a bad idea in the middle of your grandmothera€™s funeral. They knew nothing about a personal God who lies outside of us, who communicates with us, and who has set out for us ideas and principles that are absolutes by which we are to live.
Hera represents the serpenta€™s Eve before the Flood, and Athena represents the rebirth of the serpenta€™s Eve after the Flood. The ruler of the Titans was Cronus (or Chronos, from which we get the words a€?chronologya€? and a€?chronometera€?). Gaea seems to have been an earth-mother who was worshipped before the Indo-European invasion into Greece that lead to the Hellenistic civilization.
His rule ended when his son Cronus, encouraged by Uranusa€™ mother-wife,Gaea, castrated him. 190 BC), Nereus, the Greek Noah, standing in the rear to left, is the only one among the many other figures who is not actively engaged in the battle.
The figure to the left of Gaia and the child is Hephaistos, the eldest son of Zeus and Hera, the deified Cain, the eldest son of Adam and Eve. Is it possible that Athena, as with the other Greek deities, is a flashback to a pre-flood person -- possibly, Eve? Later she convinced the young Alexander that when she conceived him in her womb, she had become pregnant, not by Philip, but by Zeus, king of the gods. When Philip, drunken from wine, stumbled over a table in his attempt to strike Alexander, Alexander taunted Philip in front of all the guests by exclaiming, a€?Look! The most famous of his descendants was Cleopatra, lover of Julius Caesar and Marc Anthony. He also created several cities which he named Alexandria, the most famous becoming the capitol of Egypt under the Greek Ptolemaic pharaohs. As each group of invaders swept into Greece, parts of their mythologies and deities of their religions were incorporated into the Greek religion. On the top of the Acropolis in Athens stood the Parthenon, the temple devoted to the worship of Athena. Luke tells us that Paul attracted the attention of the Epicureans and the Stoics, the two main schools of Athenian philosophy at the time.
They even founded a debating forum called the Areopagus, a unique Athenian group, at one time the ruling institution of Athens.
Paul was a master at meeting people where they were, moving them in the direction of truth, and then explaining to them the Gospel. Every year a woman from a local village was selected to spend the entire year sitting on a stool at Delphi, next to an open crevasse created by one of the many earthquakes in the region. All of the known gods either dona€™t hear us or are incapable of helping you with this plague. It was in this condition that the Apostle Paul found the Athenians when he visited them in the first century A. When one of the warring clans wanted peace, they would take one of their own baby boys and, traveling under a truce to the enemy village, would offer the little boy as a peace offering. Letters in the New Testament were written to Greek churches at Corinth, Thessaloniki, Philippi, and Ephesus. When Constantine built the new Roman capitol at Constantinople, Greece became the host-area for the Byzantine Empire. Christian monasteries in mountainous Greece became the safe havens for the Christian scriptures and other Christian literature. Many buildings in the United States imitate great architecture with their large marble pillars, built during the a€?Greek revivala€? in the late 18th and early 19th centuries.
She obtained her copy of Zerviah Newcomb's Chronical from Zerviah's original diary, in the hands of Josiah 3rd himself.
A 12th or early 13th century copy of a Late Antique original, the map has usually been studied for what it can tell us of ancient cartography or of the interest in the ancient world on the part of the 15th century German humanists who rediscovered it.
Suited to its location in a chronicle, the map serves a historical purpose in demonstrating the route of a well-known contemporary diplomatic expedition, Richard of Cornwalla€™s expedition to Sicily in 1253 as the claimant to the crown, although the map contains information drawn from multiple journeys and routes. For example, the Hereford map incorporates an itinerary through France and possibly one in Germany.
Of the historical maps, one is a sketch showing the location of four pre-Roman roads in Britain. I will concentrate on the maps appended to the beginning of the first volume, though similar maps appear at the start of all three volumes, suggesting their great importance to Matthewa€™s conception of the Chronica, his major work.
Each column, then, represents a segment of the voyage from London, at the base of the first column of folio i r, through Sienna, at the top of the final column of the itinerary on f.
It is worth mentioning that the Psalter Map is only a few inches tall, and that the whole codex fits comfortably in the hand, unlike Matthewa€™s larger, more cumbersome (and ever-expanding) volume.
In essence, the center is presented as sacred and the margins as problematic, potent, and potentially monstrous, but also thereby seductive and attractive. This may result from the shift from counterpunctual arrangement of sacred center and monstrous margins on the Psalter, Ebstorf and Hereford maps, among others, to the less clearly structured arrangement of Matthewa€™s maps. Both are of a somewhat marvelous vein: to the left of the gutter, we read of Bedouins, whose description is reminiscent of wonders texts like the Marvels of the East. In the Chronica and contemporary accounts, Gog and Magog are conflated with the two most prominent cultural Others perceived as threats to 13th century a€?Christendoma€™: Jews and Mongols. Second, and more importantly, the choice to include or exclude such images might have been predicated on chronology.
If those mental wanderings took them to the right destination, they would realize the function of the labyrinths rather than contradict them. Very quickly however, the labyrinth focuses your concentration on the path, else you are likely to stray from it.
In walking a labyrinth, virtual pilgrims orient themselves to its shifting orientation; in traversing the itinerary, the world is bent, reorienting itself constantly to our perspective, making the shift to the trackless conclusion, the map of the Holy Land, all the more powerful.
However, since the endpoints on Matthewa€™s maps and at the centers of the labyrinths are the Heavenly Jerusalem, the motion is as chronological as it is geographical.
That is, while medieval maps are organized spatially, they are in a sense oriented temporally. The de-centered maps of Matthew, unlike the labyrinths or the Psalter Map and its cognates, do not announce their radial orientation toward Jerusalem. At the upper left is the enclosure in which Alexander confined Gog and Magog, but Matthew notes that they have now emerged in the form of Tartars.
Albans, a portion of the supposed Pilgrim-road, as far as southern Italy, is given in another shape, together with the Schema Britanniae.
These are complemented by all of the external accommodation suppliers who have to collect the students’ rent, maintain their buildings and receive their own supplies to do the same.
And we are definitely the only platform company in the world that has a vested interest in making its ecosystem cross-platform. Knowing this is my last time racing here at the Ridges, it's kind of sad, but I think it was a great way to end my high school Wisconsin cross country career. The Ortegas now own their own farm, Natalie’s Garden and Greenhouse, just outside of Oregon, and grow many vegetables Ortega grew as a kid, such as carrots, zucchini, tomatillos, peppers and sweet corn.
Les dirigeants travaillistes Itzhak Herzog, Tzipi Livni et Shelly Yachimovich poussent de hauts cris, rejoints par une foule de lib raux autoproclam s de la droite, dont le pr sident Rivlin et l ancien ministre de l Int rieur Guideon Saar. I then got up and went to work the following day and went to watch our reserves on the night. Like longtime series antagonist Albert, she was injected with a different (see, it's complicated) by Umbrella CEO Oswell E. Cheap NFL Jerseys Lynyrd Skynyrd drew 6,137 people on Saturday night, compared with 7,400 people who attended the Train concert in 2014.
In that context this literature review produced by the Governance and Social Development Resource Centre (GSDRC) is a useful stock take, citing both humanitarian policy documents as well as real-life examples of LRRD being applied.
Unlike the minister, whose every word could affect billions of dollars on the commodity markets, Muhanna can speak more freely. And even though everyone has been bundled up like Nanook of the North lately, no one pointed out the coatroom.
When deciding tosupport UN Security Council Resolution 1970 andmaking no objection toResolution 1973 onLibya, we believed that these decisions would help limit theexcessive use offorce andpave theway fora political settlement. The Iliad and the Odyssey were memorized by the Greeks and became essential components of Greek thought and culture.
It is proposed by some that writing developed in Greece shortly after Homer in order to record his epics. It was in response to the aftermath of this war and the defeat of Athens by Sparta that Socrates (469-399 BC) grew to prominence in an attempt to bring order out of the chaos that developed.
Pressure from Greecea€™s traditional enemy, Persia, prevented the idea of limited democracy from developing further and it was forgotten until much later under the leadership of Pericles (c. The Olympic games were held every four years at Olympia, in south-west Greece in the Peloponnese.
Darius, king of Persia, was furious to learn that Athens had aided the Greek colonies in their rebellion.
A bad taste was left in the mouths of the Athenians because the promised military assistance from Sparta never materialized. The troops were recruited (usually by force) from all of the Persian colonies throughout the Middle East.
Hearing that the entire army and navy of Athens was on the nearby island of Salamis, Xerxes decided to postpone his march through the isthmus and to first annihilate the Athenians. Xerxes, who was overlooking the battle from a high cliff, watched in dismay as the Greeks used oars, spears, and heavy clubs to kill the Persians when their triremes were overturned. The job of the teacher is simply to induce it to come out by asking wise, guiding questions. He named the property Academus -- Academy -- because he quickly turned it into the site for a school, following the pattern of his mentor, Socrates.
Each has its own area of specialization and should not intrude into the areas of the other two classes. It is okay to eat a doughnut, but probably not a good idea to eat a dozen doughnuts, especially just before you go to bed or just before running a race. For instance, even though every village and town had its own favorite god or goddess and each had its own temple or sacred place, there was one goddess to whom it was permissible to make sacrifice, and none of the other gods and goddesses would be offended.
To insure his safety and superior position, when each of his children were born, he ate them! The sculptors have placed him as a mute witness to the Greek godsa€™ defeat of the Giants (Nereusa€™ Yahweh-believing sons) signifying the end of Greek faith in Noaha€™s God.
Heracles, the Nimrod of Genesis, demands to know something that only the Salt Sea Old Man can tell him. Philip, King of Macedonia, assembled a powerful military and was intent on conquering Persia as payback for Persiaa€™s earlier invasions of Greece and, in his day, its current ongoing threat to the well-being of Greece. However, he died prior to completing the second step, his planned invasion of Anatolia and Persia. This divine parentage elevated Alexander to be a god in the flesh, on a par with the noblest heroes of Greek mythology. Did Olympia and Alexander assassinate Philip prior to any chance of Philip fathering a son with Cleopatra? Beyond the beauty of the sites visited, however, Paul was deeply disturbed by the rampant idolatry. While Paul seemed to them to be an ignorant babbler, still, it was new and interesting information he was babbling about! By the time of Paula€™s arrival it had become more like a breakfast club that gathered to hear all the latest ideas, fads, and philosophies.
His approach at Athens was not a new tactic and did not result in a rejection of the Gospel. Assemble also teams of stone masons and have ready a large supply of stones.a€? The next morning 100 goats arrived together with teams of masons and loads of stones. Second, if there is an unknown god, that god must have the ability and the inclination to hear us when we sacrifice to him or her. The Greeks resisted conversion by the Muslim Ottomans and maintained a strong Christian culture, even in the face of frequent persecutions. It is, however, extremely important to remember the commitment of time and resources involved in producing the medieval copy: the question then arises of what this map meant to the society that found the human and financial resources to copy it. Parisa€™ map of Palestine draws on the kind of information about the length of the journey from city to city that would normally be found in an itinerary as an indication of scale for the map. Harvey has suggested that the maps of England and the Holy Land might be seen as enlargements of the end points of the itinerary.
Daniel Connolly in his book The Maps of Matthew Paris: Medieval Journeys through Space, Time and Liturgy writes that Matthew began the Chronica majora a€?as a fairly strict copy up to about 1235, of Roger Wendovera€™s Flores historiarum [Flowers of History]. There is, though, a more substantive manner in which the itineraries break down their apparent linearity: they a€?forka€? from the very start, with two paths diverging from London. Still, the Psalter Map remains a strong point of comparison for two reasons: first, it was made within perhaps a dozen years of Matthewa€™s maps. While Iain Macleod Higgins (Defining the Eartha€™s Center) is correct that a€?the viewer of a circular map can never quite lose sight of a well-marked center, since the very shape of the map keeps onea€™s gaze circling around it,a€? by the same logic, we cannot lose sight of the periphery for long, and the visual attention given to the monstrous peoples of the South, as well as the other peripheral points of interest, keep pulling the gaze back. Matthew managed through his texts, marginal illustrations and maps, to bring the whole of the world and its history, from Creation to the present, from sacred Jerusalem to the monstrous elephant, to himself and his monastic brethren. In contrast, a€?[t]he main audience for [Matthewa€™s] maps doubtless was the brethren at St. Unlike these other maps, Matthewa€™s maps of the Holy Land de-center Jerusalem and, since it is not replaced with anything else, they do not have a clearly defined umbilicus. To the right, more promisingly, we find a passage that begins, in Lewisa€™s translation, a€?There are many marvels in the Holy Land, of which [only a few] shall be mentioned.a€? However, these marvels are, in comparison to the Wonders of the East and other such texts, somewhat anemic. Indeed, these beasts a€“ fairly ordinary to modern eyes a€“ do appear just above the two- faced people in the Beowulf manuscripta€™s version of the Wonders of the East. Muslims occupied the Holy Sepulcher, as well as the Temple of Solomon a€“ home of the Knights Templar a€“ and the Temple of the Lord by 1250. By tracing their routes on foot or on their knees, virtual pilgrims would hope to reap spiritual rewards akin to those gained on pilgrimage, effecting peregrinatio in stabilitate a€“ that is, pilgrimage without moving. There is a second pathway, also rubricated and turned ninety degrees, at the right edge of the map.
Yes, they are oriented toward the east, but on several mappaemundi, beyond the east, it is Jesus who rises. Instead, they challenge the viewer to work though them slowly, meditatively, to explore and wander as we do in life.
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Unfortunately, theactions undertaken byNATO countries under these resolutions led totheir grave violation andsupport forone ofthe parties tothe civil war, with thegoal ofousting theexisting regime, damaging inthe process theauthority ofthe Security Council. I love this drop lamp hung in threes over a dining-room table or on its own in a cozy reading-nook corner.
He understands his responsibility, and he understands what we re trying to do as a football team. There were two early forms, one a derivative of hieroglyphics in Egypt, and the other from the Phoenicians. Famed military heroes and kings of the polis from the Mycenaean Age were included as gods in the growing mythology of the Greek religion. A two-tiered class system developed based upon onea€™s personal wealth, with the greatest power going to those at the top of the ladder; the lowest classes, however, were free from taxation. When they arrived at the Hellespont, Xerxes filled the channel with ships and built bridges over the decks of the ships so that the men and supplies could pass over into Greece.
He did not dismiss the Thespians because not trusting their loyalty, he wanted to keep his eye on them.
Furthermore, the Athenians, Corinthians, and other Greek ships were highly motivated because they were fighting for the survival of Greece.
Not only could the Persians not swim but their long robes became water-soaked causing most to drown. Athens was viewed by many as the big, bad, prosperous wolf of Greece and potentially dangerous to the other city-states.
His three principle featuring filial piety, he believed, would bring harmony and order to political, economic, and family life. This meant that it was not to the gods or the elders that we should run when seeking answers but through contemplating about onea€™s life, about what produces good, harmony, and happiness in this life. From Socratea€™s death comes the expression, a€?Pick your poison.a€? He chose to drink a beverage made of a lethal poison, hemlock. The rightful goal of every person is to faithfully live out the role assigned to him by nature and should not seek to do any other business or seek another other role. They probably would not believe him because what he saw and then reported to them would not necessarily conform to what they sightlessly imagined it to be. Most of the Titans fought with Cronus against Zeus and were punished by being banished in defeat to Tartarus in the underworld. This worked fine until Rhea, unhappy at the loss of her children, tricked Cronus into swallowing a rock, instead of the newborn Zeus. Herakles demands to know from Nereus, who is a living connection to the pre-Flood world, where he can find the enlightenment of the serpent. He wondered how the Athenians, who had developed their special brand of democracy and produce philosophers like Socrates, Plato, and Aristotle, could fall for such pagan concepts of spirituality.
As she sat there on her stool, breathing in those toxic and perhaps hallucinogenic fumes, it was believed that she could predict the future. Rubbing his sleepy eyes, Epimenides said, a€?Now, turn the goats loose and allow them to graze wherever they choose.
Third, in order to help us this unknown god or goddess must have the ability and power to actually do something about the plague.
In this way the two warring clans were related together in one confederacy by the presence of this one a€?peace child. After the Ottomans failed in their 1683 attempt to conquer Vienna, Austria, Christian troops from Venice and Austria invaded Greece, attacked the Ottomans in Athens, and greatly weakened Ottoman rule in Greece, By the late 1700s, however, Ottoman rule was re established until the Greeks won their independence, region by region from the Ottomans.
Bearce's Great-aunt, Mary Caroline, lived with Josiah III and Freelove Canfield Bearce for several years, listened to their ancestral stories, and made her own personal copy of Zerviah's diary supplement. Lawrence to what is now known as Lake Champlain where his party killed several Mohawks in a show of European strength and musketry. It has been plausibly explained in the context of the strong interest in the classical world that we have already seen influencing the toponyms of later medieval world maps; however, more research should be done to elucidate the importance and the influence of this map.
In 1240, or soon after, Matthew started writing, covering the material from 1235 and continuing to the middle of 1258, at which time another hand takes over.a€? These maps, along with the marginal images throughout the Chronica, have been securely attributed to Matthew himself and, according to Suzanne Lewis in her The Art of Matthew Paris in the Chronica Majora a€?may be regarded in large part as original conceptions and inventions,a€? rather than derivatives of traditional models. Second, unlike some mappaemundi, including Hereford (#226) and Ebstorf (#224), the Psalter Map was not freestanding. Indeed, two of the three sites were originally Muslim structures a€“ the Temple of Solomon was a mosque and the Temple of the Lord was the Dome of the Rock a€“ and they had reverted to Muslim control by the time the maps were made.
The labyrinth is at first a challenge of some dexterity, and so it also foregrounds your sense of balance and of bodily position relative to it.
The maps echo and invoke the actual experience of pilgrimage, which a€“ like modern travel a€“ was surely bewildering, disorienting, but also amazing. The Hereford, Ebstorf, and the Psalter maps are all oriented not only toward Earthly Paradise at their eastern extreme, but beyond it to the creator of that paradise.
They become all the more powerful, therefore, when their off-center, deemphasized Jerusalem turns out to be the only and inevitable end. Prior to the beginning of each session, the agents were informed that providing false testimony to the body was unlawful. And a few of Ortega’s twelve brothers and sisters live in the area and help out on the farm. Wholesale Jerseys "This report is relevant to persons who are seriously ill, their parents, children, extended families which essentially means every American," said VJ Periyakoil, director of Palliative Care Education and Training at Stanford University's School of Medicine, who was not involved in the report. He assigns her to the island to research immortality, and she suspects the key to realizing it lies in the pre-teen Natalia, another prisoner. Shapcott describes Golf Revolution as the “yoga model”—you join a club and drop in for as much or as little training as you want in a pay-as-you-go way. The Mycenaeans were adventurers, traveling to and trading with peoples in Anatolia, Europe, and throughout the Mediterranean.
It was a a€?limiteda€? democracy because it only allowed adult males (not women!) (1) to vote and hold office, (2) but only if they were born in the city of Athens, (3) and if they owned land. The teachera€™s role is to encourage that knowledge to come out by use of proper questions. Therefore, ethics is personal and autonomous (determined by onea€™s own thoughtful insight and not something received from others). We see the shadow of the Real Chair, the Real Tree, the Real Red Apple by looking at their shadows down here on earth. During their rule the Titans were associated with the various planets and their names remained attached to the planets when the Romans adopted much of Greek mythology. Zeus revolted against Cronus and the other Titans, defeated them, and banished them to Tartarus in the underworld. While on his death bed, lying in a tent in Baghdad, his troops filed past in a huge procession to honor their great leader. Since it is early morning, none of the goats will normally lie down, but will eat their full after a night with no food.
And fourth, this unknown god or goddess will understand that it is in ignorance that we do not know his or her name and will forgive us for our ignorance.a€? With those words, the sacrifices were offered up to the unknown god. Greek honor guards at the presidential palace today in Athens have 450 pleats in their native uniforms, signifying the 450 years that Greece was subjugated to the Ottoman Turks. These interconnections are especially striking in the rich cartographic production of Matthew Paris. On the peripheries of both maps, we see the Garden of Eden, the Red Sea, a plethora of monstrous peoples, and the hordes of Gog and Magog (feasting in bloody cannibalism, on the Ebstorf and also, perhaps, on the Hereford). In CCCC 26, the center would be just east of (that is, above) the crenellated wall of Acre.
In a sense, this follows the logic of the mappaemundi discussed above; we appear to have zoomed in on the center of these maps, to focus on the area around Jerusalem, which would necessitate cropping the worlda€™s monstrous fringe. Like medieval labyrinths, Matthew Parisa€™s maps were not mazes per se, in that there are not alternate routes leading to dead ends: both contain singular paths.
At the same time, there is a loss of your sense of a€?placea€? in the church as orientations are constantly shifting and revolving. So, too, while these maps are centered on Jerusalem, this umbilical point presses the viewer to consider the future. The first columns contain cities connected by clearly marked paths; these are followed by columns with cities still arranged in clearly linear fashion, but without the marked paths. The BND agents repeatedly insisted that the selectors provided by the US were precisely checked. It's also Natalia who greets Barry when he arrives on the island six months after Claire and Moira's escape attempt, searching for them.
The name riffs on Matson's love of traditional folk textiles and patterns that inspire and become incorporated in her work. Because of this the Athenians developed a€?overseasa€? colonies in order to grow wheat and other grains. To the women and to those who moved to Athens from other areas, this was hardly a democracy. A soldier, Pheidippides, was sent running back to Athens, 26 miles to the south, to announce the good news of the victory. Zeus and his wife (first known as Dione and then Hera) are deifications of Adam and his wife Eve.a€? (Johnson, The Parthenon Code 2004, p. The New Testament was not written in Aramaic (the language of Jesus and the apostles) or in Latin (the language of the Roman conquerors) but was written in Greek, the most widely spoken language. CCCC 26 opens, following the flyleaves reused from a manuscript of canon law, with a series of linked maps running from folio i recto through iv recto (the lowercase Roman numerals indicate the status of these folios as prefatory). The Psalter Map is one of two that form a sort of series, like Matthewa€™s maps, with one more geographical and one more linear, text replacing itinerary but no less clearly directional and effacing of actual geographic arrangement.
Jerusalem a€“ so ardently central on the Psalter Map a€“ is shunted off to the right by Matthew. However, if we assume some consistency of geographical space from map to map, Matthewa€™s expansive map, filling the complete manuscript opening and extending out onto added flaps of vellum, does reach to the margins of the world. Matthewa€™s paths seem to fork out from London, but ultimately all converge at one geo-chronological endpoint, at a place that is also a time: the Heavenly Jerusalem, at the center of the physical world and simultaneously the end of human history. Its movements to and fro, back and forth create a regular and somewhat wearying effect that combines with the hypnotic vision of the pavement receding beneath your alternating steps.
Then, the linearity ends, and we are left with images that are more conventionally a€?map-likea€? in their appearance. The insurgents want to carve out a separate state governed by their strict interpretation of Islamic law, and some have links to the Islamic State group. They invaded south to Crete where a blending of the Minoan and Mycenaean cultures took place. Some historians state that the United States acquired its concept of democracy from Athens. We are able to choose our path to the Holy Land a€“ should we, leaving London, travel via the main route, Le Chemin a Rouescestre [the Road to Rochester] or the side route, le chemin ver la costere et la mer [the road toward the coast and the sea]? Indeed, before the late-13th century insertion of additional prefatory miniatures, it was positioned before its text as a sort of frontispiece, as are Matthewa€™s, and was also one of a series of maps. He adds an inscription referring to Jerusalem as a€?the midpoint of the world,a€? which seems visually contradicted by his map, whereas such an inscription would have been redundant on the Psalter Map. At the upper left corner of the foldout flap along the folioa€™s left edge, as if to ensure the clarity of their separation from the Holy Land, are the peoples of Gog and Magog, visually implied by the wall of the Caspian Mountains, held there until the end of time, when they are to be released to rampage across the face of the earth. Instead, it presents the period before, but also simultaneously, the period after, the transient, lost glory of the Crusader Kingdom and the immutable glory of the Heavenly Kingdom to come.
Like the labyrinthsa€™ single paths, Matthewa€™s many roads can only guide the viewer toward one destination. Most images function spatially, not linearly, but the itinerary pages present a line or course of travel; a route, much as a text would. The area with its moderate climate was ideal, however, for the development of olive groves, vineyards, almonds, and apples.
The Saducees were hellenized Jews, and thus denied the reality of the resurrection of the dead.
Once in the Holy Land (CCCC 16), we are free to choose any routes we desire, as the roads themselves disappear (up until the very end, as will be discussed below). The Psalter Map, like medieval labyrinths, is emphatically centered on Jerusalem a€“ following a new 13th century trend a€“ and around its circumference, we find points of great interest.
The Caspian Mountains, restraining the hordes of Gog and Magog, actually touch the very margins of the world on the Psalter and Ebstorf Maps, and nearly do so on the Hereford Map. They prepare and condition the viewer, raising an expectation that the maps will function in a linear fashion, and thereby convey motion in time as well as space.
In his honor and memory (his kleos) the Greeks established the marathon of 26 miles, exactly the distance of the modern marathon race.
Kronos (Chronos), the father of time in Greek mythology, a€?could very well be,a€? says Johnson, a€?Greek religiona€™s equivalent of Yahweh, the Lord of Tome. They constructed gymnasiums and athletic stadiums in Palestine, to the horror of the traditional and legalistic Pharisees.
Upon hearing that the Mongols a€“ feared by Christians to be the apocalyptic hordes a€“ are making progress toward Europe, he imagines that continental Jews a€?assembled on a general summons in a secret place, where one of their number who seemed to be the wisest and most influential amongst thema€? instructs them to undertake a complex plot to smuggle arms to the Mongols, so that they can defeat the Christians. The final segment of the path a€“ le chemin de Iafes a Ierusalem [the road from Jaffa to Jerusalea€?] a€“ realizes this expectation. Matthewa€™s fantasy is not merely xenophobic, but outright eschatological, a vital distinction in the context of the maps of CCCC 26.
He further told them that Massasoit, the Great Sachem of the Wampanoags, was at Nemasket (a distance of about 15 miles) with many of his Counselors. If the Mongols (or the Jews, or for that matter, the Mongols and Jews, or even the Jewish Mongols) are the hordes of Gog and Magog, then they have already broken out of the gate prophesied to contain them until the apocalypse.
It reads, Le chemin de laphes a Alisandre.a€? This seems to be a vestige, a latent echo of the itinerarya€™s multiple paths.



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03.05.2015 admin



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