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Viewing the 1611 King James Version of To the Hebrewes (Hebrews) Chapter 13, also known as: THE EPISTLE OF PAVL the Apostle to the Hebrewes. This is the text and a scan of the actual, original, first printing of the 1611 King James Version, the 'HE' Bible, for Matthew Chapter 13. View this Matthew chapter 13 page at a larger size (Matthew, the original 1611 KJV) (ideal for widescreen monitors 1366 x 768 or higher) CHAP.
So the seruants of the housholder came, and said vnto him, Sir, didst not thou sow good seede in thy field? 1194-1270)Moshe Ben Nachman (Nachmanides) was one of the greatest Biblical scholars of all times.
20121 Kings 8:28 -- But please listen to my prayer and my request, because I am your servant. XIII.1 Diuers admonitions, as to Charitie, 4 To honest life, 5 To auoide couetousnes, 7 To regarde Gods preachers, 9 To take heed of strange doctrines, 10 To confesse Christ, 16 To giue almes, 17 To obey gouernors, 18 To pray for the Apostle.
24 The parable of the tares, 31 of the mustardseed, 33 of the leuen, 44 of the hidden treasure, 45 of the pearle, 47 of the drawnet cast into the Sea, 53 And how Christ is contemned of his own countrymen. The people of Ysrael include two sections, which are the Ten Tribes of Ysrael and the two tribes of Judah and Benjamin known collectively as Judah. The Bible prophesied each one separately." Nachmanides discusses these prophecies and distinguishes between them. The overwhelming majority of the Ten Tribes however were exiled by the Assyrians and never returned though they are destined to do so. Where it says, a€?For Judah, and for the children of Israel his companionsa€? by a€?the children of Israel his companionsa€? it means Benjamin who was attached to Judah. Similarly it says, a€?For Joseph, the stick of Ephraim and for all the house of Israel his companions.a€? The section is quite plain. The two kingdoms will unite into one kingdom under the House of David.A The Israelites went into Exile and ever since then Ephraim and all (the ten tribes of northern) Israel have never been in the Land of Israel. It is known that with the Return of the Exiles under Ezra only the Tribes of Judah and Benjamin returned. The establishment of the statutes of Ezra is expressly mentioned here, (Ezra 8:1) These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.
And it says there, (Neh 11:4) And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. They said in the Midrash Seder Olam, "Of those who came into the Land in the time of Ezra the whole community together numbered 42,360." The total whose names are recorded however only numbered 30,360.


These are Judah and Benjamin as well as the Cohanim (priests) who dwelt in Jerusalem and who pertained to the Kingdom of Judah.
This indicates the Kingdom of the Tribe of Judah that included the two tribes of Judah and Benjamin.A It also appears from the simple meaning of the text, that before the exile of the northern country by Senacherib there were gathered into the cities of Judah people from the neighboring tribes of Menasseh, Ephraim, and Simeon and these then dwelt in the heritage of Judah. Those from the Tribes of Ephraim and Shimeon from Israel that were present (2-Chronicles 35;18) with Judah were they who dwelt in the Land of Judah or perhaps to some degree also those who had dwelt in their own territories adjoining Judah and had fled to Judah.
They are referred to in a general sense as a€?from Israela€? (in 2nd Chronicles 35;18) and not by their specific tribes since they represented only a small portion of their tribe.
They all settled in the cities of Judah.There was no Redemption for the Ten Tribes who remained in exile. A I will now explain somewhat a clearly expressed section that still requires clarification.A It speaks of the genealogy of Benjamin in the Book of Chronicles. Out of the first to return from this exile were priests (Kohans) and Levites and the Nathins (Gibeonites) who settled in the cities of Israel.
In Jerusalem there settled descendants of Judah and Benjamin along with descendants of Ephraim, and Menasseh: (1Chron. 9:2) Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nathins.
Ezra in Chronicles begins his account with Adam at the head and from whom all the genealogies begin.
After that he does not give the genealogies of all the other tribes but only some of them and these he goes through in summarized form until he gets to Benjamin.
He goes on to say, a€?And Judah, who were carried away to Babylon for their transgressiona€? (1Chron. The tribe spoken of is the tribe of Benjamin whose genealogy together with that of Judah he has already given.
He also said, a€?And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseha€? (1Chron. Even here he does not give all the genealogies but only a section of them as is the practice in Scripture. That is to say, that with their return from exile they were appointed on the gates of the Second Temple just as they had been so appointed in the First: a€?All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set officea€? (1Chron.
Due to their minority position they were included amongst the two tribes of Judah and Benjamin and dwelt in their cities.A This Second Redemption was not meant for the other tribes.


Look at the genealogy of the Tribe of Rueben in this Book of Chronicles and you will find that Ezra gives their familial connections until he reaches Beera who was exiled by Tiglathpileser the King of Assyria (1st. He then stops.A All of those other tribes whose family trees he mentions he also does not continue with after the Assyrian Exile. They are in effect like unto one book concerning genealogies and the Second Redemption that took place at that time.A We have explained this section in accordance with the opinion of our sages of blessed memory. These said that in the time of the Second Temple a few refugees from the other tribes also came up. Due to their minority position they were included amongst the two tribes of Judah and Benjamin and dwelt in their cities.A We have not revealed very much that is new in the above discussion but by bringing a few scattered verses together we have clarified an issue. Before then it is known from the Book of Esther the great dispersion and enormous division that existed amongst our people in all the countries of King Ahaserus from India to Cush. After this only a few came up with Ezra from Babylon, about 1,500 men.A In my opinion it seems probably that the license of Cyrus applied only to those who had belonged to the Kingdom of Judah meaning the people of Jerusalem. Cyrus commanded these wherever they may then have been in his entire kingdom to return to their land. The verse continues, a€?and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the southa€? (Obadiah 1:20).
Those who were exiled to a€?Sepharada€? (meaning Spain) were the Jews of Jerusalem who were taken away by Titus and Vespasian when the Second Temple was destroyed by the Romans and not before then. And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south. 1194-1270) Extract from his book; a€?The Book of Redemptiona€? (Sefer HaGeulah) regarding the Return of the Ten (Northern) Tribes. He came from a family of great Torah Scholars which extended back to Rabbeinu HaKodesh who, as is known in Jewry came from the Royal family of David the King.A Maimondes Halachic Masterpiece is the Mishnah Torah. He died in 1204.A Rabbi Moshe was an astronomer, philosopher, physician and most able expositor of all the Hebrew Scriptures.
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