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This is a guest post written by Angela Cardenas, one of the creators of the series of Spanish learning books Spanish At Home and Bright Spanish live video courses.
No matter how much you study the dictionary or slang or audiotapes, all of those words are going to blur together once you look into the dreamy brown eyes of the subject of your newfound affections. There you have it: a quick, no-nonsense resource for the art of flirting in Latino culture. Gracias por la informacion aunque estudio ingles, las frases son mas compresibles para mi de este modo.
DESCRIPTION: One of the most interesting and problematical maps of the Middle Ages is the Portolano Laurenziano Gaddiano currently in the Biblioteca Medicea Laurenziana in Florence, Italy. Among the most startling features is its depiction of the recognizable shape of the continent of Africa with remarkable prescience. Nearly a century before the Portuguese age of discovery, the Medici Atlas draws the bend of the Gulf of Guinea and shows that Africa has a southern end, i.e. Now it is well known that the province of the normal portolan chart of the late 14th and early 15th centuries did not extend farther south than Sierra Leone (= Montes Lunae), a region about which the merchants of Genoa and other Mediterranean seaports were beginning to hear as a result of their growing trade with the Sudan. Assuming then that the Laurentian a€?worlda€? map was originally a portolan chart, a resume of the six regional charts that follow in the Atlas, how can we regard the twin African outlines? It is largely on the ground of these and other characteristics common to the two maps that Wiesera€™s arguments are based. Now both the Dulcerto and Pizzigani portolan charts are of the normal type and with one or two exceptions (e.
The first of these arguments assumes, quite arbitrarily, that the de Virga map is the parent map, but it is equally permissible to assume that the Medicean Atlas is the parent map, so that this is really no argument. South of Cape Bojador to the latitude of Sierra Leone the coast is depicted as a rhythmic succession of headlands and bays - an obvious confession of ignorance. In the heart of the Sahara, there is a mountain complex separating the Nile from what presumably the Nile of the Negroes. We see from these illustrations that the world map shares the limitations and defects of all 14th century maps.
The last of Wiesera€™s arguments hinges on the association of Ptolemya€™s Geographia in the production of the Medicean Atlas, and in particular, upon the parentage by the gulf which is portrayed in the ink outline. The river systems of the Sahara conform to the views commonly expressed in medieval geographies, while those of the southern portion of the continent recall the traditional ideas held concerning the Terrestrial Paradise. It would appear, therefore, that the problems raised by Wiesera€™s thesis are greater than those that it solves.
To summarize, there would appear to be good reason for retaining 1351 as the approximate date of the original drawing and for regarding the African outlines as the work of later editors: the first dating possibly from the period of the de Virga world map and the second from the period of Portuguese activity along the west African coasts. DESCRIPTION:This seminal work was initially compiled in manuscript form on vellum, with drawings in red and black. The author, a seventh century Bishop of Seville (Spain), leaned heavily himself on classical writers, as well as the teachings of the Church Fathers.
In view of the extraordinary influence of this treatise, the following excepts (the translation is taken from G. Concerning the earth we are told that it is named from its roundness (orbis) which is like a wheel; whence the small wheel is called a€?orbiculusa€?. As to size, Isidore accepts Eratosthenesa€™ estimate (via Macrobius) of 252,000 stadia for the circumference of the earth. The Ancients did not divide these three parts of the world equally, for Asia stretches right from the south, through the east to the north, but Europe stretches from the north to the west and thence Africa from the west to the south. Interestingly, Isidore was the first writer to clearly define the Mediterranean by that proper name. It contains many provinces and districts whose names and geographical situations I will briefly describe, beginning from Paradise .
This obvious Biblical note coming so early in the topographical section of the treatise might lead the reader to expect its continuance in subsequent chapters; but apart from one or two entirely understandable references to Biblical lore - Scythia and Gothia also are said to have been named by Magog, son of Japhet and the River Ganges which sacred scripture calls Phison, flows down from Paradise to the realms of India - only the most sparing use of this source is made. In the extreme east of Asia the country of Seres is rich in fine leaves, from which are cut fleeces which the natives who decline the merchandise of other peoples sell for use as garments .
Europe, in the true classical fashion, is divided from Asia by the river Tanais [todaya€™s Don] and is bordered on the north by the Northern Ocean.
Moreover beyond [these] three parts of the world, on the other side of the ocean, is a fourth inland part in the south, which is unknown to us because of the heat of the sun, within the bounds of which the Antipodes are fabulously said to dwell. This concession by Isidore as expressed in the brief quote above indicated that he more than half believed in the sphericity of the earth and quite fully in the doctrine of the Antipodes.
As far as his own graphic expression of the worlda€™s geography, one of the map designs frequently associated with Isidore of Seville is actually a survival of the ancient Greek tripartite division of the world into Asia, Africa and Europe, surrounded by the Ocean Sea. The T within the O produced a world image divided into half (by the cross of the T) and two quarters. Regardless of experience and all knowledge to the contrary, the most important city regionally was located in the center of the habitable world. In addition to the usual tripartite circular map of the world, some manuscripts of the Etymologiarum feature other map designs as well. Caius Crispus Sallustius, generally known as Sallust (86-34 BCE) was a Roman senator and historian, who subsequent to his falling out with the Caesar, was sent to Africa as a governor of Numidia (In the north-west of Africa}. He produced his most important works on the conspiracy of Catiline and the war of Rome with Jugurtha. The Medes and Armenians connected them selves with the Libyans who dwelled near the African sea, while the Getulians lay more to the sun, not far from the torrid heats; and these soon built themselves towns, as, being separated from Spain only by a strait, they proceeded to open an intercourse with its inhabitants. Some copies of Sallusts manuscripts, which have reached us, do also include a simple T-O map, which relates to his narrative of the Jugurthine War. As mentioned above, Sallusta€™s works were copied and re-copied and were in use until the late medieval period and many of the later copies of his manuscripts have reached us.
Sallust mappamundi, ninth century, a€?University of Leipzig Library, Leipzig, Germany, MS 1607, f. Since Sallust was the governor of Numidia, he has naturally paid more attention to the details of this continent. In the bodies of water dividing the world into the three continents, the Mediterranean bears no legend.
Another variation of the basic Isidorean design was called the Byzantine-Oxford, or B-O T-O maps. More prominently than in any other example of the biblical school, the Holy Land dominates the center of the map. The map was brought back to England or Ireland after the First Crusade, which conquered Jerusalem in 1099. Christian scholars adopted the T-O map for its simplicity, as had the classical writers who first employed it. These T-O maps, whether actually contained in the Etymologiarum of Isidore, in later editions of the same, as modified derivatives thereof (Sallusts, B-O T-O), or as maps that were merely influenced by the basic design format (Hereford, Ebstorf, et. At the Benedictine monastery of Thorney in East Anglia, a large and elegant computus book was finished in 1110, designed to be an ornament of the newly completed church. The continents are arranged with Asia at the top, Europe apparently in the center and Africa in the southwest corner.
Like the map within the rota of sunrises and sunsets, this is a T-O map with Asia in the top half, and Europe and Africa in the lower half. In form, content and function, MS 17a€™s map represents a recent development in medieval cartography. On the other hand, this mappamundi is also closely connected in content and context to Byrhtfertha€™s Diagram on fol. But there is also a particularly insular connection between computus and universal geography, one that is connected to the debates over the correct system of calculating Easter that marked the early years of Christianity in England. Schematic maps of the oikumene of the T-O type are often embedded in computus diagrams as a shorthand representation of the earth; zone maps illustrating the climates of the earth, derived from Macrobiusa€™ Commentum in Somnium Scipionis (#201), appear in anthologies of cosmographic materials as illustrations of passages from Isidore (cf. In about 1446-1451 Jean Mansel composed a universal history titled La fleur des histoires, and then in the 1460s wrote a longer version of the same work.
The map is placed at the start of the prologue to Book IV, in which a description of the regions of the world is given in alphabetical order. The name gorgato recalls the medieval Latin gargata and Old French gargate, meaning a€?throat,a€? perhaps alluding to the creaturea€™s voracious nature, but these monsters seem to have been invented by the cartographer.
The T-O map tradition did not die out as a cartographic form of expression until as late as the 17th century, as may be seen from a book such as the Variae Orbis Universi, by Petrus Bertius, 1628. The Matenadaran archive collection in Yerevan, capital of Armenia, contains some 14,000 manuscripts from the golden age of Armenian literature, beginning in the 5th century, and from later periods. One exception to the general lack of maps in the Yerevan archives is MS 1242, a collection of eighteen unrelated essays on religious, moral, mathematical and astronomical subjects dating mainly from the 13th to the 15th centuries.
The map on folio 132r can be described as of the T - O type, but its construction has been modified. Also as in many maps of the T-O genre, the centre is occupied by the Holy City of Jerusalem, which is shown with its six gates, each inscribed with its name in Armenian. In both shape and arrangement, the city sign is akin to that on the Hereford mapparnundi, c.1290 (#226), although it lacks the enclosing crenulated walls of the Hereford map sign. As shown in the following Table, in addition to Jerusalem, twenty-seven place- names are found on the map. The inscription to the left of the stem of the T, below the triangle formed by three dots, reads, Ays koghms Eropa [This side is Europe]. The Red Sea [Karmir] dzov; only the word sea is legible on the map) is shown as a bold open circle on the borders of Africa and Asia. The division between Europe and Asia, normally marked with the horizontal crossbar of the T, here is demarcated with a single red line and is more complex. In keeping with T-O maps in general, the greater part of the Armenian map is allocated to Asia, inscribed Ays koghms Asia [This side is Asia]. In the east, in the upper part of the map close to the Ocean are the names Khaytai [China] and Zaytun [Zaytun], another Chinese trading port city.
The presence of these toponyms in the area between Europe and China bears witness to the importance of these towns and provinces in trade and commerce between East and West and is perhaps indicative of the period of the mapa€™s creation.
There is nothing, then, untoward in the inclusion on the Armenian map of Sara (Sarai), a city founded only in the 1240s by Batu Khan, the grandson of Mongol leader Gangiz Khan, who took over the territory of southern Russia and its Turkic speaking peoples during the early 13th century. Khachaturian also proposed that based on palaeographic evidence, the map was made in the Cilician Kingdom of Armenia during the Crusades, unfortunately not specifying which Crusade. Caffa, the first town listed in the row of toponyms along the northeastern periphery of the map, was only a small Crimean seaside town until the 13th century. The presence of the name Caffa on the map is a strong indication that the map was made during the citya€™s heyday, namely in the 14th century. Since, in my view, the map has to postdate both the establishment of Sarai-Batu and Sarai-Berke (New Sarai, established 1257-1266) and the time when Caffa became an important conurbation, it cannot be dated to earlier than the third quarter of the 13th century. While the majority of T-O maps produced in the Christian West depict Armenia, Mount Ararat and Noaha€™s Ark, this Armenian mapmaker has chosen not to mention any of these Armenian features. In the end, the absence of reference on the Armenian map to Armenia itself or to any of its immediate neighbors, such as Persia and Assyria, is more puzzling. The existence of this Armenian language T-O map, though, may be owed simply to the curiosity of an individual whose interest in Western maps and literature would have been a sufficient reason for him to create a map of his own in line with those of the Western mapmakers of the time, leaving us an Armenian map as remarkable for its uniqueness as for the hints it gives of the interconnections underlying the T-O maps and the mappaemundi of the West. This is a very late example of a T-O world map, probably made in Bruges in 1482 for King Edward IV, the founder of the old Royal Library.
205CT-O map from Isidore of Sevillea€™s Etymologiarum, unknown, 10th century, 11.5 cm dia, Biblioteca Medicea Laurenziana, Florence, Plut. 205CCDiagram map from MS of Bedea€™s De natura rerum, Bede, 9th century, 24 cm square, Bayerische Staatsbibliotek, Munich, Clm 210, f.
205DD Isidore mappamundi, unknown, 11th century, 26 cm dia, Bayerische Staatsbibliotek, Munich, Clm 10058, f. 205ET-O map from Isidore of Sevillea€™s Etymologiarum, unknown, Santarem s Atlas compose de mappemondes . 205GG Circular Plan of Jerusalem, unknown, 13th century, 26 cm diameter, British Library, Additional MS.
205HT-O Sallust map from Bellum Jugurthinum, unknown, 14th century, Biblioteca Nazionale Marciana, Venice, Fond. 205HH Reverse T-O map from MS of Isidorea€™s De natura rerum, unknown, 12th century, 19 cm diameter, Cathedral Curch of Exeter, MS. 205JJT-O map from MS of Isidorea€™s De natura rerum, unknown, 9th century, 12.5 cm diameter, Burgerbibliothek, Bern, Codex 417, fol. 205LLSallust T-O map from De bello Jugurthino, West oriented, unknown, 6.8 cm diameter, Bibliotheque Nationale, MS.
205MT-O map from Isidore of Sevillea€™s Etymologiarum, unknown, 8th century, 22 X 29 cm, Vatican Library, MS Vat.
205MM Sallust T-O map with symmetrical rivers, unknown, 13th century, 10.5 cm diameter, Gonville and Caius College, MS. 205NSallust T-O map, unknown, 13th century, 10.5 cm diameter, Gonville and Caius College, Cambridge MS. 205OT-O Sallust map, unknown, 13th century, 4.3 cm diameter, Bibliotheque Nationale, Paris, MS Lat. 205QT-O map from Isidore of Sevillea€™s Etymologiarum, unknown, 10th century, 11.5 cm diameter, Biblioteca Medicea Laurenziana, Florence, Plut. 205TT-O and -V maps from Isidore of Sevillea€™s Etymologiarum, unknown, 12th century, 7.2 cm diameter, BnF, Manuscrits (Latin 10293 fol. 205TTT-O world map by Chatillon, Gautier de Chatillon, 13th century, 7 cm diameter, Bodleian Library, MS Bod. 205V1Gauthier de Chatillon mappimundi, Alexandreis, Gauthier de Chatillon, 13th century, Bibliotheque Nationale, Fonds Francais 11334, fol. 205WY-O map from Macrobiusa€™ Commentarium in somnium Scipionis, unknown, 12th century, 8.7 cm diameter, Bibliotheque Nationale, Paris, MS. 205YT-O map from MS of Commentary on the Apocalypse of Saint John (Beatus), unknown, 11th century, 4.7 cm diameter, Bibliotheque Nationale, Paris, MS.
205ZT-O map from MS of Bedea€™s De natura rerum, Bede, 12th century, 8.1 cm diameter, Bibliotheque Nationale, Paris, MS. She has years of experience teaching Spanish to students in Los Angeles and this is another contribution of hers to Speaking Latino.
So, it is usually the man who will offer the woman a drink or ask her out to eat, instead of the other way around. The needs of our readers come first, and the presence or lack of financial compensation in no way affects the recommendations made on the website or in our newsletters. This world map forms part of an atlas, commonly called the Medicean Atlas, consisting of eight sheets. Most of the maps that I have chosen in these monographs were primarily selected because of their personal aesthetic appeal. First, all details, physical features, pictorial embellishments and legends, stop short of the latitude of the Mos Lune.
Is it possible, therefore, that the draughtsman of the Laurentian chart only drew the part of Africa north of the latitude of Sierra Leone and that the southern portion of the continent was drawn subsequently? He believes that there are several points of evidence for a later appearance of the Atlas, especially its manifold and often close correspondence with the Catalan Atlas of 1375 (#235). First the verbal similarity between the text of the Lunar Calendar in the Medicean Atlas and the de Virga map. The second, namely that the configuration of the southern part of Africa warrants the attribution of a later date, is seen to be poorly grounded when we dismiss, as Wieser does and no doubt rightly, the colored version as a subsequent emendation, for where does the ink outline provide such evidence? The isle of Meroe is placed in close proximity to the headwaters that are supplemented by another river coming down from the northeast extremity of the Atlas range.
So it can only be the east coast that furnishes evidence of a late date and here Wieser confesses that the southerly trend may be due to the influence of the narratives of Polo and Odoric.
Now if this is a€?none other than the Sinus Hespericus by Ptolemya€? we should expect to find the map bearing other indications of Ptolemaic influence, but such indications are absent. In the writera€™s opinion the unknown author of the outline map and Albertin de Virga had in mind the gulf of which Western Europe was then beginning to hear a€“ the Gulf of Gold.
From this it is quite evident that the two parts, Europe and Africa, occupy half of the world and that Asia alone occupies the other half. Proceeding to a systematic description of the countries of the world, of Asia Isidore says that it is bounded in the east by Lake Maeotis [Sea of Azov] and the river Tanais [the river Don]. Other maps give definite localities for the Twelve Tribes of Israel and the abiding places of the Twelve Apostles. The most closely related or influenced maps of the T-Oa€™s are those that accompany manuscripts of Sallusta€™s works and may have originally been drawn to illustrate a passage from Sallusta€™s De bello Jugurthino which, like Isidorea€™s treatise, also attempted to briefly describe the countries of the world. Both accounts appear bound in one manuscript that was copied and used as a textbook of history for almost a millennium. The sea is boisterous, and deficient in harbors; the soil is fertile in corn, and good for pasturage, but unproductive of trees. The name of Medes the Libyans gradually corrupted changing It in their barbarous tongue, into Moors. Many copies of this map mention the name of Armenians in North Africa, along with the names of the Medes and the Persians These were probably the forbearers of the first T-O maps, as we know them today.
Some of these include basic T-O maps, which show the continents, including the names of some countries and peoples. The copy dates from the ninth or tenth century and is drawn on vellum and taken from a Sallust manuscript now in the University of Leipzig in Germany.
In the area of Europe there are no legends, only the city of Roma is represented with a vignette of a castle and its name, attesting to the importance of the power of Rome in the Empire.
Affrica contains 24 legends, which include cities of Harran, Cartage [Cartage] plus four other cities. The left arm of the T is inscribed Tanais, but the right arm, which should have borne the name Nilus, is only connected to the Nile at the right extremity, where the Nilus is shown as a vertical line.
There are 15 toponyms and the countries of Phoenicea, Carthago, Ethiopia, Numidia and mountains of Catabatmon are shown.


This area is divided first into the lands of Judea, Galilee, and Palestine, and further by the names of seven of the Twelve Tribes. One of the most interesting features of this map is its highly abstract form: it is mostly comprised of straight lines with only a few concessions to irregular geographical forms. Most puzzling is that the label for Europe crosses what would normally be the Mediterranean.
The division of the earth among the sons of Noah, Noaha€™s ark, seven of the twelve tribal territories of the land of Israel, Jericho and the city of refuge (Joshua 20) for those guilty of involuntary manslaughter under Hebrew law, all come from Jewish history. These divisions are treated rather casually, however, for the label EVROPA straddles the boundary between Europe and Africa; locations in the Holy Land are indifferently assigned to Asia and Africa, and Athens and Achaia are placed in Asia. Running horizontally across the middle of the map, and dividing Asia from Africa and Europe, is a band labeled HIERVSALEM.
Europe in principle occupies the left hand side of the lower half of the map, but the label EVROPA actually straddles the vertical divider. Great Britain, Ireland and Thule are represented at or over the edge of the orbis and in the northern rather than western quadrant. The prominence given to Jerusalem, together with the double representation of the Cross (once on its own, and once on Mount Zion), is a case in point. Evelyn Edson, on the other hand, argues that MS 17a€™s mappamundi is one of a small group of complex maps directly inspired by computus themes. A famous and often reproduced world map in a manuscript of the short version of Mansela€™s book, which was probably made by Simom Marmion in about 1460, illustrates the division of the world among the three sons of Noah. Mansela€™s description includes ancient places such as Carthage and Delos, biblical places such as Babylon and Judaea, and lands of contemporary importance such as Westphalia and Gascony.
Of course that is the easy conclusion, but it is rendered very plausible if we look at the names of some of the islands in the circumfluent oceana€”golgavatas terra, lapides presiosa (for lapides pretiosi, a€?precious stonesa€?), habundans terra, illa deserta, tamaria, alphaua terra, and illa arcana, for examplea€”which are quite clearly invented. It immediately precedes the prologue to Book IV, which includes a regional description of the world in alphabetical order. Among these manuscripts are many illustrated works on astrology and astronomy as well as some on geography, but virtually nothing contains a map. The circular legend around the city reads The city of Jerusalem populated in ancient and recent times by the Israelites [the Armenian phrase reads Bnakui hin yev nor avrinatz qaghaq I[sra] letzotz vor e Yerusaghem].
It also resembles the plan of Jerusalem in another Armenian manuscript in the Matenadaran, the much later MS 1770 which dates from 1589.
This is shown by the pair of vertical red lines that descend from Jerusalem in the center to the outer Ocean and represent the Mediterranean, which is identified only by the word Sea.
Between the inscription and the Mediterranean, that is in western Africa, is a small circle which, being inland, can only denote a lake. It is outlined in black, colored solidly in red and interrupted as if to indicate the traditional crossing of the Israelites as they fled from Egypt. Two black lines, drawn at right angles to each other and to the red lines of the continental division and the Mediterranean, indicate the Aegean and Black Seas.
In the north, following the curve of the encircling Ocean, and on the borders of Europe and Asia, is written Rusq [Russia]. Zaytun was the Arabic name given to the port of Quanzhou or Tseu-Tung in the province of Fujian, China.
It may also be that this is the earliest Christian map on which the toponyms Caffa, Azov, Sarai, Zaytun and Khansai are found. The geographer Mkrdich Khachaturiana€™s suggestion that the map dates from 1206 is unlikely to be correct. The Flemish Franciscan William de Rubruck (1220-1293), who in 1253 travelled to the region, stated that [Sarah] Batu was one of the most important cities of the region.
It is hardly possible to date a manuscript precisely based on palaeography alone, and, furthermore, the script used on the map is similar to that in a manuscript produced in Caffa in 1445 (Matenadaran, MS 8963), which is another collection of astrological and scientific subjects, with diagrams and calendars. Only after Genoese merchants had leased it from the Mongols, was it transformed into a flourishing commercial centre, trading with the East and rivaling the Venetian- controlled city of Tanais on the Sea of Azov. Such a date would fit the suggestion that the Armenian mapmaker, who was most likely to have been a monk, either saw or was told about contemporary Italian T-O maps in Caffa, a city not only administered by the Genoese, but also to all intents and purposes functioning as an Italian city, and one of the most suitably located Armenian communities for intellectual as well as commercial contact with the West. Hovhannes Hovhannisian, the other Armenian geographer who has studied the map, argues that the presence of the commercial centers of Khorazm [Oxiana] and Sarai are indicative of the period when the Mongols had close connections with Khorazm (that is, from the 1240s to the 1360s), and this explains the rationale behind his dating the map to as late as 1360.
Other biblical events and places are shown on the map, however: Jerusalem, the giving of the Tablets of the Law to Moses, Mount Sinai and the Red Sea. While the Hereford mappamundi, c.1290 (#226) and the Sawley map, 1180 (#215) each show a monastic establishment, the references to these have been placed on the banks of the Nile. It can plausibly be deduced, that the author was familiar with Central Asia since current trends in commercial and political relations are well represented by the depiction of the Silk Road cities and major trading centers such as Baghdad, Damascus, Constantinople and Venice.
A sumptuous example of Flemish illumination illustrating an encyclopedic work, it embodies the spirit of medieval civilization. In the following list, we’ve given you a few choice phrases that should be easy to remember and quick to charm. The first sheet, an astronomical chart, is of value mainly in the dating of the overall work.
The second sheet of the atlas, the world map, is the one that has attracted most attention. While the remarkable shape of Africa has given rise to speculative theories about ancient sailing and secret voyages, the explanation could be more mundane. Second, there is a palpable difference of brushwork and of color between the areas to the north and south of this latitude.
A comparison of the European and Asiatic portions of the map with the African suggests that such an explanation is at all events feasible.
We can be sure that the Genoese merchants of the latter half of the 14th century were deeply interested in the question of Africa nondum cognita, if only because the Levantine land routes to the East were then occupied by the Turks. Among other common features he points out is the delineation of the Caspian Sea, which here and they are nearly identical.
Whether or not the Nile of the Negroes was intended, as commonly believed, to connect by some subterranean course with the Egyptian Nile cannot be derived from the map. Prototypes of this may be seen in the Carignano, Sanudo and Vesconte maps, none of which, incidentally, can claim Ptolemaic parentage. The former were made into two parts because the Great Sea (called the Mediterranean) enters from the Ocean between them and cuts them apart .
His treatment of the habitable earth enables one to arrive fairly easily at the scope of his knowledge. During his mission there he was involved in various rebellions and conflicts with neighboring powers and has left accounts of his activities. In his Jugurthine War Sallust writes about Africa, describing its geographic location and climatic conditions, as well as its demography where he narrates how the Armenian mercenaries settled in North Africa and intermingling with the Libyan tribes, gave rise to the peoples that inhabit the region today. Since they are about the history of northern Africa, this particular area is shown in more detail.
In Europe only the name of the continent and two countries of Italia and Hyspania are shown. Near the Nile the land is described as Exusta [parched], a reference to the southern parched areas.
Jerusalem was the focus of that Conquest for more than two centuries of Crusaders, and it would remain the center of attention on maps until the invention of printing and the publication of Ptolemy in the 1470s. The whole is illustrated by instructive diagrams, including five world maps: two T-O centers of rotae, two zonal maps, and one larger, more detailed map.
Another oddity is that Achaia, where St Andrew [preached] is in Southeast Asia, far from Athens, the preaching site of Paul. These are the usual numbers for the descendants of Shem and Ham, but the source of the numbers for Armenia and why this country is singled out are not clear.
There is no attempt at cartographic realism: this is a diagram containing a list of places. ASIA MAIOR: glossed QVOD SVNT SEPTVAGINTA DVE GENTES ORTE, and beneath this De Sem gentes XXVI. In the Europe zone, reading from top to bottom and left to right are: Terra macedonum, Campania, Italia, ROMA, tiberis flumen, Tuscia, mons Ethna, sicilia, KARTAGO MAGNA. These independent maps tend to occupy the full width of the page, or the page in its entirety. Anna-Dorothea von den Brincken claims that this map is the first to position Jerusalem in the centre of the world, and not at its eastern extremity. A mappamundi with identical arrangement and legends appears in the Peterborough Computus (Harley 3667 fol. The British Isles and Ireland were little corners of the outer margins of the orbis terrarum, which further served to marginalize the deviant computus of the island churches. But the ADAM device, to say nothing of its proximity to Byrhtfertha€™s Diagram both in MS 17 and in the Peterborough computus, argue forcefully for its derivation from Byrhtferth or his milieu.
In this category she includes oikumene maps, often quite large, such as the one in Vatican City BAV 6018 fols.
Another world map in a manuscript of the long version of the book, this one created c.1480, for this map contains large and prominent sea monsters in the circumfluent ocean.
His aim was to show how Rome developed from a small town to a global empire, almost every corner of which had been penetrated by Christianity before the empire passed to the Franks.
In fact none of the islands in the circumfluent ocean which are discussed by Mansela€”Grande-Bretagne, iles Fortunees, Gales, Irlande, Orcades, Escosse, Thanatos, Taprobane, Thule, and Islandea€”appears on this map. The oldest geographical work originates from as early as the fifth century and is titled in Armenian Ashkharhatzuytz or Mirror of the World. The horizontal arms of the letter T (stretching north and south from Jerusalem at the centre) are not represented by the rivers Tanais (Don) and Nile, as in conventional T-O maps, but by single red lines ruled, it would seem, to demarcate Asia from Europe and from Africa.
The considerable prominence given to Jerusalem can be explained by the fact that the Armenian Church had, and still has, close ties with the Holy City and is one of the four custodians of the Holy Places, with a church, seminary and religious order active since the 5th century.
Outside the double-circle frame of the map are the names of the four cardinal directions Hyusis, Harav, Arevelq and Arevmutq, and the word Dzov [Sea] is written seven times. Further in from the Ocean two cities are named, Kostandnupolis [Constantinople] and Venejia [Venice]. Indeed, that is how it is identified, with the phrase Ays dzovis anunn Tuman [This Sea is named Tuman]. The legend that appears to refer to the Crossing of the Red Sea is worn and partly illegible. A gap in the horizontal line for the Aegean, filled with the name Kostandnupolis [Constantinople], seems to imply that the line also represents the Dardanelles, the Sea of Marmara and the Bosporus.
Zaytun and Khansai appear on the Catalan Atlas of 1375 (#246) as Ciutat de Zaytun and Ciutat de Cansay, respectively; Fra Mauroa€™s map of 1459 (#249) contains these toponyms as Cayton and Chansay. His conjecture was based on the assumption that all the toponyms on the map are contemporary with the time of its creation. This posed a problem for Khachaturian, however, and he therefore had to insist that the toponym Sara related not to Sarai-Batu but to some other location, perhaps a putative island in the Caspian Sea, even though the Caspian is neither mentioned on the map nor has it ever had an inhabited island named Sara. Looking at the toponyms shown on the map, the question arises why a Cilician-Armenian mapmaker would have included the names of cities along the distant northern Silk Road, instead of the toponyms in his locality. The earliest mention of Caffa in Armenian literature dates from the middle of the 13th century.
In Rouben Galichiana€™s view, the most creditable hypothesis is that the map was created between the late-13th and mid-14th centuries, or even slightly later, which is in line with Hovhannisiana€™s proposal.
The legend to the southeast of Palestine, between Mount Sinai and the Nile reads Takhtak orinatz zor yet[ur] a[stua]tz Movs[es]i, which translates Tablets of law that God gave Moses. The Armenian language has several different words that mean monastery, among them liana, menastan and ananpat. It may also be suggested that the mapmaker was a native of the region, very likely from 14th century Caffa, then one of the most important Armenian cultural centers and the source of a large number of manuscripts of that date. Any of you who have been to Latin America in the past already know: Latin America is full of beautiful people. If the original date of 1351 is true, that would make it the first European extant map to incorporate the travel reports of Marco Polo and Ibn Batuta. At one extreme comes the view of Alexander von Humboldt that this work, in conjunction with others, offers clear proof of a medieval acquaintance with the southern part of Africa. The probable source of the a€?Guinea benda€? is the legend of the Sinus Aethiopicus, the rumor of a gulf that lay somewhere south of Cape Bojador that was said to penetrate deeply into the African continent.
In Europe the draughtsman contented himself with depicting the region lying to the south of the latitude of central Sweden, that is the region known tolerably well to the medieval geographer. This date, Wieser says, rests solely on the fact that the year 1351 is referred to in the explanatory rubrics of the associated Lunar Calendar. This concordance he deems to be all the more significant because the form of the Caspian Sea on the Dulcerto chart of 1339 and on the Pizzigani chart of 1367 is not entirely closed. The Caspian to most of the cartographers of this period was not a region on which first hand knowledge was generally available for evidence we have only to look at the maps of the 14th and 15th centuries and, therefore, it may easily be that Dulcerto and Pizzigani preferred not to commit themselves and to leave the eastern and northern portions unmapped.
It appears to have its source both in the Atlas Mountains near the region described Hic sunt omines Magni Xll Pedes and in the Mos Lune [The Fouta Djallon Mountains?].
On this view there is no necessity to postulate a 15th century origin for the Medicean Atlas for there is ample evidence of medieval acquaintance with the African east coast as far as Sofala.
These maps are taken from various manuscript copies of Sallusts works some of them dating from as late as the 13th and the 14th centuries, when they were still in use as textbooks by historians and scholars. The fourth line from the center bottom, near mount Athlas reads Medi - Armeni, a reference to the Armenians and Medes having settled in the area.
In Asia beside the name of the continent, river Nilus, Egypt and Mare Rubrum [Red Sea] are mentioned, while the tall rising tower bears the legend Jrslm [Jerusalem].
These are the people, that according to Sallust settled in North Africa, giving rise to the North African tribes of today. Its heavily biblical content is also unusual: note Hierusalem on the central axis with the cross and Mt. Of the sons of Noah, Shem is found in Asia and Ham in Africa, as usual, but Japheth stands next to Shem in Asia, instead of Europe. In the centre, at the juncture of the horizontal and vertical dividing bands, is an omega-shape with a cross in the centre, labeled beneath Mons syon.
The only place names in the Africa zone are at the very top, and two of them, TERRA IVDA, and PALESTINA, may have been intended as part of the central band (B above). They absorbed significant amounts of text into the schematic frame, such as lists of the provinces of the inhabited world. She associates this with the piety of the First Crusade, and the attention given to the Cross would support this claim. 8v), a manuscript very closely related to MS 17 in space and time; and the Peterborough computus also contains the only other extant copy of Byrhtfertha€™s Diagram (#205Z13). Moreover, in Book 5 of the Historia ecclesiastica, Bede follows up his account of Adomnan of Ionaa€™s reception of the Roman Easter with a paraphrase of his De locis sanctis: now it is Jerusalem, not Rome, which is the center of the world, but the link between computistical orthodoxy and the universality of the Church in space is still the underlying message. The map (shown below) is in a chapter on the a€?Provinces du monde,a€? but there is almost no connection between the map and the list of provinces in the chapter. The legend hic sunt dragones, a€?Here there are dragonsa€?, sounds like a legend that would appear on many medieval mapsa€”such is our tendency to associate monsters with medieval mapsa€”but in fact it appears on only one other cartographic object, namely the Hunt-Lenox globe of c.1510 (Book IV, #314), where on the southeastern coast of Asia there is a legend that reads HC SVNT DRACONES. The prominent sea monsters on the map are thus invented dangers, rather than being based on the descriptions of sea monsters in a bestiary or encyclopedia, and the labels, like those on the islands, are attempts to convey an authority and accuracy which in fact are absent. Under the letter a€?Aa€™, for example, we read first about Asia and Assyria, then Arabia, Armenia and Albania.
One full and almost sixty abridged manuscript copies of this work have survived, thirty-three of which are in the Matenadaran. Only the northern end of the single red line might be considered to represent the river Tanais, the traditional divide between Europe and Asia. It may be worth bearing in mind that for the first four centuries of Christianity it was predominantly an Asiatic and North African religion, and that the Christian world was not divided into a Latin West and a predominantly Byzantine East until after the Council of Ephesus in 431. In Section 11, containing a text related to the Old Testament, there is circular plan of the city of Jerusalem (fol.
Because the encircling Ocean touches two sides of paper, the words Hyusis [North] and Harav [South] have had to be split. West of this water body, an unnamed river is shown by a pair of parallel red lines bearing the simple inscription Sea. North of Constantinople, the vertical black line, inscribed only as Sea, represents the Black Sea. According to Ibn-Battuta, this was the largest port [he] had ever seen, which could easily accommodate more than 100 large Chinese junks. Furthermore he claimed that since Mardin appears prominently on the map, it must have been made before the conquest of that city by the Arabs, in the early 13th century. By the middle of the 14th century, when numerous monastic scriptoria were in operation, the majority of Caffaa€™s population of 70,000 were Armenian. Arguably, the lack of any references to Armenia itself could be attributed to the fact that he lived far from his homeland and felt no particular affinity with it. The Mediterranean Sea is not shown and only the black African faces convey a hint of reality. It shows Asia up to India, marking places like the Delhi Sultanate and others with reasonable accuracy.
This gulf is described in the fantastical travelogue of the Libro del Conoscimiento (possibly as early as 1350) and finds itself again in the 1459 Fra Mauro map (#249), well before it was discovered by Portuguese explorers. It is difficult, from mere inspection, to decide which rendering is prior in point of execution. The other may have been drawn by a cartographer at the Portuguese court in the following century after Don Pedro the King of Portugala€™s eldest son had returned from his grand tour of Europe. As the drawing of the Caspian basin in the Atlas is better documented and more accurate he concludes that the date of the Medicean Atlas cannot be placed earlier than the last quarter of the 14th century.
In passing it can be pointed out that as early as 1321 Marino Sanudo represents the Caspian as a closed sea, showing that, because Pizzigani left it open, there is no reason to suppose that the Laurentian map must be later than 1367. Third, the fact that a€?the world map of Albertin de Virga and the Medicean Atlas both testify to the influence of the Ptolemaic theory on the medieval conception of geography.


The coast is portrayed with even comparative accuracy only as far as Cape Non and the prominence given to that headland demonstrates quite clearly that close acquaintance with the coast ended at that point. The Mons Attalas [Atlas Mountains] have a greatly exaggerated length and reach almost to Egypt.
Most of them die by the gradual decay of age, except such as perish by the sword or beasts of prey, for disease finds but few victims.
The page is composed with the map above and a week-day table arranged under the arches below. Athens, Ephesus, Achaia, and Caesarea are mentioned specifically as sites where the apostles preached. The only significant difference between the Peterborough version of the map and the one found in MS 17 is that MS 17 alone contains the marginal note on Asia maior.
A map of the Macrobian type also appears in the Abbonian computus manuscript Berlin 138 fol.
Adam, Eve, and the serpent are in Eden at the top (east) of the map, with the rivers of Paradise flowing downward from it to the west (the river Jordan is labeled). Heads symbolizing the four principal winds surround the habitable world, on which a number of historical or encyclopedic features are portrayed, such as the Tower of Babel, the Trees of the Sun and the Moon, the river Jordan, Jerusalem with Mount Calvary, the Red Sea, Rome, and some of the monstrous races. These monsters, though invented, nonetheless have their effect, and render the circumfluent ocean a place of terrors, in contrast to the apparently peaceful buildings of the inhabited world. The original Ashkharhatzuytz is attributed by some to the 5th century Armenian historian Movses Khorenatzi, while others believe that it is the work of the 7th century scientist and astronomer Anania Shirakatzi. Two vertical parallel red lines (running from Jerusalem to the western edge of the map) represent the unnamed Mediterranean Sea that separates Africa and Europe.
Christianity had reached Armenia through the preaching of the Apostles Bartholomew and Thaddeus. 392r), which is similar to the plan of the same city drawn in the centre of the world map of MS 1242. The significance of the two circles is made clear by the note, also on the outside, The all encompassing ocean, which is in this shape. Venice was an important entrepot for Armenian merchants, and Constantinople, capital of the Byzantine Empire, was the most important religious and political centre outside Jerusalem.
These lines, drawn almost at right angles to the Mediterranean, connect with the outer Ocean. Misr is the Arabic name of Egypt, used also in old Armenian, which the mapmaker has chosen to employ in conjunction with the later-day Armenian name of the country. The northern extremity of the red line dividing Europe and Asia, beyond the eastern end of the Black Sea, must also stand for the Sea of Azov (for which there is no place-name) and the river Tanais. Sarai refers to the capital of the Mongols; it is either Sarai-Batu (Old Sarai), built in 1240s, or Sarai-Berke [New Sarai], dating from around 1260.
These are doubtful lines of argument; information took time to be disseminated, and maps were only slowly updated. In addition, two legends in Palestine read Yekin anapatn [Came to the monastery] and Yekin Ye[rusaghe]m sakavq [A few came to Je[rusale]m]. The monastery on the Armenian map is not named but is defined as ananpat, which suggests a conscious choice, since on the Hereford map the whole legend reads Monasteria Sancti Antonii in deserto.
The notion that the West African coast did not extend straight south but took a sharp eastward bend, could be a hazy reference to the actual Gulf of Guinea. In Asia there is a north-south break (masked, as in the case of Africa, by a color wash) occurring approximately in the longitude of the Indus delta, that is, somewhat to the east of the Caspian Sea, which constituted the eastern frontier of the normal portolan chart. 1351 acceptable, but the fact that the reference to that year is in the past tense and also the fact that the de Virga Calendar starts at the year 1301 suggest that Lunar Calendars started from the first year of a century or half-century and that they do not necessarily bear a definite relation with the date of the map. Only a few years before the construction of de Virgaa€™s map the geographical work of the great Alexandrine had been rendered accessible to scholars of the West by the Latin translation of Jacobus Angelus finished in 1409.a€? Because of this Wieser concludes that the Medicean Atlas cannot be dated earlier than de Virgaa€™s world map. An unnamed and imaginary river having its source in septem montium Pegio et Civitas Tochorum is made to debouch into the Atlantic on the south side of the cape. On their Saharan front they shelter at least five lakes of considerable size, each being the headwaters of a trans-Saharan river. This river is entirely independent of a third Saharan river-unnamed and taking its source in the Mos Aeris (a westward extension of the Mos Lune).
Furthermore the de Virga map, which Wieser considers to be the parent map, places the Kingdom of Organa on the far side of the gulf near the India of Pres. Uniting these two gives us Garden of Delight; for it is planted with every kind of wood and fruit-bearing tree, having also the tree of life.
Several of the districts are rich in gold and precious stones but are rarely approached by man owing to the ferocity of the Griffens . Animals of a venomous nature they have in great numbers, Africa, then, was originally occupied by the Getulians and Libyans, rude and uncivilized tribes, who subsisted on the flesh of wild animals, or like cattle, on the herbage of the soil. Place names are almost entirely omitted from Africa and Asia Major, and a note in the upper right adds a€?[Asia] Major has in the east Alexandria and Pamphiliaa€?. The only places without a biblical link of some kind are in Italy (Sicily, Mount Etna, Tuscany, Campania), Constantinople and Britain, Ireland and Thule.
However, the Peterborough map does not represent Mount Sion as a round a€?hilla€? with a cross, but as a triangle, and spells IERUSALEM without MS 17a€™s initial H. When these Greek names for the cardinal directions are read as if making the sign of the cross, that is, east-west-north-south, their initial letters spell ADAM. Jerusalem stands out at the center of the world and is labeled, as are Calvary, Babylon, the Red Sea, and Rome; the Trees of the Sun and Moon visited by Alexander the Great are also easy to identify.
As this manuscript is the only one of the long version of the work that contains a world map, it seems likely that the map was the result of a specific request by the patron commissioning the manuscript, namely Philippe II Sans Terre (1438-1497). The text also retains Isidorea€™s distinction between the Fortunate Islands and the earthly paradise and repeats the belief that Enoch and Elijah dwelt in the Garden and that the noise of the waters of Paradise falling to earth from a such a great height caused the local population to be born deaf. The text is based on the work of Pappus of Alexandria (late third or early 4th century AD), but the chapters relating to Armenia and neighboring countries have been expanded.
In accordance with the Western Christian T-O maps, the Armenian map is oriented with East at the top. It became the state religion in 301, after the conversion of King Tigran III, which makes the Armenian Church one of the oldest Christian entities. Although made in geographically widely separate locations, a common source or tradition may be suspected, especially were the Armenian map to prove to have been made before the end of the 13th century, which would place all these maps to within one hundred to one hundred fifty years of each other. The term Sea, it should be noted, as used on the Armenian T-O map, refers any substantial body of water, whether it be an ocean, sea, lake or river. One of these is located at the eastern extremity of the Mediterranean Sea, within the parallel lines, whereas the other two lie just to the north of the lines. On the other (eastern) side of the legend indicating Africa a large red circle contains the legend Paravon yev zorqn Yegiptosi [Pharaoh and the army of Egypt].
Directly south of the Red Sea, near the shores of the surrounding Ocean, lies Ethiopia, named Hapash. The 13th century traveler Marco Polo mentions Zai-tun and Kin-sai as being important cities, trading with Japan (Zipangu), as well as with the Arabs and Persians. Moreover, in the case of the Western mappaemundi the very essence of the map was the inclusion of old (historical as well as biblical) information together with contemporary places and events.
Since the two Western maps and the Armenian map seem to have been made within one hundred and one hundred fifty years of each other, we can see the reference on the respective maps as further confirmation of the possibility of a common source. Nothing is known of the authorship or the raison da€™etre of the work and, beyond the fact that it is of Ligurian provenance, nothing is known of its origin. The historian Peter Russell notes that the Portuguese Prince Henry the Navigator was entranced by the legend of the Sinus Aethiopicus, as it held out the prospect of a direct sea route around West Africa to the Christian kingdom of Prester Johna€™s Ethiopian Empire, avoiding the complications of travelling through the Muslim lands of Egypt to reach it. In this the Medicean Atlas recalls the Pizzigani Chart of 1367 alone of all mid- and late 14th century maps, suggesting that the date is early rather than late. Joanes - a tacit acknowledgment that that region was not intended to represent terra incognita of Ptolemy.
They were controlled neither by customs, laws, nor the authority of any ruler, they wandered about, without fixed habitations and slept in the abodes to which night drove them. These islands, the only ones represented, break the frame of the map, perhaps as a burst of patriotism on the part of the scribes. The popularity of this ancient conceit was primarily due to St Augustine, who compared Adama€™s progeny filling the earth and the sons of Noah re-populating the globe.
A list map using the T-O form as a symbolic frame for displaying the names of provinces in Asia, Africa and Europe appears in Cotton Vitellius A.XII, fol.
But otherwise the mapa€™s geography is vague; it presents much of the earth as a a€?jumblea€? of land and water. Adam and Eve, the tree and the serpent are shown within an ornate architectural frame, as if to emphasize the uniqueness and splendor of the Garden. But once he had been assigned this task, the artist seems to have given his fancy free rein. A later version of the Ashkharhatzuytz by the 13th century historian and geographer Vartan Areveltzi is also extant in multiple copies (MS 3119, 4184 and others).
Armenian Christianity's ties with the Latin churches were severed in 554 over irreconcilable doctrinal differences.
The city plan in the 16th century MS 1770 also would seem to have been derived from the same common source or tradition. Similarly the term Land does not denote a territory as such, but is placed wherever there is a significant gap between neighboring toponyms. The Nile is placed well inside Asia, where a vertical (easta€”west) red line running from close to the eastern Ocean towards the Red Sea bears the legend Ays dzovis anun Nil asen [This Sea is named Nile].
Although the whole representation may be highly schematic, the way that the Aegean Sea is depicted as branching off from the Mediterranean to the west of Jerusalem and the easta€”west alignment of Black Sea, shown at right angles to the northern end of the Aegean near Constantinople, presents a more faithful picture of reality than many other T-O maps. Then comes Ashkharq Hndkatz [Lands of the Indians], followed well to the southeast by Hndkastan [Hindustan or India]. It was usual for medieval maps, in short, to depict conditions in existence some time before their creation. The author of the Medici-Laurentian atlas is known that he comes from the Liguria region of Italy (probably Genoese), and might have composed it for a Florentine owner. In the Medici Atlas, the depth of the penetration of the Sinus indeed almost reaches Ethiopia. Among the decipherable words in this hand the following are significant: Mangi, Cipangala(?), Kinsai and Gugut(?). On this theory it is possible that the colored and more plausible rendering dates from the time when the true conformation of the African coast was being disclosed. Curiously enough the only inscription relating to the traffic of the region is unassociated with any of these rivers, being situated near the western extremity of the continent in Provincia Ganuya. From the middle of the Garden a spring gushes forth to water the whole grove and, dividing up, it provides the source of four rivers [see #205C and Q].
The northern (left) half of the cross bar represented the river Tanais [Don], and the southern (right) half of the cross bar represented the river Nile. But after Hercules, as the Africans think, perished in Spain, his army, which was composed of various nations, having lost its leader, and many candidates severalty claiming the command of it, was speedily dispersed. Around the circle of the map the cardinal directions are ostentatiously given in Greek and glossed in Latin: for example, Anathole vel oriens vel eoi, in the east. Like MS 17a€™s image, it gives considerable prominence to the circumambient ocean, as well as to the islands of Britain, Ireland and Thule: its creator seems to have been especially concerned to situate his own region with respect to the extremes of the world, both to the east and to the west.
It should also be noted that a second, incomplete copy of this map is found in Cambridge, Corpus Christi College 265, p.
It appears in Bedea€™s commentary on Genesis, and is prominently featured in Byrhtfertha€™s Diagram.
29r) in which only the northern temperate zone -- the oikumene or inhabited world -- is treated like a map, while the remainder of the disk is occupied solely by text. From Paradise the four rivers flow out to give life to the earth and to establish a mysterious yet material connection between paradise and the human realm. Both the earlier and the later versions display the influence of Ptolemy, and as in the case of Ptolemy, no maps accompany these manuscripts. By adding the word Land between the toponyms, the mapmaker has tried to show that although these towns are widely separated and distant from each other, they constitute a chain of cities along a route that can only be the Silk Road. In the Middle Ages, the designation India was used loosely to refer to the lands east of Persia, Media and the Middle East. The atlas is explicitly dated 1351 (as per its astronomical calendar), but scholars believed it was more likely composed around 1370, possibly from earlier material, and probably amended further later, with emendations as late as 1425-50. Secondly there are two versions of the southeastern extremity of the continent, one in color and the other in ink: the latter appears to have been superimposed upon the former. In deciding about the ink outline we are helped by the world map of Albertin de Virga, dated 1415 (#240). Approach to this place was barred to man after his sin, for now it is hedged about on all sides by a sword-like flame [romphaea flamma], that is to say that it is surrounded by a wall of fire that reaches almost to the sky.
Of its constituent troops the Medes, Persians and Armenians having sailed over Into Africa, occupied the parts nearest to our sea. A note to one side says, Maior habet in oriente alexandriam pamphiliam, a reference to Asia Major at the top of the map. Kartago Magna, which could be Cartagena in Spain as Cartago appears elsewhere on the map, is another non-biblical site. It is very close to such contemporary elaborations of the Sallust map as Vatican City, BAV Reg.
Insular writers were particularly attracted to this theme, because they associated the conversion of their lands, at the very edge of the known world, with the fulfillment of Christa€™s command to take to Gospel to the ends of the earth. 64, underscores the magnetic attraction of these two ways of listing the inhabitants of the world, and how innovative MS 17 was in fusing them.
In his book, Mansel described Paradise as a wonderful region surpassing all other earthly lands, fit for mana€™s initial perfection, surrounded by a wall of fire and situated on an exceptionally high mountain that reached the sphere of the moon. So here Lands of the Indians most probably refer to the northern and western neighbors of India, such as Persia and its neighboring countries, while Hndkastan denotes India proper. A comparison of the two maps suggests that the author (or editor) of the Laurentian map was acquainted with this work, for while the correspondence between the two is only general, it is distinctive and can hardly have been fortuitous as no other medieval maps introduce the Terrestrial Paradise and its river system under exactly the same guise.
Englanda€™s geographic position may have made it especially sensitive to this apocalyptic dimension: the second of two notes on chronology in Oxford Bodleian Library Auct. The manuscript is dated to the last quarter of the 11th century, and this addition to the second half of the 12th century but the hand of the map bears an extraordinarily close resemblance to that of Scribe A of MS 17, and the palaeographical indicators point to a date closer to 1100.
This fulfillment would be the climax of history, and would usher in the last days; hence the world-maps included in the Apocalypse commentary of Beatus of Liebana were essentially maps illustrating the preaching of the apostles to the gentes descended from Noaha€™s three sons, but expanded to encompass the whole world and the entirety of the world-age (#207). Its presence in the manuscript raises questions about how such an essentially non-Armenian-style map came to be made by an Armenian, and when, considering that this is the only T-O type map bearing Armenian inscriptions known to exist. De la Ronciere, for instance, speaks of the map with its a€?prescience de la forme reelle de la€™Afrique avant le periple Portuguaisa€? [foreknowledge of the actual shape of Africa before the Portuguese exploration].
In every part of their body they are lions, and in wings and head are like eagles, and they are fierce enemies of horses. The frame of the map, a double circle, was drawn in drypoint, and at the right and left upper corners of the page are two smaller drypoint circles. Indeed, mappaemundi have a pronounced historical dimension: they are found in association with chronicles more frequently than in scientific works, and as illustrations of sacred history, they were infused with an allegorical vision of time.
82v, a manuscript contemporary with MS 17, adopts a four-ages scheme somewhat like that found in the dating clause on fol. Hence this world map is a logical addition to a manuscript devoted to the reckoning of time. Edson tentatively suggests a comparison to the maps of the Holy Land created by the Talmudic scholar Rashi to expound the sacred text; however, MS 17a€™s map does not illustrate a text.
3v, but the fourth age, instead of ending in the annus praesens, runs from the Incarnation ad iter ierusalem, as if this event closed the series of years and ushered in the end times.
In fact, the only bodies of water to be named on this map are the rivers Jordan, Euphrates and Tiber. In this respect, MS 17a€™s map is an integral part of a monastic encyclopedia, in which the study of the world and time is itself a serious discipline. The land of Hyrcania, bordering Scythia to the west, has many tribes wandering far afield on account of the unfruitfulness of their lands.
XII): the latter is of exceptional interest in that the map shares the page with a schema of the divisions of philosophy not dissimilar to the one on fol.
The interpolated Biblical references include the ark of Noah in Armenia, and cities such as Athens and Caesarea that are explicitly connected with the missionary activity of the apostles.
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