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To understand the essence of the Shari`ah, one must understand the relationship between man and God that Islam lays down.
There is no god but one God and Muhammad is the Prophet of God: this simple sentence is the bedrock of the Islamic creed. It is He who has made available the resources of the external world which man may discover, exploit and develop but, again, cannot create. Yet surely man’s greatest need is to know how to live his life so as to fulfill successfully the purpose of his creation; how to relate himself to his Creator, to his own self, to his fellow human beings and to everything around him. For there is no one apart from or beside Him who can truly provide answers to man’s eternal questions or is capable of guiding him. And why should the one who has provided even for man’s most trivial material needs not also have provided for his more important moral and spiritual needs? It was to provide for this greatest human need that God sent His Prophets from amongst men in all ages and to all nations, bringing them the light of the divine guidance revealed to them. Man’s relationship to God is expressed by the very word ‘Islam’ submitting to Him by following His will and guidance as brought by His Prophets. God and His lordship and sovereignty are indivisible; and so is man’s life in its submission to Him.

It would indeed be an imperfect God who could only be experienced or related to in the realm of the spirit or the provision of material needs like one’s daily bread – a God unconcerned, uncaring or incompetent to help man in the more arduous and complex task of living his life. Man has been given the freedom to reject God; but, once having accepted Him, he must follow His guidance. In its fullest sense, the Shari`ah is therefore virtually synonymous, and can be used interchangeably, with the word deen, which can only inadequately be translated as ‘religion’. It may also sometimes be used to imply, in a more restricted sense, do’s and don’ts – the rules and regulations for conduct and behavior.
To give up the Shariah or any part of it knowingly, willfully or deliberately is to give up Islam. A Muslim must therefore do his utmost to observe and to implement the whole of it, wherever and in whatever situation he finds himself. The act of total submission to God in accordance with the Shariah given by Him in no way diminishes human dignity, freedom and responsibility. More importantly, total submission to God elevates man to the state of vice-regency, whereby he is accorded the highest place on earth by being endowed with reason, articulation, volition, freedom and responsibility. It is He who has bestowed on man such faculties and capabilities as seeing, hearing, thinking and articulating-attributes which man cannot live without, but which he cannot create for himself.

He is not free to follow one part of it and ignore another, nor to seek guidance from sources other than God. It embraces worship, individual attitude and conduct as well as social norms and laws, whether political, economic, familial, criminal or civil.
The act of submission is the highest act of human volition and freedom, for it implies freedom to disobey God. The responsibility to follow the Shari`ah according to the Qur’an (33: 72), is the fulfillment of amanah, the trust which even the heavens, the earth and the mountains dare not bear. Though the word Shariah in its various derivative forms is found in five places in the Qur’an, its extensive use only came into vogue much later; for the words Islam and deen were more commonly employed to express the same meaning in the early days of Islam.
Indeed, in submitting to God, all the chains and shackles of every form of serfdom, servility and bondage are broken, whether they be to other men, to ideas, to nature, to man- made objects or to institutions.
No part of his life can be exempt from the need of divine guidance or from the writ of divine sovereignty.

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