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05.04.2016
Although many books have been written about the psychology of violence (as I learned during my days directing a program for court-referred perpetrators), Dr. The same dynamic of denial applies to entire nationsa€”and goes far toward explaining why the a€?nicesta€? and most restrained people sometimes pick up a gun. Listening to the Rhino deals not just with outwardly expressed violence, however, but with confronting and transforming archetypal violence (as imaged by the dream figure of the Rhino) manifesting from within the psyche.
Following up on Jung's advice to translate emotions into images, Dallett writes about how a symptom or an illness, whether somatic or psychogenic (or both), represents an attempt at incarnation imparted by a spiritual force badly in need of translation from a literal source of suffering into an actively lived symbolic work. Active imagination furnishes a primary Jungian tool for this kind of deep work, but as Dallett reminds the reader, Marie-Louise von Franz always insisted on the importance of completing at least these four steps: setting the ego aside, tending the images, reacting to the images, and putting the results to work in life (italics added).
This belief may well be a candidate for what Dallett identifies in another context as a pathological identification with spirit: what Jung identified as inflation. In the chapter a€?Sedating the Savage,a€? Dallett presents many examples of how psychotropic medication represses unpleasant emotions while supporting artificial idealized states of happiness and surface contentment.
While the matter of healing is a major theme of this book, the other is violence, and Dalletta€™s point here is that when violence is repressed it puts the individual and collective into grave peril.
Dallett returns our attention to the potency of active imagination as a tool to activate the psychea€™s potential for literal physical healing as well as psychological wholeness. On the cover is a picture of a rhinoceros with two birds perched on its back, a classic example of a mutually beneficial biological symbiosis.
Jungians are often the last bulwark in todaya€™s field of mental health practitioners, who remember the unavoidable reality and necessity of darkness and violence. We must develop an ego that is strong enough to contain the violent side of human nature, Dallett suggests, in order to live up to a€?what Jung saw as the millennial task (of) carrying the divine opposites of good and evil within the individuala€? (p.87). To contain the worst kinds of violence, Dallett suggests that we find a way to give expression to our destructive impulses without causing too much harm. The gist of Dalletta€™s argument, however, points towards incorporating more of the almost lost Jungian technique of Active Imagination.
The Rhino did not simply show up to heal the dreamer, but to inform her that she was to serve him.
In Pat Britta€™s own words a€?During my early association with The Rhino, I could tell he wanted something of me, but I did not know what.
In the alchemical laboratory of human life we are also mirrors for transformations on a larger scale, the transformation of the spirit in nature. Dallett reminds us that one-sidedness is one of our greatest dangers, be it the lopsided, misunderstood spirituality that denies the spiritual reality of violence or the overly rational slant of todaya€™s scientific community. We read in some detail here about the work of Jungian analysis, with special emphasis on active imagination, a method for bringing unknown parts of oneself into awareness and into connection with onea€™s everyday personality. Seamlessly, the book then turns to two major topics of special concern in todaya€™s world: the nature of violence and the use of psychotropic drugs.
While this discussion of violence focuses on the psychic sources of explosive violence, another section, on the use of psychotropic drugs, looks at contemporary uses of prescription drugs to damp down or cover up difficult, painful, unwelcome emotions (and violence).
What we have in this small book is the fruit of a penetrating mind nourished by long experience of the psyche, and now offering us the essence of that experience, fueled by passionate concern over issues of todaya€™s world.
Why is there so much violence around us - shootings in colleges, bullying in schoolyards, violent movies in theatres, graffiti in public spaces, news on television?
Janet Dallett is a Jungian analyst in her seventies, now living in Port Townsend, Washington.
Britt had hundreds of Rhino dreams in the course of her nine-year analysis with Dallettt, which always focused on the meaning of his latest appearance. Britt truly grasped the Rhino, writing poetry about him, painting his picture, and even casting him in bronze so he could stand in her front hall, and her damaged heart healed.
Dallett attributes Britta€™s healing to her commitment to the Rhino, a voice for what Jung calls the Self, the God within.
We are doing to the wild part of our psyche what we have done to the wild parts of the earth. The field of Arochology that is very similar to Reflexology is a technique named Reflex Stimulation.
A reflex action, also known as a reflex, is an involuntary and nearly instantaneous movement in response to a stimulus. In Baby and Infant Massage we concentrate on the reflexes usually only observed in human infants. The field of Arochology which links with Acupressure is the study of Reflex Stimulation and the use of pressure on specific parts of the body e.g. This technique is very helpful to treat substance abuse and drug addiction such as drugs, alcohol and smoking. Referring back to substance abuse and drug addiction, a combination of techniques are used in any one treatment, such as lymphatic drainage, detoxification, psycho analysis, etc. Arochology is a multi-disciplined profession in which  a variety of skin and body conditions are treated in a holistic and health-related manner.
The stretch reflexes (often called deep tendon reflexes, though not to be confused with Golgi tendon reflexes) provide information on the integrity of the central and peripheral nervous system. While the reflexes above are stimulated mechanically, the term H-reflex refers to the analogous reflex stimulated electrically, and Tonic vibration reflex for those stimulated by vibration.
Automatic behavior, or self-acting, is the spontaneous production of often purposeless verbal or motor behavior without conscious self-control or self-censorship. Automatic behavior can also be exhibited whilst in the REM state ─subjects can hold conversations, sit up and even open their eyes. Kaplan, Picture Maker - choosei»? from sub-menu abovePerspective is at the heart of good realistic drawing.
Kaplan, Picture Maker - basics     contents?- Match-up (fundamental rules)- That's It!- Boxing Match (principle of near and far) - Size Counts (halving a quadrangle)- Out of The Box (alternate method for halving a quadrangle)- Box It Up (row of evenly spaced posts) - Punch Your Way Out of The Box (conclusion)  ?    ANOTHER VIEWPOINT .To many, the idea of tackling the techniques of linear perspective conjures an image of a high school geometry class with its plethora of elusive equations and its reliance upon t-squares, protractors, triangles, and other instruments of torture.
Dallett's clearly and concisely written book offers thoughtful and sometimes surprising reflections, case anecdotes, and scholarly musings on violence as a spiritual problem. It is easy for introverts in particular to skip the final step, but doing so severs inner from outer, contemplation from action. James Hillman has presented a similar critique, which can be summed up by the dictum: Silence the symptom and lose the soul.
It is tiresome to be reminded that Jung believed active imagination to be the sine qua non of coming to terms with the unconscious. Oxpeckers or a€?tick birdsa€? sit on top of the rhino eating insects and noisily warn of approaching danger. It contains big ideas that deserve to be pondered and digested many times and reading this book is an excellent way to re-engage this material.
Dallett reminds us that the etymology of the word a€?violencea€? suggests a close relationship between violence and God. Dallett makes a convincing case that our culturea€™s addiction to love, peace and happiness in effect creates senseless violence and that we must learn and find a way to teach our children, that the terrible side of life is not going anywhere. Dallett reminds us that, once a respectful and responsible attitude towards the unconscious psyche has been developed, the meditative dialogue of Active Imagination is the technique for the on-going and life- long task of engaging emerging images. Dallett grounds her reflections by allowing us a glimpse into the lives of two former patients, Pat and Teresa and she shows us the difference in attitude of these two women towards powerful inner animal dream figures.


Britt had this dream, but because she took the image seriously and engaged it for decades to come. It is a potentially dangerous, primitive animal that has visited the dreams and fantasies of Ms.
Dallett makes the analogy to the alchemical work, which Jung had translated into psychological terminology. At first I thought his message was personal a€“ urging me to view life as whole, not with the limited eye of my rational ego. Our collective ego is still trying to maintain its autonomy in relation to the larger mysteries while the power of the feminine in her own totality is pressing into consciousness. This discussion is unusually clear and thorough, giving a readable and rounded picture of this form of psychological worka€”both its potentiality for healing and its dangers. And why are we so fascinated by violence that crime, killing, and war are often at the top of the news? I hear him pronounce: a€?If a thing is worth doing it is worth doing easily!a€? By this he means, according to Britt, that if a thing is worth doing it is worth taking the time to get to know it, so the thing can show you how it wants to be done. When connected to your inner program something beyond the ego comes to your aid, but when you try to go against your destiny you hit a wall. Later she realized he wanted to reach a wider audience; he wanted to speak for life, all life, animals, plants and the earth itself.
We North Americans have naively idealized the Christian virtues of kindness and self-sacrifice, dangerously repressing our so-called negative emotions.
We are sedating the suffering of body and soul with psychoactive drugs, unaware that pain is a reaction against something that needs to change. Newborn babies have a number of reflexes which are not seen in adults, referred to as primitive reflexes. The candidate who wishes to be free from drug addiction is taught a method of thinking similar to subliminal thinking.
Such as in Somatology, a holistic approach is the cornerstone of all treatments, where all aspects of the individual are taken into consideration, i.e. Generally, decreased reflexes indicate a peripheral problem, and lively or exaggerated reflexes a central one. Others of these involve just a couple of synapses to function (eg., the withdrawal reflex). This condition can be observed in a variety of contexts, including schizophrenia, psychogenic fugue, epilepsy (in complex partial seizures and Jacksonian seizures), narcolepsy or in response to a traumatic event. Those acts are considered sub-conscious as most of the time the events cannot be recalled by the subject. In reality, application of the principles of linear perspective when combined with observation from life can be surprisingly simple.
Also criticized is the widespread habit of using meditation to get rid of (repress) the emotionally charged images flowing from the unconscious. I would like to see this insightfully expressed logic extended more often to the state of the oppressed struggling on every side and in all corners of the world. The Indoa€“European root of the word a€?violenta€? is wei, which means vital force and one definition of the word God is a€?an immanent vital forcea€? (p.86).
The reader is encouraged to reflect on seemingly counter-intuitive statements, such as a€?violence is the human spirita€™s protest against the enforcement of more goodness than it can stomacha€? (p.92).
This suggestion, although fundamentally right, may need more elaboration than this book provides, because the danger of infection by archetypal forces is high and not to be taken lightly. With reference to Barbara Hannah, Dallett devotes a segment of the book to a much needed review of what Active Imagination is and discriminates what it is not. We are informed on the front page that this book was written with contributions by The Rhino and by Dalletta€™s former patient Pat Britt. Dallett writes, a€?The Rhino has been the central figure in hundreds of Pata€™s dreams continuing still today. The alchemists believed that their work was to redeem God or the son of God, whom the alchemists imagined as a a€?fabulous being conforming to the nature of the primordial mothera€? (p.
We are encouraged to look at the place within ourselves where we remain a€?fundamentalista€?, where spirit is trapped in a literal, concrete enactment, physical illness or cherished convictions of the nature of reality.
The cover photo of a rhinoceros with two small birds casually perched on its back leads us into a text full of insight into both interior and outer worlds.
Only a profound understanding can put forth such subtle and complex ideas in such apparently plain talk. Britt had been so ill with bacterial endocarditis and kidney failure that she was expected to die in her early forties. However, if something is hard to do you should change your relationship with it, or let it go.
We are suppressing the healthy masculinity of normally active children with Ritalin, either because the way we are living is driving our children crazy or because they do not conform to our expectations.
A simple definition; Aromachology is the study of aromas while Arochology is the study of ultimate health. Processes such as breathing, digestion, and the maintenance of the heartbeat can also be regarded as reflex actions, according to some definitions of the term.
In fact, the projects that follow require no tools other than a pair of eyes and a pencil or stick of charcoal. In my men's groups we always knew which men were at greatest risk for another violent incident: those who maintained that their anger was an aberration they had now overcome with penance and good intentions. An overemphasis on decency and virtue not only darkens the personal and collective shadow, it unconsciously identifies with divine goodness and thereby falls into inflation and self-righteousness. These and other New Age maneuvers are enlisted in the service of propping up the happy persona that conceals the darker dimensions of conflictual psychic life. Yet Dallett goes farther: Psychiatric medication should only be used to contain severe symptoms, she argues, preferably in small doses and even then only temporarily.
Most of the examples of violence in this book break forth from the uptight middle class, where swings are removed from parks to prevent lawsuits.
In Jungian thought, the Self, which is the psychological equivalent to the image of God, often breaks into consciousness violently. Active Imagination is not guided fantasy nor is it art, but, following Hannah, Dallett sees Active Imagination as a creative function.
28), an earthy, fabulous, night creature, like the Rhino, equally life threatening and life giving.
We meet the rhino of the title as he first appears in the dreams of a gifted woman whom the author has known for more than 30 years, initially as her Jungian analyst.
Rage, she says, is a natural instinctive response to a threat to the Self; violence is the human spirita€™s protest against the enforcement of more goodness than it can stand. However, it doesn't just stop there because the study tries to find out the benefits of the different therapies to man. In the light of this observation, the missionary and the terrorist stand revealed as brothers-in-arms.
Making a work of art, breaking a therapeutic impasse, or modifying a relationship are three of many possibilities for new forms of expression that liberate the archetypal power from remaining trapped a€?in mattera€? (in symptom or illness).


One can almost hear in popular a€?thinking positivea€? propaganda the voice of the family cheerleader castigating brothers and sisters for being so a€?depressinga€? as to discuss Dad's alcoholic violencea€”or on a national level, the violence inflicted by the precarious rule of empirea€”out in the open. Although the alarm should be raised about overmedicationa€”psychotropics are even being found in public water suppliesa€”I have known people with major psychiatric disorders for whom the advice to go off meds to do a€?psychological worka€? has been disastrous. Dallett pleads us to acknowledge that the terrible in human life is real and that only by confronting it, by taking it by its horns, do we have a chance of not being controlled by it.
The Rhino represents an instinctual mercurial principle in psyche that holds the power to heal or to wound.
The Rhino becomes an imaginal companion for Pat Britt and Dallett speculates that his a€?dependable presence may compensate the uncertainty of a life in which death is always at handa€? (p.33).
We follow the patienta€™s devoted inner work with the dream rhino, as he emerges into a living imaginative reality: mentor, opposite and guide, and we learn of the healing of her life-threatening physical illness. In Britta€™s initial dream, the dream that is thought to foretell the course of therapy, a small rhinoceros charges her, but she catches him by the horn and holds on.
If you can let it speak to you, and give it what it needs you will have an inner partner for the life that remains to you, however long or short that may be.a€? (p. Royalties, in part, go to the International Rhino Foundation, which helps to preserve the rhinoceros from extinction.
Every effort has been made here to present the principles of perspective in plain language and in the most understandable manner possible, with plenty of illustrations.i»?Copyright Frederic C. This brief essay offers several methods for creating images that adhere to the principles of perspective without the need for complex and rigid methods. I am thinking of people legitimately diagnosed with bipolar disorder who took similar advice from their gurus and ended up psychotic; one, a former student, is still homeless and ranting in the streets.
As fantastic amounts of money continued to be funneled upward, the number of Americans living below the poverty line soars higher than ever before.
There is a story about the late Edward Edinger in which someone asked him, a€?What is new in Jungian psychology?a€? He replied, a€?New?
Then I am reminded of the story of Edinger and his comments about what is old and what is new in Jungian psychology.
Instead she asks us to recognize violence as an intrinsic aspect of the collective psyche, one that must find expression and that does have a purpose as when a€?the Self often breaks into consciousness in ways that are violent, primitive, even monstrous. The unconscious is a minefield of devastating, destructive potentials, but without venturing, and at times suffering this minefield, there is no way of getting to the treasures. In Pat Britta€™s case, it was the spirit released from a life threatening illness that took the image of this large, gravelly voiced Rhino. Finally we see that this work gives the former patient her independence of analysis and analyst. I have also known people with schizophrenia who could never hold down jobs or attend school without some kind of long-term antipsychotic medication. People still dona€™t understand the old.a€? Author Dallett might heartily agree with this sentiment.
He speaks to our desperate post-modern world, saying we must turn away from our arrogance and learn again to live with the rhinos, the crocodiles, and all the natural, instinctive forms of life a€“ now, before they are gone, leaving us alone, alienated, and doomed to extinctiona€? (p.37). What's important in such cases is to prescribe a correct and accurate dosage not only to contain extreme symptoms but to make psychological work possiblea€”work that includes dealing with the psyche's responses to the need for medication. If the Self in such sufferers is enraged, social constraints and injustices give it excellent reason to be, for as Martin Luther King pointed out long ago, a riot [like a symptom] is the language of the unheard. In her latest offering she reanimates many penetrating insights from Jung and reminds us that they are as cogent and urgent now as when Jung first presented them.
In response to her dream, the woman took up the task of relating to the unconscious through art, dialogue with the rhinoceros and study of dreams. Although Brunelleschi's formal method appeared only in the 1400s, artists from the mid-1200s through the late 1300s were already exploring techniques for making the objects in their pictures look more solid and real. The remarkable dreams and healing experience of this dreamer make up one part of this rich book and serve to illustrate and put flesh on the abstract bones of some of C.G.
But the growing data about the impact of a deep alignment of psyche and body reveals that we have merely scratched the surface of that mysterious intersection. A connection and engagement to the depths of the psyche that stimulates powerful healthy growth and that transforms body as well as psyche is unhappily still on the fringe of accepted consensus today, this in spite of what depth psychologists, in addition to Jung, have intimated or stated for over one hundred years.
There is seldom the need to actually draw a horizon line or vanishing points; as you sketch. Since it is so easy to do, it is well worth checking your drawing while it is in progress to determine whether it adheres to this rule. In Figure-3A, the box appears “odd,” not at all convincing. After measuring, it was found that the face of the box and the back of the box were both 4" across. The box now looks fully believable and consistent with the effects of perspective, with front being taller and wider than the back. (It should be noted that all edges appear to recede to the same vanishing point. While this may or may not be true, it is important that they at least appear to do so, which is why it is helpful to visualize where the vanishing point is located while drawing.)  ?  It is not necessary to use a ruler to check your drawings, and a ruler is often limiting.
For example, the method for making comparison measurements with a pencil is shown in Figure-3E.    SIZE COUNTSWe frequently need to know where the optical center of an object is. When placing a handle in the middle of a desk drawer, for instance, we want the handle to appear as though it is indeed in the middle. To carry out these and similar tasks, we need a method for quickly locating the center of a four-sided shape like a rectangle.    To find the center of a true rectangle, such as a sheet of paper spread flat across a table, a ruler can be used (Figure-4A). If you pick up the paper and turn it at an angle, however, it no longer appears truly rectangular; it looks more like a trapezoid or parallelogram and a ruler is no longer helpful.
Where the two lines intersect (dotted lines in Figure-4C), that is the center of the four-sided figure.step 2 Draw a vertical or horizontal centerline (blue in Figure-4) through the intersection of the diagonals to divide the quadrangle into two halves either vertically or horizontally. The illustration shows both a horizontal and a vertical centerline, which reduces the rectangle to 4 optically equal sections so that it resembles a window.  Using the X-the-box technique, it is possible to reduce a quadrangle to any number of sections that are a multiple of two. For example, simply divide a shape in half, and then divide each of the halves in two to yield four optically equal segments.
These can be further divided as many times as required.?OUT OF THE BOX Notice that the horizontal centerline in Figure-4D is not truly horizontal. Instead, it is at a slight angle and if extended to the left, it would eventually reach the same vanishing point as the top and bottom edges of the rectangle. It is not always convenient to mark the location of a vanishing point, such as when it falls beyond the edge of your paper or canvas. In a situation like that shown in Figure-6, where the vertical edges are true verticals, a measuring instrument may be useful. Otherwise, measure to find the midpoint of each of the two fence posts and connect the midpoints with a line as was done in Figure-8C. Draw the post upward from this spot (Figure-8E).?step 6 Repeat Steps-4 and 5 as often as needed to make the number of posts you want.
In fact, it took much, much more time to explain the above techniques than it takes to execute them.  .



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