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16.08.2013
1492 Sultan Bayezid II welcomes Jews fleeing the Spanish inquisition; in Istanbul , the Jewish population double and Salonika becomes a major Jewish centre. 1516 - 1517 The Ottoman conquest of Palestine and Egypt leads to the strengthening of Jewish communities in their ancient homeland of Eretz Israel. 1535 Approximately 56,000 Jewish live in Istanbul,1556 Sultan Suleyman ' the Magnificent' write a letter to Pope Paul IV asking for immediate release of the Ancona Conversos whom he declared to be Ottoman citizens. 1922-23 Hayim Nahum Turkey's Chief Rabbi is an adviser to the Turkish delegation to the Lausanne Conference.1923 The Turkish Republic is founded under the preseidency of Mustafa Kemal ATATURK . 1940s Turkey stays neutral in World War II,,1942 Wealth tax ( varlA±k vergisi ) places a disproportionately heavy burden on non Muslim communities and sets off a massive migration of Jews to Palestine . ISTANBUL,After the Turkish conquest of Constantinople in1453 , Sultan Mehmet II ( the Conqueor 1451-1481 ) encouraged immigration to repopulate the city. Senguler Tourism a member of Association of Turkish Travel Agencies,ISTANBUL JEWISH HERITAGE TOURS,jewish tours in istanbul,jewish heritage tours in istanbul turkey,hakan hacibekiroglu,Welcome to our IJHT web site..
From 4th Century BCE Archaelogical findings indicate Jewish settlement in the Aegean region of Anatolia.
From 220 BCE There are Jewish settlements in Sardes , Miletus , Prien , Bursa in the southeast and along the Aegean ,Mediterranean and Black Sea coasts.
1299 - 1492 As the Ottoman Empire expands more and more Jewish populations , mostly Romaniot ( Greek-speaking Jews who lived in the Roman Empire ) are incorporated into Ottoman lands. 1453 Following the conquest of Constantinople,Sultan Mehmet II transfers Jewish populations to their new capital . 1477 Jewish make up % 11 of the total population ( 1,647 households ) of Constantinople..
1492 Sultan Bayezid II welcomes Jews fleeing the Spanish inquisition; in Istanbul , the Jewish population double and Salonika becomes a major Jewish centre.
1516 - 1517 The Ottoman conquest of Palestine and Egypt leads to the strengthening of Jewish communities in their ancient homeland of Eretz Israel. 1556 Sultan Suleyman ' the Magnificent' write a letter to Pope Paul IV asking for immediate release of the Ancona Conversos whom he declared to be Ottoman citizens. 1839 - 1876 The Tanzimat reforms lead to the application of news laws,bringing equality to all Ottoman citizens,regardless of religion. 1870s The French Jewish school network Alliance Israelite Universelle expands throughout the Ottoman Empire in cities with large Jewish populations with a mission to modernise the Jewish communities of the East. 1881 Despite an official Ottoman policy against the modern migration of Jews to Palestine,Russian Jews are welcomed to migrate to the heartland of Ottoman Anatolia (Asia Minor ) where they set up farming communities lasting until World War I .
1908 The Young Turk revolution is supported by a wide coalition of Muslims,Jews,Armenians and Greek who unite under the French slogan of liberte,egalite and fraternite against Sultan Abdulhamid II.
1922-23 Hayim Nahum Turkey's Chief Rabbi is an adviser to the Turkish delegation to the Lausanne Conference.
1933 Turkey recruits German Jewish academics facing Nazi discriminative policies in order to strengthen Istanbul and Ankara universities. 1934 As a result of pogroms in Edirne and Canakkale the majority of the Jews A±f Thrace migrate to Istanbul. 1942 Wealth tax ( varlA±k vergisi ) places a disproportionately heavy burden on non Muslim communities and sets off a massive migration of Jews to Palestine . 1948 Israel declares independence leading to continuous immigration throughtout the following years.
1989 The Quincentennial Foundation made up of Turkish Jews and Muslims is established three years before the 500th anniversary of Sephardi life in Ottoman lands and Turkey. 1990s Relations between Turkey and Israel become stronger when a strategic military bond between the two countries emerges. 1994 A modern Jewish school in Ulus opens its doors replacing the former school located in the old Jewish neighbourhood of Galata..


2001 The Zulfaris Synagogue is turned into the Quincentinal Foundation Museum of Turkish Jews providing space to commemorate Jewish Life in the former Ottoman lands and the modern Turkish state. 2002 Ishak Haleva is pronounced Chief Rabbi when Rabbi David Asseo dies after serving for more than 40 years. 2003 16 November Neve Shalom and Bet Israel synagogues are attacked during Shabbat prayers killing 23 people including six Jews .
2004 The European Day of Jewish Culture opens synagogues for the first time to the general Turkish public offering musical and educational activities. What fun to get the correct spacing for this particularly French punctuation in a reflowable eBook! PagetoScreen - Want to be part of a collaborative authored project?  Penguin is asking for you.
Here we see the example of the first footnote in the chapter and the reference number in the text.
Notes: Attention to detail - for PrintFootnotesThese need to be separated from the main body of the text, and are best set with a smaller size and possibly event a different typeface and colour.
More than 100 Keyboard Shortcuts must read & Share Keyboard Shortcuts (Microsoft Windows) 1. A bronze column found in Ankara confirms the rights the Emperor Augustos accorded the Jews of Asia Minor.Ottoman Period,299 - 1492 As the Ottoman Empire expands more and more Jewish populations , mostly Romaniot ( Greek-speaking Jews who lived in the Roman Empire ) are incorporated into Ottoman lands. An essential prelude to any visit to any synagogue in Turkey is contact with the Jewish Heritage tour company in Istanbul . Jewish communities were invited to take up residence at HaskA¶y on the eastern bank of the Golden Horn.
A bronze column found in Ankara confirms the rights the Emperor Augustos accorded the Jews of Asia Minor.
They find a Jewish community oppressed under Byzantine rule.The Jews greet the Ottomans as saviours. Some Jews and other non-Muslims are forced to work in labour camps to pay off debts to the Government. Louis Fishman is assistant professor of Middle East history at Brooklyn College City University of New York. You see that the text alignment (left or right), is automatic depending on recto or verso achieved by the paragraph style using Towards the Spine. The idea of any notes is that it is supplementary information and it is entirely optional that the reader even bothers to look, so setting in a style that does not distract from the flow of the reading experience is important.Footnotes are best numbered with an outdented figure, although (for technical reasons) the numbers are most often aligned to the main text block.
They are officially recognised as dhimmi,a protected non-Muslim community.1326 The Ottoman capture Bursa and make in their capital.
Under Sultan Beyazit II ( 1481-1512 ) Jews persecuted in Spain and Portugal were encouraged to establish themselves in the Ottoman Empire. A Turkish militant Islamic group claims responsibility for the attacks but the level of sophistication suggest involvement of international terror organizations. Robert Bringhurst doesn't need to bother with those little superscript numbers because the supplementary information is very much nearby for the reader.Still, tradition dictates that in some books, there are footnotes and some there are endnotes (either at the end of the chapter or the end of the book). They find a Jewish community oppressed under Byzantine rule.The Jews greet the Ottomans as saviours. Eventually he converts to Islam with his Jewish followers creating a new sect by accepting Islam outwardly but practising a new type of ' Sabbatean Judaism ' eventually leaving the realm of the Jewish community.1839 - 1876 The Tanzimat reforms lead to the application of news laws,bringing equality to all Ottoman citizens,regardless of religion. Over time Judeo-Spanish would be phased out and Turkish takes hold as the Jewish communities mother tongue.1933 Turkey recruits German Jewish academics facing Nazi discriminative policies in order to strengthen Istanbul and Ankara universities. Eventually he converts to Islam with his Jewish followers creating a new sect by accepting Islam outwardly but practising a new type of ' Sabbatean Judaism ' eventually leaving the realm of the Jewish community. Over time Judeo-Spanish would be phased out and Turkish takes hold as the Jewish communities mother tongue.


Most publishers will favour the numbers to begin again for each chapter, otherwise the numbers could get unweildy (superscript numbers of more than two digits could look ugly). 1934 As a result of pogroms in Edirne and Canakkale the majority of the Jews A±f Thrace migrate to Istanbul. They will ask you to complete a form giving details of a reference your adress in Turkey and the dates and times you wish to visit particular synagogues,ISTANBUL,After the Turkish conquest of Constantinople in1453 , Sultan Mehmet II ( the Conqueor 1451-1481 ) encouraged immigration to repopulate the city. Let's face it, book design and usability does not often win-out over commercial considerations.
Where footnotes are long, they can be split across more than one page, although this will compromise the usability somewhat.EndnotesNotes are often placed at the end of the chapter or even at the end of the book (before the index). Lots of space for the text to breath.How I dislike some books that give me less than a centimetre of margin. This approach means that the reader will need to 'hunt down' the note referred to in the text. In Istanbul the new immigrants settled mostly near the Balat quarter on the western bank of the Golden Horn where a Jewish community had existed since Byzantine times. This usually means that the endnotes will be sectioned by chapter or section.The advantage of endnotes is that the page composition in the vertical plane is not compromised for the sake of the note space. Jews also settled in villages along the western shore of the Bosphorus.GALATA,The area around the Galata Tower in Beyoglu is of prime interest to visitors touring the Jewish interest sites. The neighborhood has bustling street life the synagogues have great historical and artictic value,and all sites are within easy walking distance of one another.BALAT,This is another of the quarters in which Jews were settled after their expulsion from Spain enlarging a community which had lived here since Byzantine times. Ridiculous as this seems, we have seen books with footnotes that take more page space than the main text itself!Sidenotes (sometimes called Margin Notes)Clearly the page layout needs to provide the space in the margins for this to be an option.
Though it once has as many as nineteen synagogues,only two of importance remain the famous Ahrida and the neighboring Yanbol.
In this we can set the way the references are displayed in the text (superscript etc), and how the footnotes appear at the bottom of the page. We need a paragraph style set up for the display of the footnotes themeselves and we can (optionally), use a character style for the reference figure in the text.As you can see from the first example spread the footnote list figure is aligned to the left edge of the text box. Today Ortakoy has become part of the Istanbul metropolis and is a fashionable place to live winter or summer. You will often see this in the books on your shelves, however, a more attractive arrangement is to 'outdent' these listed figures so that the footnotes are are aligned to the text and the figures are offset from this text box.InDesign does not provide the means to set footnotes outside the text box, so we need to plan for this by indenting all of the text inside the text box by an amount that we then remove from the left margins.
Though the Jewish orphanage here is gone and the Historic ETZ Ahayim Synagogue building burnt in 1941 and there is stilla synagogue here and many order historic Ottoman sites in the vicinity.PRINCESS ISLANDS,Some historians say the Princes' Islands ,a half hour's voyage southeast of Istanbul in the Sea of Marmara were named for their use as a place of exile for wayward or inconvinent Byzantine princes. You will see from the image provided here that we are using guides to make sure that these items align. The one that I use here is called 'convert footnotes to (dynamic) endnotes' – meaning that the numbering will change if further notes are added.As always when using scripts to change content, save your work first!
Scripts will often run through a long sequence of actions; you can always use 'revert' (from the file menu), to get back to the previous. You will see from the image here that the endnotes have their own page(s) with a heading that matches other heading styles.
Using these we can control the width and position as the footnotes are converted to side notes.



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