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24.04.2014
Look over the cover, page through the illustrations, then read the introduction on page iii at the beginning of the book. Make three predictions about what will happen to Britta in this story and share them with a partner. Britta is traveling in an area of Finland that was once Sweden, so many of the people speak Swedish.
What did Britta do to make sure the cab driver would drive them back to the hotel after bringing Elsa to the hospital? If a person does something wrong, does it make everything all right to say a€?Ia€™m sorrya€?? When Mama came home after Elsaa€™s death, how did she try to console herself and her children? Although Britta didna€™t understand everything the doctor said, she was able to communicate fairly well. The doctor obviously recognizes Britta, and even though he cana€™t come down to steerage, what does he do for her?
Why was Britta upset when she realized that Johan didna€™t have to go through the slow line she did? Synagogue Visits In Istanbul.Jewish community have lived in the geographic area of Asia Minor for more than 2,400 years.
She changes the subject from the kitten to how long the train will take to get to Liverpool.
He doesna€™t understand Swedish, and probably because shea€™s a girl, he doesna€™t try to understand her. She asked everyone a€?What is this?a€?, and she wrote down the words she remembered on some papers she got at the hotel desk. She sold her the spoiled fruit and vegetables for a penny each day, and she also helped her learn English words. She got food and made meals, she made tea for Mama, she listened to her, and she encouraged her that things would turn out well. It was a long, whitewashed room with triple bunks along the sides, and portholes by the top bunks. It had nice wooden deck chairs and beautifully scrolled railings compared to the plain railings in Steerage.
She didna€™t tattle because she had gone up there, too, and she wanted to be able to go back again.
She announced that Johan would have to take care of Mama and Arvid while she went up on the deck. She was just thinking about him and she figured he probably didna€™t have to stand in line with his own cup and bowl.
He told the boy to give the papers back, then he tried to get her to come in out of the storm. She watched how the ship was pitching and reached for the rope when it was tipped the right way. She finally agreed to accept his apology, but she said she would never forget what a cruel thing he had done to her.
Britta was a little stronger and a little more assertive, and Johan was a little more thoughtful and kind.
She was afraid that America would be a place where people with money would get all the best treatment, and poor people would struggle. She saw her mother as stronger and positive, she saw Johan as a young man, and she saw them as a family unit rather than as separate people.


In the later Middle Ages, Ashkenazi Jews migrating to the Byzantine Empire and Ottoman Empire supplemented the original Jewish population of Asia Minor. She doesna€™t think her mother knows what to do, and she thinks her father would take charge. Shea€™s afraid they might talk about the kitten and realize that the girls are telling a lie. He took charge and went to find out what was going on, while Mama waited for people to tell her what to do.
She gave the cab driver a note that said, a€?Wait here, please,a€? she had Johan wait in the cab with the driver, and they didna€™t pay him until they got back to the hotel.
There were tables and benches lined up down the middle, with little wood stoves between them.
She was probably sad to be leaving Europe, sad about losing Elsa, and happy to be finally on their way. If she told, Mama might not let any of them go up there, and Britta hated to be disobedient. Yes, because he makes fun of her friend who helped her, even though he doesna€™t know ita€™s a boy.
Johan dances wildly and freely, while Britta stands aside clapping and tapping to the beat.
They stayed together as they watched the Statue of Liberty, they raced down to get the trunks together, and they worked together to get the trunks up to the deck and onto the ferry. She was very glad that they were all together again, although she was sad that Elsa wasna€™t with them.
Despite emigration during the 20th century, modern day Turkey continues a Jewish population.The present size of the Jewish Community is estimated at around 26,000 according to the Jewish Virtual Library.
It shows that Hilda is more imaginative and adventurous, while Britta is practical and sensible. It really meant that the first class passengers would get off first, then the second-class passengers, and steerage (third class) would get off last.
English was really important to her, and maybe she reacted that way because everything had been so hard for the whole trip.
Rav Izak Haleva, is assisted by a religious Council made up of a Rosh Bet Din and three Hahamim.
A bronze column found in Ankara confirms the rights the Emperor Augustos accorded the Jews of Asia Minor.Ottoman Period,1299 - 1492 As the Ottoman Empire expands more and more Jewish populations , mostly Romaniot ( Greek-speaking Jews who lived in the Roman Empire ) are incorporated into Ottoman lands.
Founded by Ashkenazim of Austrian origin in 1900, it is the last remaining synagogue among a total of three built by Ashkenazim.
They are officially recognised as dhimmi,a protected non-Muslim community.1326 The Ottoman capture Bursa and make in their capital.
Visits con be made during weekday mornings and for Shabbat services on Saturday mornings.,The Neve Shalom Synagogue ,uilt and opened in 1951 and the scene of a tragic terrorist attack in 1986, it is the largest synagogue in Istanbul where most of the religiou,s ceremonies are held. The Neve Shalom is open to the public for morning visits during the weekdays and for Shabbat prayers every Saturday morning.,,The Ahrida Synagogue ,Located in Balat near the Golden Horn, built by Jews of Ohri (Macedonia) more than 550 years ago and recently renovated during the Quincentennial Celebrations in 1992, the Ahrida Synagogue is known foremost by its boat-shaped bimah. It can only be visited during weekday mornings.,Etz Ahayim Synagogue ,Located in Ortakoy, near the European leg of the Bosphorus Bridge.
When the previous synagogue burned down in 1941 with only the marble Aron-ha-Kodesh remaining, the new synagogue was rebuilt on the location of the then midrash.
Indeed, Turkey could serve as a model to be emulated by any nation which finds refugees from any of the four corners of the world standing at its doors.In 1992, Turkish Jewry celebrated not only the anniversary of this gracious welcome, but also the remarkable spirit of tolerance and acceptance which has characterized the whole Jewish experience in Turkey. The events being planned - symposiums, conferences, concerts, exhibitions, films and books, restoration of ancient Synagogues etc - commemorated the longevity and prosperity of the Jewish community.


As a whole, the celebration aimed to demonstrate the richness and security of life Jews have found in the Ottoman Empire and the Turkish Republic over seven centuries, and showed that indeed it is not impossible for people of different creeds to live together peacefully under one flag.,A History Predating 1492 The history of the Jews in Anatolia started many centuries before the migration of Sephardic Jews. A bronze column found in Ankara confirms the rights the Emperor Augustus accorded the Jews of Asia Minor.Jewish communities in Anatolia flourished and continued to prosper through the Turkish conquest. When the Ottomans captured Bursa in 1326 and made it their capital, they found a Jewish community oppressed under Byzantine rule. Sultan Orhan gave them permission to build the Etz ha-Hayyim (Tree of Life) synagogue which remained in service until nineteen forties.Early in the 14th century, when the Ottomans had established their capital at Edirne, Jews from Europe, including Karaites, migrated there.
In fact, from the early 15th century on, the Ottomans actively encouraged Jewish immigration. In 1537 the Jews expelled from Apulia (Italy) after the city fell under Papal control, in 1542 those expelled from Bohemia by King Ferdinand found a safe haven in the Ottoman Empire. Half a century later, 8070 Jewish houses were listed in the city.The Life of Ottoman Jews For 300 years following the expulsion, the prosperity and creativity of the Ottoman Jews rivalled that of the Golden Age of Spain. Another Portuguese Marrano, Alvaro Mendes, was named Duke of Mytylene in return of his diplomatic services to the Sultan.Salamon ben Nathan Eskenazi arranged the first diplomatic ties with the British Empire.
As a result, leadership of the community began to shift away from the religious figure to secular forces.,,World War I brought to an end the glory of the Ottoman Empire. In 1926, on the eve of Turkey's adoption of the Swiss Civil Code, the Jewish Community renounced its minority status on personal rights.During the tragic days of World War II, Turkey managed to maintain its neutrality.
As early as 1933 Ataturk invited numbers of prominent German Jewish professors to flee Nazi Germany and settle in Turkey. Before and during the war years, these scholars contributed a great deal to the development of the Turkish university system. During World War II Turkey served as a safe passage for many Jews fleeing the horrors of the Nazism.
While the Jewish communities of Greece were wiped out almost completely by Hitler, the Turkish Jews remained secure.
The vast majority live in Istanbul, with a community of about 2.500 in Izmir and other smaller groups located in Adana, Ankara, Antakya, Bursa, Canakkale, Kirklareli etc. There are about 100 Karaites, an independent group who does not accept the authority of the Chief Rabbi.Turkish Jews are legally represented, as they have been for many centuries, by the Hahambasi, the Chief Rabbi. Fifty Lay Counsellors look after the secular affairs of the Community and an Executive Committee of fourteen runs the daily matters. Representatives of Jewish foundations and institutions meet four times a year as a so-called ??think tank?? Some of them are very old, especially Ahrida Synagogue in the Balat area, which dates from middle15th century. The 15th and 16th century Haskoy and Kuzguncuk cemeteries in Istanbul are still in use today.,??The Museum of Turkish Jews?? Additionally, the Community maintains in Istanbul a school complex including elementary and secondary schools for around 700 students. Turkish is the language of instruction, and Hebrew is taught 3 to 5 hours a week.,While younger Jews speak Turkish as their native language, the over-70-years-old generation is more at home speaking in French or Judeo-Spanish (Ladino). Graetz, History of the JewsJewish communities in Anatolia flourished and continued to prosper through the Turkish conquest.



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