Contemplation by anne bradstreets meaning,watch series the secret life of,the secret life of the american teenager season 5 episode 20,the secret life of an american teenager over - PDF 2016

For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. In both Ecclesiastes and Job, as well as in Bradstreet, humanity’s ambition to sate its appetites by nature manifests the limits of human persons, exposing the meaninglessness of such pursuits (“the eye is not satisfied with seeing, nor the ear filled with hearing.”). Well written poems, marvelous meaning, and the interpretations in the article are very well done. Some of this is just a matter of timing: Massachusetts had a kind of head start in fostering talent, and such advantages inevitably become influence (“whosoever hath, to him shall be given, and he shall have more abundance”). My point is not that Bradstreet established the theme of Cain and Abel that later American writers picked up. Consider Moby-Dick, which, despite being set on the ocean, is arguably a story of the proto-modernization of the American west. Being on the edge of what she knew as civilization, Bradstreet had many chances to reflect upon and enjoy the sights of nature.
Night comes and satisfaction recedes into its “eternal flight.” In a manner worthy of Solomon, stanza 17 treats of the vanities of human action and pursuits. Though the root thereof wax old in the earth, and the stock thereof die in the ground; Yet through the scent of water it will bud, and bring forth boughs like a plant.
The depthless void of man’s appetites cannot be filled, even by nature’s unending renewal: this is the sum of ancient wisdom literature.
It has escaped the vicissitudes of life and therefore can be said to be unchanging, without desire, passionless. The vast and final regions of the United States opened before man a final panorama over which to play out his desire to consume nature. But perhaps it’s better not to speak of “influence”; instead, I would claim that Bradstreet divined in the landscape images and structures of being that other American writers would discover and explore.
Like the descendants of Cain, who first use bronze and iron, whaling ships are mini-factories that subdue and process the raw materials of industrialization.
But one who enjoys nature as she does inevitably confronts the ontological fear of death, the finality that nature itself circumscribes. The pain of this realization, profound as the insight is, cannot lead to Bradstreet’s deep “groan in that divine translation” (the piercing and painful sweetness of holy ecstasy).
This forces mankind as a whole, like the author of Ecclesiastes, to the “overwhelming question”: “Is there any thing whereof it may be said, See, this is new?“ Or, in other words, what possible thing after this? His writing appears in magazines like AWP Chronicle, Mantis, Slant Magazine, and his poetry and translations appear in Cimarron Review, Paterson Literary Review, Ragazine, Loaded Bicycle, and Prime Number Magazine. A more recent book that memorably retells the myth of Cain in the American context is Cormac McCarthy’s Blood Meridian. Such a conundrum forces the question: if man cannot be sated by nature, what can possibly fill him? In the past, he's worked as a Coca-Cola delivery driver, bus driver, baker, and church organist.
It is notable that when Bradstreet contemplates sin (something that must be confronted when asceding to God), she does not identify with Adam and Eve, the traditional figures of original sin but with their cursed child.

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