How to change last name after marriage in kansas,life needs secret plans,secret saturdays eterno episode - Try Out

03.08.2014
Those who change their names because it’s what their husband wants need to recognize that we still live in a time where paternal name dominance is still the rival culture. I’ve seen a few couples actually combine their last names (literally combine, like last names Smith + Hurley legally changing to Smurley) or otherwise make a new name. I’m pretty sure feminism gives women (and men) the freedom to make choices that fit with their lives. My birth surname was one I never liked and always felt somewhat begrudgingly about because I never got a choice in the matter. After the 32nd chapter of Treasure Island, two of the puppets strolled out to have a pipe before business should begin again, and met in an open place not far from the story.
Some two months afterwards, the young man was carried on a stretcher to the physiciana€™s house. After this talk, the child would never pass one of the unfettered on the road but what he spat at him and called him names, which was the practice of the children in that part. Now when he was forth of the wood upon the highway, he met folk returning from the field; and those he met had no fetter on the right leg, but, behold! And when he was home, there lay his uncle smitten on the head, and his father pierced through the heart, and his mother cloven through the midst.A  And he sat in the lone house and wept beside the bodies. A little after, they both died, and came together before the great white Justice of the Peace.A  It began to look black for the friend, but the man for a while had a clear character and was getting in good spirits. So the man was cast in the pit, and the friend laughed out aloud in the dark and remained to be tried on other charges.
Once upon a time there came to this earth a visitor from a neighbouring planet.A  And he was met at the place of his descent by a great philosopher, who was to show him everything. First of all they came through a wood, and the stranger looked upon the trees.A  a€?Whom have we here?a€? said he.
The natives told him many tales.A  In particular, they warned him of the house of yellow reeds tied with black sinnet, how any one who touched it became instantly the prey of AkaA¤nga, and was handed on to him by Miru the ruddy, and hocussed with the kava of the dead, and baked in the ovens and eaten by the eaters of the dead. In the ancient days there went three men upon pilgrimage; one was a priest, and one was a virtuous person, and the third was an old rover with his axe. Just then they passed a country farm, where there was a peacock seated on a rail; and the bird opened its mouth and sang with the voice of a nightingale. At last one came running, and told them all was lost: that the powers of darkness had besieged the Heavenly Mansions, that Odin was to die, and evil triumph. And they rode two hours more, and came to the sides of a black river that was wondrous deep.
And they rode all that day, and about the time of the sunsetting came to the side of a lake, where was a great dun. At the gates of the dun, the King who was a priest met them; and he was a grave man, and beside him stood his daughter, and she was as fair as the morn, and one that smiled and looked down. And in the meanwhile the two lads looked upon the maid, and the one grew pale and the other red; and the maid looked upon the ground smiling.
Presently the news got about; and the two lads and the first King were called into the presence of the King who was a priest, where he sat upon the high seat. And the younger son looked in it, and saw his face as it were the face of a beardless youth, and he was well enough pleased; for the thing was a piece of a mirror. But he was like the hunter that has seen a stag upon a mountain, so that the night may fall, and the fire be kindled, and the lights shine in his house; but desire of that stag is single in his bosom.
So the man rose and put forth his boat at the time of the sunsetting; and the Poor Thing sat in the prow, and the spray blew through his bones like snow, and the wind whistled in his teeth, and the boat dipped not with the weight of him. So the man stooped his hand, and the dead laid hold upon it many and faint like ants; but he shook them off, and behold, what he brought up in his hand was the shoe of a horse, and it was rusty.
It befell that the Earla€™s daughter came forth to go into the Kirk upon her prayers; and when she saw the poor man stand in the market with only the shoe of a horse, and it rusty, it came in her mind it should be a thing of price.
Now the wind blew through the Poor Thing like an infant crying, so that her heart was melted; and her eyes were unsealed, and she was aware of the thing as it were a babe unmothered, and she took it to her arms, and it melted in her arms like the air. The Kinga€™s daughter made no more ado, but she turned about and went home to her house in silence.A  And when she was come into her chamber she called for her nurse. Now when the nine years were out, it fell dusk in the autumn, and there came a sound in the wind like a sound of piping.A  At that the nurse lifted up her finger in the vaulted house.
So they went by the sea margin, and the man piped the song of the morrow, and the leaves followed behind them as they went.
ErrorSorry!This page is currently unavailable while we undergo routine maintenance.We apologize for any inconvenience. Our story for this Buck family begins with the marriage of Davida€™s parents, Thomas Buck and Elizabeth Scott, on 4 May 1738 in Glastonbury, Connecticut [see Glastonbury Vital Records by Barbour, available on the Internet.] The record of this marriage does not provide any additional information about the ancestry of Thomas Buck, but it does tell us that Elizabeth was the daughter of Thomas Scott.
We know that these were the parents of our David Buck as his daughter, Elizabeth Buck Garlick (who we will frequently refer to as a€?EBGa€?) left a record in 1841 (in Nauvoo, Illinois) and again in 1872 (in Salt Lake City in the Endowment House). Following their wedding in 1738, Thomas and Elizabeth Buck completely disappear from the local records. Fortunately their grand-daughter, Elizabeth Buck Garlick (EBG), lived long enough to be listed in the 1880 US Federal census for Springville, Utah.
The birth-dates are unknown for several of these children, but since there was such a large gap between Thomas, Jr. There was also a John Buck and a Joseph Buck who were closely associated with this family in Bedford County, but we have no document that establishes their relationship to the rest of this family.
With all of the above as foundation for our story we will now present the documented history for our David Buck, Sr. The very first item we can find for our Bucks in Bedford County is in the 1775 tax list where a Thomas Buck was listed as paying 7 pounds, 6, as a resident of Colerain Township in Bedford Co., PA. In the next yeara€™s tax recorda€”1776, we again find Thomas Buck, along with Jonathan Buck listed in Colerain Township of Bedford County. We have no tax records for 1777 & 1778, but in 1779 there was no Thomas Buck in Colerain Township. In 1780 we still find David Buck and John Buck paying taxes in Colerain Twp., and Davida€™s brother, Thomas Buck, Jr. The 6th Company, 1st Battalion of the PA militia was formed from the men of Providence Township in 1781, with George Enslow as Captain. We do not know any details about Davida€™s military service but we do know there were many British inspired Indian-attacks within the county where settlers were killed and their homes burned. By 1784 both David and Jonathan were located in Providence Township in Bedford Co., PA, and their brother Thomas was still in Hopewell, just a few miles north of Providence.
In 1789 Jonathan Buck sold his land in Providence Township and moved to the western side of the County, and from there (in 1793) he moved to Tennessee. Note that most of the purchases above naming Thomas Buck were surely for the Captain Thomas Buck of Hopewell Twp., the brother of our David, Sr.
David Buck, land deeded to him by Benjamin Ferguson and Zilah, his wife, for 45 pounds, that tract of land called Oxford Situate on the waters of Brush Creek also running by the land of Thomas Buck, Esq.
Thomas Buck and wife Margaret, sold to George Myers, land in Providence Twp being rented by William Conners for $2,400., on Brush Creek joining John Allisona€™s survey and running by David Bucka€™s property.
This is a very interesting entry as we know that the Captain, Thomas Buck (brother of our David Sr.) was the man who was married to Mrs. Before we continue with the Buck family, we need to take a sideways step to briefly discuss the Cashman family, as that brings in the wife of David Buck, Sr. This family lived for many years in Berks County, PA, and then in York Co., PA, before moving to Washington County, Maryland in 1777. We should mention here that by this time the old Germanic family name had seen a number of changes that show up in many of the documents. Martina€™s oldest daughter, Catherine grew up in Pennsylvania and moved with her parents to Maryland when she was about 25 years old. David returned to his farm in Bedford County, PA with a new wife and four little step-children. While we are talking about close family members showing up in the temple records, there is one more that we should discuss at this point.
The 1800 federal census is also a bit bewildering (but then census records are not known for their accuracy). This entry make sense if there was only one Bumgardner boy still living in Davida€™s home and if he was between the ages of 10-16a€”which would be about right.
In 1808 there was another tax list which shows David with 247 acres in Providence Twp, with 1 horse and 2 cows.
His oldest son, Thomas, was already married and had been out of the house for about seven years before his father died. We dona€™t know how long Catherine Cashman Buck lived after the death of her husband but it appears she was still alive during the 1820 census as discussed above.
The oldest child of our David Buck and Catherine Cashman (after her Bumgardner children) was Thomas Buck. Very nearby lived the family of Michael Blue, who had a daughter, Elizabeth Blue, born 30 March 1788, in Providence Twp, making her just about two years older than Thomas. Shortly after the birth of their youngest child the family moved to Van Buren, Pulaski Co., Indiana, where they were living in the 1860 census, and where Thomas died on 27 Feb. A number of local residents joined the Church at that same time which resulted in a backlash of hard feelings and persecution ensued, inducing many of them to sell their homes and move to Nauvoo, Illinois where the a€?Saintsa€? were gathering. With the other Saints, the Garlicks were forced to evacuate Nauvoo in 1846 and make their way across the state of Iowa to Council Bluffs. We are not sure when Susannah was born, but her fathera€™s will makes it clear that she was younger than Elizabeth (who was born in 1795a€”according to her own record) and older than Mary, who was born in 1800 (as found in several census records).
50 years old (making him about 12-13 years younger than Susannah, and his wife, a€?Susana€? was five years younger than Solomona€”born about 1815.
Whether Susannah died young, or married and changed her last name, is unknown to us at this time.
With a large gap between the first two children there could, and probably were, other children unknown to us at this time. In the 1870 census we do find David Jr.a€™s daughter, Catherine Buck living in Providence with her Aunt Mary Buck (both of her parents had died prior to that year).
After the birth of this last child the family moved to Columbus, Franklin Co., Ohio where we find them in the 1880 censusa€”except for their son, George, who would have been 13 in that census but does not appear with the family at that time.
This Jonathan Buck remained close to his extended family and traveled back and forth between Pennsylvania and Ohio on various occasions.
Note that this particular record does not say that Sarah was the daughter of Mary, but we learn that later on. In the Ancestral File (LDS FHC) Mary has been sealed numerous times to a man by the name of Amos Jones. In the 1860 census, we find Saraha€™s mother, Mary Buck, living with her son-in-law and his two little girlsa€”Marya€™s grand-daughters. Within the next decade (per the 1870 census) Jacob Foore had remarried and begun an additional family, so Mary moved into a home of her own and also took in her niece, Catherine Buck, with her little daughter, Amanda, who we have discussed above.
This concludes the presentation of the documented life of David Buck, Sr., his wife, Catherine Cashman, and their family. Aunt Mary Buck is well, Catharine too, neather one of them lives with me now since last spring.


Yours truly, write to me again and tell me all the news and I will give you all the news then. It is with pleasure that I drop you a few lines to inform you we are all well at the present time and hope and trust these few lines may find you the same.
I must tell you where we live, we live near Gapsvill and I thought I would write a few lines to you all.
Times is very dull here now all though there is plenty of everything but fruit, there is none at tale, only what is shipped here. I can't tell how Aunt or Catharine is gitting along for I have not had a letter from either one for five months or more, I can't tell why it is as I have written to both of them and got no answer. One of my boys married a girl here and they have gone to keeping house here, so if my letter does not come to hand in time he can lift it and remail. I am boarding, I don't keep house anymore and I received your picture and I thought I had thanked you for it in my letter long ago, if not I am very much obliged to you for it.
I did not see Dasey Garlick when I was East, she was away from home the day I went to see her and I had so many places t go I did not get around again.
I seen Telitha (Catharine) Garlick two but only to speak to her as met her on the road one day she is married to Wesley Clark, one of Elias Clark's boys.
It appears that there is going to be plenty work to do this summer, lots of large buildings to go up this summer. Temple there was completed, an Endowment House was erected in which sacred ordinances could be performed. The a€?Joseph Garlica€? listed as a€?heira€? and proxy for the males above, was EBGa€™s son. Abigail Jones 2nd cousin {Daughter of Capt.
Thomas Buck nephew {EBGa€™s brother, Thomas, md.
David Buck nephew {EBGa€™s brother, David, Jr. John Buck cousin {Son Thomas Buck & ELiz. In this segment, we will try to provide the information we have found for each of these children.
A search of the 1901 and 1911 Irish Census records did not produce any members of this Tinman family.
Also, in the 1860 record of the Battlehill Methodist Church there was a Conway Tinman (Battlehill: A Local History, A Church History, by Valerie Ruddell and William Newell, Ruddell Press, Portadown, 2000 -- p.
The only known child of Sarah Lindsay Tinman was her daughter, Sarah Tinman who married William Hinton and was the a€?niecea€? that Alexander met while on his mission, as referred to above. It is clear that they had another daughter, born about 1908, after Alexander returned home from his mission, and she was therefore not mentioned in his journal. This is all that we have been able to find for Sarah Lindsaya€™s and her daughtera€™s families. This Bible is now in the possession of Wilson Glass, Grandnephew of Fannie Livingston Lindsay. With William being married in Jersey in 1859, he seems to have remained in the military for the next several years, and was probably still serving as a soldier at the time that his parents died--mother in 1865, and father in 1866.
Eventually William, Alice and Alex returned home where they took up farming on their old home site. In his role as a local farmer, and a leader in the Methodist Church at Battlehill, life continued until 20 Oct.
In the 1901 Irish census, we find William and a€?Fannya€? Lindsay, both listed as aged 62 and Methodists living in Ballintaggart (Richhill, Armagh).
In the 1911 Irish census we find the same William and Fanny (ages 73 & 72) still listed as Methodists and still in Ballintaggart (Aghory, Armagh). Between these two dates, William was visited at their old home by his brother Alexander who made many references in his journal to their discussions, including a variety of religious conversations. While the brothers loved each other, it seems apparent that Alexander took his LDS mission very seriously and wanted to convince William of the truthfulness of the restored gospel.
William seems to have had two happy marriages, but was not blessed with children in either one. She would have been about 25 years old when her father died in 1866, and so was old enough to be out on her own. There is a lot of missing information about her and her family, but the two census records give us a great deal of help in filling in some of the gaps. Shortly after their marriage they were posted to India, which was a part of the British Empire at that time and had a fairly large contingent of British soldiers stationed there. The family retuned from India about 1879, not long after Alexandera€™s departure for for New Zealand, and settled in County Armagh. In the 1901 Irish census we find this family living at house 8 in Union Street in Portadown, Armagh where they were all listed as Methodists.
His journal contains a number of brief entries showing a warm conviviality and a joy to be reunited with his loved ones in his old home country. Shortly after this experience Alexander was transfered to England and was only able to communicate with his family by mail thereafter. In the 1911 Irish census we find this family living in house 14 Union Street, Portadown, Armagh. In addition to the above information, there is a note that Mary Ann had been married for only 9 years; had born 5 children, 3 of whom were still living. We do not know of Elizabeth or William ever marrying, and we do not know what became of little Sarah, but it is possible that she had a family of her own with descendants somewhere today. Our family records indicated that Mary Ann died about 1910, but it is apparent from the 1911 census that she was still alive at that time. She was still a young woman at that time and one wonders what happened to end her life while just entering her prime. The three death dates always match, and in each one he says she was 31 years old when she died.
In the 1860 roll for the members of the Battlehill Methodist Church, Dorothy Lindsaya€™s name appears as a member of the group that was led by her father, John Lindsay. Dorothy grew up in the Lindsay home in Ballintaggart on the Loughgall Road with her other siblings. Dorothya€™s marriage may have taken place while Alexander was away as a soldier in the British Army, but he married and returned to this area in time to know Dorothya€™s two little boys when they were very young.
Early on, the Holmes family moved to the townland of Clonroot, which is immediately adjacent to, on the west side of, Battlehill, which is adjacent to, and on the west side of, Ballintaggart, so they were very close to the rest of the family.
Upon his return to Ireland as a missionary for the Church of Jesus Christ of Latter-day Saints in 1904-5, Alexander Lindsay visited with his brother William, and his sister, Mary Ann, to get caught up on all the changes that had occurred while he was away in New Zealand, and in Oregon, over the past 26 years. While he was surely saddened to miss most of his siblings, he did get a chance to rekindle some relationships with the next generation, including his nephew, William Holmes. Shortly after this last visit with William Holmes, Alexander was transferred to England for the remainder of his mission. In the 1911 Irish census we find William still living alone in the 19th house enumerated in Clonroot, Kilmore Parish, Co. Although William Holmes was still single in the 1911 census, he did eventually marry on 3 March 1920, in Ahorey, Co., Armagh, Ireland to Margaret Edgar, the daughter of Thomas Edgar. As has been mentioned several times already, Alex was the youngest of eight children born to John Lindsay and Mary Donaghy. After returning to Ireland, and probably with the discharge of William from the Army, Alexander then enlisted for his own tour. So, in the fall of 1878, with their baby just a few weeks old, Alex and Mary set sail on an old sailing vessel, which went south around the Cape of Good Hope in Africa, and then eastward to New Zealand. They Lindsays homesteaded land in their new country and from time to time traded up for larger tracts until they eventually bought 640 acres of land near Towai, Bay of Islands, on the North Island.
In 1897 missionaries from the Church of Jesus Christ of Latter-day Saints came to this area and eventually the Lindsays were taught the gospel and were baptized into this church.
After returning home to LaGrande, Alex and Mary had a wonderful life together watching their children grow up, marry and raise children of their own. From the eight children (four daughters and four sons) of John Lindsay and Mary Donaghy, they had about nineteen known grandchildren.
In this segment, we will try to provide the information we have found for each of these children.A  Much of this information comes from Alexander Lindsaya€™s Journal which he kept when he returned to the place of his birth on a two years mission (1904-1906) for the LDS Church and will be referred to as a€?ALJa€? {The Alexander Lindsay Journals 1903-1906, transcribed by Larry E.
Sarah Lindsay--born 1837, was the oldest child of this family.A  She married Edward Tinman (date unknown but probably between 1860-64) {ALJ p. In the 1901 Irish census, we find William and a€?Fannya€? Lindsay, both listed as aged 62 and Methodists living in Ballintaggart (Richhill, Armagh).A A  In this census she said she too was born in Co. William seems to have had two happy marriages, but was not blessed with children in either one.A  He passed away on 30 Dec. Mary Ann Lindsay--was born in 1841 (no actual date specified).A  At age 19 her name was listed as one of the members of the Battlehill Methodist Church, of which her father, John Lindsay, was then the Group Leader [Battlehill Church History p. In the 1901 Irish census we find this family living at house 8 in Union Street in Portadown, Armagh where they were all listed as Methodists.A  Mary Ann was listed as being a widowed house keeper, aged 60 and the three children between ages 18-22 with the two girls as a€?Drawer in Factorya€? and the son was a weaver. Frozen Fiefdom - AFFIDAVIT OF ANNA KATHRYN SANDERS, Former ALASKA STATE TROOPER, and MY OLDER SISTERA A Fortunately, someone's curious questions reminded me that I still have much more information to publish, including this Affidavit. After researching all wedding traditions there are three that earn the top obsolete, sexist and promoting inequality – engagement rings, bridal showers and name change. The second reasons exist because before paternity testing existed, the only way to prove a child was the rightful heir to a man was through name. The tradition exists because it comes from a time when women were not allowed autonomy, a job, an independent life. Women are raised to be prepared to abandon their name, to put less value behind it, to put his first before yourself. The paperwork is indeed a hassle to change a name, although it is much easier for just a women to change her name legally than a man.
He offered to take mine, but in the end we both just liked his better (and the combo-name sounded way off in our case).
I had a rough childhood and was pretty desperate to get rid of my father’s name, so when I got married, it seemed natural that I would take my husbands, though I did go back and forth over it quite a big.
1787 a€“ Thomas Buck applied for 400 acres including an improvement (house or barn) on the south side of Raystown Branch of the Juniata River on both sides of Brush Creek, adjoining Alisona€™s Survey, in Providence.
1789 a€“ Thomas Buck applied for 100 acres on the southeast side of Warrior Ridge, adjoining a survey of James Hunter on the north and by a survey of Barnard Dougherty esq. And since the times have got so hard in the West I am glad I did not go, but I will come and see you all yet if all goes right but I can't say when.
John Buck told me I could write a piece in his letter and I am very thankful to write with him as we have not your address. I would have answered before now but was still thinking of being closer to you before this time but am about fixing to move back again to the old home place in Pennsylvania. I have had work all winter in a wholesale house where it is heated with gas, as warm as wood care.


10, 1905 --This morn after dressing I went to meet my Niece [this would be Sarah Tinman Hinton, who was then living in Belfast, and was the daughter of Sarah Lindsay Tinman] at the 9 Oa€™c train and her two children, bringing them home to breakfast, and then went on to M. 9, 1905 -- Accompanied by Elder Scott I paid my promised visit to my new found Niece [Sarah Tinman Hinton]. 14 May 1905 -- This morning my companion and I went out as far as Clonroot to pay our promised visit to Willie Holmes. 11 June 1905 -- Another Saboth [sic] day, going out as far as Clonroot, and I may say we all spent a very enjoyable time.
Keelya€? and had this girl--born about 1906.A  Remember too that Alexander referred to his niece as Mrs.
Now, women are starting to understand that third-wave feminism is about choice, but I have to say that when it comes to name change it isn’t an educated one. The legal, non-bastard kid had to have his fathers name to legally claim his inheritance, title and property. Families consist of half brother, step sisters, two moms, two dads, adopted or fostered children and the chances are a lot of them come with different backgrounds and names. Some women would disagree with me arguing that they love their surname, but our freewill is often tainted with lessons learnt from a lifetime. In fact, men have to pay higher fees and jump through more hoops if he wanted to change his name. Hyphenating our names would have been unwieldy, but I do like the idea of a combination, or scrapping both names and coming up with something new altogether.
The reason is that the man that was to buy my farm, backed out and I had made sale on the 27th day of March and sold everything to come and then after that man backed out I was to sell to another man and his wife died just two days before the time was for us to start and that knocked me all wrong all that I had and the balance of the company before I could rent again. My wife has been sick nearly ever since we have been in Ohio and is not sadis ficte [sic satisfied] to go any farther west and she now has the agure [ague] and two of my children has got it and I have concluded to take them where the Agure seldom comes any more, that is in Pennsylvania where they was born. The themometer was at one time 14 degrees below zero, that was perty cold, but they have had two feet of snow on the level back at our old home place this winter. 1920.A  His widow, Fannie, continued to reside in the old Lindsay home until her passing on 7 Aug. 207].A A  She may have known him in her earlier years and may have married when he was on leave from the Army, as we believe he was a soldier. Nugent, and her two daughters, Lizzie and Sarah.A  Sarah was already married by this date, and she was the a€?Mrs. 10, 1905 -- This morning found all the Elders ready for Con[ference].A  Roy went and met Sis. The mother for a long time, even with the husbands name, had no rights to inheriting any of her dowry or family estate, it all passed to her son who also shared the family name.
We all grew up with media and stories and people who talked about how romantic it is to assimilate into someone else, that it means the ultimate form of love and sacrifice. This pro-name change argument implies that these families are less than because they don’t share one unifying name. My best counter argument to just following the man or husband in the relationship, is that if you reversed the roles – asking him to consider changing his name, hyphenating it or creating a new one, you will often find men considerable less willing to do so.
We carried it proudly all the way back to one of their houses and proceeded to patch the hole with a piece of plywood and tar. Buck a visit now, so must bring these few lines to a close by asking you to please write soon as this reaches you. Nugentsa€™s [Mary Ann Lindsay Nugent--another sister of Alexandar Lindsay who was then living in Portadown], talked some time and then proceeded out as far as Wma€™s [Alexa€™s older brother, William Lindsay] calling in on the way to see Mr. Little Eddie Hinton [age about 10] just alls in on me just now.A  Hea€™s on a visit to his Aunt Mrs. 1843, David Garlick also passed away at the age of 63 and was buried in the old Pioneer Cemetery on the SE corner of that city. Corn up here, the folks that has corn is just pulling the ears off leaving the foder so that stops the work from off the farms hands so there is no work to do. William is clerking in a grocery store and drives a delivery wagon for the store part of his time. Maybe you can mind old Peter Weaverling that used to live east of my father, it is one of his boys she married, sister to Daisy Garlick. Everyone has a 40-50% chance of getting divorce, it won’t seem so romantic of a name if you decide to keep it or have to change back to your original name that never divorced you. No one can argue that because I share a different name than my spouse that we feel and look like less of a family than one with a shared last name. Tinman [Thomas Tinman--brother of Edward] and his daughter made me feel at home and asked me to call every time I could. Hinton asking me to bring Eddy with me to Belfast tomorrow, so I got supper and went out into the country to tell the folks, and they treated me fine and asked me to call as often as I passed. Tinman [Thomas Tinman--brother of Edward] and his daughter made me feel at home and asked me to call every time I could.A  {ALJ p. Elder Lindsay of the Church of Jesus Christ of Latter day Saints and I may say that we had a spiritual feast.A  The Lord has greatly blessed me in all ways for which I am truly grateful. Garlick was then baptized for John and Jacob Bumgardner and the record calls him a a€?half nephewa€? of those two men. 1877, after living with her husband for 18 years, two months, and sixteen days, aged 36 yrs. A  Plenty of hearsay, and inaccurate facts are presented below in this Affidavit of Anna K. One of the boys found a canoe paddle in the weeds and we three got into the boat and started to paddle out.
Sanders.A  I wonder how accurate her formal reports were when she was an Alaska State Trooper? We feverishly paddled with that one oar and bailed out the water with our hands and an old can. We then bid them good bye coming on with their invitation ringing in our ears to be sure and come again which we promised to do if possible. Barely we made it to shore and got out just before the boat sank below the water and headed downstream. Wet, cold and shaking the three of us headed home knowing we would never tell our parents of this stupid adventure. 1848 date for her birth, which means that she would have been just past her 33 birthday at the time of her death on 14 Feb. We were lucky to be alive and it was only by Goda€™s grace that I can live to tell about it.
Hewitt and family good bye, we started on our return to Portadown Accompanied part of the way by Mr. Willie Holmes my Sister Dolliea€™s Son, arriving here about 11 Oa€™c pretty tired but highly elated at the successful termination of my first meeting with the people of Conroot.
Sometimes that other road will bring you back to your original path and sometimes it will take you farther away from it. A  There's an Unsolved Mystery right there:A  How could I have been "Found" by LAPD or anyone, when I was never "Missing" nor Lost? But God used him to gather and lead his people out of Pharaoha€™s slavery and split the Red Sea in two.A  Joseph was sold into slavery by his brothers and was cast into prison but became the second most powerful person inEgypt. Or, maybe just maybe a smile or a kind word from you to a stranger may just prevent them from going home and ending their own life and their grandson will some day save the world.
He will bring to light things that are now hidden in darkness, and will make known the secret purposes of people's hearts. Throw your troubled waters out of your boat and paddle on down that river of life with Him at your side. You have ears, but you don't really listen.Psalm 13:2 -- How long must I worry and feel sad in my heart all day? I have been praying for something to happen for 4A? years now and what I prayed for was not granted. Leta€™s speak of reality a€“ He is God and He can do what He wants to or not do what He doesna€™t want to. We cannot command the Lord to do anything whether we do it in pleading, tears, anger, or desperation. If God has the will, He may answer our prayers about life but nothing says that He absolutely has to.
All we have is the hope that he will hear us, see what we are going through, and grant us a little drop of His mercy in this life.
He will cure a cancer, heal the deaf, grow an arm back or bring someone back to life but that does not mean He will do it all the time. He has given us guidance through His word (the Bible) and occasionally gives us a nudge or lesson to learn from but basically kicks us out of the nest like the mother bird does to face the challenges of life. I get so frustrated at times that my prayers are not answered and I have to keep reminding myself that this is my life and I need to deal with it on my own sometimes.
A  I assumed she was feeling a bit down over the slumping economy and her own financial position, and wasn't keeping up with personal grooming, and wasn't concerned about her appearance. Grant would like to request the videotapes of the Key West Airport baggage claim during my arrival on that date, so we can all have a review of the appearance of Anna, and me. Their job is to preach the message to inspire, encourage, and give hope to their congregations. If we are to be an example of His mercy to others, it can only be done with people of lesser stature than us.
He wants us to spread the Gospel and not make up stories of what He has done for us personally in life. Just show others how you believe in His salvation and forgiveness and tell them of His Word.
He has promised everything in His kingdom of Heaven to those who accept His Son as Lord and Savior.
Grant, Attorney at Law, Juneau, AK From Wedding Bells to Tales to Tell: The Affidavit of Eric William Swanson, my former spouse AFFIDAVIT OF SHANNON MARIE MCCORMICK, My Former Best Friend THE AFFIDAVIT OF VALERIE BRITTINA ROSE, My daughter, aged 21 THE BEAGLE BRAYS! Life here is just a temporary setback, trial and test to see if we are worthy of everlasting life sharing in His love -- or without it in a very dark place. So accept His Son as your Lord and claim the only real promise that He made to us --- Forgiveness and Salvation. HELL'S BELLS: THE TELLS OF THE ELVES RING LOUD AND CLEAR IDENTITY THEFT, MISINFORMATION, AND THE GETTING THE INFAMOUS RUNAROUND Double Entendre and DoubleSpeak, Innuendos and Intimidation, Coercion v Common Sense, Komply (with a K) v Knowledge = DDIICCKK; Who's Gunna Call it a Draw? AFFIDAVIT OF ANNA KATHRYN SANDERS, Former ALASKA STATE TROOPER, and MY OLDER SISTERA A Fortunately, someone's curious questions reminded me that I still have much more information to publish, including this Affidavit. A  How about some facts, such as the Officer's name, time, location of the vehicle, etc.



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