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12.02.2015
A scorpion rode on the back of a monkey crossing a river and half way across the scorpion stung him.
And I think the key to understanding this is to understand that from their point of view, this is not seen as evil, ita€™s not seen as bad. The Muslim Brotherhood (MB) was founded by Hassan al-Banna in 1928 in opposition to Ataturka€™s abolition of the Ottoman Empire (Caliphate) in 1924 with secular Turkey in the aftermath of World War I. The Jahili system can be seen in this video of Egyptian President Nassera€™s speech in the 50a€™s when he was cheered for mocking the hijab and Salafists.
That system also existed in the new secular Turkey, where Islam was more suppressed than in Egypt. In 1999 the World Health Org reported that 97% of Egyptian women had Female Genital Mutilation (FGM). The Muslim Brotherhood and Salafis were on record supporting Islamic practices like killing apostates, amputating thieves, and FGM. But since that 2010 PEW poll in Egypt was published months before the Arab Springa„?, why were most Expertsa„? predicting a pluralistic government that respects universal human rights would be elected, and where were those votes supposed to come from? Why is it that only the so called Islamophobesa„? warned at the start of the uprising in January 2011 that the Brotherhood was best positioned to takeover Egypt through elections, and if they did, predicted what it would look like? Many Expertsa„? have been claiming for years that the new Brotherhood has Renounceda„? violence, respects Human Rightsa„?, is largely secular with no overriding agenda, and therefore must have the opposite goals and methods than the 3 key ideologues. Raymond Ibrahim names the most notable 2012 Fatwas in Egypt, which got bolder under the Brotherhood. He twice turned down offers to be the Brotherhood Supreme Guide or General Leader (GL) - 1976 and 2004. He drew the largest crowd of the 2011 Arab Springa„? to Cairoa€™s Tahrir Sq., around 2 million after being banned from the country for decades. You have seen the 3 Key Ideologues whose influences are a€?impossible to exaggeratea€? according to Professor John Esposito. 5th GL: Mustafa Mashhur (1996-2002) He said the MB differed from al Qaeda only in its tactics, not in its goals. 6th GL: Ma'mun al-Hudaybi (2002-2004) - As GL, he was one of the first to welcome and justify the assassination of Egyptian secularist Faraj Fawda after a group at al-Azhar accused him of blasphemy. In fact, a document called The Project was seized in the raid of a luxurious villa in Campione, Switzerland in November 2001.
Included in the Swiss seizure was The Project - a 14-page plan written in Arabic, dated 1982, which outlines a strategy to a€?establish an Islamic government on eartha€?. Ita€™s a flexible, multi-phased, long-term approach to the a€?cultural invasiona€? of the West using various tactics, ranging from immigration, deception, political legitimacy, and terrorism. Developing a comprehensive 100-year plan (already 30 years old) to advance Islamist ideology worldwide. Avoiding open alliances with known terrorist organizations and individuals to maintain the appearance of a€?moderationa€?. Establishing financial networks to fund the work of conversion of the West, with full-time administrators and workers.
Involving ideologically committed Muslims in institutions on all levels in the West, including government, NGOs, private organizations. Infiltrating and taking over existing Muslim organizations to realign them towards the MBa€™s collective goals. Cultivating an Islamist intellectual community, including the establishment of think-tanks and advocacy groups, and publishing a€?academica€? studies to legitimize Islamist positions. Instrumentally using existing Western institutions until they can be put into service of Islam.
Instituting alliances with Western a€?progressivea€? organizations that share similar goals. Supporting jihad movements across the Muslim world through preaching, propaganda, personnel, funding, and technical and operational support.
Adopting the total liberation of Palestine from Israel and the creation of an Islamic state as a keystone in the plan for global Islamic domination. Instigating a constant campaign to incite hatred by Muslims against Jews and rejecting any discussions of conciliation or coexistence with them. What Tamimi describes is that The Project would militarize the Palestinian MB by reviving the terrorist a€?secret apparatusa€?, which eventually resulted in HAMAS December 1987.
During a traffic stop of Ismail Elbarasse, police discovered he was a Hamas operative wanted on a Material Witness warrant in a Hamas case out of Chicago. Many of these documents were entered into evidence at the largest successfully prosecuted terrorism financing and Hamas trial in U.S. Holy Land Foundation (HLF) was the largest Islamic non-profit in the United States and was a Hamas entity. There is a significant Muslim Brotherhood Movement in the United States which began in the 1950a€™s.
The first national Islamic organization, the Muslim Students Association, was created by the Muslim Brotherhood. The most prominent Islamic organizations in North America are controlled by the Brotherhooda€™s Movement to include, but not limited to:A  Islamic Society of North America (ISNA), North American Islamic Trust (NAIT), Muslim Students Association (MSA), International Institute of Islamic Thought (IIIT), Fiqh Council of North America (FCNA), Islamic Circle of North America (ICNA), and the Council on American Islamic Relations (CAIR) which was demonstrated to be a Hamas entity in US.
ICNA is partnered with the Muslim American Society (MAS), and their training program to Muslims across North America includes the call to a€?wage wara€? against all systems of government not under Islamic rule, and calls Muslims to a€?hate and despisea€? all un-Islamic governments.
That was the same Brotherhood advising the US government, which is why Western leaders agree the Islamic State has nothing to do with Islam, despite a mountain of evidence that all the Islamic State is doing - beheadings, crucifixions, massacres, sexual enslavements, and the subjugation of religious minorities - is rooted in Islamic theology, and so called denunciation by stealth jihad groups in the US on theological grounds are bogus. The process of settlement is a a€?Civilization-Jihadist Processa€? with all the word means. In other words this strategy has already been operative in America for at least 27 years as of 2014!
Political, military, law enforcement, media, and religious leaders are being duped across America by the Brotherhood leadership.A  The approach tactics differ depending on the targeted organization a€“ ie for media the approach may be a a€?civil rightsa€? basis, while for Christian leaders it will be based on the Muslimsa€™ claiming they are a€?also followers of Jesusa€?A without the explanation that to the Muslims, Jesus was a Muslim prophet. Here is an example of that: In a 2011 LA Times op-ed, MPAC president Salam al-Marayati threatened the FBI with a total cut-off of cooperation between American Muslims and law enforcement if the agency failed to revise its law enforcement training materials by eliminating all references to Islam that CAIR and other MB front groups claimed were offensive. Our entire national security apparatus is focused on the threat of the violent Jihadis around the world.
Qutb and al-Banna would be amazed if they knew the Brotherhood would take over Egypt with the help of the U.S. Yet, American political leaders from both parties continue to disparage this request in personal terms, giving clear indication they are completely ignorant of the facts in this matter. The Islamic Society of North America (ISNA) is the largest Muslim Brotherhood (MB) organization in North America, created to be the a€?nucleusa€? for the Islamic Movement, according to MB documents seized by the FBI in Annandale, Virginia in 2004. Because of the evidence ISNA is a Brotherhood front, as well as the numerous financial documents detailing money going directly from ISNA and their banks to Hamas entities overseas, ISNA is an unindicted co-conspiratorA in the largest Hamas trial ever successfully prosecuted in U.S.
When ISNA filed a motion with the federal court to have their name removed from the unindicted co-conspirator list, the government stated that ISNA exists to be a financial support entity for Hamas.
ISNAa€™s two key directors and its President, Mohamed Magid, all work with Secretary Clinton and her office. Are Senator McCain and Speaker Boehner aware that ISNA President Mohamed Magid spoke at a Counter-Terrorism training program at CIA Headquarters at Langley last week?
3) Eboo Patel - member of President Obama's Advisory Council on Faith-Based Neighborhood Partnerships.
6) Imam Mohamed Magid - see above, advisor to Department of Homeland Security and Secretary of State, president of ISNA. With all that influence ita€™s not surprising Obama handed the 2011 Arab Spring in Egypt to the Brotherhood, and in 2013 will not say a word to support the people demonstrating against the Brotherhood beginning to institutionalize universal human rights abuses. John Brennan, CIA director nominee, is uniquely unqualified to be the CIA director as evidenced by him being the architect of the outreach program to the Muslim Brotherhood in the United States as well as in the Middle East. In 2014 the United Arab Emirates insists CAIR is a terrorist organization after the State Department asks why.
A month later Obama revealed he just met with Muslim leaders (again) tied to Hamas and the Muslim Brotherhood.
Ita€™s a myth that Islamic Extremistsa„? tend to come from less education, more poverty or local grievances.
As I read essays about the Brotherhood that named people, orgs, companies, etc, I found many foreign names that started to sound the same.
Here are some of the sharia authorities employed by important Western financial institutions, including 5 from the US MB at a Glance Chart. Edina Lekovic is the Communications Director of MPAC held an Interfaith Dialogea„? with Jamal Badawi, an associate of Qaradawi, at UCF where someone was ejected for asking a question about Reliance of the Traveller. Moderatea„? Jimmy Carter,A MPAC's Lekovic & Director Tarin Dr. Here is a list of stories showing the Egyptian Brotherhood has not moderated since the Arab Springa„?. Yet despite the Brotherhooda€™s stated intentions and reaching many of their goals with White House support, in 2013 three times Pulitzer Prize winning Middle East Experta„? Thomas Friedman blamed global warming for the outcome of the Arab Springa„?. The principal types of regional and local maps in the Middle Ages were itinerary maps, maps of regions like England or Palestine, city plans, and, especially from the very late Middle Ages, maps of disputed lands or boundaries of properties. Written itineraries were well known in the Middle Ages and were apparently used both as travelersa€™ aids and for armchair travel, often for the purpose of either actual or mental pilgrimage. The other significant extant example of an itinerary map is the one that appears in various redactions in manuscripts of Parisa€™s Chronica majora.
In addition to these surviving examples of itinerary maps, the significance of the itinerary a€” especially the written or narrated itinerarya€”is demonstrated by the frequency with which itineraries served as at least one source for other types of maps.
Paris created a number of regional maps of England and Palestine, as well as two historical maps representing features of early Britain. Matthewa€™s so-called Itinerary from London to the Holy Land, which has been reckoned with his map of Palestine, is not really a connected whole; it is the result of combining two different works, a pictorial representation of the route between London and Apulia (in southern Italy), and a sketch of the Holy Land. Matthew Parisa€™s maps of Palestine are best described as maps not so much of the Holy Land as of the Crusader kingdom, especially since a plan of the city of Acre, the principal port of the kingdom, dominates the coastline. The Itinerary to Apulia is not, therefore, part of a pilgrima€™s guide to the Holy Land; but rather appears to be a political sketch, with the following history (from Beazley). The text of this map of Palestine is, in fact, closely related to various Intineraries of the period of Latin domination in Syria, such as Les pelerinages pour aller en Jerusalem, Les chemins et les pelerinages de la Terre Sainte, or La deuice des chemins de Babiloine (viz.
Itinerary Map from London to Bouveis, Cambridge, Corpus Christi College Library, MS 26, f.ir. Matthewa€™s little red lines become roads, inches become miles, vignettes become cities to be traversed by the viewers of his manuscripts. With the actual city lost to travelers, labyrinths created a space for virtual travel, much in the same way as Matthewa€™s maps do.
The maps Matthewa€™s manuscripts contain, even the a€?lineara€? itinerary pages like the one that opens CCCC 26, are not as straightforward as they at first appear. These labyrinthine maps of Matthew Paris are quite different from those of his contemporaries in important respects.
On the Psalter Map, beginning at the top and proceeding clockwise, we encounter the Garden of Eden, the Red Sea, a band of monstrous peoples, Britain, and the gates in the Caucus Mountains, retaining the hordes of Gog and Magog. Matthew was not immune to the common medieval interest a€“ monastic and secular a€“ in marvels like the monstrous peoples of Africa and Asia, reflected not only by their presence on the Psalter, Hereford and Ebstorf maps, but also by their near ubiquity in texts and images of all types. Just as audiences flocked to see Henry IIIa€™s elephant, they may also flocked to see some of the world maps, such as the Hereford Map, likely displayed in Hereford Cathedral as part of a pilgrimage route dedicated to Bishop Thomas Cantilupe, who died in 1283.
Matthew also chooses not to dwell in his maps on the horrifying hordes of Gog and Magog, lurking behind the Caspian Mountains, which is surprising, given his millennialism. Matthewa€™s maps a€“ from the first legs of the itinerary, branching out from London along two paths, to the (nearly) pathless tracts of the Holy Land a€“ present a range of spatial options to the ocular traveler moving through them.
But again, this invites a question: If these maps, which were likely made just after 1250, are millennial, why not populate them with prodigies, with monstrous births heralding doom, with monsters of the sorts found on the Psalter Map, or with images of the people of Gog and Magog, who appear three times on the Hereford Map, once behind their wall and twice already outside of it, released into and upon the world? Not only is the Holy Land to be inexorably lost, despite the valiant efforts of these last Crusaders, but the invasion of Europe itself is threatened by the apocalyptic Mongol hordes, believed to be Gog and Magog unleashed beyond the frontiers of civilization as harbingers of the end of the world. This is, indeed, the moment of production for the maps, but this is not the moment (or moments) depicted on the maps, themselves. Connolly translates jurnee, the repeated inscription on the paths throughout the itineraries, as a€?one day,a€? rather than the customary a€?daya€™s journey,a€? perhaps unintentionally conjuring a sense of longing for travel by a cloistered monk a€“ one day, one day a€“ but also for the reclamation of the Holy Land a€“ one day, one day a€“ and, of course, ultimately, the return of Jesus, the end of time, the Last Judgment, and the creation of the Heavenly Jerusalem a€“ one day, one day. Connolly characterizes the performative experience of walking a labyrinth as a€?a prolonged, sometimes frustrating process,a€? but, after all its disorienting divagations, a€?[a]t the very end of the labyrinth, a straight line appears to lead you directly to the center, to arrive, metaphorically, at the holy city of Jerusalem.a€? Returning to Matthewa€™s map of the Holy Land, (CCCC 16) we find that there is a pathway charted on its largely pathless surface, a road marked out like those of the itinerary pages that precede it. Matthewa€™s maps seem to present a maze of pathways, but like the labyrinths, present a unitary destination. Itinerary from London to Jerusalem with a description in French, similar to one in the Royal MS.
Matthew Parisa€™ Itinerary from Pontremoli to Rome with images of towns, their names, and descriptions of places, with attached pieces, including the city of Rome to the right; from Matthew Parisa€™ a€?Historia Anglorum, Chronica majoraa€?, Royal 14 C.
Mascun to the Alps in Matthew Parisa€™ a€?Chronica Maioraa€?, a€?Corpus Christi College, MS 26, fol. A A A  The principal types of regional and local maps in the Middle Ages were itinerary maps, maps of regions like England or Palestine, city plans, and, especially from the very late Middle Ages, maps of disputed lands or boundaries of properties.
While monsters and marvels played an important role on mappaemundi like the Psalter, Hereford and Ebstorf, their role on Matthewa€™s maps is strongly curtailed. Even though the Brotherhood was outlawed for decades in Egypt they were tolerated to some extent which allowed them to change the society gradually. This practice is sanctioned by Reliance of the Traveller and other authoritative Islamic sources. So ita€™s not surprising that a year after the 2011 Arab Springa„?, after the Brotherhood initially said they would not take a leadership role in the Egyptian opposition coalition, they and the Salafis won a combined 80% of Egypta€™s Parliamentary vote, then Brotherhood candidate Morsi was elected president, soon began controlling the press, forced out military chiefs, granted himself sweeping new powers, and drafted a new sharia constitution that passed in public referendum, all before the end of 2012. There is so much known about the MB in their own words, the fact there is still any debate at all about what their goals and methods are shows how extraordinarily successful their deception has been.
Wrote Jihad is the Way, cautions Muslims not to rush to Jihad until Jihad is prepared and timed fully for maximum benefit.
The target was Youssef Nada, director of the Al-Taqwa Bank of Lugano, who had active association with the Muslim Brotherhood for more than 50 years and admitted to being one of the organizationa€™s international leaders. US and Swiss investigators had been looking at Al-Taqwaa€™s role in money laundering and funding a wide range of Islamic terrorist groups, including Al-Qaeda and HAMAS. According to testimony given to Swiss authorities by Nada, the unsigned document was prepared by a€?Islamic researchersa€? associated with the Muslim Brotherhood. As can be seen in a number of examples throughout the West a€“ the plan outlined in The Project 30 years later in 2012, has been overwhelmingly successful. The 1st Caliph Al Bakr al-Baghdadi has a PH.D in Islamic Studies and was a Muslim Brotherhood leader before he rampaged across Syria and Iraq to create the new Caliphate.
The Ikhwan [Brotherhood] must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and a€?sabotaginga€? its miserable house by their hands and the hands of the believers so that it is eliminated and Goda€™s religion is made victorious over all other religions. In approximately 1993, the Brotherhood begins establishing between 80 and 120 new non-profit organizations annually. The latest blast came from leaders in the GOP, publicly defending a senior advisor and Deputy Chief of Staff to the U.S. The federal judge agreed stating the government provided a€?ample evidencea€? and left ISNA on the list.
McCain and Speaker Boehner aware that Secretary Clintona€™s official position on the so-called a€?Arab Springa€? was that it was a freedom movement led by students who organized on Twitter? Or that ISNA advised Senator Richard Durbina€™s Senate committee before his hearings in the summer of 2011? Also a presenter at John Espositoa€™s Georgetown conference in 2008 Is There a Role for Shari'ah in Modern States?


5 of those leaders are covered in the Key Faces of US MB, and Tariq Ramadan has his own page. Videos have come to light in which he [President Morsi] lashed out against Jews with venomous hatred, referring to Qura€™anic curses of them as a€?apes and pigsa€? and declaring that there could be no negotiations with Israel. In the course of the investigation conducted by the Investigative Project on Terrorism, we discovered that there were at least four hundred visits in the three years between 2009 and 2012 to the White House of radical Islamic groups, some of whom were unindicted co-conspirators in terrorism trials, but all of whom had been involved in establishing radical Islamic rhetoric, including support for Hamas, Hezbollah, denigrating the US, calling this a war against Islam by the United States.
I couldna€™t tell if I came across someone already, and if I did who or what they were connected to.
In 2005 he already demonstrated his astounding ignorance of Islam and therefore the Middle East, when he nominated Grand Ayatollah Sistani for a Nobel Peace Prize, and even insisted he was serious.
Albans in England possessed what may be called an historical school, or institute, which was then the chief center of English narrative history or chronicle, and with a different environment might have become the nucleus of a great university.
Most of these maps appear to have belonged to separate traditions, although the extensive corpus of maps in Matthew Parisa€™s chronicles, combining as it does multiple map types, suggests the degree to which a graphically inclined author might be familiar with and able to deploy images from all the known categories of maps, in addition to other types of drawings and diagrams. Only two maps structured as itineraries survive, the more elaborate of which is the Peutinger map (Book I, #120). The map shows the route from England to Apulia, marking each daya€™s journey and prominent topographic features like mountains and rivers. For example, some of the information on the Hereford world map (#226) was based on an itinerary that may show a route familiar to English traders in France.
In many ways they continue the itinerary from England to Sicily (Otranto in Apulia was a common point of embarkation for Acre).
CCCC 26 contains the annals from creation to 1188, CCCC 16 from 1189 to 1253, and Royal 14 C.viii from 1254 to 1259, when Matthew died. These contain images of cities, connected by clearly marked roads inscribed journee [a daya€™s journey]. This mode of associating travela€™s a€?microa€? with its a€?macro,a€? as it were, was of increasing significance in the 13th century, when pavement labyrinths were either first used in European churches or were newly popular.
And by presenting its audiences with a richly meaningful image of the city of Jerusalem a€“ one whose centrality in the nave mimicked that citya€™s centrality in the world and whose fundamental geometry signaled a cosmic architecture a€“ this pavement triggered associations with the city, both in its earthly and historic instance and with its future, heavenly instantiation, and it did so as it invited its audiences to perform an imagined pilgrimage to this sacred center. Labyrinths allowed church visitors to travel short distances in the densely confined knots of their paths, while simultaneously travelling to the very a€?centera€? of the world, emphatically emphasized by their symmetrical forms.
Perhaps unsurprisingly, they are filled with problems, and become a€?very muddled and confusing,a€? with cities that are a€?misplaceda€? or appear twice. The well-known Psalter Map, for example, is a typical mappamundi, displaying the entire ecumene, that is, the inhabitable world, as known to 13th century English cartographers (#223).
Wonders of this sort are not incidental to the function of medieval maps like the Psalter; rather, they are essential components thereof, supplying a necessary antipode to a central Jerusalem, rooted in biblical and patristic texts. Matthew represented marvels known from monster cycles like the Marvels of the East and the Liber monstrorum, and from contemporary narratives about cultural others like the a€?Tartarsa€? a€“ a medieval Christian term for the Mongols a€“ but also from personal observation, such as the elephant given by Louis IX to Henry III, which appears as one of the prefatory images appended to CCCC 16. As Dan Terkla writes in a€?The Original Placement of the Hereford Mappa Mundi,a€? Imago Mundi, vol. They are wholly absent from the itinerary maps, and appear in a limited scope on the Holy Land maps a€“ CCCC 16). Roughly centered, on either side of the gutter and just above the wall of Acre, are two large blocks of text.
These are not, to my observation, a common feature of the maps, and of course I cannot speculate on the date of this erasure. In contrast, the Ebstorf map, for example, gives us a gory presentation of these cannibal hordes.
For Matthew and his contemporaries, there existed only one future, and its expected arrival was nearly coincident with his creation of the maps. One response might be that the sorts of monsters found on the Psalter Map and other mappaemundi were seen as normal elements of creation, rather than as portents of the apocalypse. Returning to Matthewa€™s off-center image of Jerusalem, we find that the three structures it contains are not as they were at the time of the mapa€™s creation. The journey may be long a€“ at least 46 days in Lewisa€™s reckoning a€“ and the path may not be singular or even, further out on the journey, marked at all, but one day, one day, one day, for Matthew anda€?his monastic audience, one day the reader would at last arrive. Their path from town to town has the appearance of being perpetually straight and direct, but in fact would twist and turn. Just beneath Jerusalem, inscribed in red and oriented ninety degrees counter-clockwise to the rest of the map, again following our orientation from our bodies, forward, we read le chemin de Iafes a Ierusalem [a€?the road from Jaffa to Jerusalema€?]. Here we seem to see movements in space as we traverse the paths a€“ initially forking for Matthew, but ultimately as singular on his maps as on the labyrinths. This is surely the case, more often than not, but medieval maps are frequently anagogic, pointed a spiritual meaning only to be realized in a heavenly future. The extension of its city walls to the left show the fortifications constructed by St Louis during his crusade in 1252-4. Babylon of Egypt).A  The first of these is of 1231, the second of 1265, the third of 1289-1291, but it is probable that earlier redactions of the last two already existed in Matthewa€™s time, and were used by him. The journey may be long a€“ at least 46 days in Lewisa€™s reckoning a€“ and the path may not be singular or even, further out on the journey, marked at all, but one day, one day, one day, for Matthew andhis monastic audience, one day the reader would at last arrive. See how much it changed under gradualism while Turkey did not during the same time by comparing these 2010 PEW poll results taken just before the Arab Springa„? 2011. More later on his ties to al Bannaa€™s grandson Said Ramadan, and Nadaa€™s Swiss Nazi banking connections going back to the 1950a€?s in the US MB History at a Glance Chart.
Here is video of Islamic State stoning woman to death for adultery, which Islamic law permits because Mohammad did it. Without this level of understanding, we are not up to this challenge and have not prepared ourselves for Jihad yet.
Today, there are over 2,000 Islamic non-profit [501(c)(3)] organizations in the United States.A Not all are controlled by the Muslim Brotherhood, but many are. Later in 2012 Obama picked Marayati, who defends Hamas and Hezbollah, to represent the US at a human rights conference. But again in a June 2012 post on Twitter, Billoo wrote as a a€?public service announcementa€™ that, a€?ita€™s never a good idea to speak to an FBI agent without an attorney.
A three-judge appellate panel unanimously agreed and left ISNA on the unindicted co-conspirator list. She blocked Middle Eastern Christians' access to White House to discuss their fear of sharia coming to Syria like it did in Egypt. The OIC is in a full-scale campaign to intimidate Western governments into adopting Hate Speecha„? codes that will effectively quash criticism of Islam - including quoting what theologians and jihadists say. Those who are protesting against his regime, on the other hand, are in favor of genuine democratic rule, without Sharia restrictions on the freedom of speech and its denial of equality of rights to large segments of the popular. Sistani is also serious about his interpretation of Koran 9:28, posting for years on his website that all non-Muslims are as filthy as dogs, pigs, semen, poop, urine, and the sweat of animals that eat dogs, pigs, semen, poop, or urine. A 12th or early 13th century copy of a Late Antique original, the map has usually been studied for what it can tell us of ancient cartography or of the interest in the ancient world on the part of the 15th century German humanists who rediscovered it. Suited to its location in a chronicle, the map serves a historical purpose in demonstrating the route of a well-known contemporary diplomatic expedition, Richard of Cornwalla€™s expedition to Sicily in 1253 as the claimant to the crown, although the map contains information drawn from multiple journeys and routes. For example, the Hereford map incorporates an itinerary through France and possibly one in Germany.
Of the historical maps, one is a sketch showing the location of four pre-Roman roads in Britain. I will concentrate on the maps appended to the beginning of the first volume, though similar maps appear at the start of all three volumes, suggesting their great importance to Matthewa€™s conception of the Chronica, his major work.
Each column, then, represents a segment of the voyage from London, at the base of the first column of folio i r, through Sienna, at the top of the final column of the itinerary on f. It is worth mentioning that the Psalter Map is only a few inches tall, and that the whole codex fits comfortably in the hand, unlike Matthewa€™s larger, more cumbersome (and ever-expanding) volume. In essence, the center is presented as sacred and the margins as problematic, potent, and potentially monstrous, but also thereby seductive and attractive. This may result from the shift from counterpunctual arrangement of sacred center and monstrous margins on the Psalter, Ebstorf and Hereford maps, among others, to the less clearly structured arrangement of Matthewa€™s maps. Both are of a somewhat marvelous vein: to the left of the gutter, we read of Bedouins, whose description is reminiscent of wonders texts like the Marvels of the East.
In the Chronica and contemporary accounts, Gog and Magog are conflated with the two most prominent cultural Others perceived as threats to 13th century a€?Christendoma€™: Jews and Mongols. Second, and more importantly, the choice to include or exclude such images might have been predicated on chronology.
If those mental wanderings took them to the right destination, they would realize the function of the labyrinths rather than contradict them.
Very quickly however, the labyrinth focuses your concentration on the path, else you are likely to stray from it. In walking a labyrinth, virtual pilgrims orient themselves to its shifting orientation; in traversing the itinerary, the world is bent, reorienting itself constantly to our perspective, making the shift to the trackless conclusion, the map of the Holy Land, all the more powerful. However, since the endpoints on Matthewa€™s maps and at the centers of the labyrinths are the Heavenly Jerusalem, the motion is as chronological as it is geographical. That is, while medieval maps are organized spatially, they are in a sense oriented temporally. The de-centered maps of Matthew, unlike the labyrinths or the Psalter Map and its cognates, do not announce their radial orientation toward Jerusalem. At the upper left is the enclosure in which Alexander confined Gog and Magog, but Matthew notes that they have now emerged in the form of Tartars. Albans, a portion of the supposed Pilgrim-road, as far as southern Italy, is given in another shape, together with the Schema Britanniae. The more time goes by, the easier it is to see, and as the MB imposes Islamic Human Rightsa„? in Egypt, with a new epidemic of rape, and calls by prominent clerics to destroy Egypt's Great Pyramids begin. The OIC seeks to re-establish the global Islamic State (Caliphate) and implement Islamic Law. This individual's immediate family founded a Muslim Brotherhood front group which, at a minimum, raises questions about Abedina€™s position inside the government.
If Abedin is not aware ISNA is a Hamas support entity, she is incompetent at her job and should be relieved of her duties. Secretary of State refer to the Muslim Brotherhooda€™s revolution in the Middle East this way? Is the Secret Service aware that the leader of a Hamas support entity has been coming into the White House? It is, however, extremely important to remember the commitment of time and resources involved in producing the medieval copy: the question then arises of what this map meant to the society that found the human and financial resources to copy it.
Parisa€™ map of Palestine draws on the kind of information about the length of the journey from city to city that would normally be found in an itinerary as an indication of scale for the map. Harvey has suggested that the maps of England and the Holy Land might be seen as enlargements of the end points of the itinerary.
Daniel Connolly in his book The Maps of Matthew Paris: Medieval Journeys through Space, Time and Liturgy writes that Matthew began the Chronica majora a€?as a fairly strict copy up to about 1235, of Roger Wendovera€™s Flores historiarum [Flowers of History]. There is, though, a more substantive manner in which the itineraries break down their apparent linearity: they a€?forka€? from the very start, with two paths diverging from London. Still, the Psalter Map remains a strong point of comparison for two reasons: first, it was made within perhaps a dozen years of Matthewa€™s maps.
While Iain Macleod Higgins (Defining the Eartha€™s Center) is correct that a€?the viewer of a circular map can never quite lose sight of a well-marked center, since the very shape of the map keeps onea€™s gaze circling around it,a€? by the same logic, we cannot lose sight of the periphery for long, and the visual attention given to the monstrous peoples of the South, as well as the other peripheral points of interest, keep pulling the gaze back. Matthew managed through his texts, marginal illustrations and maps, to bring the whole of the world and its history, from Creation to the present, from sacred Jerusalem to the monstrous elephant, to himself and his monastic brethren. In contrast, a€?[t]he main audience for [Matthewa€™s] maps doubtless was the brethren at St.
Unlike these other maps, Matthewa€™s maps of the Holy Land de-center Jerusalem and, since it is not replaced with anything else, they do not have a clearly defined umbilicus. To the right, more promisingly, we find a passage that begins, in Lewisa€™s translation, a€?There are many marvels in the Holy Land, of which [only a few] shall be mentioned.a€? However, these marvels are, in comparison to the Wonders of the East and other such texts, somewhat anemic.
Indeed, these beasts a€“ fairly ordinary to modern eyes a€“ do appear just above the two- faced people in the Beowulf manuscripta€™s version of the Wonders of the East. Muslims occupied the Holy Sepulcher, as well as the Temple of Solomon a€“ home of the Knights Templar a€“ and the Temple of the Lord by 1250.
By tracing their routes on foot or on their knees, virtual pilgrims would hope to reap spiritual rewards akin to those gained on pilgrimage, effecting peregrinatio in stabilitate a€“ that is, pilgrimage without moving. There is a second pathway, also rubricated and turned ninety degrees, at the right edge of the map.
Yes, they are oriented toward the east, but on several mappaemundi, beyond the east, it is Jesus who rises. Instead, they challenge the viewer to work though them slowly, meditatively, to explore and wander as we do in life.
You think to yourself - are you telling me a billion people really are hell-bent on subjugating the world? Here is a video of a Jordanian pilot being burned to death, which Islamic law also permits. If we keep in mind that from the Brotherhood perspective, this is an Influence Operation, not a a€?terrorista€? operation, their operation here might beginA to make a little more sense. Or that Mohamed Magid has worked with the National Security Council and sits on the Department of Homeland Securitya€™s Advisory Committee?
The only two mass popular uprisings in Muslim countries that he has not supported have one thing in common: both have been against pro-Sharia Islamic supremacist regimes.
They are striving in the way of Allah, a Muslim mansa€™s burden to do their part to Liberatea„? the world from the Oppressiona„? of man made secular law. Ita€™s useful at a glance, but if you are really skeptical there is so much info here that you could spend hours on it to see their country of origin, education and degrees held, professional history, leadership positions held in these orgs (ie, Founder, Director, President), criminal convictions if any, political connections, and timeline.
It has been plausibly explained in the context of the strong interest in the classical world that we have already seen influencing the toponyms of later medieval world maps; however, more research should be done to elucidate the importance and the influence of this map. In 1240, or soon after, Matthew started writing, covering the material from 1235 and continuing to the middle of 1258, at which time another hand takes over.a€? These maps, along with the marginal images throughout the Chronica, have been securely attributed to Matthew himself and, according to Suzanne Lewis in her The Art of Matthew Paris in the Chronica Majora a€?may be regarded in large part as original conceptions and inventions,a€? rather than derivatives of traditional models. Second, unlike some mappaemundi, including Hereford (#226) and Ebstorf (#224), the Psalter Map was not freestanding. Indeed, two of the three sites were originally Muslim structures a€“ the Temple of Solomon was a mosque and the Temple of the Lord was the Dome of the Rock a€“ and they had reverted to Muslim control by the time the maps were made. The labyrinth is at first a challenge of some dexterity, and so it also foregrounds your sense of balance and of bodily position relative to it.
The maps echo and invoke the actual experience of pilgrimage, which a€“ like modern travel a€“ was surely bewildering, disorienting, but also amazing.
The Hereford, Ebstorf, and the Psalter maps are all oriented not only toward Earthly Paradise at their eastern extreme, but beyond it to the creator of that paradise. They become all the more powerful, therefore, when their off-center, deemphasized Jerusalem turns out to be the only and inevitable end. The Muslim Brotherhood, like the OIC and Al Qaeda, seeks to re-establish the global Islamic State (Caliphate) and implement Islamic Law. Since Abedina€™s parents co-founded the Institute for Muslim Minority Affairs with backing from the Muslim Brotherhooda€™s Muslim World League, questions about her loyalty and affiliations are not only proper; they are required as a matter of policy for such a position in our government. Perhaps the influence exerted by the leaders of the Muslim Brotherhooda€™s Hamas-supporting entity ISNA has something to do with it.
Are the American people aware that the very agencies legally charged to support and defend the Constitution and this nation are working with the leader of a known Hamas-supporting entity?
For the moment just glance at them to see how big and unified the spiderweb of relationships is.


These interconnections are especially striking in the rich cartographic production of Matthew Paris. On the peripheries of both maps, we see the Garden of Eden, the Red Sea, a plethora of monstrous peoples, and the hordes of Gog and Magog (feasting in bloody cannibalism, on the Ebstorf and also, perhaps, on the Hereford). In CCCC 26, the center would be just east of (that is, above) the crenellated wall of Acre.
In a sense, this follows the logic of the mappaemundi discussed above; we appear to have zoomed in on the center of these maps, to focus on the area around Jerusalem, which would necessitate cropping the worlda€™s monstrous fringe. Like medieval labyrinths, Matthew Parisa€™s maps were not mazes per se, in that there are not alternate routes leading to dead ends: both contain singular paths. At the same time, there is a loss of your sense of a€?placea€? in the church as orientations are constantly shifting and revolving.
So, too, while these maps are centered on Jerusalem, this umbilical point presses the viewer to consider the future.
The first columns contain cities connected by clearly marked paths; these are followed by columns with cities still arranged in clearly linear fashion, but without the marked paths. All of the enemy doctrine can be found on the internet, in books, in speeches, in their training curricula, and coming out of their mouths on a daily basis.A When the MB says they have a€?renounced violencea€? they are a€“ hold onto your hats a€“ lying. But because it is the Muslim Brotherhood, which many American leaders have either coddled, worked with, or ignored, these five Members of Congress who are abiding by their oaths of office and asking for a legitimate investigation into this potentially damaging espionage issue, are being attacked by Senator McCain and Speaker Boehner.
CCCC 26 opens, following the flyleaves reused from a manuscript of canon law, with a series of linked maps running from folio i recto through iv recto (the lowercase Roman numerals indicate the status of these folios as prefatory). The Psalter Map is one of two that form a sort of series, like Matthewa€™s maps, with one more geographical and one more linear, text replacing itinerary but no less clearly directional and effacing of actual geographic arrangement.
Jerusalem a€“ so ardently central on the Psalter Map a€“ is shunted off to the right by Matthew. However, if we assume some consistency of geographical space from map to map, Matthewa€™s expansive map, filling the complete manuscript opening and extending out onto added flaps of vellum, does reach to the margins of the world. Matthewa€™s paths seem to fork out from London, but ultimately all converge at one geo-chronological endpoint, at a place that is also a time: the Heavenly Jerusalem, at the center of the physical world and simultaneously the end of human history. Its movements to and fro, back and forth create a regular and somewhat wearying effect that combines with the hypnotic vision of the pavement receding beneath your alternating steps.
Then, the linearity ends, and we are left with images that are more conventionally a€?map-likea€? in their appearance. Myers says it is obvious all these leaders must be aware of the general methods and long term goals. But I know enough about chemistry to know that a chemical by itself may be poisonous but not poisonous when in a compound with other chemicals. We are able to choose our path to the Holy Land a€“ should we, leaving London, travel via the main route, Le Chemin a Rouescestre [the Road to Rochester] or the side route, le chemin ver la costere et la mer [the road toward the coast and the sea]? Indeed, before the late-13th century insertion of additional prefatory miniatures, it was positioned before its text as a sort of frontispiece, as are Matthewa€™s, and was also one of a series of maps.
He adds an inscription referring to Jerusalem as a€?the midpoint of the world,a€? which seems visually contradicted by his map, whereas such an inscription would have been redundant on the Psalter Map. At the upper left corner of the foldout flap along the folioa€™s left edge, as if to ensure the clarity of their separation from the Holy Land, are the peoples of Gog and Magog, visually implied by the wall of the Caspian Mountains, held there until the end of time, when they are to be released to rampage across the face of the earth. Instead, it presents the period before, but also simultaneously, the period after, the transient, lost glory of the Crusader Kingdom and the immutable glory of the Heavenly Kingdom to come.
Like the labyrinthsa€™ single paths, Matthewa€™s many roads can only guide the viewer toward one destination.
Most images function spatially, not linearly, but the itinerary pages present a line or course of travel; a route, much as a text would. And it was seen as a good thing, just like a€?The White Mana€™s Burdena€? was articulated as - we need to bring civilization to the savages, for their own good. Here are 27 well educated US operatives named in a 2013 Egyptian newspaper investigative report. There are MB branches in around 70 countries, and these charts show just the tip of the U.S.
Once in the Holy Land (CCCC 16), we are free to choose any routes we desire, as the roads themselves disappear (up until the very end, as will be discussed below). The Psalter Map, like medieval labyrinths, is emphatically centered on Jerusalem a€“ following a new 13th century trend a€“ and around its circumference, we find points of great interest.
The Caspian Mountains, restraining the hordes of Gog and Magog, actually touch the very margins of the world on the Psalter and Ebstorf Maps, and nearly do so on the Hereford Map.
They prepare and condition the viewer, raising an expectation that the maps will function in a linear fashion, and thereby convey motion in time as well as space. Whether ita€™s done through violence, force, colonialism, conquest or whatever, it is the same exact thing in Islam. Upon hearing that the Mongols a€“ feared by Christians to be the apocalyptic hordes a€“ are making progress toward Europe, he imagines that continental Jews a€?assembled on a general summons in a secret place, where one of their number who seemed to be the wisest and most influential amongst thema€? instructs them to undertake a complex plot to smuggle arms to the Mongols, so that they can defeat the Christians.
The final segment of the path a€“ le chemin de Iafes a Ierusalem [the road from Jaffa to Jerusalea€?] a€“ realizes this expectation. The more I read the longer it got, and eventually I had to call it good enough to make an exclamation point!
Matthewa€™s fantasy is not merely xenophobic, but outright eschatological, a vital distinction in the context of the maps of CCCC 26.
If the Mongols (or the Jews, or for that matter, the Mongols and Jews, or even the Jewish Mongols) are the hordes of Gog and Magog, then they have already broken out of the gate prophesied to contain them until the apocalypse.
It reads, Le chemin de laphes a Alisandre.a€? This seems to be a vestige, a latent echo of the itinerarya€™s multiple paths. But you should be aware that the story of Chicken Little is notA  a "fable character." While he did say "The sky is falling" quite a bit, this was only because he had difficulty making contact the his agent provocateur whose actual physical appearance had changed over the years. The video faculty includes Eric Hulsizer, a former Channel 8 cameramanA who photographed "Channel 8 On Your Side," and Lisa Inserra of Cox Media (the company that owns Valpack) who is active in producing television commercials for her company's clients.az?i»? In my program, I've studied drawing, camera operation, scripting, digital imaging, programming basics, copyright law, video editing, website design, sound production and editing. One of myA professors says the program is the best of its kind in the Tampa Bay area and I think he's right.az?i»?i»? Please, please, put the word out to others so that this fine program will be better known. It doesn't matter what your heritage is or whether you are still in high school or old enough for Medicare. Petersburg Collede digital arts program is filled with both talented professors and students. In your story on stadium horns, you called them vuvuzwelas, what is that funny looking symbol after the photo credits.
The image can be used freely, subject to some restrictive terms in the license, including crediting the photographer. It looks to me like he called on Curtis LeMay, Colonel Clearwater - and then realizing he had made a mistake - schluffed it into Colonel Kilgore.
Here's a photo of American school children using the original Bellamy salute:A I think the photo speaks for itself. Colonel Clearwater Dear Colonel Clearwater: What do you think about the Egyptian revolution?
Fundamentalists, in any religion, are usually a reaction to what the followers perceive as injustice. This doesn't mean Egyptian society and culture will necessarily change; it is still their culture and values. But in the long run any thing they make of it will be for their benefit (and not the benefit of the United States). Not by rampeling down the side of the building like Tom Cruise, but by sliding in with a tourist visa when it was not open to tourists. Clearwater: Republicans are betting that your readers don't care - that after all you did to beat them in 2006 and 2008, you're going to sit this one out. So they're whipping up their base by blocking help to unemployed workers, blocking summer jobs for teens, apologizing to the big companies that gave us the spill in the Gulf, and doing anything else they can do to stop progress.
Yes, that Rand Paul, who says freedom means a private business can discriminate against African-Americans, and that President Obama holding polluters accountable for the mess in the Gulf is "un-American." And he's not alone.
One candidate calls Social Security "horrible policy," while another has said that Americans will turn to "Second Amendment remedies" against Democrats. In New Hampshire, Paul Hodes is running neck-and-neck with his Republican opponent to take this seat for the Democrats. We've just started to turn our country around, passing healthcare reform, working to hold the big banks accountable for the Wall Street meltdown, pushing legislation to address climate change and end our addiction to oil. The GOP is betting big that saying "no" and blocking progress is a path to success in November.What bet will you make? I think the Republicans should adopt as their emblem the condom because it more clearly reflects the party's political stance.
A condom stands for inflation, halts production, destroys the next generation, protects a bunch of pricks, and gives one a sense of security while screwing others.
Colonel ClearwaterDear Colonel Clearwater, Last week, my friend and colleague, Congressman Anthony Weiner, did something very good, and very gutsy.
Weiner's report showed that this firm, which sells gold coins, rips off its customers while benefiting directly from Beck's Chicken Little lunacy about the economy. Every time Beck screams that there is an impending Obama-led government takeover of the economy and your savings aren't safe, he's making a sales pitch for this sleazy advertiser. You see, Beck's ratings have recently crashed, and most of his reputable advertisers have deserted him.
Now that he's been exposed, Beck has spent the last week using his big media platform to attack and undermine Weiner - he even set up an attack website designed to damage Weiner's political standing.
This collusion between big media, conservative commentators, and quack economics is a scam, but it is powerful if it remains unopposed. And we need to support people like Weiner, who have the guts to go after right-wing lunacy at the source. Consider his statement: "I beg you, look for the words 'social justice' or 'economic justice' on your church Web site. That oil disaster must be stopped, and a way must be found."I am not the original author of that sensible thought, but it has been my favorite definition of faith for a while.
While we have no way of certainty for moving past them, working to find a pathway that takes us beyond our doubts is the best option in my view.
Then how come Congress starts each session with a prayer and the president is sworn in on a Bible?
Wants to KnowDear Wants to Know, As I said in an earlier reply, our countrys laws and structure are not based on the God of the Bible and the Ten Commandments, as Sarah Palin and others claim.
So most of us do not work on Sunday and some businesses are not open for business on Sunday.
So we have a religious custom of not working on Sunday and a secular custom of watching football on Sunday. The Constitution states that the president must take an oath, but it does not mention anything about a Bible.
Colonel ClearwaterDear Colonel Clearwater, I understand you answer, but you say customs and traditions. Wants to Know MoreDear Wants to Know More, It is important to realize the difference between a custom and a tradition. It is a custom at my house that every year we watch football on Thanksgiving Day after we eat. A tradition is a ceremony invented for the purpose of commemorating some historical event or to develop a sense of binding in a community or religious group. Thanksgiving Day is a tradition in America that serves the purpose of reminding us of what we have from God for which to be thankful and is loosely based on the first harvest feast of the Pilgrims to celebrate their first year of survival in the New World.
It is a tradition; a ceremony we use to create a common bond among Americans by commemorating our heritage.
When Congress meets, the first thing that happens is that the designated speaker calls the group together. Colonel ClearwaterDear Colonel Clearwater, I have just seen a video about an organization called the Council on Foreign Relations.
This organization has members who were past Presidents and past Secretary of States of the United States, plus leaders in the fields of finance, industry, and other important positions in society. The spokesman on the video has concluded that this organization must be a part of world conspiracy to take over the world and put the entire world under a one-world socialist government and I agree with him. The Council on Foreign Relations (CFR) is an organization of foreign policy experts, people concerned with international trade, prominent historians and writers, as well as others who are involved with foreign policy and international affairs. The CFR hold speaking events with question-and-answer periods which are usually televised on CSpan or other cable stations. The speakers are usually world leaders, historians, writers, or others involved in international affairs. Some of the speakers have included such figures as Nelson Mandela, George Soros, Thomas Friedman, Mikhail Gorbachev, and Ronald Reagan.
The journal, which I have subscribed to and read for over 25 years (plus you can buy it at the newsstands in Borders or Barnes and Noble) provides a forum for contrasting views and opinions regarding issues affecting foreign policy. Some people have made a nice living scarring others with conspiracy theories about the CFR.
My advice to you is to go to the store, buy and read their journal, watch their events on CSpan, and be wary of people who wish to sell you on the idea that other people are out to get you.
Colonel Clearwater________________________________________________________________________________________________________________________________Dear Colonel Clearwater: Cancel my subscription to your liberal rage.
And no matter how great the obstacles may seem, we must never stop our efforts to reduce the weapons of war. We must never stop at all until we see the day when nuclear arms have been banished from the face of this earth." Ronald Wilson Reagan, 1984 Colonel ClearwaterDear Colonel Clearwater: Liberals? I realize that there is collateral damage in war, but this is no less than cold-blooded genocide. They were shooting at insurgents who, upon later investigation, turned out to be civilians.
By saying the soldiers were shooting civilans implies that they knew they were shooting civiliansj. The real guilty party are those who convinced the American public that this war was necessary and just.
Can you tell me how the "Smallest of the World's Leading Newspapers" managed to scoop "Florida's Best Newspaper?" Pedro TechadorDear Pedro, Always nice to hear from one of the Techadors.This was a WikiLeak scoop.
Palin:Your statement reminds me of what Republican Congressman, Devin Nunes said during the health care vote. And now you are bringing the ghosts back into this chamber." There is no polite way to get around this.
Tea Party Patriots are morons when it comes to history, economics, and how to run a society. Much like the resurgence of the Ku Klux Klan after World War I, the Tea Party Patriots are people who believe they have lost their privileged status in American society and wish to thwart others hopes for the American dream. Unfortunately, or fortunately (depending on which editor yells loudest) President Obama considers Wall Street, the banks, the Republicans in congress, and those with tea party policies as necessary players in the solution when they are, in fact, part of the problem.
Both the Senior Citizens' Right to Work Act and the Family Medical Leave Act were passed this way.



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