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28.02.2015
King David wrote this plea for Goda€™s forgiveness, in Psalm 51, after his shameful affair with Bathsheba and the murder of her faithful and loyal husband, Uriah. Nathan, the Prophet, called David out regarding his reprehensible actions and David repented of his sin. Later, at the end of Davida€™s life, in 1 Kings 1, Adonijah, Davida€™s son, rose to assume the undesignated kingship of Israel. 14A if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.
6A The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 10A When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. 15A The Lord, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place. 17A Therefore he brought up against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary and had no compassion on young man or virgin, old man or aged. After rebuilding and experiencing blessing for almost 500 years, the nation continued to experience a second downward spiral into gross spiritual decline, which also included a rejection and crucifixion of Christ as their Messiah. Two thousand years later, the Jewish people were finally given opportunity to return to Palestine. This was the first time in the history of the world that a displaced nation was once again established after such a long dispersion! 4A Now John wore a garment of camela€™s hair and a leather belt around his waist, and his food was locusts and wild honey. 7A But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, a€?You brood of vipers! 11A a€?I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry.
Salvation and Redemption is a free gift from God, through Jesus Christ, because of His Grace. 10A a€?Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 9A If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. When we sin against our brother or sister, God holds us accountable to make that right with them. 22A let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 15A but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16A having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. We are fully aware of our Sina€¦unless we allow our Conscience to become Seared or Defiled.
When we one day stand before God at the Final Judgment, Godly Repentance before God and others, will not make us ashamed. 28A And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.
Shadrach, Meshach, and Abednego were not were not saved from the fiery furnace, but through it.
As she grasped the door handle, Don Ho, her over-weight Boston Terrier, jumped up on the window and barked.
Then, up ahead he saw her, dressed in a long white sarong-like thing, waving her arms, her blurred, ghostly image caught in the headlighta€™s beam beyond the rhythm of the wiper blades. Operating under the theory that when one dispatches onea€™s undergarments in the path of oncoming vehicles, ita€™s wise to proceed aggressively, Lani pounded on the drivera€™s side window. The rain had eased up, but she realized she was drenched to the bone.A  Lani debated whether to give him her real name, in case she had missed her hunch and he turned out to be a cop or an attorney or something. She anticipated him offering his hand, but thankfully, he didna€™t.A  He looked as if he had thought about it, then reconsidered.
Her eyes were enormous, as brown as polished stone, and made him look into them longer than . That seemed a sufficient explanation to her; she spun around and started in that direction. She glided away a few feet and now stood considering him pitifully.A  a€?Guess youa€™ll have to help me now, Mr. Lani walked casually to the car, pulled his jacket tighter to her bosom and looked away.A  Billy hesitated, cast an exasperated glance at the car and the dog inside.
As if it had telepathically received his thoughts, the dog threw its squat body at the window again and resumed barking.
The dream, as dreams often do, took Billy to places he had never been before.A  But, since this was a prolonged dream, as opposed to those experienced during sleep, those which occupy mere wisps of elapsed time . Besides that, seeking a more rational grasp of his environment, searching for symbols of logic (even dream logic) surmounted the alternative: speaking with his bearers. Billy was out of sight when Lani reached the interior of the emergency room.A  A set of double doors separated the waiting room from .
There were two other people in the waiting room watching a sit-com on a TV set mounted high on one wall.A  A computer keyboard responded with almost silent spastic rhythms to its operator somewhere beyond a set of sliding glass windows set in the wall. It was with mixed emotions that Lani followed that noise and stepped to the glass windows.A  Her involvement in this accident had been more than simple happenstance; after all, who was it that flung her little white undies into his path? The big, blonde haole had been generous with the grin, and the grin itself was a thing of versatility, radiating all kinds of signals, some pleasant but most slimy. She saw in the policemana€™s eyes a new reverence, then as if to gain fresh insight into its secrets, Officer C.
He wondered again what questions to ask three men dressed in aloha shirts on a black beach next to a black ocean with the eye of God breathing hot fire onto the surreal landscape. Another moment flew by, a tense one, like after a gun shot.A  Lani gripped the phone tighter and, with as much assurance as she could muster, replied, a€?I had a flat tire . Tina resumed the interrogation, poking into the sordid shadows of Lania€™s social life.A  a€?This isna€™t that guy say work at Mauna Kea, in the observatory?A  Dat one hustling you last Friday night, is it? Lani waited for the lewd suggestion that she was sure would follow, something to do with feet, and massaging, or kissing or . Unable to locate a water fountain, or a container in which to carry the water in, Lani bought Don Ho a diet soda from the machine out in the hallway.A  She carried it outside.
He wanted to tell them to fuck off, he wanted to ask them their biggest secret, but as if some repenting convict en route to his execution had commandeered Billya€™s vocal chords, he blurted out urgently, almost, it seemed, joyous to divulge the information: a€?One time when I was fourteen I played hooky from church, and when my family was gone . All three Billya€™s stopped laughing for a moment and looked up at him.A  Then they resumed their hysteric contortions. Instead, Lani saw a trim, middle-aged Asian of indiscriminate gender, dressed in an impeccable linen suit, sitting on the fender of a black Corvette, staring off into the distant night, with its leg swinging in a lazy rhythm, shoeless.
At first, of course, the car caught her attention, then the person, then lastly, the persona€™s lack of footwear. It slid from the sculptured fender, straightened the crease in its pants and stepped toward Lani. He thought of his previous confession, how unacceptable it had seemed to them.A  a€?Ia€™m not as kind as I could be!a€? he shouted, frantically, filled with fear, hoping that was the kind of confession they were requesting.A  Where had that come from?
William, the somber, reflective-looking one said, a€?We know at this point that whata€™s being discussed is your life up to the present, or at least, if you didna€™t know, you do now . The one in the middle, Alan, compared to William, seemed more intense, and rancorous perhaps, although rancorous might be a little stronga€”just the way Alana€™s jaw jutted almost imperceptibly when he concluded his sentence and his point.A  William, on the other hand, looked sadder, more deliberate and distanta€”an author of serious books, perhaps.
A It all had a pleasing, deductive ring to it.A  a€?Thata€™s what Ia€™m here for?a€? he asked, his enthusiasm rising.
The volume increased into white noise until Billy grasped his ears in pain, fell onto the sand, and, unable to help himself, wallowed and rubbed himself across the ground like a dog after a bath.
Alan raised his head almost imperceptibly and Billy sensed he had again said something wrong and that Alan was preparing to inflict another blare of music . Its voice, just the tone startled Lani, the fact that it was neither male or female, but both, added as much significance as if it were broadcast through a huge loudspeaker, large enough to vibrate her bones, & directed by none other than the oh-so-subtle Mr.
Lani smiled inwardly.A  She decided right then and there that she would be the one doing the seducing, if that was what was occurring.
Caucassian dances group is one of the most spectacular dances of Anatolia.A As many ethnic group, Caucasian people live and keep their original culture in harmony with all Anatolia. Anatolia is just like a marbling trough.A  Through thousands of years, hundreds of different civilization with many different colors, sound, rhythm has been composed in this area.
Since then, dance and people's approach to dance have changed very much in turkey like many other things.
It is a dance characterized by smooth, flowing, complex, and sensual movements of the torso, alternated with shaking and shimmy type moves.
The dancers often use some type of rhythm instrument to aid the musicians, or as the sole accompaniment to their dance. Belly dance is very popular in Turkey, You can see on TV, in wedding parties and there are many course and dance schools where belly dance can be learned. There are so many kids of folk dance in Turkey that we cana€™t name just one of them as the Turkish folk dance. Caucassian dances group is one of the most spectacular dances of Anatolia.A  As many ethnic group, Caucasian people live and keep their original culture in harmony with all Anatolia.
DESCRIPTION: This is the largest map of its kind to have survived in tact and in good condition from such an early period of cartography. These place names are in Lincolnshire (Holdingham and Sleaford are the modern forms), and this Richard has been identified as one Richard de Bello, prebend of Lafford in Lincoln Cathedral about the year 1283, who later became an official of the Bishop of Hereford, and in 1305 was appointed prebend of Norton in Hereford Cathedral.
While the map was compiled in England, names and descriptions were written in Latin, with the Norman dialect of old French used for special entries.
Here, my dear Son, my bosom is whence you took flesh Here are my breasts from which you sought a Virgina€™s milk. The other three figures consist of a woman placing a crown on the Virgin Mary and two angels on their knees in supplication. Still within this decorative border, in the left-hand bottom corner, the Roman Emperor Caesar Augustus is enthroned and crowned with a papal triple tiara and delivers a mandate with his seal attached, to three named commissioners. In the right-hand bottom corner an unidentified rider parades with a following forester holding a pair of greyhounds on a leash. The geographical form and content of the Hereford map is derived from the writings of Pliny, Solinus, Augustine, Strabo, Jerome, the Antonine Itinerary, St. As is traditional with the T-O design, there is the tripartite division of the known world into three continents: Europe, Asia, and Africa.
EUROPE: When we turn to this area of the Hereford map we would expect to find some evidence of more contemporary 13th century knowledge and geographic accuracy than was seen in Africa or Asia, and, to some limited extent, this theory is true. France, with the bordering regions of Holland and Belgium is called Gallia, and includes all of the land between the Rhine and the Pyrenees.
Norway and Sweden are shown as a peninsula, divided by an arm of the sea, though their size and position are misrepresented.
On the other side of Europe, Iceland, the Faeroes, and Ultima Tile are shown grouped together north of Norway, perhaps because the restricting circular limits of the map did not permit them to be shown at a more correct distance. The British Isles are drawn on a larger scale than the neighboring parts of the continent, and this representation is of special interest on account of its early date. On the Hereford map, the areas retain their Latin names, Britannia insula and Hibernia, Scotia, Wallia, and Cornubia, and are neatly divided, usually by rivers, into compartments, North and South Ireland, Wales, Cornwall, England, and Scotland. THE MEDITERRANEAN: The Mediterranean, conveniently separating the three continents of Asia, Africa and Europe, teems with islands associated with legends of Greece and Rome.
Mythical fire-breathing creature with wings, scales and claws; malevolent in west, benevolent in east.
4.A A  For bibliographical information on these and other (including lost) cartographical exemplars, see Westrem, The Hereford Map, p. 10.A A  For bibliographical information for editions and translations of the source texts, see Westrem, The Hereford Map, p.
11.A A  More detailed analysis of these data can be found in my a€?Lessons from Legends on the Hereford Mappa Mundi,a€? Hereford Mappa Mundi Conference proceedings volume being edited by Barber and Harvey (see n. 16.A A  Danubius oritur ab orientali parte Reni fluminis sub quadam ecclesia, et progressus ad orientem, .
23.A A  The a€?standarda€? Latin forms of these place-names and the modern English equivalents are those recorded in the Barrington Atlas of the Greek and Roman World, ed. From the time when it was first mentioned as being in Hereford Cathedral in 1682, until a relatively short time ago, the Hereford Mappamundi was almost entirely the preserve of antiquaries, clergymen with an interest in the middle ages and some historians of cartography. FROM THE TIME when it was first mentioned as being in Hereford Cathedral in 1682, until a relatively short time ago, the Hereford Mappamundi was almost entirely the preserve of antiquaries, clergymen with an interest in the middle ages and some historians of cartography.
Details from the Hereford map of the Blemyae and the Psilli.a€? Typical of the strange creatures or 'Wonders of the East' derived by Richard of Haldingham from classical sources and placed in Ethiopia. Equally important work was also being done on medieval and Renaissance world maps as a genre, particularly by medievalists such as Anna-Dorothee von den Brincken and Jorg-Geerd Arentzen in Germany and by Juergen Schulz, primarily an art historian, and David Woodward, a leading historian of cartography, in the United States. The Hereford World Map is the only complete surviving English example of a type of map which was primarily a visualization of all branches of knowledge in a Christian framework and only secondly a geographical object.
After the fall of the Roman empire in the 5th century, monks and scholars struggled desperately to preserve from destruction by pagan barbarians the flotsam and jetsam of classical history and learning; to consolidate them and to reconcile them with Christian teaching and biblical history. There would have been several models to choose from, corresponding to the widely differing cartographic traditions inside the Roman Empire, but it seems that the commonest image descended from a large map of the known world that was created for a portico lining the Via Flaminia near the Capitol in Rome during Christ's lifetime. Recent writers such as Arentzen have suggested that, simply because of their sheer availability, from an early date different versions of this map may have been used to illustrate texts by scholars such as St. Eventually some of the information from the texts became incorporated into the maps themselves, though only sparingly at first. A broad similarity in coastlines with the Hereford map is clear in the Anglo-Saxon [Cottonian] World Map, c.1000 (#210), but there are no illustrations of animals other than the lion (top left).
The resulting maps ranged widely in shape and appearance, some being circular, others square.
A few maps of the inhabited world were much more detailed, though keeping to the same broad structure and symbolism. Most of these earlier maps were book illustrations, none were particularly big and the maps were always considered to need textual amplification. From about 1100, however, we know from contemporary descriptions in chronicles and from the few surviving inventories that larger world maps were produced on parchment, cloth and as wall paintings for the adornment of audience chambers in palaces and castles as well as, probably, of altars in the side chapels of religious buildings.
A separate written text of an encyclopedic nature, probably written by the map's intellectual creator, however, was still intended to accompany many if not all these large maps and one may originally have accompanied the Hereford world map. These maps seem largely to have been inspired by English scholars working at home or in Europe. The most striking novelty, however, was the vastly increased number of depictions of peoples, animals, and plants of the world copied from illustrations in contemporary handbooks on wildlife, commonly called bestiaries and herbals.
Mentions in contemporary records and chronicles, such as those of Matthew Paris, make it plain that these large world maps were once relatively common. At about the same time that this map was being created, Henry III, perhaps after consultation with Gervase, who had visited him in 1229, commissioned wall maps to hang in the audience chambers of his palaces in Winchester and Westminster.
The Hereford Mappamundi is the only full size survivor of these magnificent, encyclopedic English-inspired maps. An inscription in Norman-French at the bottom left attributes the map to Richard of Haldingham and Sleaford. 17A For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears. 7A And he issued a proclamation and published through Nineveh, a€?By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. 16A But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the Lord rose against his people, until there was no remedy.
5A Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6A and they were baptized by him in the river Jordan, confessing their sins. 17A For it is better to suffer for doing good, if that should be Goda€™s will, than for doing evil.
29A If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him. However, within one year's time this mighty nation of over 2 million people was conquered and enslaved by just 600 men. It predicted that he would return to Mexico from across the sea and that he would come in the clouds from the east to save them.
By the time the people realized that Cortez was not the savior they were expecting, it was too late. Jesus wants us not only to know that He is coming and that He's coming soon, but also to understand the manner of His coming. To pave the way, Satan has introduced a strong delusion to the Christian world that has been almost universally accepted in mainline churches.
He has been sharpening his skills of deception for 6,000 years, and his last masquerade will be his masterpiece.
However, if he can seduce Christians into believing the secret rapture theory, he won't need to.
But many have come to believe that this rapture will take place quietly - that faithful Christians all around the world will suddenly disappear and that life here on earth will continue for a seven-year period of tribulation.
The lost will experience indescribable fear and anguish, while the saved will experience the perfect joy of eternal salvation.
Each person's decision will have already been made; there will be no second chance to convert. He said, "If the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. At the end of time, there will be just two groups of people living upon the earth - the lost and the saved. When Jesus comes again, there will be two kinds of missionaries laboring out in the field - the false and the true. However, the Bible clearly teaches that when Jesus comes next, there will be no one left alive on this planet. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.


However, Jesus did say that a terrible time of trouble would come upon the world just before His return and that it would be more intense than any other in the history of this world. In fact, Jesus went through it with them, and He will go through the great tribulation with us, as well! They will endure by practising some of the same survival skills used by the Great Basin bristlecone pine. The early Christians also passed through a time of trouble immediately after the stoning of Stephen (Acts 8:1). So when Revelation says that a€?her plagues come in one day,a€? it means within, or less than, one yeara€™s time. So before Moses and Aaron met with the Pharaoh, they first met with the leaders of Israel to encourage a revival of commitment to God's law - including the Sabbath of creation (Exodus 4:29-31). The devil hates the Sabbath because he knows that all love relationships are built upon time. He knew that as long as the people focused only on work, work, work, they would have no time to think about freedom.
In Moses' day, the angry Pharaoh tried to turn the hearts of his Israelite slaves against their God by forcing them to produce the usual quota of bricks without providing the necessary straw. During this time the saints will be called upon to share their faith in the face of stiff social, political and religious opposition. God's people will trust Him no matter what, and His enemies will rebel against Him no matter what.
It says, "You shall not be afraid of the terror by night, Nor of the arrow that flies by day, Nor of the pestilence that walks in darkness, Nor of the destruction that lays waste at noonday. For six long days he survived - cold, wet, tired, hungry, eating bugs and drinking dirty water, calling every night on his little radio for help from above, running from enemies, and hiding under bushes. Forty airships, hundreds of soldiers, satellites, and the combined technology of all NATO were all engaged to rescue one hunted soldier. The dog was one of thoseA  horrid little pug-nosed things that slobbered profusely and snorted like swine. A a€?Here we are,a€? Billy said, cheerfully, automatically, moronically.A  He had no more awareness of a€?where he wasa€? than say, a shrimp has, lying peeled and pink in a salad on a picnic table on a Sunday afternoon in .
He lifted each foot, one at a time, repulsed by the fact that his bare feet were actually embracing . A His smile seemed a fraction more gaudy than the other two, as if he were permanently bent on some sort of drug.
Don Ho hovered over the can, licking its top, tipped it over and began slurping the pop as it poured out.A  After another moment he looked up at her again, belched, and walked away, his pugged nose close to the ground, sniffing loudly. After countless hours of research on and about this breed, here is my version of how this wonderful breed came to be.In the early 1800a€™s Scotsman Bruce McKinsey moved his family moved from the cold damp climates of Northern Scotland to the Grampian Hills of Central Scotland. They are blended, they get various shapes, but if you look and listen closely you can see the signs of all that great civilizations living in this picture.A  Turkish dance is one of the most lively and colorful themes of this picture. So the geographic isolation diversity of racial and ethnic influences and cultural traditions has produced rich folklore both in towns and in the rural area. Various other items used during dance such as snakes, swords, veils, and candles have magical, protective functions for primitive peoples that can still be found in the folk dances of these countries. The circle of the world is set in a somewhat rectangular frame background with a pointed top, and an ornamented border of a zig-zag pattern often found in psalter-maps of the period (#223).
Show pity, as you said you would, on all Who their devotion paid to me for you made me Savioress. Olympus and such cities as Athens and Corinth; the Delphic oracle, misnamed Delos, is represented by a hideous head. James (Roxburghe Club) 1929, with representations from manuscripts in the British Library and the Bodleian Library, and a€?Marvels of the Easta€?, by R. The upper-left corner of the Hereford Map, showing north and east Asia (compare to the contents on Chart 3). 1), however, call attention to a remarkable degree of accuracy in the relationship of toponymsa€”for cities, rivers, and mountainsa€”both in EMM and in Hereford Map legends.A  On the Asia Minor littoral, for example, one passage in EMM links 39 place-names in a running series, 23 of which are found in Chart 4 (and visible, in almost exactly parallel order, on Fig. 5, above).A  Treating islands separately from the eartha€™s three a€?partsa€? follows the organizational style adopted by Isidore of Seville, Honorius Augustodunensis, and other medieval geographical authorities.
Note Lincoln on its hill and Snowdon ('Snawdon'), Caernarvon and Conway in Wales, referring to the castles Edward I was building there when the map was being created. In England, a detailed study of its less obvious features, such as the sequences of its place names and some of its coastal outlines by G.
The Psilli reputedly tested the virtue of their wives by exposing their children to serpents.
The cumulative effect has been to enable us at last to evaluate the map in terms of its actual (largely non-geographical and not exclusively religious) purpose, the age in which it was created and in the context of the general development of European cartography.
The Old and New Testaments contained few doctrinal implications for geography, other than a bias in favor of an inhabited world consisting of three interlinked continents containing descendants of Noah's three sons.
This now-lost map was referred to in some detail by a number of classical writers and it seems to have been created under the direction of Emperor Augustus's son-in-law, Vipsanius Agrippa (63-12 BC) for official purposes. As the centuries went by, more and more was included with references to places associated with events in classical history and legend (particularly fictionalized tales about Alexander the Great) and from biblical history with brief notes on and the very occasional illustration of natural history. Note also the Roman provincial boundaries, the relative accuracy of the British coastlines (lower left) and the attention paid to the Balkans and Denmark, with which Saxon England had close contacts. Some, often oriented to the north, attempted to show the whole world in zones, with the inhabited earth occupying the zone between the equator and the frozen north. They were never intended to convey purely geographical information or to stand alone without explanatory text. Often a 'context' for them would have been provided by the other secular as well as religious surrounding decorations. For many maps continued to be used primarily for educational, including theological, purposes.
They reached their fullest development in the thirteenth century when Englishmen like Roger Bacon, John of Holywood (Sacrobosco), Robert Grosseteste and Matthew Paris were playing an inordinately large part in creative geographical thinking in Europe.
In most, if not all of these maps, the strange peoples or 'Marvels of the East' are shown occupying Ethiopia on the right (southern) edge, as on the Hereford map. Exposure to light, fire, water, and religious bigotry or indifference over the centuries has, however, led to the destruction of most of them.
Both are now lost but it seems quite likely that the so-called 'Psalter Map', produced in London in the early 1260s and now owned by the British Library, is a much reduced copy of the map that hung in Westminster Palace.
Despite some broad similarities in arrangement and content, however, there are very considerable differences from the Ebstorf and the 'Westminster Palace' maps in details - like the precise location of wildlife, the portrayal of some coastlines and islands, or in the recent information incorporated.
Let them not feed or drink water, 8A but let man and beast be covered with sackcloth, and let them call out mightily to God. 13A a€¦ He stiffened his neck and hardened his heart against turning to the Lord, the God of Israel. 18A And all the vessels of the house of God, great and small, and the treasures of the house of the Lord, and the treasures of the king and of his princes, all these he brought to Babylon. Cortez heard about the Aztec legend from some Indians who lived on the shore and decided to try to use it to his advantage. When the disciples asked Jesus for the sign of His coming and the end of the world, the very first thing He told them was to be on guard against impostors.
And the Bible makes it clear that he is able to transform himself and appear in different forms.
He can simply show up around the world in various places, perform great miracles, make television appearances, and thereby deceive the entire world. While one army was distracted and looking at the diversion, the enemy came up from behind to conquer them.
No one will accidentally miss it or be able to read about it in the newspaper the next day. In the resurrection at the last day, there will be two kinds of people sleeping in the grave - the lost and the saved. This is why He said, "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name?
In the same way, the righteous will be in the world when the seven last plagues fall (Revelation chapter 16), but God will preserve them. Believed to be one of the oldest living trees on the planet, it can live more than 4,000 years.
If he can destroy the day that was set apart for God's people to spend quality time with their Creator, he can destroy the relationship. Notice that when the great tribulation begins, the cases of all people will have been forever decided. Satan must have an opportunity to demonstrate what a world that is completely under his power would be like. Picture Jesus in a fragile little boat on a dark sea, with the waves mounting and wind roaring. Though the furnace be heated seven times over, we can pass safely through it if Jesus is at our side. A thousand may fall at your side, And ten thousand at your right hand; But it shall not come near you. Suddenly he found himself in a different, hostile world with the entire Serbian army combing every inch of ground in search of him. Wallace, (Lani had read the name tag pinned below his badge) set the wallet on the counter and began searching through it more thoroughly.
They dance as a group, in couples or solo, As he offers you a seat, a tea, a warm and friendly welcome, NurdoAYan AzengA?ler turns his gaze from the walls of his studio to the dome of Hagia Sophia, to the Sea of Marmara.Light pours into the room, dances across the walls and reveals a large-framed picture of Hagia Sophia under the snow.
Its unique rhetoric tells us the stories of central Asian shamans, ancient Anatolian heroes, Islamic traditions and westernization.A  It tells us the story of people in east-west tensions, humorous coexistence of Islamic tradition and modernity, and peoples from different ethnicities living together in harmony, in its homogenous, coherent and distinctive language. Whichever the real source of it, belly dance is taken in as a unique dance style, In every step, every movement you can see the hints of its originality and its rich heritage and traditional associations with both religious and erotic elements; because of this mystery, maybe, belly dance is loved by many people all around the world. In Phrygia there is born an animal called bonnacon; it has a bulla€™s head, horsea€™s mane and curling horns, when chased it discharges dung over an extent of three acres which burns whatever it touches. India also has the largest elephants, whose teeth are supposed to be of ivory; the Indians use them in war with turrets (howdahs) set on them. The linx sees through walls and produces a black stonea€” a valuable carbuncle in its secret parts.
A tiger when it sees its cub has been stolen chases the thief at full speed; the thief in full flight on a fast horse drops a mirror in the track of the tiger and so escapes unharmed. Agriophani Ethiopes eat only the flesh of panthers and lions they have a king with only one eye in his forehead. Men with doga€™s heads in Norway; perhaps heads protected with furs made them resemble dogs. Essendones live in Scythia it is their custom to carry out the funeral of their parents with singing and collecting a company of friends to devour the actual corpses with their teeth and make a banquet mingled with the flesh of animals counting it more glorious to be consumed by them than by worms. Solinus: they occupy the source of the Ganges and live only on the scent of apples of the forest if they should perceive any smell they die instantly.
Himantopodes; they creep with crawling legs rather than walk they try to proceed by sliding rather than by taking steps. The Monocoli in India are one-legged and swift when they want to be protected from the heat of the sun they are shaded by the size of their foot. Flint, a€?The Hereford Map:A  Its Author(s), Two Scenes and a Border,a€? Transactions of the Royal Historical Society, 6th ser.
Nevertheless, it placed a somewhat misleading emphasis on the map's geographical 'inaccuracies', its depiction of fabulous creatures and supposedly religious purpose, all clothed in what for the layman must have seemed an air of wildly esoteric learning and near-impenetrable medieval mystery. Recent research suggests this is a reference to African traders in medicinal drugs who visited ancient Rome. Today, with the map in the headlines of the popular press, it may be time to give a brief resume of what is currently known about it and to attempt to explain some of its more important features in the light of recent research. In the eyes of some (but by no means all) theologians, a fourth inhabited continent, the Antipodes, would implicitly have denied the descent of mankind from Noah, and the depiction of such a continent was deemed to be heretical by them. It was based on survey and on military itineraries and reflected the political and administrative realities of the time. Where space allowed, reference was also made to important contemporary towns, regions, and geographical features such as freshly-opened mountain passes. Most of the maps, however, like the Hereford Mappamundi, depicted only that part of the world that was known in classical times to be inhabited and they were oriented with east at the top.
Traces of the maps' classical origins could regularly be seen in, for instance, the continued depiction of the provincial boundaries of the Roman Empire (which are partly visible on the Hereford map) and for many centuries by the island of Delos which had been sacred to the early Greeks being the centre of the inhabited world.
They and the texts that they adorned continued to be copied by hand until late in the 15th century and are to be found in early printed books.
God dominates the world and the 'Marvels of the East' occupy the lower right edge of the map, as they do on the Hereford map. Together they would have provided a propaganda backdrop for the public appearances of the ruler, ruling body, noble or cleric who had commissioned them, and some may have been able to stand alone as visual histories. The Hereford map, as an inscription at the lower left corner tells us, was certainly intended for use as a visual encyclopedia, to be 'heard, read and seen' by onlookers. Because of the maps' size, they were able to include far more information and illustration than their predecessors.
More space was also found for current political references and information derived from contemporary military, religious and commercial itineraries.
Today, the earliest survivor, dating from the beginning of the thirteenth century, is a badly damaged example now in Vercelli Cathedral, probably having been brought to Italy in about 1219 by a papal legate returning from England. We know from Matthew Paris that the Westminster map was copied by others, and it is likely to have had a lasting influence even though the original was destroyed in 1265. A Latin legend in the bottom right corner of the Hereford map refers to the 5th century Christian propagandist Orosius as the main source for the map, but as we have already seen, it incorporates information from numerous ancient and thirteenth century sources and adds its own interpretations of them. The map is an outstanding example of a map type that had evolved over the preceding eight centuries. 14A All the officers of the priests and the people likewise were exceedingly unfaithful, following all the abominations of the nations.
19A And they burned the house of God and broke down the wall of Jerusalem and burned all its palaces with fire and destroyed all its precious vessels. 9A And do not presume to say to yourselves, a€?We have Abraham as our father,a€™ for I tell you, God is able from these stones to raise up children for Abraham. An entire nation was deceived and destroyed - in part because the prophecies of their god's return were so ambiguous that almost anyone could have served as a counterfeit. Found on lonely mountaintops, some of these ancient evergreens have weathered thousands of years of intense freezing wind, pounding rain, scorching sun, and violent electrical storms. 303-313, during the era represented by the Smyrna church (Revelation 2:10), God's people suffered a 10-year period of tribulation. Remember that the children of Israel knew the Sabbath was part of God's law before they ever came to Mount Sinai (Exodus 16:22-28).
We see this happen over and over again between husbands and wives or between fathers and sons. His goal is to keep people so busy with work and so preoccupied with the cares of this life that they have no time to worship their Creator.
And so God will finally allow the winds of strife to blow unhindered - but not before His servants are sealed (Revelation 7:1-3). After spending time together working the sheep in the fields and watching how McKinseya€™s dogs worked the livestock, Alexander eventually acquired a female Scottish Colley from Bruce and named her Flora. AzengA?ler talks about a child walking hand in hand with his father to the YenikapA± Mevlevihanesi (dervish lodge), listening to the women's prayers at the nearby Merkez Efendi Camii (mosque) -- a curious, talkative child whose gaze has wrinkled over the years but whose eyes sparkle with the same intensity.
Oriental dance is uniquely designed for the female body, with an emphasis on abdominal muscles, hip moves, and chest moves. The snake is a complex symbol which represented both male and female principles, and also immortality in the form of the snake eating its tail. From its literal meaning in Greek it also signifies the plant ox-tongue, so called from its shape and roughness of its leaves. Conventionally holds a mirror in one hand, combing lovely hair with the other According to myth created by Ea, Babylonian water god.
The large city at the top edge is Babylon (its description is the map's longest legend [A§181).
12-30.A  The conservator Christopher Clarkson drew my attention to the gouge in the Mapa€™s former frame. Talbert (Princeton: Princeton University Press, 2000), which I employ throughout my book, but with the caution that in dealing with the manuscript culture of medieval Europe, it is misleading and anachronistic to speak of a€?standarda€? or a€?correcta€? spellings, especially of geographical words. Casual visitors to the dark aisle where it hung could see only a dark, dirty image which they were encouraged to view in a pious, but also rather condescending manner.
Crone of the Royal Geographical Society, revealed that despite the antiquity of many of the map's sources much was almost contemporary with the map's creation and was secular. Much of the text that follows is an amplification of information panels and leaflets prepared for the British Library's current display of the map. Most medieval mapmakers seem to have accepted this constraint, but world maps showing four continents are not uncommon: notably the world maps created by Beatus of Liebana (#207) in the late 8th century to illustrate his Commentary on the Apocalypse of St. It may have incorporated information from an earlier survey commissioned by Julius Caesar and, to judge from some early references, it may originally have shown four continents. These texts owed much to classical writers, particularly Pliny the Elder (23-79), who himself derived much of his information from still earlier writers such as the fifth century BC Greek historian Herodotus.
As befitted the encyclopedic texts that they illustrated, the maps became visual encyclopedias of human and divine knowledge and not mere geographical maps. Many were purely schematic and symbolic, showing a T, representing the Mediterranean, the Don and the Nile, surrounded by an 0, for the great ocean encircling the world, sometimes with a fourth continent being added. It was only from about 1120 that Jerusalem took Oclos' place as the focal point of the map, as it does on the Hereford Mappamundi.
They retained and expanded the geographical and historical elements of the older maps - coastlines, layout and place names on the maps frequently reveal their ancestry - but to them they added several novel features.
Inscriptions of varying lengths amplified the pictures and sometimes contained references to their sources.
Much better preserved, until its destruction in 1943, was the famous Ebstorf world map of about 1235.


It is difficult to account otherwise for the striking similarities in detailed arrangement and content between the Psalter world map, the recently discovered 'Duchy of Cornwall' fragment (probably commissioned in about 1285 by a cousin of Edward I for his foundation, Ashridge College in Hertfordshire) and the Aslake world map fragments of about 1360.
In many of its details it particularly resembles the Anglo-Saxon World Map of about 1000 and the twelfth century Henry of Mainz world map in Corpus Christi College, Cambridge.
They called for a fast and put on sackcloth, from the greatest of them to the least of them. The Bible plainly teaches that when Jesus comes again, every one of our senses will be bombarded with evidence! But perhaps the most notable time of trouble was the 1,260 years of intense persecution waged against true Christians during the Dark Ages. He knows that if he can cause people to neglect the Sabbath rest, they will never have time to think seriously of salvation. We too may have to endure a brief time of trouble, but it will fade into insignificance when compared with the glorious moment when Jesus comes crashing through the skies with His angelic armies to rescue His children.
I mean, are you going to get out here and help me, or you going to sit there looking stupid?a€?A  Gripped the collar tighter and twisted it. AzengA?ler speaks about himself, his love for his country, his culture and his art gallery, Les Arts Turcs. Crone points out that this reference has special significance because Augustus had also entrusted his son-in-law, M. Sometimes identified with Sirens, the mythical enchantresses along coasts of the Mediterranean, who lured sailors to destruction by their singing. Amazon means a€?without a breast,a€? according to tradition these women removed the right breast to use the bow. At the right edge, a looping line shows the route of the wandering Israelites in their Exodus from Egypt; it crosses the Jordan to the left of a naked woman who looks over her shoulder at the sinking cities of Sodom and Gomorrah in the Dead Sea (she is Lot's wife, turned into a pillar of salt [A§254].
400), a text that was often attended during the Middle Ages by diagrammatic a€?mapsa€? illustrating the concept.A  See also David Woodward. Others delved into the question of its authorship, which had previously been assumed to be obvious from the wording on the map itself.
The medievalized depiction on the bottom left corner of the Hereford world map of 'Caesar Augustus' commissioning a survey of the world from three surveyors representing the three corners of the world may be based on a muddled - and religiously acceptable - memory of these classical events.
Even though the inscriptions on the maps gradually became more and more garbled and the information more and more embellished, distorted, and misunderstood, they nevertheless retained their tenuous links with ancient learning.
More than simple geographical shorthand, such maps were also meant to symbolize the crucifixion, the descent of man from Noah's three sons and the ultimate triumph of Christianity.
Palestine itself was usually enlarged far beyond what, on a modern map, would have been its actual proportions. A note on one of the most famous of them, the Ebstorf, says that it could be used for route planning. Although the maps were still dominated by biblical and classical history and legend, most other information seems to have been acceptable and was accommodated within the traditional framework. Far larger than the Hereford Word Map and much more colorful, it was probably created under the guidance of the itinerant English lawyer, teacher and diplomat, Gervase of Tilbury. In transmission some facts and text became garbled and some inscriptions are gobbled gook or wrong. Now he knows that he is doomed, but his last taunting gesture against heaven will be to personate Jesus and receive the worship of a lost world. Jesus emphasizes at both the beginning and the end of this passage that these earlier judgments, which destroyed all of the wicked, were examples of what would happen at His second coming. The circle one-third of the way from the bottom is Jerusalem, the Map's central point, with a crucifixion scene above it ([A§387-89]). Its images and decoration have been examined from a stylistic standpoint by Nigel Morgan and put into the context of their time, while the late Wilma George examined the animals in the light of her own zoological knowledge [2] The chance discoveries of fragments of other English medieval world maps in recent years [3] have expanded the context within which the Hereford World Map can be examined, and the Royal Academy exhibition, 'The Age of Chivalry' of 1987 enabled the map to be displayed in the company of other non-cartographic artifacts of its own time.
Generally, though, it was not difficult to adapt surviving copies of existing, secular world maps to suit the purposes of Christian writers from the 5th century onwards.
This was in order to match its historical importance and to accommodate all the information that had to be conveyed. Christ would, for instance, be shown dominating the world, or the world might even be depicted as the actual body of Christ.
The world was shown as the body of Christ and much space was devoted to the political situation in northern Germany: an area of particular concern to the Duke who may have commissioned it.
I'm sure he will even quote Scripture, as he did while tempting Christ in the wilderness (Matthew 4:1-6).
The Bible is crystal clear that life on earth does not continue for either man or beast after Jesus comes.
How is it that ye have no faith?a€? Jesus rested with the peace of a baby because He lived by faith in His heavenly Father. The room is lined with shelves; the shelves are loaded with books, crafts, clothes, jewelry and CDs. Carte marine et portulan au XIIe siA?cle:A  Le Liber de existencia riveriarum et forma maris nostri Mediterranei. The amount of space dedicated to the other parts of the world varied according to their traditional historical or biblical importance and the preoccupations of the author of the text that the map illustrated. The great tribulation corresponds with the time during which the seven last plagues of Revelation chapter 16 will fall.
Behind the blue band of the river is a grim array of grotesque figures to indicate the existence of primitive peoples. There may be significance in the soulless mermaid placed in the map close to the unattainable Holy Land, or she may be a possible temptation to sea-faring pilgrims. Phillott, wrote that it shows a a€?rejection of all that savoured of scientific geography, . Because of this, space devoted to the author or patron's homeland was often much exaggerated when judged by modern standards, as in the case of England, Wales and Ireland on the Hereford Mappa Mundi. Crone demonstrated, the Hereford also contains sequences of the more important place names along some major thirteenth century commercial and pilgrimage routes.
You will remember that when Moses went in before Pharaoh to plead for the children of Israel, the magicians of Egypt were able to duplicate the first few signs from God (Exodus Chapters 7, 8). On a world map, though, as opposed to the strip itinerary maps produced by Matthew Paris in about 1250, the route planning could only have been very approximate and very much incidental to the main purposes.
Satan is in the business of deception, and we know that he is saving his greatest deception of all for the last days.
14), which may have resulted from the survey of the provinces ascribed by tradition to Julius Caesar. In the Hereford map they could revel in this pictorial description of the outside world, which taught natural history, classical legends, explained the winds and reinforced their religious beliefs. Armenian music meets Gypsy music, Jewish music and folk music from the four corners of Turkey. The two upright fingers branching up from the Mediterranean are the Aegean and the Black Sea with the Golden Fleece at its extremity.
There isna€™t any information as to the demise of Alexander, but he was well into his 80's at this time. What started as a private art gallery now offers an introduction to the whirling dervish ceremony and the Sufi community in Turkey as well as courses in painting, henna, paper-marbling and calligraphy (along with a permanent exhibition of paintings, statuettes and art at the Sultanahmet address).
Les Arts Turcs recently opened a second gallery and a travel agency near the TopkapA± Palace and prides itself on appearing in many travel guides. This pup would come to be known as "Jet", a black pup with a faint line of white up his face, a white chest and socks. Art and history are everywhere," exclaims AzengA?ler, his gaze now overlooking the streets of Sultanahmet, which vibrate three stories below his gallery. I advise those travelers to read a lot beforehand, to watch documentaries and movies from or about Turks.
Both theseA lines worked from the head and didn't have the a€?loose eyeda€? working style of the traditional Collies.If you look at the picture of the Basque Sheepherder, taken at the turn of the century, you can see the resemblance of our modern day McNab in the Black and white dog in the back on the right side. The first are travelers who heard about Les Arts Turcs and visit the gallery -- occasionally buying some objects on display -- and then return home. For example, the French magazine Elle was looking for female whirling dervishes and we helped them find some. Turkey sees itself as European, he agrees, but Turks are increasingly protective of their own identity. CNN TA?rk, Sky TA?rk, Kola TA?rk, a€¦ I am obviously not the only one who strives to affirm the Turkish identity." Then why did he give his art gallery a French name? Our plan is to invite foreigners who have been writing about A°stanbul -- a movie, a book, a documentary a€¦ -- and ask them to write again about Turkey. Among Scottish flocks he is the pride of Scottish owners, and is valued, both in the Old World and the New, as one of the best aids money can procure. Here even, in far California, there is one ranch, lying high on the breezy mountains and low in the grassy dells, that for years has relied upon the help given by imported collies and their offspring, and it is of the work these bright dogs do that this article is written.For the history of the collie one must look elsewhere than in a brief magazine sketch. Many wise dogs have journeyed far by land and sea to race over the rugged hills after the nimble sheep, which in these mountain wilds give fleet defiance to the would-be-gatherer.
11, we have received many inquiries from Westerners, particularly Americans, about Sufism and [Muhammed Jelaluddin] Rumi. A  I learned something from every man I met or exchanged emails with, and Lou taught me a few words in Spanish.A  Ole! No one but a real Scotch shepherd can train these dogs to the perfection they attain among Scottish flocks under constant supervision. Descended from long generations of workers the puppies take actively to business, and practice amusing tactics of herding on the farm poultry while still too young to be initiated into the graver cares of life; and at first sight of a band of sheep will usually make some move that denotes the shepherd strain. He may be thinking about his current research on the hippies, his partnership with painter AyAYe TA?remiAY or with American illustrator Trici Venola. Literally is it true of the collie, Ye cannot serve two masters ; his allegiance must be given to but one, or the valuable animal becomes worthless for the work that nature and training have given him to do. The breeze is sweet with bloom, and the sunlight falls, a flood of golden glory, over the lavish green of April meadow, as we take the upward trail, a woodland path that rises steeply under the shadow of the Peak, giving but glimpses of the valley home below, and winding through still shadows in the absolute silence of Natures own domains. Higher we go, and onward, past an old stone cabin, a picturesque bit of ruin in the lap of spring. As we come out from the woods with the Peak still above us, send a swift glance northward, where Sanhedrim and the northern mountains still are capped in glittering snow, rising sharply from green valleys to the sunny sky, their sparkling peaks the only hint of winter in all this summerland. Off he dashes up the hill, makes a wide circle past a dozen ewes, and as they bolt up hill heads them, turns, and deftly drives them down. Their lambs lie asleep in the warm sun or frolic together on the hillside, bright bits of movement white against the green.
A motion of the hand directs the alert dogs, and they join the two bands and send them steadily along the trail. Two ewes and a lamb go running to the side.Here, Pete!The dog dashes quickly across a little hill, the bright drops sparkling on his black coat as he passes the sheep and turns them. Circling in front again, the dog overtakes, turns them, follows, and turns again, and patiently works them along till his troublesome charges are safely among their fellows. If sent to hurry the little flock, he dashes at the hindmost, barking his orders.Here the master whistles Fred to the right. Nothing is visible to him, but off scurries the obedient dog, barking frantically, circles, and stops.
We can take a little walk, maybe get our feet wet, and then lie on a blanket and listen to the waves.
Off he dashes, perhaps fifty feet or so ahead, and dropping to the ground with nose between his paws, he waits till the flock is close upon him ; then he springs up and trots ahead again, and once more quietly waits their coming.Fred! The master walks away, and Fred, understanding perfectly that he must keep the flock, swiftly circles round them and brings them to a halt. Here, alone, he holds them, keeping them closely together while Peter and the master gather the other side of the hill, and return two hours later to find the sheep quietly grazing and Fred lying as quietly watching them.Two ewes wander a little too far.
Scarcely rising to his feet, the dog slips quietly through the grass beside them, and they turn and slowly rejoin the band, cropping as they go. Fred trots quietly around his charges, sees that all are safe, then drops down again, watching them ceaselessly with shining eyes, and not a ewe or lamb is missing when the returning master adds his flock.Steadily we climb, through the golden afternoon. Occasionally shy deer peer through the brush, the warm air is sweet with the breath of bloom, and a distant eagle screams as he sweeps in stately circles over the Peak.
I do the same thing myself, when the mood strikes.A  And how about this for being an "in tune with women" kinda guy?A  A few days after I had ordered myself 2 new green dresses and several in black to add to my collection from a mail order company named Newport News, he sent an email asking:A  "So, what are you wearing right now? The flocks number in the hundreds as we finally reach the summit, where we are met by the shepherd and Tweed, with another band.
In go the dogs, and send the sheep briskly down the trail, while Peter, circling far behind of his own accord, often brings in a stray ewe that has slyly dropped out.Yonder is a place where the whole band broke away years ago, and never have forgotten it, but neither have the dogs. With a fierce challenge the collies vigorously meet the flying band, and force them back to the trail more roughly than we have seen them do yet, in punishment, perhaps, for their presumption and past sins. She has bolted away several times, and given Peter much trouble to bring her in ; but his Scotch is up, as she dashes away again.
He springs in before her, and with a dexterous hoist of his body sends her tumbling end over end, which is his own cure for these troublesome bolters, and was never known to fail.
As if shot from a cannon, the ewe bangs against him, and over goes Tweed, howling rolling over and over, down the steep hillside, all four feet kicking at once, in angry protest as they come uppermost ; and his chap-fallen expression, as he struggles to his feet and slinks away, shows that Tweed is both a sadder and a wiser dog.
Though all are trained alike in a general way, two collies differ as widely in characteristic methods of work as two men,each possessing a distinct individuality of his own.Ah! After much hard running the flock is finally under control, but a bunch of lambs has become separated in the confusion, and after circling helplessly, stampedes in wild disorder. Peter tries his wise best to work the foolish little things back, vainly attempting to head them off.but they jump over him, halfa-dozen in succession, ears and tails flapping wildly as they clear his broad back.
A  For Christ Sake!!A  How about saving the Taxpayers a buck?A  In addition to that $6 million you've already blown by hovering and covering me, and scheduling a proper Face to Base meeting in your office; at my convenience? While the master separates the sheep, let us sit on this sunny hillside and watch the collies as they circle round the running lambs. They never bark at them as they would at old sheep, but merely follow and slowly check them by degrees.
The little things are both obstinate and foolish, and at first pay no attention to the quiet collies that trot patiently round and round, quietly gather them together, and at last stop their wilr1 run.
Slowly, and with marvelous patience they are turned, jumping over each other, then over the dogs, and it seems a hopeless task even to attempt to take them the half-mile to the corral, but in a couple of hours time Fred and Peter come slowly up to the gate with them, not a lamb hurt or missing, and their first acquaintance made with these gentle protectors and friends.
Peter is a favorite, bright even beyond the ordinary collie, his first appearance in the field showing a canine reason. Then he suddenly spied a huge rock; straight for it he went, and springing into sight upon its top, he stood a moment, one paw uplifted, ears up and nose a-quiver, a pretty picture, gave two quick glances, and was down and with the sheep again, and quietly drove them straight across the field to the hidden gate. Often, till he learned the hills, did he leave the sheep,, and on some high point literally take his bearings, to return to his charge and take them down the better way, justifying his masters assertion that surely the line between reason and instinct is closely drawn in the Scotch collie. He was a ready match for a certain obstinate old ram, that always fought the dogs and delayed their work ; till at last when sent for the flock Peter went first for this old enemy, and there, nose to nose, both heads bobbing excitedly, he would angrily bark and growl, till the conquered ram at last would make a sudden bolt, and the victorious Peter calmly gather in the flock. A most conscientious dog, his work was done faithfully and well till years disabled him; but Fred, more alert to praise, did best were strangers present, when he abounded in bright ways and brilliant work, done with a comically conscious air of superior excellence.
The young man pondered a little, then to the country saddler he went and ordered made from his description little leather shoes.
Dramatic, but no drama.A  Short black skirt, or long black dress?A  Heels or boots?A  Camo, or commando? He took to them kindly, like the wise dog he was, wore them gratefully, and after a long days run through flying seed, off would come the shoes, leaving his feet sound and well.
Meekly he would let his shoes be donned, regarding his master quizzically the while, and wear them complacently enough in view, but let him be sent for sheep a little out of sight, a little delay would be noticed, then out from behind some bushy clump or sheltering rock Fred would gayly emerge, with many gambols to divert the eye. Clyde closely resembles Fred, whose days are past; and till the present puppy, tiny Tweed, grows to working age, Clyde is the mainstay of the gathering.
Help fulfills his name on other portions of the large range ; but either are true types of the working collie, willing and faithful helpers till years disable them. Either one is sent for sheep entirely out of sight in a large field, and patiently hunts till he finds them, then brings them in alone ; and Gyps mother, Bessie, brings in the entire flock from her owners small range just as readily as from the field. They brought with them their stock dogs, the Fox Shepard, the origin not known, but have survived in Scotland for centuries.
McNab returned to the Grampian Hills in Scotland for the sole purpose of getting some of the dogs he was used to working.
He brought Peter back with him, leaving Fred to have his training completed, and he was later sent to America. These two dogs were bred to select Shepard females of the Spanish origin, which were brought to this country by the Basque sheepherders, and that cross was called the McNab Shepherds because Mr. Until then, as in the end,there is much more to come.A A A  Once Upon a Time, a little mushroom popped through the moss covered ground of the Southeast Alaska Rainforest.
He named this pup Jet he was black with a faint white line up his face, a white chest and a small amount of white on his feet. Some of these dogs will have a wider strip up the face (Bentley Stripe) and a ring around the neck, there are also instances of pups with brown on their face and legs but will still be mostly black. Alexander McNab and his family raised sheep in Scotland, but longed for a warmer climate and enticed by the news of the West, set out across the Atlantic to America.
McNab was not satisfied with the type of working dogs he found locally, and in 1885 he returned to Scotland for the sole purpose of importing the type of dog(s) he had been accustomed to working with.
It was said that these two male dogs were bred to female dogs of Spanish origin, which were brought to this country by the Basque sheep herders.
I have searched (and continue to search) to find out the type of dog the Basque may have brought with them to California, and my findings were contradicting. Grant, Attorney at Law, Juneau, AK From Wedding Bells to Tales to Tell: The Affidavit of Eric William Swanson, my former spouse AFFIDAVIT OF SHANNON MARIE MCCORMICK, My Former Best Friend THE AFFIDAVIT OF VALERIE BRITTINA ROSE, My daughter, aged 21 THE BEAGLE BRAYS!
HELL'S BELLS: THE TELLS OF THE ELVES RING LOUD AND CLEAR IDENTITY THEFT, MISINFORMATION, AND THE GETTING THE INFAMOUS RUNAROUND Double Entendre and DoubleSpeak, Innuendos and Intimidation, Coercion v Common Sense, Komply (with a K) v Knowledge = DDIICCKK; Who's Gunna Call it a Draw?



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