Tibetan buddhist teachings on death,change of career cover letter samples doc,secret seven books to read - Reviews

While I am not a Buddhist, I find the Tibetan Buddhist teachings on death a source of great wisdom and potential liberation -- particularly for those still under the influence of the death taboo in the west. According to Sogyal Rinpoche, reflections on death and impermanence are the very cornerstone of all spiritual paths. From a Buddhist perspective, the root cause of all our suffering is the fact that we do not take enough time through prayer and meditation to come to know ourselves -- our true nature, our enlightened, "Buddha" mind.
Coming to know our true nature requires overcoming our ordinary mind and moving past our ego.
In many Western spiritual traditions, we use the expression "let go and let God." Similarly, the Buddhists teach that the essential path to personal transformation and freedom comes from learning to stop grasping after impermanence, for indeed, everything is in a constant state of change. Rainer Maria Rilke said that our deepest fears are like dragons guarding our deepest treasure.
We come to discover that this understanding about impermanence is really our greatest friend.
It is as if all our lives we have been flying in an airplane through dark clouds and turbulence when suddenly the plane soars above these into the clear boundless skies.
He also speaks of death using the analogy of being on a train platform waiting for a train. Learning to live in the immediacy of death helps us to sort out our priorities and to realize what is truly important in life. I welcome your thoughts on this and encourage you to share them below for the benefit of others. If you would like to suggest a topic for a future blog or ask me to address a particular situation or issue, please email me here. Using the traditional Tibetan Buddhist framework of the Four Reminders--the preciousness of human birth, the truth of impermanence, the reality of suffering, and the inescapability of karma--Khandro Rinpoche explains why and how we could all better use this short life to pursue a spiritual path and make the world a better place. Using the traditional Tibetan Buddhist framework of the Four Reminders-the preciousness of human birth, the truth of impermanence, the reality of suffering, and the inescapability of karma-Khandro Rinpoche explains why and how we could all better use this short life to pursue a spiritual path and make the world a better place. The book includes contemplative exercises that encourage us to appreciate the tremendous potential of the human body and mind.

Although raised in Asia, Khandro Rinpoche is well-versed in Western culture, which allows her to translate Tibetan Buddhist wisdom to Westerners with remarkable authenticity and immediacy. Born in India in 1967, Khandro Rinpoche is the daughter of Tibetan meditation master His Holiness Mindrolling Trichen and is herself a renowned teacher in the Kagyu and Nyingma lineages of Tibetan Buddhism.
Irreversible ConfidenceIRREVERSIBLE CONFIDENCE comes from recognizing and being sure of the presence of our fundamental ground. The message of impermanence is that one of the main causes of suffering is grasping and attachment.
Knowing this, one should, from the very first, renounce acquisition and heaping up, and building, and meeting; and faithful to the commands of an eminent guru, set about realizing the Truth (which has no birth or death). They focus on how we can learn to see this life as a gift-and how, by achieving peace in our own lives, we can bring a seed of happiness to other people. She is also one the most highly trained living Tibetan masters and has been teaching in the United States and Europe for over fifteen years, during which time she has attracted thousands of students. She is the head of a Tibetan Buddhist nunnery in India and divides her time between teaching in the West, running the nunnery, and supporting charity projects for Tibetan refugees in India.
With growing confidence, we are no longer distracted by laziness, disappointments, sadness, enthusiasm, and so on. We no longer have to succumb to ignorance-or aggression, attachment, selfishness, or habitual tendencies such as irritation, jealousy, or aggravation.
Recognizing our core essence of enlightenment, we appreciate the preciousness of our existence.When we underestimate our human existence, tendencies such as laziness arise.
We could say that any tendency to distraction impedes the arising of buddha nature- again, due to not appreciating the preciousness of each moment.
To conquer these distractions, contemplate the preciousness of human existence.Appreciating one's life generates a courageous heart and a courageous mind. Knowing that we could become completely free and lead others to freedom from endless and intolerable suffering, we can live with a sense of urgency and complete awareness-which brings confidence and joy and even greater appreciation our life and potential. Meditating again and again on the uncertainty of the hour of death, I captured the fortress of the deathless unending nature of mind.

Then we can encounter moments of depression or disappointment without succumbing to hopes and fears based on emotions, concepts, or habitual tendencies. And we ca conquer discursive thoughts of ordinariness, weakness, or inadequacy-recognizing them as mere tricks of the mind.Of course, mind will put up a fierce fight when it comes to ignorance and habitual patterns. In its struggle to preserve its identity and territory, it will come up with all sorts of nonappreciaton of our fundamental true nature and highlight all our negative -~ characteristics and tendencies. One way that ignorance gains a victory over our wisdom mind is by highlighting our negative tendencies through self-criticism.With all our study and practice, we may still find it difficult to encourage ourselves on the path. Instead we criticize ourselves and feel inadequate or disappointed in our lack of awareness, our gender bias, or our inability to keep vows and precepts.
Of course, it is important to recognize faults and overcome negative tendencies, but we often sink into the ignorance of criticizing ourselves without seeing our positive qualities.
If we look carefully, we will see there are far more positive qualities than negative tendencies.Because of our inherent buddha nature, our positive qualities-the very ground from which everything arises-are stronger and more numerous than our negativities. But because of habitual mind, we focus on the bleakness of our ignorance and negative qualities.
Eventually this negativity becomes so strong that it completely covers up anything bright, luminous, and genuinely good arising from our inherently pure nature.
The antidote to this pessimism and self-criticism is to understand the preciousness of human existence. ContemplationIn meditation, watch for signs of blaming: blaming yourselffor not being a better practitioner, for allowing the mind toslip into unawareness, and so on. This will prevent you from generating the courage necessary to put yourbody, speech, and mind fully on the path of practice.

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