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Jonathan Haidt investigates the morality at the core of religion and politics, offering scholarly insight into the motivations behind the cultural clashes that are polarizing America. March 1, 2012 • The seemingly intractable differences between liberals and conservatives may have an evolutionary basis, argues Jonathan Haidt in his new book, The Righteous Mind. Note: Book excerpts are provided by the publisher and may contain language some find offensive.
Introduction "Can we all get along?" That appeal was made famous on May 1, 1992, by Rodney King, a black man who had been beaten nearly to death by four Los Angeles police officers a year earlier. One of the traditions that many churches celebrate from time to time is that of the lighting of the Advent Candles, reminding us for five weeks before Christmas, of another aspect of God becoming man in the Person of Jesus Christ. We have recently looked at a€?Prophecya€? a€“ the predictive emphasis of the first candle, unique to the Judeo-Christian Bible and, the following week, a€?Bethlehema€?, the lowly place to exemplify the Humility of Christ, for the second candle. 8A And in the same region there were shepherds out in the field, keeping watch over their flock by night. It was to these shepherds in the fields on the outskirts of Bethlehem, watching their flocks by night that God chose to proclaim the most important announcement in the history of the world! Anda€¦why does the occupation of a€?Shepherdinga€? permeate the history of Goda€™s Chosen People?
When Joseph, as governor of Egypt, brought his father, brothers and family into Egypt, they were introduced to Pharaoh as shepherds.
David was a shepherd before he became King of Israel, and then he became a€?shepherda€? over Israel.
71A from following the nursing ewes he brought him to shepherd Jacob his people, Israel his inheritance. 5A Then all the tribes of Israel came to David at Hebron and said, a€?Behold, we are your bone and flesh. We normally do not see many shepherds guiding their flocks through the streets and pathways in North America, so we who may have never seen a living shepherd might equate them as a truly a€?outdoora€? person a€“ maybe someone similar to our image of a cowboy a€“ spending nights around a campfire, being ever attuned to the wild environment around his flock or herd. Why did God choose shepherds for this amazing announcement and for a continuing pattern of leadership for His Body?
If there were one attitude depicting responsible leadership and personal care that God wanted to reinforce on the hearts of His people a€“ it would be the humble, responsible care evidenced by shepherds. 12A Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance?
Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding? 15A Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust. God wants Leadership under His Authority to Exemplify His Characteristics of being Good Shepherds!
A true Shepherda€™s attitude epitomizes who God is and how He wants His servants to respond to those under their care and responsibility.
Did God reveal the message of Christa€™s Birth to those shepherds in the Judean fields beside Bethlehem, to point out the qualities of Responsible Carea€¦as qualities He wants Children of His Kingdom to replicate? Why did God choose shepherds for this amazing announcement by His angels and for a continuing pattern of leadership for His Body?
Dads, moms, older brothers and sisters, those who care for those who are less fortunate, those who care for any in the Family of God, leaders in the Church, mature Christians a€“ a Shepherda€™s attitude is an example for us all! God also wants us to be aware that He has Special and Powerful Spiritual Angelic Representatives who interact in the lives of those on earth and are Attentive to His Will. May we serve God faithfully with the humble responsible care in the attitude of Shepherds and may we realize that God has many angels and powerful means to fulfill His will! To understand ourselves it is important to understand our ancestors, and a part of them, and their heritage, lives on in us today. To the world the American Indians seemed like a forgotten people when the English colonists first arrived and began to occupy their lands. I want to give special thanks to my cousin, Mary Hilliard, for her assistance and encouragement in researching and preparing this book. Wherever possible I have tried to find at least two sources for the genealogical data, but this has not always been possible. I have also found Franklin Elewatum Bearce's history, Who Our Forefathers Really Were, A True Narrative of Our White and Indian Ancestors, to be very helpful. It is certainly possible that such a record may contain errors, but it is also very fortunate that we have access to this record as it presents firsthand knowledge of some of the individuals discussed in this book. 8 Newcomba€? Cpt. Sometime before the colonial period, the Iroquoian tribes began moving from the southern plains eastward across the Mississippi River and then northeasterly between the Appalachians and the Ohio River Valley, into the Great Lakes region, then through New York and down the St. Though they were neighbors and had similar skin color, these two groups of Indians were as dissimilar as the French and the Germans in Europe.
Federations, as well as the individual tribes, were fluid organizations to the extent that the sachem was supported as long as he had the strength to maintain his position. Belonging to a federation meant that an annual tribute had to be sent to support the great sachem and his household, warriors had to be sent if he called for a given number to go to war, and strictest obedience and fidelity was demanded. Some of these federations had as many as thirty member tribes supporting their Great Sachem, although many of these tribes would be counted by more than one sachem, as any tribe that was forced to pay tribute was considered as part of that Great Sachem's federation. Any member of the society who dishonored himself, in anyway, was no longer worthy of the respect of his people. When viewing the typical Indians of America, one would describe them as having a dark brown skin.
They wore relatively little clothing, especially in summer, although the women were usually somewhat more modest than the men. The English resented the fact that the Indians wouldn't convert to Christianity as soon as the missionaries came among them. The various tribes of New England spoke basically the same language and could understand each other well. There are many words used commonly in our language today that were learned from these New England Indians: Squaw, wigwam, wampum, pow-wow, moccasin, papoose, etc.
Today there is little doubt that prior to Columbus's voyage, the Norsemen sailed to the coast of North America early in the eleventh century.
We do not have a record of all of the European contact and influence on the Indians in the early years of exploration because the greatest exposure came from the early European fishermen and trappers who kept no records of their adventures, as opposed to the explorers. In 1524, Giovanni da Verrazano wrote the first known description of a continuous voyage up the eastern coast of North America.
As the fur trade became increasingly more important to Europeans, they relied heavily on the Indians to do the trapping for them. Another problem with which the Indians had to contend was the White man's diseases for which they had no tolerance nor immunity.


In the spring of 1606, Gorges sent Assacumet and Manida, as guides on a ship with Captain Henry Chalons, to New England to search for a site for a settlement. In 1614, Captain John Smith, who had already been involved in the colony at James Town, Virginia, was again commissioned to take two ships to New England in search of gold, whales or anything else of value. Dermer wanted to trade with the local Indians of the Wampanoag Federation and asked Squanto if he would guide them and be their interpreter.
Derner was given safe passage through Wampanoag land by Massasoit and soon returned to his ship. When the Pilgrims left England in the Mayflower, their stated intent was to establish a settlement on the mouth of the Hudson River, at the site of present day New York City. The Pilgrims returned to the Mayflower and, after many days of exploration, found a more suitable location. On March 16, 1621 the Pilgrims were surprised by a tall Indian who walked boldly into the plantation crying out, "Welcome! The Pilgrims gestured for Massasoit to join them in their fort but, he in turn, gestured for them to come to him. When the amenities were ended, the English brought out a treaty they had prepared in advance, which specified that the Wampanoags would be allies to the English in the event of war with any other peoples and that they would not harm one-another; and that when any Indians came to visit the plantation they would leave their weapons behind. After the ceremonies were ended, Governor Carver escorted Massasoit to the edge of the settlement and waited there for the safe return of Winslow. Part of Massasoit's willingness to make an alliance with the English must be credited to his weakened condition after suffering from the recent epidemics which left his followers at about half of the strength of his enemies, the Narragansetts. In June of 1621, about three months after the signing of the treaty, a young boy from the Colony was lost in the woods.
When the English could not find the boy, Governor William Bradford, (who replaced John Carver, who died in April) sent to Massasoit for help in locating the boy.
That summer Governor Bradford sent Edward Winslow and Stephen Hopkins, with Squanto, to Pokanoket (Massasoit's own tribe, on the peninsula where Bristol, R.I.
From this trip of Winslow's, we learn more about the daily life of the Indians in this area. Massasoit urged his guests to stay longer but they insisted they must return to Plymouth before the Sabbath. Less than a month following this visit, Massasoit sent Hobomock, a high ranking member of the Wampanoag Council, to Plymouth to act as his ambassador and to aid the Pilgrims in whatever way they needed.
Hobomock and Squanto were surprised at what they heard, and quietly withdrew from the camp to Squanto's wigwam but were captured there before they could get to Plymouth. Although the Narragansetts and Wampanoags were historical enemies and continually feuding over land, they did not usually put hostages of high rank to death. Normally, treason was punishable by death and Massasoit would certainly have been justified in executing Corbitant for his part in the plot against him but, for some reason, Massasoit complete forgave him. Their first harvest was not a large one but the Pilgrims were.happy to have anything at all. During the winter, a rivalry developed between Squanto and Hobomock, the two Indians who now lived continually at Plymouth. According to the treaty he had signed with Plymouth, they were to turn over to him any Indians guilty of offense.
In June and July, three ships arrived at Plymouth with occupants who expected to be taken in and cared for. In the winter of 1622-23, Governor William Bradford made trips to the various Indian tribes around Cape Cod to buy food to keep the Pilgrims from starvation. Next, Standish went to Cummaquid (Barnstable, MA.) where Iyanough was Sachem of the Mattachee Tribe. Thinking that Massasoit was dead, they went instead to Pocasset, where they sought Corbitant who, they were sure, would succeed Massasoit as the next Great Sachem. Winslow describes their arrival, where the Indians had gathered so closely that it took some effort to get through the crowd to the Great Sachem.
Since the Pow-wow's medicine had not produced any results, Winslow asked permission to try to help the ailing Sachem. Their second Thanksgiving was combined with the wedding celebration of Governor Bradford and Alice Southworth. Because of Massasoit's honored position, more was recorded of him than of other Indians of his time.
Massasoit most likely became Sachem of the Pokanokets, and Great Sachem of the Wampanoags, between 1605-1615. The second son of Massasoit was Pometacomet, (alias Pometacom, Metacom, Metacomet, Metacomo or Philip.) Philip was born in 1640, at least 16 years younger than Alexander.
The third son, Sunconewhew, was sent by his Father to learn the white man's ways and to attend school at Harvard. When his two oldest sons were old enough to marry, Massasoit made the arrangements for them to marry the two daughters of the highly regarded Corbitant, Sachem of the Pocasset tribe. The tribes of Cape Cod, Martha's Vineyard, Nantucket, as well as some of the Nipmuck tribes of central Massachusetts, looked to him for Military defense and leadership.
Following the plagues of 1617, which reduced his nation so drastically and left his greatest enemy, the Narragansetts of Rhode Island, so unaffected, Massasoit was in a weakened position. In 1632, following a battle with the Narragansetts in which he regained the Island of Aquidneck, Massasoit changed his name to Ousamequin (Yellow feather) sometimes spelled Wassamegon, Oosamequen, Ussamequen.
In 1637, the English waged an unprovoked war of extermination against the Pequot Federation of Connecticut, which shocked both the Wampanoags and the Narragansetts so much that both Nations wanted to avoid hostilities with the feared English. After hearing of the death of his good friend, Edward Winslow in 1655, Massasoit realized that his generation was passing away.
As Massasoit's health began to decline, he turned more and more of the responsibilities over to Alexander who was a very capable leader and who was already leading the warriors on expedition against some of their enemies.
Massasoit was succeeded, as Great Sachem, by his son Alexander, assisted by his brother, Philip. The younger generation saw, in Alexander, a strong, new leader who could see the danger of catering to the English. Both Philip and Weetamoo were very vocal in their condemnation of the English and word of their accusations soon reached Plymouth. Together, Philip and Canonchet reasoned that it would take a great deal of preparation for such a war. The entire nation had seen a videotape of the beating, so when a jury failed to convict the officers, their acquittal triggered widespread outrage and six days of rioting in Los Angeles. 9A And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 17A And when they saw it, they made known the saying that had been told them concerning this child. 2A In times past, when Saul was king over us, it was you who led out and brought in Israel.


17A All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness. At first I was very skeptical of this record as it was a family tradition passed down for many generations. She was very fond of her Grandmother, Freelove, knew all about her and stated on several occasions that Freelove's Mother was Sarah Mauwee, daughter of Joseph Mauwee, Sachem of Choosetown, and not Tabitha Rubbards (Roberts). Massasoit was the Sachem of this tribe, as well as being the Great Sachem over the entire Wampanoag Federation, which consisted of over 30 tribes in central and southeastern Massachusetts, Cape Cod, Martha's Vineyard and Nantucket. Welcome, Englishmen!" It was a cold and windy day, yet this Indian, who introduced himself as Samoset, Sachem of a tribe in Monhegan Island, Maine, wore only moccasins and a fringed loin skin.
12A He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them.
She obtained her copy of Zerviah Newcomb's Chronical from Zerviah's original diary, in the hands of Josiah 3rd himself. Much of the mayhem was carried live; news cameras tracked the action from helicopters circling overhead.
After a particularly horrific act of violence against a white truck driver, King was moved to make his appeal for peace. 20A And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. Bearce's Great-aunt, Mary Caroline, lived with Josiah III and Freelove Canfield Bearce for several years, listened to their ancestral stories, and made her own personal copy of Zerviah's diary supplement. Lawrence to what is now known as Lake Champlain where his party killed several Mohawks in a show of European strength and musketry.
I know my own and my own know me, 15A just as the Father knows me and I know the Father; and I lay down my life for the sheep.
I therefore hesitated to use King's words as the opening line of this book, but I decided to go ahead, for two reasons. The first is because most Americans nowadays are asking King's question not about race relations but about political relations and the collapse of cooperation across party lines. Many Americans feel as though the nightly news from Washington is being sent to us from helicopters circling over the city, delivering dispatches from the war zone. He further told them that Massasoit, the Great Sachem of the Wampanoags, was at Nemasket (a distance of about 15 miles) with many of his Counselors. THE REASON BEING THAT IN HIS OLDER YEARS SHLOMO HAD MARRIED MANY WIVES AND HAD MANY CONCUBINES AND IN ORDER TO MEET THEIR SPIRITUAL NEEDS, SHLOMO HAD SET UP GROVES AND ALTERS TO THE FOREIGN ELOHIM OF HIS MULTITUDE OF FOREIGN WIVES, AND ALONG WITH THE UPKEEP OF THE SPLENDOUR OF HIS COURT AND KINGDOM AND HIS GROSS SELF-INDULGENCE THIS COST A LOT OF MONEY AND HARD LABOUR, AND UNFORTUNATELY HIS PEOPLE HAD TO MAKE PROVISION FOR THESE, AND THOSE WHO FELT THE MOST HARD-PRESSED WERE THE NORTHERN TRIBES.A HE HAD STARTED OUT WELL, WITH EARNEST, SINCERE AND DEVOUT HEART TOWARDS YAHWEH, SEEKING DIVINE GUIDANCE, WISDOM AND UNDERSTANDING IN ORDER TO RULE HIS PEOPLE ARIGHT. THE PEOPLE, DISCOURAGED BECAUSE OF THE HEAVY BURDENS IMPOSED ON THEM BY HIS FATHER HUMBLY PETITIONED RECHAVAM FOR AN EASING OF THE HEAVY TAXATION AND WORKLOAD. 5, AND REDEEMS HIS WIFE FROM THESE PAGAN CULTURES, AND AS CHAPTER 6 vs.1-3 DECLARE, IT WILL BEA "AFTER 2 DAYS," IE.
I study moral psychology, and I'm going to make the case that morality is the extraordinary human capacity that made civilization possible. I don't mean to imply that cooking, mothering, war, and salt were not also necessary, but in this book I'm going to take you on a tour of human nature and history from the perspective of moral psychology. IN THE MILLENNIUM IMMEDIATELY FOLLOWING THE 2 DAYS.A SURELY, WE ARE NOW LIVING IN THIS 3RD. MILLENNIUM DAY, (2001- And Onwards)A YISRAEL, REJECTING THE PROPHETIC PICTURE OF HOSHEA, THEIR FINAL PROPHET, THEN FALL UNDER THE MISHPAT OF YAHUWEH. Politics and religion are both expressions of our underlying moral psychology, and an understanding of that psychology can help to bring people together. My goal in this book is to drain some of the heat, anger, and divisiveness out of these topics and replace them with awe, wonder, and curiosity.
We are downright lucky that we evolved this complex moral psychology that allowed our species to burst out of the forests and savannas and into the delights, comforts, and extraordinary peacefulness of modern societies in just a few thousand years. My hope is that this book will make conversations about morality, politics, and religion more common, more civil, and more fun, even in mixed company.
But I chose the title The Righteous Mind to convey the sense that human nature is not just intrinsically moral, it's also intrinsically moralistic, critical, and judgmental.
It is a feature of our evolutionary design, not a bug or error that crept into minds that would otherwise be objective and rational. But at the same time, our righteous minds guarantee that our cooperative groups will always be cursed by moralistic strife.
Some degree of conflict among groups may even be necessary for the health and development of any society. When I was a teenager I wished for world peace, but now I yearn for a world in which competing ideologies are kept in balance, systems of accountability keep us all from getting away with too much, and fewer people believe that righteous ends justify violent means.
CENTURY IS AS UNRELENTING AS EVER AS NOT ONLY THE MOSLEM MIDDLE-EAST DAILY CALL FOR THEIR EXTERMINATION, BUT EVEN EUROPEAN NATIONS, AIDED BY THE UNITED NATIONS, VENT THEIR ANTI-YAHUDAH VENOM AS IF THEY LEARNED NOTHING FROM THE HORRORS OF NAZI GERMANY, AND EVEN T.V. IN THE STREETS OF GLASGOW TODAY, UNDOUBTEDLY, THEY TOO WOULD BE SUBJECT TO THE SAME TREATMENT AS THE STREET-PREACHER.A A IRONICALLY, SCOTLAND IS ONE OF THE VERY FEW NATIONS UPON EARTH IN WHICH THERE HAS NEVER BEEN OFFICIAL GOVERNMENT POGROMS OR PERSECUTIONS MADE AGAINST THE JEWISH PEOPLE. AND THE SCOTTISH PEOPLE ON THE WHOLE HAVE ALWAYS MADE THE JEWISH PEOPLE WELCOME IN THEIR NATION THROUGHOUT THE PAST 2.000 YEARS EVEN THOUGH ENGLAND HER SISTER NATION SEVERELY PERSECUTED AND HELD OFFICIAL POGROMS AGAINST YAHWEH`S CHOSEN RACE, INSOMUCH THAT THOUSANDS OF JEWS WERE DRIVEN OUT OF ENGLAND WHEN THE ROMISH RELIGION HELD SWAY DURING THE REIGN OF KING EDWARD 1st IN 1290.
IT SEEMS, BY THE UNFOLDING OF THIS BEAUTIFUL STORY, THAT THIS DEEP FRIENDSHIP HAS BEEN CULTIVATED AND NOURISHED ON BOTH SIDES OVER MANY LONG YEARS, AS AVRAM, THE CHILDLESS MAN IN THE STORY, REVEALS BY HIS WORDS OF APPARENT FAMILIARITY, A DEEP BOND OF CLOSENESS WITH HIS ELOHIM. THUS WE SEE THAT YAHUWEH IS PROMISING TO AVRAHAM THAT A MULTITUDE OF GENTILE NATIONS WOULD OWN AVRAHAM AS THEIR FATHER. NOT ENTIRELY, FOR GRAIN OFFERINGS WERE AN ACCEPTABLE SACRIFICE AS WELL AS THE BECHEROT OF THE FLOCK.. THUS, WHETHER WE BRING A GRAIN OR BURNT (FLESH) OFFERING TO YAHWEH THE MOST IMPORTANT PART OF THE OFFERING IS THE ATTITUDE OF A LOVING, WILLING, GENEROUS AND CHEERFUL HEART.A YAHUSHUA WAS BOTH OUR GRAIN AND BURNED OFFERING POURED OUT FOR US AND HIS ATTITUDE WAS ALWAYS THAT OF A FULLY SUBMISSIVE, LOVING AND GIVING SPIRIT.
DAY AND THEREBY BROUGHT INTO THE COVENANT, YAHWEH RECOGNISED HIMSELF AS BEING YAH`SAC`S ELOHIM, IE. ABSOLUTELY NONE.A WHAT OTHER ANCIENT LANGUAGE APART FROM HEBREW HAS COME TO LIFE AFTER SUCH A LONG DEATH .AND NOW UNIVERSALLY SPOKEN IN THE NATION OF YISRAEL AND AMONGST MANY IN THE NATIONS OF THE WORLD?
HER NAME IS CHANGED TO `SARAH` MEANING QUEEN AND IS AN APT NAME FOR A MOTHER WHOSE DESCENDANTS WOULD BE KINGS AND PRINCES AND THE NAME-CHANGE NEEDED TO BE MADE TO REFLECT HER NEW STATUS AND RELATIONSHIP IN THE COVENANT., IE. AND EPHRAIM YISRAEL KNOWS THAT HE COULD NOT, WOULD NOT KEEP THE KADOSH THINGS AND SO BECAME CAST OUT AND THUS HATED YAHUDAH??? AND YET IT IS MOST IRONIC AND MARVELLOUS IN OUR EYES, THAT THOSE TEN TRIBES OF ANCIENT YISRAEL WHO REJECTED ALL THE THINGS OF YAHUWEH, AND ALL THE KADOSH THINGS THAT YAHUDAH AND AVRAHAM HELD DEAR, AND WHO THEN BECOME LE-GOYIM, GENTILE NATIONS POPULATING THE WHOLE EARTH WITH THE VERY BLOOD OF AVRAHAM, WERE THE VERY ONES WHO IN THEIR HUNDREDS OF MILLIONS OVER THE LAST 2.000 YEARS HAVE BOWED THE KNEE TO YAHUSHUA HAMOSHIACH OF THE TRIBE OF YAHUDAH.
IMPORTANT NOTICE LITTLE BLOOMS CHILDREN`S ORPHANAGE INDIA MY INDIA MISSIONS TRIP APOSTOLIC BIBLICAL THEOLOGICAL SEMINARY NEW DELHI INDIA NAZARENE ISRAELITE ??? INTERESTING VIDEOS OPEN LETTER TO PRESIDENT OBAMA NAZI GENOCIDE PERSECUTION OF THE JEWISH RACE HITLER`S HOLOCAUST BLUEPRINT CHRIST KILLERS???



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