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Much of what we know about early Italy come from the Histora Naturalis by Pliny the Elder which was published around 77-79 A.D. Many people groups possess mythological descriptions of their origins, often contained in the form of totems -- ancient heroes, animals, or even plants and trees, from which that group of people emerged at first on earth.
According to legend, the king of a small community in Italy ordered his twin sons to be thrown into the Tiber River. Romulus (hence the name a€?Romea€?) forged numerous alliances with neighboring peoples in order to fortify and protect a€?for eternitya€? the city which eventually gained the name, a€?The Eternal City.a€? The time period for this story is not ancient. They established an absolute monarchy with a Senate, a constitution, and a popular assembly. It was early Rome and not Athens that was to lay the greatest amount of groundwork for later democracies. To ensure that a dictatorship or absolute ruler could not emerge, the Republic developed a series of assemblies, assuring that every class within society would have representation. The Senate, however, endured through the several sacks of Rome by the barbarians, and even functioned under several Germanic emperors.
Plebian Council: each of the 35 tribes selected representative to the Council, which passed most laws, and served as a court of appeals. Magistrates: served as judges, overseers of legal affairs, enforces of an early form of habeas corpus (an accused persona€™s right to be heard and not held without sufficient evidence) were selected by the Assembly of the Centuries.
Consuls: were elected by the populace annually from among the magistrates, presided over the Senate and the Assemblies, had supreme civil and military powers, were heads of the Roman government, and when outside of Rome commanded an army. Roman society in the Republic developed a hierarchical format, dividing the people into two classes: the patricians (land-owning aristocracy) and plebians (eveyone else -- until slavery developed). As the Republic took on a more military-expansionist quality, success in warfare became connected with advancement in politics.
Rome was originally a land army, but copied the ships of the Carthaginians, who at the time were masters of the Mediterranean Ocean. In addition, Antiochus ordered all Jewish worship to cease, killed those who disobeyed, and profaned the temple by offering pigs on the holy altar. The unrest in Rome due to massive unemployment and the influx of new people led to the rise of radical rivalries. The appointment of Julius Caesar as dictator for life for all practical purposes marked the end of the Republic. Having arrived in Rome Octavian, aided by Marc Antony, then pursued Julius Brutus the assassin of his uncle to Greece, where two battles at Philippi in northern Greece took place, Octavian defeated and killed Brutus. The three members of the second triumvirate agreed to divide the Republic among themselves -- Octavian took the West, Antony took the East, including Egypt, and Lepidus took Spain and North Africa. Marc Antony, now residing in Egypt, soon made a romantic friendship with Cleopatra with whom he produced several children. Octavian and Anthony despised each other and Lepidus, the third member of the triumvirate, was too weak a character to stand up to either. Following the death of Julius, six emperors from his family line ruled successively from 27 B. Claudius was a respected older Senator leader when he succeeded Caligula, his nephew, in 47 A.D. For instance, during one part of the siege laid by the Romans, the Zealots destroyed food supplies that were stored in the city in order to gain an advantage over their rival factions. Vespasian gained control of the Roman wheat supply in Egypt and North Africa and thereby announced his intentions. When Vespasian left with his troops to go north, the Jews, and especially the Zealots, saw this as a sign of weakness. Prior to the arrival of Vespasian, civil war was taking place inside of Jerusalem The Hellenized Jews, the Pharisees, the Zealots, and the ordinary people were locked in a chaos of robbery, intrigue, murder, and assassination. For three generations the high priest selected to lead temple worship did not come from the line of Aaron, as prescribed in Scripture. These high priests were rejected by the conservative, religious party as political stooges of the Romans and certainly not lawfully selected high priests. Things became so desperate in the city that people resorted eating animal manure, and there is even a reported case of cannibalism. Finally, after months of siege, the Romans managed to scale the walls, burn the temple and burn the city.
Jesus instructed his disciples and they in turn the other Christians in Jerusalem about this impending terror.
The Christians were warned by the prophecy of Jesus to flee the city when they saw wars, rumors of wars, earthquakes and the other accompanying events. The temple worship in Jerusalem came to an end, as did the priesthood and the sacrificial system.
It was Goda€™s final statement in the destroying of Jerusalem that the new Sacrifice had come, Jesus, the Lamb of God, He was now the High Priest.
This dynasty brought excellent administrative leadership to the Empire through the absolute rule of Nerva, Trajan, Hadrian, Antoninus Pius, and Marcus Aurelius.
A large system of aqueducts, sewer systems, and medicine improved the health of the empire.
Julius Caesar developed a calendar containing 12 months and 365 days which was universally adopted in the domains of the Empire. The Gregorian calendar has four months with a length of 30 days and seven months that are 31 days long. Central heating in homes was developed in construction methods that allowed for air spaces under houses through which hot air from furnaces could circulate. Concrete was invented by the Romans, making possible the large construction projects--stadiums, theaters, basilicas, aqueducts, basilicas. Roman architecture first used domes in constructing temples, which made possible larger unsupported ceilings in public buildings.
Latin became the a€?lingua francaa€? throughout the empire and produced the foundation for the a€?Romance languagesa€? -- Italian, Spanish, French, Romanian. A successive line of emperors ruled absolutely from Rome over an empire that covered most of the known world. The Christian Church grew rapidly throughout the empire and very little opposition to the Church was experienced after the time of Trajan.
The elevation of Constantine marked the beginning of a new Empire, an Empire to be greatly impacted by the Christian Church. There will certainly be emperors who would be disappointed that they are not included in the chart below. Due to a variety of factors, including geography, military strength, and leadership, the city of Rome was over time able to gain control over central and southern Italy.
Rome was first governed by a monarchy which was replaced by a Republic -- the Republic provided a separation of powers and responsibilities, primarily concentrated in the Senate and among several important assemblies. Tensions and conflict between the Patricians and the Plebeians escalated and broke out into hostilities which threatened the peace and security of Rome. A first triumvirate was formed (Julius, Pompey, Crassus), seeking leadership and resolution to the conflict and granting authority.
Juliusa€™ assassination on the floor of the Senate by Brutus resulted in the formation of the second triumvirate composed of Octavian, Marc Anthony, and Lepidus. Although married to Octaviana€™s sister, Marc Anthony lived openly with Cleopatra in Alexandria, Egypt.
The clash between Octavian and Anthony was settled at the Battle of Actium in 31 BC, with Anthony and Cleopatra driven back to Alexandria where both committed suicide. The last of the Julian line, Nero, was emperor who killed the two apostles, Peter and Paul, in Rome in 67 AD. Rome grew to a huge empire that controlled almost all of the lands bordering the Mediterranean Sea from the Euphrates on the East to the Atlantic Ocean on the west, as well as Gaul (France), Spain, and England.
Most roots of Western civilization can be traced to elements that existed in the Roman Empire from about 27 B.C. Rome contributed roads, bridges, architecture, citizenship, language, republicanism, and culture to Europe -- producing the famed Pax Romana. The rise of the Roman Empire was foretold in the dream of the Persian king, Nebuchadnezzar, as interpreted by Daniel in his prophecy 2:1-45. The Roman Empire provided the environment (language, roads) that enabled the Christian Church to grow throughout the known world.
Ultimately, the Christian Church conquered the Roman Empire through the faithful witness of Christians throughout the empire and with the conversion of the Emperor Constantine to the Christian faith.
Describe the interaction between the Goths and the Romans, resulting ultimately in the sacking of Rome in 476 A.D. The small town was established on the banks of the Tiber River on an elevated site to give protection.
Jerusalem had been under Seleucid control for many years.A  When they heard a false rumor in 167 BC that Antiochus Epiphanes IV, king of the Seleucids, had been killed in battle in Egypt, a rebellion broke out in the city.
While in Egypt Julius developed a relationship with Cleopatra, teenage ruler of Egypt, who subsequently bore him a son. Octavian, nephew of Julius, was appointed by the Senate to a new triumvirate togetherA  with Marc Antony and Lepidus in 43 B.C.
Having arrived in Rome Octavian, aided by Marc Antony, then pursued Julius Brutus the assassin of his uncleA  to Greece, where two battles at Philippi in northern Greece took place, Octavian defeated and killed Brutus. DESCRIPTION: With the develop-ment of Portuguese seafaring in the 15th century and the subsequent widening if the southern horizon, the problem of a€?harmonizinga€™ or reconciling the traditional world views laid down by Pliny, Ptolemy, Aristotle and Ambrose with that of the new discoveries became increasingly acute. Beyond the equinoctial line Ptolemy records an unknown land, but Pomponius [Mela] and many others as well raise a doubt whether a voyage is possible from this place to India; [nevertheless] they say that many have passed through these parts from India to Spain . This rather refreshing disposition towards agnosticism is exemplified again in the configuration of South Africa. Also typical of maps of the period, the anonymously compiled Genoese map is covered with legends in Latin, castellated towns representing major population centers, princes on their thrones, and loxodromes from the portolan tradition.
This map is now the property of the Italian Government, and is to be found in the Biblioteca Nazionale Centrale of Florence, being catalogued Sezione Palatina No.
The Genoese map became the center of controversy in the 1940s when the Italian scholar Sebastiano Crino, suggested that this was a copy of the map that Paolo Toscanelli sent to the Portuguese court in 1474 and later but less certainly to Columbus, was a copy of it, touting the possibility of a sea route to India via the Atlantic. A Genoese flag in the upper northwest corner of the map establishes this mapa€™s origin, along with the coat of arms of the Spinolas, a prominent Genoese mercantile family. The map is elliptical in shape, having a major axis measuring 81 cm and a minor axis measuring 42 cm. Ptolemy is cited by name in several inscriptions, and there is evidence of his influence in the representation of Africa (Ethiopia, the source of the Nile), an enclosed Caspian Sea (Mar de Sara), the southern coast of Asia, and the Golden Chersonese, not named but identified by a legend noting that it is particularly rich in gold and precious stones.
Paradise does not appear on the map, and an inscription in southeastern Africa tells us why: a€?In this region some depict the earthly paradise.
Of course, the cosmographers had no objection to monsters - even Ptolemy mentions a few, although he did not put them on his maps.
Although its cartographer explicitly disapproved of fantastic narratives in a legend in the Atlantic (frivolis narracionibus rejectis), Chet Van Duzer points out that the richly decorated map contains a number of fantastic illustrations, and the legends, many of which come from the travel narrative of Niccole dea€™ Conti (c.1395-1469), do not shy away from fantastic subjects. In the eastern Indian Ocean there is an imposing creature with a humanoid head and upper body, but with large horns and ears and wing-like red membranes joining its outstretched arms to its torso, and a fish-like tail. Turning first to Europe for a consideration of the details of the map, it will be noted that the contour of this continent is drawn with a nearer approach to accuracy than is true of the other continents, our cartographera€™s greatest errors appearing in the regions which were beyond those recorded by Ptolemy and the portolan chartmakers.
The only mountains indicated in Europe are the Alps, which are made to sweep in a somewhat irregular curve around the north of Italy and the head of the Adriatic. In the northern part of Europe we find sketched a polar bear Forma ursorum alborum, and an ermine or sable, animals whose valuable pelts were obtained by the Hansa of Novgorod and sold by them in Bruges to the Italians.
Many regional names appear and many cities are made prominent in each of the continents through the sketch of a building, which building sometimes is a castle, sometimes is a church or cathedral, sometimes is a monastery. England, Scotland, and Ireland are represented as on the portolan charts of the period, over each of which flies a pennant. In France appear the names Gascona, Lengadoc, Normania, Baiona, Bordeaux, Tolosa, Nar-bona, Montpellier, Arguesmortes, Avenio, Massillia, Lion, Dijon, Bourges, Renes, and a few undecipherable names. In Italy we find Italia, Masca, Calabria, Si-cilia, Sardinia, Corsica, Niza, and Venezia, which last our author has made especially prominent, while Genoa itself has been omitted altogether. In central and eastern Europe we find Bavaria, Boemia, Prutenia, Bruges, Dancic, Famosura [Frankenburg?], Poana, Praja, Ratisbon, Inbrunch, Vienna, Pruna, Potavia, Ungaria with Juanin (Raab), Burgaria, Polonia, Carcovia, Rossia, and near this last the classic names Sormatia prima and S. We also find the region Zichia designated on the north and northwest slope of the Caucasus, and, on the Black Sea, Savastopoli, Kaffa, Pidea, Flordelis, Turlo and Moncastro. On the Hellenic-Slavic peninsula we find the names Sclavonia and Albania, which had but recently withstood an attack of the Turks; here also are Macedonia, Grecia and Morea. But it is perhaps in respect to the islands of the southeast that the map is of greatest interest. It is not easy to determine the significance of a gulf that extends far into the east coast of Asia north of Borneo and Java. The name Sine, or Sina, which was never used in the middle ages, and which in all probability the Genoese map-maker took from Ptolemy, suggests that the gulf is likewise from Ptolemy, and in order to find space for the new discovery it has been placed farther north. The northeast coast of Asia is in part determined by the form of the map, and in part is arbitrarily drawn, as are also the numerous islands, not one of which we are able to identify. The Genoese map abandons the northeastern quarter of Asia to the apocalyptic peoples: surrounded by impassible mountains and in the north and east by the ocean is a large territory in which are placed trees and fortresses. In addition to the usual medieval depiction of the mythical Gog and Magog the Genoese map also contains a large number of drawings of zoological interest.
The main African interest lies in the fact that, as a departure from Ptolemya€™s conception, the Indian Ocean, as is also shown on the Vesconte, Bianco, the Catalan-Estense, Leardo and Fra Mauroa€™s maps (#228, #241, #246, #242, and #249), is not landlocked, and, significantly, the southern extremity of Africa does not run away eastwards, as on the Catalan-Estense map. The southern coast of the continent, from Arabia and the Persian Gulf to Further India, exhibits the Ptolemaic influence in particular, though our Genoese gives evidence of possessing a good knowledge of some of the most recent reports of travelers. The peninsula Guzerat is better drawn than by Ptolemy, and the Bay of Cambay appears as a deep inlet of the ocean into which a broad rivera€”perhaps the Mahia€”empties. In the interior of Ceylon a lake appears which may owe its origin to a statement made by Pliny or maybe an attempt to represent some one or more of the numerous artificial reservoirs or tanks for which the island is famous.
In their outlines there is a certain similarity between the islands Ceylon and Sumatra as represented by our Genoese mapmaker and the same islands as they appear on the maps of Ptolemy. The name Sumatra, which our cosmographer, together with Conti, considers to be the native name, seems first to have become a more or less familiar one in Europe in the 14th century. The long southern coast which, according to Ptolemy, makes of the Indian Ocean an enclosed sea, and which in part appears in the Idrisi and the Sanudo maps (#219, Book II, #228), has been omitted here, and the great gulf of Ptolemy on the east of the peninsula becomes in the Genoese map an open sea, corresponding to the account of Conti and other travelers, which sea had been found difficult of navigation because of continually unfavorable wind.
Concerning the two large islands lying off the east coast of Asia, a legend gives the following information: These islands are called Java, of which the greater in circumference is three, and the other two thousand miles.
Marvelous beings are represented in parts of the Indian Ocean, such as an animal with the body of a fish and the head of a woman, that is, a siren; also a fish with a humanlike head and large fins with sharp spikes thereon.
Of particular importance are the other legends in the Indian Ocean apparently derived from Conti.
We find on other world maps similar information concerning the construction of ships which sailed the Indian Ocean, as well as information concerning trade routes, such as the Catalan Atlas of 1375 (#235).
Ibn Batuta also describes them minutely, making mention of ships that could carry a thousand mena€”six hundred seamen and four hundred soldiers. A river taking its rise on the east side of this mountain quadrangle, and emptying through two mouths into the Indian Ocean, cannot be identified, as the chart here contains numerous errors.
It is of special interest that in a region so significant by reason of its physical features, where the Pamir Highlands, the Hindu Kush, the Himalaya and the Quen Lun unite, our cosmographer represents a second Iron gate where Alexander imprisoned the Tartars, or a wall with a strong gateway.
In the interior of Southeast Asia there is a large lake with the legend: The waters of this lake are very pleasant and sweet for drinking. Marco Polo relates a similar story, but adds, as does Conti, the simple facts that he himself observed, that is, that diamonds are obtained in India through mining and through the washing and the sifting of the sands.
No rivers are represented by the Genoese cosmographer in Northeast Asia, but we find twice inscribed the legend Inaccessible mountains. On their appearance, the Mongols were thought to be the descendants of the Ten Tribes who had departed from the Mosaic law; and even in the Mohammedan world their coming was regarded as a sign of the approaching end of the world. As a characteristic representation of the animal world, we find sketched in Southeast Asia a snake with a human head.
The geographical nomenclature in the interior of Asia is very numerous, including the names of cities, countries and topographical features. The cities represented on the frontier of Asia Minor are probably Angora, Burssa and Philadelphia. In Arabia Arabia Deserta is distinguished from Arabia Felix, and the extreme southeast part of the peninsula, that is, Oman, is called Fenicea et Sabba, suggesting that the Phoenicians once occupied the basin of the Persian Gulf. On the east side of the Caspian Sea, in Turkestan, there are only two cities represented, Testango and Organzin.
Conti, as before stated, divided India into three parts, but the Genoese cartographer, following the ancients, refers to two only, representing therein numerous cities and legends, most of which apparently he has taken from Conti. Of the several regions only Maabar is especially designated in a legend reading: This province is called Mahabaria. Among the cities, Cambay is especially distinguished, which at that time was the most important commercial city of India, and which the Genoese cartographer calls combayta, making use of the Spanish term instead of the Italian Camcaia or the Latin Combahita. West of the Ganges delta, on a mountain, lies the large city Bizungalia, which Conti called Bizenegalia, and which seems to have remained a city of importance well into the 16th century. The land north of the Ava River (Irawadi) as far as a great parallel mountain range, including apparently the entire Irawadi region, the Genoese cosmographer calls Macina, inscribing the legend: This province of Macina produces elephants.
Turning to the continent of Africa, we find its Mediterranean coast, as on the portolan charts, well represented; likewise the Atlantic coast as far as Cape Bojador, which had recently been reached by the Portuguese.
On the west coast, in about the position where one should look for the Gulf of Guinea, a gulf having one large and two small islands extends into the mainland, as is represented by Sanudo, Leardo and Fra Mauro. In about the latitude of this gulf on the west coast we also find one indicated on the east coast which appears to be the Bay of Zanzibar.
In the representation of mountains of Africa we find the Atlas range, which stretches along the north coast eastward to the Great Syrtus, a second range west of Egypt, stretching in a southerly direction. The hydrography of Africa is likewise Ptolemaic, especially that which pertains to the Nile.
A monastery, or a city, with numerous towers over which a cross is drawn, is located in the lake and bears the name Maria of Nazareth. That the Christian Abyssinians made use of the elephant in war during the middle ages, Marco Polo relates, who, in his travels, had gathered considerable information concerning that region of Africa.
On the Catalan world map of 1375 (#235) a war elephant is also represented in Nubia, and the same picture appears again in India with the addition of a driver. Not only does there appear to be some confusion relative to the representation of the Nile River, but the hydrography of other parts of Africa is very confusing.
The reference to the character of the land in Africa and its different products is very full, attention being drawn particularly to the animals. The extreme southeastern part of Africa has the following legend: In this region certain ones have depicted the paradise of delights.
A sea monster illustrating a passage from Bracciolini's Facetiaea€”the ultimate source of the demon-like sea monster on the Genoese world map of 1457a€”in Sebastian Branta€™s 1501 edition of Aesopa€™s Fables. Does the Genoese World Map represent an intermediate step between a heterogeneous medieval conception of space and a more modern homogeneous one? He shows a critical approach in dealing with his sources, backing up his decisions or listing information, which is a very innovative feature. As shown above, social customs and spatial perceptions are connected, and the mapmakera€™s intent to provide a near-natural depiction of the world might be related to the Christian faith.62 It is problematic to presume a homogenous conception of space is operative in the later Middle Ages or the Early Modern period, just because a mapmaker painted a mappa mundi using coastlines drawn from portolan charts, since geography is but one dimension of a mapa€™s content. These continuities could perhaps explain why, as Evelyn Edson and Emilie Savage-Smith write, [the medieval cosmological modela€™s] a€?overthrow in the 17th century caused a profound spiritual and psychological disorientation from which we have yet to recover.a€?63 Studying conceptions of space in mappae mundi reveals how these conceptions change over time.
DESCRIPTION: The maps of Andrea Bianco (Bianchi), along with those of Walsperger (1448), the Catalan-Estense map of 1450, the Borgia map, the Genoese map of 1457, and Fra Mauroa€™s map of 1459 (see #245, #246 and #249), form the beginnings of a transition period, away from the circular, Jerusalem-centered religious depictions of the earlier medieval mappaemundi, and toward those that were to form the Renaissance period of cartography.
However, biblical sources still predominate, especially for the land areas toward the edges of the map. The Andrea Bianco world map locates the earthly paradise beside Cape Comorin, with the four rivers flowing through the center of India. Following custom, Marignolli notes that the river Gyon (Gihon), after passing through Ceylon, encircles the land of Ethiopia and flows into Egypt. Other Old Testament stories to be commemorated were the fortunes of Noaha€™s Ark, the punishment of Lota€™s wife, the destruction of Sodom and Gomorrah, the sojourn in Egypt and the Exodus.
Andrea Bianco described himself on his chart of 1448 as comito di galia [a senior officer on a galley], and official documents survive that link him with almost annual galley sailings throughout the period 1437-51. The atlas of 1436 comprises ten leaves of vellum, measuring 29 x 38 cm., in an 18th century binding. To this he appended his world map in the old circular style as well as a copy of Ptolemya€™s world map This juxtaposition of portolan theory, wheeled map tradition, and Ptolemaic theory signals that Bianco was an acute thinker about global geography and interested in stimulating the thinking of his contemporaries.
The circular world map shows an island in the same place as the Dicolzi of the Vienna-Klosterneuburg corpus, and on it is the notation a€?griffons and girfalcons.a€? However, this mapa€™s treatment of Gog and Magog is different from that on any other map.
In its general character the circular world map faithfully reproduces the pattern introduced by Fra Paolino and Petrus Vesconte (#228) over a century earlier, augmented only by the representation of northwest Africa and the Atlantic islands borrowed from Biancoa€™s charts. The circular world map is oriented to the East, surrounded by a blue rim representing not the ocean (which is green) but the heavens, as we can see from the stars painted on it.
Not surprisingly, the map borrows the coastal forms from the sea charts, and the vernacular winds, whose lines divide it into eight pie-shaped section.
The mappamundi is the only map in the atlas to have sea monsters, and they are all in the southern ocean, at the edge of the world far from Europe: there we see a two-tailed siren and two winged dragons. The correctness of this interpretation is confirmed by the presence of a figure who can only be Judas on an island near this abyss: in the Nauigatio sancti Brendani abbatis, St Brendan while sailing in the Atlantic encounters an entrance to Hell, and nearby, Judas alone on an island, and Judas tells Brendan that he is allowed to escape Hell and rest on the island on Sundays and church holidays. This circular medieval mappaemundi had placed the world in its universal context, frequently including the structure of the four elements, the nine spheres, and the ordering of time by the motions of the moon and the sun. Wittkower, Rudolf, a€?Marvels of the East: A Study in the History of Monsters,a€? Journal of the Warburg and Courtauld Institutes 5 (1942), note 6 on p. Detail showing (on the left) Mary of the Christ child, and (on the right) the southern portion of Africa with hanging man and sea monsters. A Ptolemaic map of the world, from the tenth page of the ten-sheet atlas by Venetian cartographer Andrea Bianco, dated 1436. The first five charts are drawn and colored in the usual portolan style, with strongly accented coastlines; they are on a common scale, and oriented with south to the top (as indicated by the writing of names and legends not on the coasts). According to such mythologies the Germans emerged suddenly from a crack in the eartha€™s surface. As with the story of Cronos and his son Zeus, the king feared that when they reached adulthood the twins would seize his position. Natural resources in the area provided timber, clay, straw, and abundant fish for the construction of houses and protective walls and for food.
They migrated into northern Italy and in the 6th century moved south from Tuscany northern Italy to the Tiber.
The Senate functioned as an advisory council to the king, and the assembly had matters referred to it for popular input, which the king could accept or ignore.
The citizens were divided into centuries (100 citizens) and 35 tribes, 4 major tribes in the city of Rome (urban dwellers) and 31 rural tribes (farmers, landowners).
The Senate began during the Roman monarchy, then gained additional power in the Republic, but with the advent of the Empire, declined in its power and influence. In two months they amazingly built over 300 war ships and trained 10,000 marines to combat Carthage.
A series of heartless and corrupt kings led to a social and political chaos so bad that in 64 BC Rome had to step in and conquer the area in order to quell the confusion. A series of assassinations, grabs for power, and appointments of individuals by the Senate outside the normal rules of the constitution, caused a crisis. When Pompey landed in Alexandria, he was killed by Egyptians who thought they were being loyal to Julius and would find favor with him. Cleopatra presumed that after Julius returned to Rome he would call for her and her son to join him there. This action by the Senate and the perceived arrogance of Julius greatly alarmed a group in the Senate led by Julius Brutus.
It was not simply because of his personal attributes or that he was the nephew of Julius that caused the Senate to include Octavian.
Perhaps the geographic separation would enable the second triumvirate succeed where the first had failed.
To make matters worse, Antony was married to the sister of Octavian and Octavian, in turn, was married to the sister of Marc Antony! The countryside was divided between several factions.The Hellenized Jews had become European in their dress, language, and culture.
The Zealots also dressed as women to disguise themselves and plunged daggers into rivals on the streets of Jerusalem. Furthermore, Jewish worship had so declined that prostitutes, according to Josephus the Jewish historian of the Roman Empire and school mate of Titus, were plying their trade inside the temple walls!
He placed three legions around the western sides of the city and a fourth on the east on i??the Mount of Olives.
Josephus states that the stench of the dead on crosses was so great that legionnaires became sick at the odor.
This was Goda€™s judgement upon a people who rejected him, although he presented himself to them as their Messiah. The Julian Calendar provided the names of the months used world-wide and served as Europea€™s unified calendar until 1582 when Pope Gregory XIII developed the Gregorian Calendar.
February is the only month that is 28 days long in common years and 29 days long in leap years. Public restrooms and public baths were also introduced by the Romans, although public toilets were present earlier in Greece, also.
Arches could support heavier loads than columns and flat roofs by distributing the weight downward through each segment of the archa€™s construction. Most famous of Roman domed buildings was the Pantheon in Rome, the temple dedicated to the worship and honoring of a€?all the gods,a€? which is what the word a€?pantheona€? means in Greek.
After Trajan, Christians became progressively accepted and many were appointed to positions in government and the military, and many others held important positions as teachers and professors. Marc Anthony despised Octavian and spent most of his time in Egypt with the Eastern troops.
He became the first bona fide Emperor and the second of six in the Julian line to rule Rome.
When Pompey landed in Alexandria, he was killed by Egyptians who thought they were being loyal to Julius and would find favor with him.A  However, Julius had a personal rule -- no leader defeated by Julius would be put to death. Actium was a naval battle, pitting the forces of Octavian and Rome against those of Marc Antony and the Egyptian forces of Cleopatra.
The evidence is purely circumstantial, though the map would have been more encouraging to anyone hoping to circumnavigate Africa, and Crinoa€™s thesis has had no other advocates. Oddly, there is no city view of Genoa [Janua], while Venice is represented by an impressive set of buildings.
Much scholarly ink has been spilled over the meaning of this caption, particularly cum Marino. It therefore indicates the longitude of the habitable world as about twice that of the latitude. Hugh of Saint Victor had described the world as being the shape of Noaha€™s Ark, and Ranulf Higden world maps were oval (#232). It is interesting that the maker of the Genoese map mentions peculiar customs (cannibalism, people who have no names) but no a€?monstrous races,a€? that is, people with aberrant physical characteristics, other than the pygmies.
Gog and Magog are enclosed in northeast Asia, Noaha€™s Ark rests on a mountain range in Armenia, and the Red Sea is red, though there is no text about the passage of the Israelites through its waters. There are four prominent sea monsters in the Indian Ocean, which ocean thus remains a venue for exotic wonders.
The legend says that the creature sprang out of the water and attacked some cows pasturing on the shore, and then was captured and mounted and exhibited in Venice and elsewhere. By reason of the limited space, the geographical details inserted in this section of the map are not numerous; indeed, of no part of the map can it be said that the author has crowded it with details. The Rhone, the Rhine, the Po and the Danubea€”the latter with an extensive deltaa€”have been inscribed in a manner which leaves no doubt as to their identity, while into the Black Sea, which with the Sea of Azov is well drawn, flow the rivers Don and Dnieper, and into the Caspian Sea flows the Volga, though no names are affixed. Here we also find the representation of a ruler, Lordo Rex with genuine Mongol features, the chief of the Golden Horde.
To the south of Ireland, in the ocean, we find the following legend: Concerning Ireland two [stories] are told.
The names of nine cities in addition are given in northern Italy: Florentia, Ravenna, Ancerra, Borletta, Bor[i], Rana, Galta, and Napoli, with one illegible.
After the Alexandrian, the second main authority for the eastern portion is Nicolo Conti, the Venetian traveler, who reached the East Indian islands and perhaps southern China, returned to Italy in 1439 and whose narrative was written down by Poggio Bracciolini shortly after 1447. In the extreme east are two large islands, Java major and Java minor, and to the southeast two smaller islands Sanday et Bandam.


In this enormous prison, labeled Scythia ultra Ymaum montem [Scythia beyond Mount Ymaus], is the word MAGOG in large letters (perhaps in Ezekiela€™s sense as a country?). The remarkably strong ebb and flow of the waters in the Persian Gulf at the mouth of the Euphrates and Tigris rivers, observed by Conti, is thought by the Genoese cartographer worthy of mention: Sinus persicus in quo mare fluit et refluit velut oceanus [The Persian Gulf, in which the sea ebbs and flows as in the ocean]. This section of the coast could not well remain unknown to travelers coming from the mouth of the Indus River.
The legend on the Genoese map relates in part to the Chinese junks, in part to the trade with India, which in the 15th century was in the hands of the Arabians, from whom the Portuguese seized it.
Near the Persian Gulf in Arabia a mountain is represented, out of which flows a river, emptying north of Mecca, which doubtless is the Betius of Ptolemy.
This is doubtless one of the passes lying somewhat to the west, where Scythia on the north joins with the highlands of Iran, and is probably the Khyber. This lake, mentioned in the fabulous stories concerning India in the middle ages, is, again, derived from Conti.
In the extreme northwest, in genuine medieval fashion, a leopard and a griffin have been sketched. In this part of Asia the cosmographer places the land of Magog, whence Jews, Mohammedans, and also Christians of the middle ages, expected the coming of the destructive races at the last day. In Armenia appears Azerum, and to the southeast of this, in an incorrect position, Sauasto.
In the interior, Jerusalem, Damascus, placed far to the north; Antioch and, less accurately placed, Tiberias. Among the cities Media Arabie appears most conspicuous, and the tower decorated with a flag, and lying on the coast, is undoubtedly Dschidda, Contia€™s Zidem.
In the interior are Tauria, a center of trade with remote Asia and India; and Ragis, the ancient Rhagas, a residence of Mohammedan princes, and, since the destruction by the Mongolians, a vast ruin, out of which in part the neighboring Teheran is built.
Testango, which Pizigani calls Trestago, is Tysch-kandy on the Mertwyi-Kultuk Bay, whence the commercial highway led from the Caspian Sea over the Ust-Urt plateau to Organzin, the ancient capital city Chowaresmiens on the Darjalyk.
By this we are to understand Coromandel, lying on the east coast, since it appears evident the legend refers to Meliapur. Meliapur is distinguished by a Christian church with a cross and the legend, Here lies the body of the apostle Saint Thomas. The Genoese cartographer appears to have known the trend of the coast even to Cape Verde, although his representation of the coast southward of Cape Bojador is far from correct in its details. These last-named cartographers call this gulf Sinus Aethiopicus, while the Genoese cartographer, the name being repeated many times, designates the mainland as Ethiopia, and his legend here reads: Contrary to the tradition of Ptolemy, this is a gulf, but Pomponius speaks of it with its islands.
Before this bay, that is, in the open waters of the Indian Ocean, is represented a fish with a swinea€™s head.
In the extreme south of the continent the Mountains of the Moon are represented as snow-covered, with the following explanatory legend: These are the Mountains of the Moon, which, in the Egyptian language, are called Gebelcan, in which mountains the river Nile rises, and from which, in the summer-time, when the snows melt, a very large stream flows. It was the Abyssinian Christians whom the cosmographers, at the close of the 14th century, had to thank for information concerning their country. Marco Polo ascribes the use of war elephants to the inhabitants of Zanzibar, while Masa€™udi expressly states that their land was rich in elephants, which, however, were neither tamed, nor were they used in any manner. A river empties in the Syrtus west of Masrata, which comes from a lake in the neighborhood of Wadam, and which is called by Idrisi Palmenoase, a river five daysa€™ journey south of the Great Syrtus. In addition to the elephant and the crocodile, a camel is represented in the southwest, and near it a mythical animal, which may be a dragon or a basilisk, and which, according to tradition, inhabited Africa in antiquity and in the middle ages. For instance, the name Ethiopia appears six times, and in addition, in Western Europe, Ethiopia interior, and in the east, Ethiopia Egypti. To tackle this question, it is necessary to hypothesize on the mapmakera€™s intentions and study the way he handles the space on his map. Just as important are the various dimensions of meaning on the Genoese World Map relating to faith and social life.
Today, in character with the preferences of our own culture, we are persuaded to live our everyday life in a homogeneous, absolute space, neatly separated from time, notwithstanding that Albert Einstein disproved this notion. Compare, for instance, this Catalan-Estense map (#246), the Walsperger world map (#245) and this Genoese world map, all of approximately the same date, ca. The maps mentioned above are ones that began to assimilate the new discoveries into the Ptolemaic framework (Book I, #119), thereby abandoning the form and format of the earlier maps. The clerical hold on scholarship was responsible for two of the most conspicuous features of the typical world map: (1) the prominence given to biblical topics and topography and, (2) the survival of certain traditions at a time when fresh knowledge was making them untenable or at least demanding their modification.
John Marignolli, who reached Ceylon in the 14th century, describes a glorious mountain (probably Adama€™s Peak) barely forty miles from paradise, according to the natives. Such a belief is based on the ancient theory of subterranean watercourses flowing deep in the earth, under oceans and between continents. However, of all the topics to be given pictorial expression, few enjoyed a wider vogue than those concerning the lands of Gog and Magog which are also displayed on Biancoa€™s map.
The Archives of the Republic record his certification, at various dates between 1437 and 1451, as ammiraglio and uomo di consiglio in ships plying the trade routes to Tana [Black Sea], Flanders, Beirut and Alexandria, Rumania, and Barbary. These are the atlas of ten leaves, with nine charts or maps, dated 1436 and preserved in the Biblioteca Nazionale Marciana, Venice, and the nautical chart of 1448, preserved in the Biblioteca Ambrosiana, Milan.
Until 1813, when it came to the Biblioteca Marciana, it was in the possession of the Venetian family of Contarini, and there is no evidence that it ever left Venice, where Bianco seems to have executed and signed it.
Description of the Rule of Marteloio (la raxon de marteloio) for resolving the course, with the a€?circle and squarea€?, two tables and two other diagrams; to the right a windrose.
FOURTH CHART: coasts of Spain and Portugal, NW Africa, and Atlantic islands (Azores, Madeira, Cape Verde Islands, Antillia, Satanaxio ). SEVENTH CHART, on a smaller scale: all the coasts of Europe and NW Africa comprised in the previous six charts. The sixth chart is drawn in somewhat different style, with the coastlines traced in smooth broad curves, suggesting less detailed knowledge or information from hearsay. The incongruous appearance of a circular mappamundi of archaic design and a Ptolemaic world map in this company has prompted the suspicion that one or both may have been added to the atlas at a later date.
Bianco depicts this land as an extension of Asia that juts out into the blue border surrounding his map, as if beyond the middle of da€™Aillya€™s equinoctial circle (#238).
Neither in design nor in content does its author seem to have sought novelty; there is no attempt at originality of design as in Pirrus de Nohaa€™s world map (#239), or at conscientious scrutiny of sources, as in the maps of Leardo and Fra Mauro. The landmass of the earth is shrunk considerably within its frame in order to increase the size of the ocean and to include the polar regions. Despite dire warnings, a small ship drawn with loving detail is advancing bravely around the southern coast of Africa. The dragons are in what looks initially like a bay, but the feature is actually intended to represent an underwater abyss at the southern end of Africa: the wave pattern at the southern edge of this feature indicates that the dragons are underwater. Biancoa€™s transfer of this entrance to Hell to the southern tip of Africa is surprising, particularly as some authors and cartographers had located the Terrestrial Paradise in the same area. The three continents of the then-known world were associated with the biblical distribution of the lands to the sons of Noah (Book II, #205). Many primitive tribes believe that a totem animal was their ancient ancestor, hence the totem poles among the Alaskan tribes.
When they arrived at the Tiber and the early settlements around present-day Rome, they cleared the mud huts of the original inhabitants, dug canals for irrigation and draining of swamps, and organized cattle herding into a sustainable industry. Rome with its navy invaded Carthage, burned it to the ground, and poured salt onto the soil so that a city could never again be built there.
To the south in Attica and the Peloponnese the Attican League rose in rebellion against the Roman invaders, but were quickly defeated.
This is but one of several times that God used pagan armies as his tool to bring justice to evil kings and kingdoms.
Brutus was a close friend of Julius and had fought with him at Pharsalus against Pompey, but he was alarmed at the power grab by Julius To protect the Republic against a dictatorship, Brutus and others in the Senate made a bloody plan. Roman culture had so idealized the military that it was inconceivable for anyone but military leaders to be appointed to the triumvirate. The fact was that Octavian had marched on Rome and demanded that the Senate appoint him as one of the consuls! He was a well-qualified leader and was the emperor who ordered the census which caused Joseph and Mary to travel to Bethlehem.
He was then succeeded by his brother, Domitian, who many saw as a weaker candidate because he lacked the military zeal of his father and brother.
Vespasian with 60,000 Roman legionnaires worked his way south through Syria, Samaria, and northern Judah, systematically wiping out all resistance to Romea€™s authority.
In protest, many of the faithful, a probably led by the men who should legally have become high priest, left Jerusalem for Masada in the south east. When the Passover season arrived, Titus a€?politelya€? allowed the thousands of pilgrims to enter the city, but then refused to allow them to leave. When it was discovered that some attempted to escape after having swallowed the gold jewelry and coins, the Romans hired Arabs to slit the stomachs of those who attempted to flee in order to seek for the hidden gold. But it was a further evidence of the truthfulness of the message of Jesus, that in him alone is found the forgiveness of sins and the free gift of eternal life. Some were fed by manmade reservoirs, one of the earliest, large scale attempts to manage natural resources. There are at least 333 terms that are literally the same in spelling and meaning in both Latin and English. He placed two other men under Maximian and himself as junior partners, so-to-speak -- Constantius in Gaul as a junior partner under Maximian, and Galerius in the east under Diocletian, giving to them the title Augustus.
But for this study, the following are listed as emperors and lines of emperors that are worth remembering.
Lepidus foolishly attempted to take authority over Octaviana€™s troops and was expelled by Octavian from the triumvirate.
However, the map is not well preserved, a fact due in part to careless handling, in part to its peculiar mounting which evidently is very old. The map was made not for practical use but for display, probably in the library of the Spinola family. It has been read to refer to Marino Sanudoa€™s map, to the knowledge of sailors (though ungrammatically), and to Marinos of Tyre. It is, however, but mere conjecture to assert that our draughtsman had a Marinus map before him while working out his sketch, though it conforms to the geographical notion of that ancient cartographer. A standard way of describing the earth, from Bede to the Catalan Atlas (#235), was to compare it to an egg. But since this is a description of the cosmographers, who make no mention of it, it is omitted from this narration.a€? Who are the cosmographers, who also appeared in the caption cited above but in a more negative context? Angelo Cattaneo has identified the source of this legend as Chapter 18 of Pero Tafura€™s Andancas e viajes de Pero Tafur por diversas partes del mundo avidos, written c.
Between the Dniester, at that time the western boundary of the Mongol empire, and the Dnieper is the city Lordo, a name that often appears in references to treaty relations established between the Mongols and the people of the Occident. Here we also find Lisbona, Sibilla, Taragona, Barcelona, Saragosa, and a few other names which are illegible. From the names given which so frequently appear in the history of the period that of Constantinople is omitted. All these are taken from the Conti narrative: Java major is thought to be Borneo, and Java minor the island now known by that name.
West of the Golden Chersonese is an animal with the tail of a fish, a humanlike head and large horns and ears, with outstretched arms so attached to the body as to make them serviceable in flying or swimming. Heinrich Wuttke (Karten der seefahrenden Volker) provides a transcription of the captions in the margins and in the figure. In the place of Ptolemya€™s Taprobana two islands are represented, the larger of which, though appearing in outline to be Taprobana, is rather to be taken as a representation of Sumatra, while the smaller bears the name Ceylon. The inhabitants of this Taprobana, which in their language is called Ciamutera, are barbarians, having large ears in which they wear ornaments, and they dress in linen clothes.
According to a conjecture of Yule, the name Sumara, which appears in a manuscript of Marco Polo as the name of one of the kingdoms of the island, is only a corruption of Sumatra. The other legend, near the picture of a three-masted ship, reads: The Indian Sea is filled with many islands, rocks and sand-banks. Chinese junks, after an interval of five hundred years, again sailed the Indian Ocean at the end of the 13th century. In addition to the sails, which were made of bamboo matting and attached to four or more masts, these Indian ships had rudders, which were handled by from ten to thirty men.
Marco Polo called it the Sea of Ghel, or Ghelan, since Gilan, the city whence silks came, was to the Italians the best-known city on its shores. A mountain range farther eastward, and stretching in a northeast-southwest direction, is the east Iranian mountain range, along which flows the Indus. Here was a national highway over which, immediately preceding this period, the wild people of central Asia so frequently came into southern Asia. In these rather remarkable sketches we probably have a reference to the lakes of Udaipur and Dbar on the southern highlands of Mewar, which lakes in fact lie between the Indus and the Ganges. Yule refers to it as one known in the fourth century of the Christian era, in which allusion is made to the hyacinth or jacinth. In Turkestan is the legend King Cambellannas, son of the great Khan, by which legend is probably meant Timur, who reunited the numerous small kingdoms into which, about 1350, Dschagati had fallen.
On most of the early maps of the middle ages this land of Gog and Magog is represented, but with the advance of knowledge of Asia the names were given to lands further northward. Of the cities which are here most distinguished there may be named Sinope, which is adorned with a Genoese banner.
Of the cities of Parthia only the name Yier appears, by which perhaps Dschordschan is meant. Maabar, it should be noted, is not to be confounded with Malabar, or Melibar of Marco Polo. There was scarcely a Christian traveler from the time of Montecorvino and Marco Polo, returning with information concerning the so-called Thomas Christians, who had failed to visit Meliapur near Madras, since the place of Saint Thomasa€™ burial was a sacred spot not only to Christians but also to Mohammedan pilgrims. The Arnona Civitas of the Genoese cartographer seems to lie in about the position of Contia€™s Cernove, reached by him in a fifteen daysa€™ journey from the mouth of the river. The southern coast of Africa is made to extend in a flattened curve toward the east, which representation is similar to that on the world maps of Sanudo, of Leardo, and of Fra Mauro (#228, #242, #249).
A legend here reads: This animal, called the sea hog, gathers its food with its snout like the land hog. This legend gives us the Arabic name for the Mountains of the Moon as Gebelcan, which is doubtless the same as Gebel Camr.
The Blue Nile, however, is represented according to most recent information from Abyssinia; this river, uniting with the Atbara, forms one river which flows out of a large lake, in which an island is represented. It may be noted that even today the banks of this lake, as well as its islands, are the site of numerous churches and monasteries. There can be no doubt that in the lands on the west side of the Red Sea elephants were captured by the Ptolemies in great numbers, tamed and made use of in war, as Ptolemy Euergetes testifies in the inscription from Adulis that he employed Troglodytic and Ethiopian elephants against those from India.
It is difficult to determine whether by this Wadi Schegea or Wadi um el Cheil is to be understood.
One here recalls the description which Idrisi gives of a dragon living on an oasis to the east of Sahara, so enormous in size that it was often mistaken for a mountain. But since that is a representation of cosmographers who have given no description of it, therefore an account of it is here omitted.
What is clear is the mapmakera€™s declaration of intent, his striving for accuracy and a near-natural depiction of the world, all of which make his map look rather modern.
Using these histories, he concentrated his attention on certain regions, emphasizing especially Asia, distinguishing certain locations through different forms of depiction, thereby creating a hierarchical space. Perhaps in answering certain questions one should not look too hard for historical transitions or changes in cartography, as this tempts one to privilege current representational conventions.
Therefore, although this study focuses on maps that are centuries old, it just might enhance our understanding of the current conflict between our daily experience and our theoretical knowledge of space and time.
Since the traditional frame no longer held the new discoveries in the 15th century it became a practical impossibility to center the maps on Jerusalem. The Terrestrial Paradise, for instance, forms an almost constant component of the mappamundi, and what could be more natural? And from the height, the water falling from the fountain of paradise divides into four rivers that flow through the country. As mentioned above, this belief, as old as Pindar, was later revived by Christian writers to explain the rivers of paradise flowing into the world from some remote point in the east.
In the north of Asia, on a peninsula that stretches far out into the sea, are the words a€?Gog Magog chest Alexander gie ne roccon ecarleire de tribus iudeorona€? [Gog and Magog of the Jewish tribes whom Alexander enclosed in the rocks (mountains) ages ago]. That was the only year in the period 1445-51 for which his destination is not independently documented.
The latter is the primary cartographic authority (since no Portuguese charts of this period are extant) for the Portuguese exploration of the Atlantic and of the African coast up to the year 1445, extending southward to Cape Verde.
The seventh chart embraces the a€?normal portolani areaa€?, with some extension to the north (from the sixth chart) and to the south and west (from the fourth chart).
The similarity of the handwriting in these two maps and in the rest of the atlas, however, leaves little doubt that they were executed at the same time as the other charts, or else a little later and certainly at the same time as one another.
Rather than dismiss Bianco as a€?a casual and untutored cartographera€?, it is tempting to speculate that in adding the two world maps to his atlas he was deliberately presenting side-by-side the old world picture and the new, the geographical lore of the Christian Middle Ages and the lately discovered geography of Ptolemy; just as 16th century editors of the Geographia printed a modern world map, based on experience, alongside the traditional maps of the Ptolemaic atlas. Because of this mapa€™s early date, there is no record of the Portuguese voyages, but in Biancoa€™s 1448 chart, their progress in west Africa is duly noted. The legend between the dragons is usually transcribed as nidus abimalion, but without adequate explanation.
But his location of an underwater nest of monsters, including sea monsters, at the southern end of the world (which is what he represents, whatever the precise interpretation of the text) is a startling innovation that defies ready explanation. The classical heritage was marked by the surrounding twelve winds, as well as the dominance of geographical names harking back to ancient times. Andrea Bianco was followed in 1459 by Fra Mauro, who made his famous planisphere for Alphonso IV of Portugal (#249). The legend of Antillia (or Antilia), also known as the Isle of Seven Cities, originated in an old Iberian legend about seven bishops from the eighth century who fled Muslim conquerors by fleeing westward to the island. This is one of the first Ptolemaic maps made since the recovery and Latin translation of Ptolemy's work in the early 15th century.
The leading city of the rebellious Attican League, Corinth, was burned to the ground by the Romans. For many years the plebians, out of loyalty to the Republic, overlooked the need for social reforms, but with the influx of slaves things were about to change.
The three arbitrarily chose themselves to take the power in what was basically a military coup. Hence, Julius, the last man standing of the three, returned to Rome and was declared a€?Perpetual Dictatora€? by the Senate in 44 B.C. Second, he secretly stole the private will of Anthony and made its terms known to the Senate. They secured Roman control of Britain and strengthened the borders with the Germanic tribes.
The Zealots tended to be hot-headed nationalists bent on independence, not only from Rome, but also from what was perceived to me a corrupt priesthood. Many citizens fled in front of the troops to the south, leaving behind burning towns and cities, and seeking the safety of the high-walled Jerusalem. Some believe these were the Essenes who kept the Dead Sea Scrolls along the shores of the Dead Sea.
This put enormous strains on the food and water supplies and virtually broke down all health and sanitation systems.
Expansion into the Balkans, Spain, Britain, Gaul, Persia, and North Africa produced the greatest era of Romanization. The road networks were built throughout Europe, the Middle East, and North Africa, including the famed Apian Way that connected major cities and military bases in Italy with Rome. The idea was that when either Diocletian or Maximian would die or retire, the junior partners would become the next emperors. Upon arriving in Egypt and learning about Pompeya€™s death, Julius put to death the assassins of Pompey. Hence, Julius, the last man standing of the three, returned to Rome and was declared a€?Perpetual Dictatora€?A  by the Senate in 44 B.C.
Many citizens fled in front of the troops to the south, leaving behind burning towns and cities,A  and seeking the safety of the high-walled Jerusalem. To prevent the crinkling of the parchment, as would appear, it has been mounted on four boards of suitable width and of about half an inch in thickness, which boards have been adjusted to fold. In support of the last idea, it is noteworthy that the map appears to extend 225A° by 87A°, the extent of the habitable world, according to him.
This abandonment of the more common circular form enabled the cartographer to show features that were increasingly squeezed on 15th century mappaemundi. The main purpose of the analogy seems to have been to describe the various spheres surrounding the earth (egg white, shell), but the idea of an egg shape could have been derived from these works.
In the Indian Ocean are shown a mermaid and a fish with a devila€™s head, while on land nearby is a snake with a human head. Prester John is represented behind a wall, protecting him from the future rampages of Gog and Magog. This monster is said to attack the ships of the Indians, usually breaking them immediately, but its crest can get stuck in the ship's wood and as a result the creature, unable to escape, kills itself. Sara was the capital of the Kipchak, and in the 14th century was a city of great importance, but in 1395 was destroyed by Timur.
Though the names Sanday and Bandam have not been satisfactorily explained, the reference in the legend to spices and cloves makes it fairly certain that they are islands of the Moluccas group.
If we have here an attempt at a representation of the Gulf of Siam, the city Pauconia is probably Bangkok.
A legend gives the following information: This species of fish, recently [caught?] in Candia, feeds upon the meadows of the shore like cows. A legend near this reads: The island of Ceylon, having a circumference of three thousand miles, is rich in rubies, sapphires, and cata€™s-eyes, and produces cinnamon from trees similar to our willow tree. Marco Polo, the first traveler from the west who seems to have brought definite word from Sumatra, called it Java the Less, under which name, however, according to the Genoese cartographer, we are to understand Java or Borneo. Their ships, therefore, are constructed with many compartments, to the end that if they are broken in any part, the remaining parts may be sufficiently strong to complete the course.
Marco Polo, who, on his homeward journey, sailed in one of them as far as Malabar, gives us a detailed picture of these boats. The larger vessels also carried small boats, which were used, as Marco Polo states, a€?to lay out the anchors, catch fish, bring supplies aboard, and the like. Mons Synai, near the northern border of the Red Sea, is represented, on the summit of which is the Convent of St. Aside from the Volga and the Ural, two other rivers are here represented, rising in a range of mountains that extends in an east-west direction. This river forms through its four outlets a conspicuous delta, and receives from the neighboring mountain range two tributaries. Indeed, from the most ancient times this important highway was the connecting link between northern and southern Asia, and its architectural ruins a€”the fortifications erected by the different peoples at different timesa€”point to its significance.
It was one known to the Byzantines, to the Arabs, and to the Chinese, but it seems to owe its origin to India. King Cambalech, that is, the Great Khan, is represented in a picture as ruling Cathay, and the King of India is represented on horseback with sword in hand.
Here the cosmographer seems to rely in the main on Arabic sources, and especially on Idrisi. On the Persian Gulf lies Ragan, by which Arragan is probably to be understood, whose ruins are found in the vicinity of the present Babahan, with Fars on the Ab Ergum.
Destroyed first by Genghis Khan in 1221, and again by Timur, this great Asiatic frontier commercial city in the time of Conti was in ruins. The tradition that the holy Thomas preached Christianity in India, suffered martyrdom, and was buried in a mountain had its origin in very early times. Conti gives a vivid description of this part of the Ganges River, up which river, as he states, he sailed for the space of three months; and from his description one might conclude that he had passed entirely through Hindustan, and that after he had made the desired commercial observations he turned about to make a long sojourn in Maharatia, perhaps one of the four important cities to which he refers. The southern continental boundary of the Indian Ocean appearing on Ptolemya€™s world maps, reduced to a long and narrow peninsula by Sanudo and Fra Mauro, is still further reduced by the Genoese cartographer. The name Djihal-alqamar, Mountains of the Moon, according to a conjecture of Kiepert, was derived in Ptolemya€™s time erroneously from Djibal-qomr, Blue Mountains. Meroe, however, does not, as with Ptolemy, lie on a river island, but on a river peninsula.
The large island Dek, or the Holy Daga Island, dedicated to Saint Stephen, is now inhabited by hermit monks, and to it the outside world is not admitted.
In Tunis a river is made to empty into the Mediterranean, which is probably the Medscherda, with one branch emptying on the north side of the Gulf of Tunis, and with another into the Gulf of Hammamet. It had the form of a snake in that it crawled on the ground, but had large ears extending forward. Professor Fischer thinks this is to be understood as signifying that the Genoese cosmographer based his information on pre-Christian authors, that is, Pliny and Ptolemy, while omitting his own view concerning the position of the earthly paradise. The mapmaker saw apparently no inconsistency in depicting different times simultaneously or one element in multiple locations, melding time and space seems to be effected unconsciously.
In studying cosmological models of the Middle Ages, it would be more constructive to look for continuities that might even expose our modern understanding of homogeneous space as an illusion.
The Andrea Biancoa€™s mappamundi, made in Venice in 1436, forms part of an atlas, which also includes nautical instructions, a series of sea charts, and a Ptolemaic world map.
No orthodox Christian in the Middle Ages doubted the existence of this original home of mankind as a fact of contemporary history. Gog and Magog begin at this time, following the trend established by the 12th century in popular exegesis, to be confused on world maps with Jews, especially the Ten Lost Tribes.
This chart, which has been frequently reproduced, has been the subject of much discussion in regard to its representation of the Azores and of islands shown at the southern edge of the chart, two off Cape Verde (conjecturally identified as the Cape Verde Islands) and ixola otenticha.
The geographical delineations in this and in the circular world map agree on the whole with those in the six special charts and seem to be generalizations from them.
However, it does not appear that Bianco clearly understood or intended this map as a global representation in the same sense as da€™Ailly did his Seventh Figure.
The first Latin translation of Ptolemya€™s Greek text was completed by the Florentine Jacopo da€™Angiolo in 1406, and the maps were turned into Latin soon after. To the south of this promontory lies a long gulf, and on the peninsula nearby is the Garden of Eden, with Adam and Eve standing on either side of the tree, and the four rivers flowing to the west. Bianco frequently ends words with a€?-ona€? where a€?-urna€? would be normal in Latin, e.g. While current events and newly founded cities were not excluded from the maps, historical sites were equally important: the cities of Troy and Carthage, the sites of ancient battles, the exploits of Alexander, the progress of the empires from east to west. Andrea Bianco included the island in his map of 1436, but it was omitted in his later map of 1448. When they reached maturity, Romulus murdered Remus (a memory of Cain and Abel?) and formed the community of Rome. The three were Julius Caesar from his assignment in England, Pompey from his station in Spain, and Crassus in his station from Syria. In order to prevent armed revolutions in Rome, generals returning to Rome were forbidden to allow their troops to cross the Rubicon en mass. Antonya€™s will provided for large land grants in Italy for the children he had sired with Cleopatra. The dating of the writing of the Book of Revelation by John while on Patmos determines whether the book was written prior to the destruction of Jerusalem in 70 A.D. They passed new tax codes to restore the Roman treasury and increased the silver base for the Roman currency. The civil war was directed not only at Rome, but was conducted within Jerusalem by one faction against the other.
The goal was to prevent chaos at the death of an emperor and to provide orderly succession of leadership.
Christians were required to make sacrifices to the gods or face imprisonment, exile, or death. Cleopatra, according to legend used a poisonous snake in her bed to inflict the fatal wound. In certain parts the colors are yet brilliant, though softened with age; in other parts they have almost disappeared, and nothing has contributed more to this destruction than the nibbing of part-on-part. Without an expert and minute palaeographical investigation, it is impossible either to accept or reject the attribution to Toscanelli, but Crino presented a case which requires further examination. What we now know about Marinos is mostly from Ptolemya€™s criticism of him, but the Arab geographer al-Maa€™sudi reported in the 10th century that he had seen Marinusa€™ geographical treatise. Jerusalem does not appear in the center of the map but is considerably to the west of a center located south of the Caspian Sea.


Another possibility is that the oval form represents the mandorla, or nimbus, which surrounded Christ in many medieval works of art.
The title of Ptolemya€™s work, as it circulated through Italy in the 15th century, was usually given as Cosmographia rather than Geography, a less familiar Greek term. As we might expect from a Genoese map, good use has been made of the nautical chart as well. Van Duzer adds that Tafura€™s account derives from Poggio Bracciolinia€™s Facetiae, written between 1438 and 1452, which describes a very similar monster that attacked some women by the seashore, and was killed and exhibited in Ferrara. Between the Dnieper and the Don the author has made a suggestive reference to the custom of that migratory folk of transporting their houses about with them on wagons drawn by oxen, a custom also attributed to the early Teutons and the Huns. Saratellis, if this is a correct reading of the name, is probably the Saracanco of Balducci Pigolotti. We may have in this gulf one of the earliest cartographical representations of the Yellow Sea and the Gulf of Petchili.
In this island there is a lake, in the middle of which is a noble city whose inhabitants, given over to astrology, predict all future events.
Conti gives to the island a circumference of about two thousand miles, as does Marco Polo, which is very nearly correct. These, moreover, are supplied with several masts, from three to ten, and having sails made of reeds and palm-leaves joined together, they pursue their courses with great rapidity. When the ship is under sail, she carries these boats slung to her side.a€? Many of the vessels had as many as four decks, and even the smaller ones, fifty or sixty cabins.
Catherine; and we also find here the highlands of Armenia, out of which flow the Euphrates and Tigris, these highlands being especially distinguished by a representation of Noaha€™s Ark.
From the mountain range on the northern border of Parthia, a great range stretches diagonally across the entire Asiatic continent, to the gulf indicated on the east, to which gulf reference has been made. Very properly, the name of Alexander is associated with it, since through his founding of Alexandria ad Caucasum the southern region was secured against the attack of the northern barbarians, the Scythians, who, in the language of the middle ages, were called Tartars. They owe their origin in part to artificial dams, and serve the purpose of reservoirs for artificial irrigation. Northern Asia is properly made to appear as a region covered with pine forests, a representation which is to be found on no other early world map, and which seems to suggest that the Genoese mapmaker was in possession of somewhat detailed information concerning the character of the region. He places Magog north of the mountain range stretching entirely across Asia, Gog south of the same, and on the border range several towers are indicated. In the highlands of Iran appear the names Media, Zilan, Parthia, Aria, Aracosa, Gedrosia, Cormania and Persis. This place, incorrectly located on the coast, is not referred to by Conti, nor is it to be found on any other map. The name Machin seems clearly to be a modification of the Sanskrit Maha Chin, that is, Great China, a name which the Persian and the Arabic writers frequently used for Manzi, the southern part of China. Legends are here inscribed on either side of a broad scroll, wherein the author refers to his work and gives the date of its composition, which legends are almost illegible. This seems to refer to the snow-peaks of the Kilimanjaro and Kenya, as seen from a great distance, which mountains send their waters toward the interior of the continent. Even the irrigation canals, which lead out from the Nile in Nubia and Egypt, are represented by the Genoese cartographer.
About the time that the Genoese cartographer produced his map he could well have received excellent information concerning Abyssinia.
A similar river, dividing into two branches near its source, empties into the sea in Algeria east and west of Algiers, and a smaller one east of Ceuta.
Medieval cosmographers place this now in East Africa, now in East Asia, but more frequently in the latter. Taking his stated aim for truth seriously would imply that all of these features were part of his truth.
Many writers devote long chapters to the description of its delights, though none from first-hand enjoyment of them. And on that river excellent craftsmen have their dwellings, occupying wooden houses, especially weavers of silk and gold brocade Banaras?), in such numbers, as in my opinion do not exist in the whole of Italy. Three ships were certainly fitted out by the Venetian Senate in February 1448, two of them intending to call at London.
While Biancoa€™s meridian line passes through the same area as da€™Aillya€™s, his equatorial line passes through Greece, Italy, and Spain, far north of the true global equator. Biancoa€™s copy of the Ptolemaic world map, made in Venice in 1436, testifies to the diffusion of the Latin manuscripts of the Geographia and has a possible relevance to the Ptolemaic echoes in the nomenclature of the Vinland Map (#243), few and faint though they are. Of special significance was biblical history, and the most complete mappaemundi covered it all, from the Creation through the Incarnation to the Last Judgment, important sites such as the barns of Joseph, the sites connected with the life of Christ, the missions of the apostles, and the bishopric of Saint Augustine, set forth the sacred story in spatial terms. The existence of the island on maps has been used for theories of pre-Columbian trans-oceanic contact and some say may represent the American landmass.
The king was replaced by two consuls who were elected by the populace annually (the idea was you cana€™t trust one ruler or hea€™ll attempt to rule absolutely, and cana€™t allow him to serve for long periods of time or he will rule forever!), and the Senate was given expanded powers (rather than being merely an advisory group as they were under the former monarchy).
General Hannibal of Carthage, during the second of the three Punic Wars invaded Italy, crossing the Alps with his troops, including a unit of 37 elephants.
Crassus had earlier gained fame for having defeated the slave revolt in Italy led by the slave Spartacus.
I tell you the truth, this generation will certainly not pass away until all these things have happened. Her death placed the vast wealth of Egypt at Romea€™s disposal and Egypt voluntarily became a province of the Roman Empire. On the question, of main interest here, as to the correspondence between the letter of 1474 and the map of 1457, it is possible, however, to form some opinion. The highly pictorial character of this well-preserved map leads us to think of it as more traditional than it actually is. In the 14th century didactic poem, a€?Il Dittamondoa€? Fazio degli Uberti, described the inhabited world as long and narrow (a€?lungo e strettoa€?) like an almond (mandorla), with no apparent religious significance.
Certainly, neither Ptolemy, Pomponius Mela, nor Pliny had given a location for Paradise, save for fantasies about the Fortunate Islands, and the Genoese mapmaker appears to associate classical with scientific geography. These fantastic creatures join other wonderful but real animals, such as a giraffe, a leopard, a crocodile, two monkeys, and a swordfish. Illustrations of the monster which are very similar to that on the 1457 Genoese map accompany excerpts from the Facetiae which are appended to various 15th and 16th century editions of Aesopa€™s fables.
Such a wagon with driver and oxen, rather crudely sketched, is represented moving eastward, near which appears the legend, Ubi lordo errat. The other [story relates] that certain of their trees bear fruit which, decaying within, produces a worm which, as it subsequently develops, becomes hairy and feathered, and, provided with wings, flies like a bird. According to Pigolotti, Sara could be reached in a day by water from Astrakhan, Saracanco in eight days by water or by land.
Longer legends take material from Conti on the funeral practice of wife burning (a€?if they refuse out of fear, they are forced to do ita€?), the cultivation of pepper, the collection of human heads in Sumatra, the sea-tight compartments of Chinese junks, the practice of tattooing, and the availability of spices and multicolored parrots.
Sanday sends saffron, nuts, muscatas, and maces to the Javas, Bandan an abundance of cloves. Magog (Gog is missing), the Tatars, the Ten Lost Tribes, the Antichrist and the Alexander story are mixed as though they naturally belonged in the same place - as they by then did, at least in the literature and exegesis directed to the literate but not learned. The position of Ceylon was now well known, being here placed to the east of a peninsula that we can recognize as the southern point of India. In its outlines Further India, UltraIndia (Southeast Asia) is Ptolemaic, a fact which is especially noticeable in the very prominent peninsular character.
And these [ships], loaded in particular with spices and other aromatics, sailing rather often to Mecca in Arabia, trade with the Western merchants through an exchange of their goods. South of the Caspian Sea we find a quadrangle framed by mountains that appears to be Parthia, according to the representation of Ptolemy. The Genoese cosmographer must have had information concerning the numerous towers scattered here and there over this pass.
They are remarkable for their natural surroundings, and for the palaces of the rulers of Mewar erected on their banks. In the extreme north appears the figure of a man casting himself into the sea, whose act is explained in the following legend: It is the custom of these people, as old age comes on, to cast themselves from the steep precipices into the sea.
The people Gog appear as a group of dwarfs covered with a shield, who are attacked by two cranes. On the Sea of Marmora is Palolimen and Diascinolo which on English charts is represented as Eskel Bay, a semicircular harbor with a very good anchorage twelve kilometers east of the mouth of Susurulu Tschai. Including in part Indo-China, the name Machin may also include Southeast Asia, for which there is support in certain 15th century references, as there are people of Southeast Asia among whom the custom of tattooing prevails; this being particularly true of the Laos and the Burmese. One of them seems to read: This sea is called the ocean which, according to cosmographers, stretches out infinitely in every direction, covering the earth except about a fourth part here laid down.
It was doubtless through Arabic merchantmen that the Alexandrian geographer derived his information, on a visit to the east coast of Africa.
On an island in a lake of Abyssinia there appears to be a floating house, and near it the legend: In this lake there is an island, Tana by name, which contains forests and groves and a great temple of Apollo. In 1439 Pope Eugenius IV named an apostolic delegate to that region, and sent a letter to Prester John, the ruler of Abyssinia; and we also learn that an Abyssinian ambassador appeared at the Council of Florence in the year 1441. If the Genoese cosmographer, in the well known regions, represents somewhat arbitrarily his watercourses, we can certainly expect to find this in the less known regions. Three human figures are introduced to represent the political and ethnographical situation, one a turbaned Mohammedan ruler of Egypt, with the inscription Dominus; the other a crowned head with black hair, carrying a banner, on which is a cross with the inscription, Presbyter Johannes Rex, denoting the Christian ruler of Abyssinia. The north coast of Africa embraces Mauretania, to which Regnum fesse and, in part, Regnum Trenecen belong. Calata is probably Idrisia€™s Al Cal, near Msila in the highlands of the Schotts, a significant city before the rise of Bougie, the capital city of the kingdom of the Hammaditen. These transitional maps are often circular, with a well-defined Mediterranean and Black Sea area directly derived from the portolan [nautical] charts. Even Mandeville, the most romantic geographer of the age, confesses that he had not visited it on account of his unworthiness, but that he had derived his information about it from trustworthy men. Presumably Bianco drew the chart ashore during the three and a half months allotted for cargo loading and customs clearance. The curious mixture of wheel-map tradition with global projection theory is further emphasized in the west. The Indian Ocean is open to the east and crowded with islands, while Africa extends far to the east, bounding the ocean on the south. Asia is almost entirely taken up by an array of enthroned kings, flanked by what appear to be their entourages.
Thus, according to Van Duzer we are to understand nidus abimalion as nidus abimalium, and the phrase evidently means a€?nest of the creatures of the abyss,a€? though abimalium is not attested in other sources (compare the French abime, a€?abyssa€?). First, it filled the tribes and Council with newcomers who were not content to allow the status quo to continue. Those who accept the early date under Nero interpret Revelation to apply primarily to the destruction of Jerusalem, the temple and sacrificial system, and ultimately the downfall of the Roman Empire, and do not see the book addressing primarily things which are to happen wo thousand or more years in the future. Kimble, there are at least three distinct influences, in addition to the portolan [nautical] chart tradition, that can be detected in these examples: Classical, Christian and Arab. Oversized crowned or turbaned kings, monstrous and simply exotic animals, an elephant bearing an elaborate howdah, and scary sea monsters associate with more scientific signs, such as flags and city symbols. Ptolemya€™s maps, while not exactly oval, were wider from east to west than they were high (north to south). A partially finished network of rhumb lines appears on the map, and on the right are two scale bars, though they are more a sign of intention than reality. One such edition is Sebastian Branta€™s Esopi appologi sive mythologi cum quibusdam carminum et fabularum additionibus (Basel: Jacobus de Phortzheim, 1501), in which Bracciolinia€™s text about the monster is cited and accompanied by an illustration of the monster quite similar to that on the 1457 Genoese map. A good picture of a Mongol appears on the eastern shore of the Caspian Sea, and also one west of the Black Sea, being drawn about the time of the destruction of their rule. The reference appears to be to a marine animal, perhaps the dugong, which, resembling a cow and accustomed to graze in the fields along the seashore, was captured in the East and brought to Venice. In this as well as in other parts of extreme southern Asia the Geonoese cosmographer seems especially to exhibit an acquaintance with the record of the distinguished Italian traveler Nicolo di Conti who referred to Ceylon as Zeilan.
Cannibals inhabit a part of this island, who, continually waging war with their neighbors, make a collection of human heads as treasures, and he who has the most heads is the richest. It stretches toward the south, terminating in a prominent Golden Chersonese, a name which the legend suggests: Here gold is found in abundance with jewels and precious stones.
In the Gulf of Iskanderun a river empties, flowing out of the northeast, recognizable as the Dschihan, on which lies the city Antioch. These mountains clearly are the Taurus, Paropamisus and the Emodas of Ptolemy, the continental axis of Asia, that is, the Hindu Kush, the Quen Lun, the Nan Schan, and the other border mountains of eastern central Asia today, which in their spurs reach almost to the Gulf of Petchili. As in questions relating to the Nile, Ptolemy showed himself to be better informed than were geographers of later date, even to very recent times, so it also appears that his representation of the mountain systems of Asia, though somewhat altered by our author, was remarkably well done in the larger general features. This statement concerning the lakes as represented on our map is supported by the fact that a mountain appears to the southwest, from which a river flows to the south, at the mouth of which lies Cambay. A legend gives the following explanation: These are of the generation of Gog, who do not exceed the height of a cubit, who do not attain the age of nine years, and who are continually molested by cranes. On the same strait, but farther to the southeast, lies a second city, Caila, near which is the legend, Caila, where they use the leaves of trees instead of papyrus. The Genoese cartographer clearly considers Burma a part of Machin, which since the 13th century had belonged to China. This sea, disturbed by the force of the moon, ebbs and flows around the earth every lunar day, as Albertus says in his Natural History.
In support of the statement that the Genoese cosmographer was well informed concerning Abyssinia may be found the representation of a war elephant carrying a tower filled with armed men. A third figure, unmistakably a negro, in the southwest, holds a ball (?) in his hand, and is described in the following legend: These are the people who live degenerate lives, among whom there is no distinguishing name, who behold the rising and the setting sun with direful imprecations.
Bianco is also recorded as having collaborated with Fra Mauro at Murano on his celebrated world map (#249), as payments made to him between 1448 and 1459 testify.
There Bianco apparently gives explicit attention to da€™Aillya€™s ocean problem by showing the full extent of the ocean to the global horizon. The holy land is illustrated by Mary holding the infant Jesus on her lap with the three wise men in attendance, and Jesus is also shown being baptized by John in the river Jordan.
All officials served one-year terms, except during times of emergency, so that no one person could gain power over his fellow citizens. So angered were they that they declared war on Cleopatra -- knowing that this would bring Antony into the conflict also, but avoiding, technically at least, a Roman civil war.
Some believe also that Nero was the emperor who sent John the Apostle to exile on the island of Patmos where he composed the Book of Revelation.
Those who accept the late date for the book view it as a prophecy about things to happen at the end of the age. So angered were they that they declared war on Cleopatra -- knowing that this would bringA  Antony into the conflict also, but avoiding, technically at least, a Roman civil war. Inscriptions on the map, as well as recently discovered geographical features, however, proclaim the map to be a document of cartographic thinking similar, if not as large and ambitious, to that of Fra Mauro (#249). For a 15th century mapmaker, this form made convenient room for discoveries in the Atlantic and in Asia. The Genoese mapa€™s sea monsters reflect the cartographera€™s interest in exotic wonders, which is everywhere in evidence on the map, and typical of the scientific outlook of the early modern period, which was driven by curiosity and took a great interest in marvels. The Italians were then in close relations with the Golden Horde from Moncastro, Kaffa, Sudak, and Tana as centers, and were, therefore, in a position to know intimately their customs and manner of life. Bandan, moreover, has parrots of three kinds: red ones, those of variegated color with yellow beaks, and white ones the size of hens. That rare animals at the time of the construction of our map were brought to Italy, where they were viewed with astonishment by the natives, certain observations of Benedetto Dei bear witness. This description of Taprobana appears clearly to have been taken from Conti, and it is very interesting to observe that our cartographer, not in a very successful manner, has attempted to bring the report of Conti into accord with Ptolemy. The Caucasus stretches across the isthmus between the Black and the Caspian seas, and as numerous rivers rising in the Caucasus empty into the former, the mountain range had to be drawn nearer the Caspian Sea in order that there might be sufficient space for the range and the representation of the Iron Gate near Derbent. The Ptolemaic Imaus, which divides Scythia into Hither and Further Scythiaa€”Scithia citra ymaum montem and Scithia ultra ymaum montesa€”is very prominently represented on our map. Herein in particular does the value of the Genoese map appear in a comparison with the larger map by Fra Mauro (#249), although the latter is richer in details. Even today in northeast Asia, there may be found a people among whom suicide is common, the result of a belief that should one depart this life before the feebleness of old age comes on, a life of happiness in the hereafter is secured. Idrisi also represents the people Gog as dwarfs, and our cosmographer identifies them as the pygmies of Pliny, who placed them in the mountains of the north of India, exactly as does the Genoese cosmographer, in a beautiful valley protected from the cold winds, where they are molested only by the attacks of the cranes. On the west coast only the name Altoluogo appears, which name one finds on almost all sea charts. The city Calacia, lying in the interior, seems more difficult to distinguish, which city is referred to by Conti, but is not definitely located. Caila is Contia€™s Cahila on the Gulf of Manaar, Marco Poloa€™s Cail, and Ptolemya€™s Colchi. It appears from this that Albertus Magnus was one of the Genoese cartographera€™s authorities. The cartographic signs and generalization are similar in style to those of the portolan charts, as is the network of rhumb lines radiating from the center of the map.
This is a device that appears again below and seems to be part of a transitional phase in which consideration was being given to the situation or the world continent relative to the global ocean. In the north, marked off by a half-circle, we read that it is terribly cold and that every-one born in that region is a savage. It is almost as though all of Biancoa€™s pent-up creativity is unleashed after drawing the more restrained sea charts. Over time a constitution was adopted that featured an early form of separation of powers and a system of checks and balances. Crone, is that the letter definitely refers to a chart for navigation, while the 1457 map is primarily a world map drawn by a cosmographer. By the end of the century, the circular form was becoming impractical, and once the Americas were added to world maps, it was gone almost completely.
The demon-like monster in particular is evidence of the cartographera€™s research in recent travel literature to find sea monsters for his map. If this is so, this is the first time that the much sought after spice islands appear clearly on a map.
Mention may be made of the peacock which he brought from Alexandria for Cosimo de Medici; also of a chameleon, and, more important than all, of a big serpent with 100 teeth which he seems to have brought to Florence from Beirut (possibly a reference to the crocodile). This city is distinguished by a strong tower and the legend: This is Derbent, which in their language [means] a gate of iron.
It branches in diagonal directions westward of the sources of the Indus, that is, nearly twenty degrees farther westward from the continental axis than it is represented by Ptolemy.
In the representation of the Indus, for example, with its five branches, our author follows Ptolemy.
The river Ava, as well as the southern parallel tributary of the Ganges, and the two Chinese rivers, the one flowing to the southeast and the other to the northeast, come from a mountain which is further explained by the legend: In this mountain carbuncles are found.
Two legends are here inscribed, the one relating to the medieval geographical myth concerning the ten lost tribes of Israel, and the other to Antichrist.
This identification of Gog with the pygmies of classical antiquity is peculiar to this map. There may have been a Persian maritime city by this name on the coast of Oman, since by reason of favorable winds and gulf currents the two coasts of the Persian Gulf stood in such close relations that again and again in their history Persian rule controlled the Arabic coast, and Arabic rule the Persian coast.
For centuries, even into the 16th, Caila was the central point of commerce between China, Further India, and the archipelago of the east and the trade centers of the Mediterranean. Though the geography of India as here laid down presents difficulties, there are difficulties which are equally great along the east coast. The other legend for which Professor Fischer failed to get an intelligible reading asserts that: Beyond this equinoctial line Ptolemy records an unknown land, but Pomponius, and in addition many others, raising a doubt whether a voyage is possible from this place to India [the Indians], say that many have passed through these parts from India to the Spains, and . With some degree of certainty we may identify the Wadi Draa, represented as flowing through many lakes and emptying south of Cape Bojador. On the Mediterranean, from east to west, we find Larissa, Alexandria, Senara (in the Medicean atlas, Zunara, and Vesconte also gives Zunara).
1389) also assigns a terrestrial position to Purgatory, possibly on the authority of Dante who tell us that the Earthly Paradise was situated in the Southern Hemisphere on the summit of the mount of Purgatory, antipodal to Jerusalem. Further, the Toscanelli chart presumably depicted the ocean intervening between the west coast of Europe and the a€?beginning of the Easta€™. Conti describes them as lying on the extreme edge of the known world: beyond them navigation was difficult or impossible owing to contrary winds. The Iron Gate, usually associated with Alexander the Great and the apocalyptic people, Gog and Magog, has an important place on the world maps of the middle ages. In the region at the foot of the mountain between the Indus and the Ganges we find the Indian desert represented. Judging from the rivers that spring there from, and from this legend, we are led to conclude that the mountain-land is eastern Tibet.
The one to the east of Inaccessible mountains, designated here as Ymaus mons, reads: From this race, that is, from the tribe of Dan, Antichrist is to be born, who, opening these mountains by magic art, will come to overthrow the worshipers of Christ. The towers referred to above are explained in the following legend: King Prester John built these towers in order that those shut therein might not have access to him.
In the account of his voyage Vasco da Gama gives information concerning the city and kingdom of Cael.
Whether the rivers emptying still further southward represent the numerous rivers which empty south of Senegal and Cape Verde, it is not possible to determine.
On the portolan charts there is always represented a large bay in the southeast corner of the Great Syrtus, which must have been an important harbor. The South Pole is described as a€?nidus alli maliona€? [nest of all evil], and there is a man hanging from a gallows, as well as several sea monsters.
On the map of 1457, this ocean is split into two, and falls on the eastern and western margins. In the southern sea there is a note: In this sea, they navigate by the southern pole (star), the northern having disappeared. Doubtless it was the medieval wall stretching from the mountains to the sea near Derbent, closing the road along the Caspian Sea to the peoples of the steppes on the north, that called forth the legend of the Iron Door. In contrast, the Ganges is represented according to recent information, that is apparently from the record of Conti.
The representations of our cosmographer are here very erroneous, and the errors may perhaps be attributed to Conti and Poggio, since one is led to conclude by a careful study of the Conti narrative that it is not simply the story of a practical merchant traveler, but a story often adorned by the additions of a learned copyist. The other reads: Here dwell the ten lost tribes of the Hebrew race with the half tribe of Benjamin, who, unrestrained by their law and being degenerates, pass an epicurean existence.
These towers stretch along the crest of the mountains, as if intended to protect the more highly civilized parts of China from the wild people of north and central Asia. Farther southward, Antioceta, a fortification on the coast often referred to in the 15th century; also corocho, the ancient Corycus, northeast of the mouth of the Selefke. The tree whose leaves, it is stated, are used for paper is not the paper-mulberry tree, but the fan-palm. It owes its origin as a harbor to a high, rocky headland, perhaps formerly an island, which extends from the southwest to the northeast and continues in a long chain of rocks.
Typical of the circumstantial descriptions of this earthly Eden are those coming from the pens of Gervase of Tilbury and Ranulf Higden (#232), who based their statements mainly on the opinions of the early Fathers, Augustine, Basil and Ambrose. Though Crino raised many points of interest, he did not establish his case beyond reasonable doubt.
The Carbuncle Mountains and the art of obtaining these valuable stones play an important role in the records of all cosmographers of the middle ages. It seems probable that we have here an early reference to the Great Wall of China, which appears on no other medieval map.
This is Straboa€™s Cape Korykos with the Koryken Cave, where in Greek, in Roman, in Byzantine, and also in Armenian times stood a fortification.
Calacia, or Calacatia, according to Batuta, is Kalahat, Kalhat, Kilat or Kilhat, in Oman southeast of Muskat, where its ruins may yet be seen near a small fishing village of the same name. The fanlike leaves, about two hundred square feet in size, the Singhalese are said to use in the place of paper. But the authority upon whom the mapmakers relied mostly was Isidore (Book II, #205), whose statement that Paradise was a€?hedged about on all sides by a long wall of flame . Biasutti argued that the horizontal and vertical lines on the map are parallels and meridians taken from the world map of Ptolemy, and that the longitudinal extent of the old world approximately corresponds to his figure of 180 degrees. However, Conti did not himself visit these islands, though he gives their position as fifteen daysa€™ journey east of Java major and minor, to which their products were brought for transportation to the west. Two of these tributaries on the left seem to be the Brahmaputra and the Barak, though the larger one on the north may be intended as the Irawadi, since on this lies Ava, and above it is a legend taken from Conti: Rather the Ganges which otherwise is called the Dava. On the Catalan world map of 1375 appears a legend with an interesting pictorial representation.
Abulfeda and Raschiduddin, his contemporary, refer to the great wall as the Wall of Gog and Magog. Here we find Tarsso and Layazo, which in the middle ages was a harbor of Lesser Armenia, and an important terminal on the commercial route to India. The ancient Pusk olay manuscripts in the Buddhist monasteries were all written with an iron stylus on such paper, that is, on the leaves of the talipot palm, prepared by cooking and drying. It is difficult to see, therefore, if this map of 1457 was similar to that sent to Portugal, where its importance lay, for this information was accessible to all inquirers. Cloves at that time came only from the small islands of the Moluccas lying west of Halmahera, which perhaps the Genoese author has attempted here to represent. The word is Persian, signifying gate or narrow pass, and is a name often met with in Persia.
Though our cosmographer makes certain mistakes in relation to the chief stream of India, yet his representation of the hydrography of Asia is near the truth, and, as stated, is much better than that given by Fra Mauro. A mountain is indicated with a deep valley out of which a bird flies, having a piece of meat in its beak, and out of the same valley a river flows which in its course forms the boundary between India and China.
As the builder of this wall, our cosmographer in his legend names Prester John who appeared on the Catalan map of 1375 in the Nubian and the Abyssinian regions, and from that time on the name seems to have been connected with the last-named region, though, as the Genoese map shows, it did not completely disappear from central Asia.
Kalhat, from the time of Idrisi to the arrival of the Portuguese, was the most important harbor and port of departure from Oman and the entire Persian Gulf to India, as was earlier Sohar and later Muskat. The interest of the cartographer seems more probably to have lain in Contia€™s description of the oriental spice islands and the possibility of reaching them by circumnavigating Africa.
The name Sanday is unknown, and Bandan is only a corruption, and should not be confounded with Banda, as cloves do not come from that island. As the Indus and its delta received special consideration, so also did the Ganges, the mouth of which is marked by the following legend: The mouth of the Ganges River, the width of which is fifteen miles, on whose banks grow canes so large that they exceed [the size of] the arm, and the islands grow nuts which we call Indian. There is support for the belief that in the letter of Alexander III, the ruler of Abyssinia is to be understood, although the great majority of the allusions to him seem to support the idea that the original Prester John was a central Asiatic ruler.
It appears that at the time the Genoese map was drawn the shipping from the Persian Gulf and from Ormuz followed the coast from Oman almost to Ras-el-Hadd, and from that point with the monsoons direct to India. His work is clearly related, though not closely, to the great map of Far Mauro, his contemporary.
The wall stretching landward along the mountain ridge is yet, in part, well preserved, and one can follow its ruins for a distance of many miles. The vitality of the tradition was so great that this Garden of Delights, with its four westward flowing rivers, was still being located in the Far East long after the travels of Odoric and the Polos had demonstrated the impossibility of any such hydrographical anomaly, and the moral difficulties in the way of the identification of Cathay [China] with Paradise. According to popular tradition, it extends along the entire ridge of the Caucasus, and so it appears on this map extending from the second iron door, or pass, across Asia.
From Maharatia, Conti states that he made a thirteen daysa€™ journey eastward to the Carbuncle Mountains, that is, to the border mountains of Burma, which the Genoese mapmaker attempts to represent.
The embarrassment arising from the knowledge that the sources of the rivers were mutually remote was banished by assuming that each of the streams, upon leaving Paradise, went underground and reappeared at their respective sources. The first European who actually visited the Moluccas was the Italian Varthena, about seventy years after Contia€™s expedition to the East. A legend on the map of the Pizigani makes it clear that the wall from Derbent was originally constructed to protect the Persian territory from the people of the steppe region.
The islands were considered as lying on the boundary of the habitable and known world, and as marking the limit of navigation. Comorin, is prominently displayed on Biancoa€™s 1436 world map, with four rivers shown flowing through the center of India, one to the north of the Caspian, near Agrican, that is Astrakan [the Volga], a second into the south of the Caspian, near Jilan [Araxes?], a third into the Gulf of Scanderoon [Orontes?], while the fourth river is the Euphrates.
The physical existence of the Earthly Eden was believed by many people, long after the Middle Ages; its location was still an academic issue when Bishop Huet of Avranches wrote his Tractatus de Situ Paradisi Terrestrii in the 18th century.




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