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Diane Thodos is an artist and art critic and was a student of Donald Kuspit at the School of Visual Arts in New York City from 1987 to 1992. DK: I think ita€™s over for a lot of those people and one of the things I see happening is a return to tradition in a variety of ways (without mimicking it). DT: Regarding the postmodern problem I remember you once raised the question in class about why is it artists dona€™t allow themselves to go back to being influenced by a tradition. DT: And at this point when you think of the incredible diversity that occurred (I remember you talking about the a€?Big Banga€? of Modernist creativity at the beginning of the last century around 1905 a€“ 24) we still have these rich aesthetic Modernist traditions that have barely scratched the surface of their possibilities in a sense.
DK: They probably do have emotions in their lives a€“ I dona€™t see how they couldna€™t a€“ but they split it off and deal with a€?official a€? issues of art.
DT: You have often written about the exclusion of experiential depth in the great morass of conceptual art that dominates todaya€™s art world. DK: Well, as you know certain groups a€“ for example October most notoriously - have attacked humanism quite explicitly. DT: Yes - referring to the title of the book written by Jacques Ellul The Technological Society. DT: Yes - they are playing video games all the time, they are on the cell phone all the time, or constantly texting. DT: Like what Picabia was talking about when he had his Orphic ideas in painting and then transformed them into the Dadaist idea of the machine? DK: Most subtle, and the most complicated organ apparently ever created by nature from what I have read.
I feel this writing reflects a historical a€?revisiona€? of Muncha€™s work that intends to desublimate the power of his work by making him into an everyday huckster. DT: This brings me to the question a€“ do we have historical revisionism today thata€™s working as a means of not merely avoiding the presence of emotion in art, but being destructive of the importance of emotional sublimation in art? DK: What I would say has happened is the avant-garde a€“ avant gardism - has become institutionalized. DT: He was part of the Modernist movement even though he was complicit in horrible atrocities.
DT: In the Leni Riefenstahl film Triumph of the Will it is interesting how rigidly the soldiers march in tight box formations. DT: And that hea€™s a hustler, that we are all the same, and that this is an everyday kind of thing.
DT: Do you see shades of George Orwella€™s book 1984 when the Whitney Museum claims there is great diversity in art when there is just the opposite. DK: I am telling you he is getting the award this year - or why is Bruce Nauman in the Whitney Biennale? DT: Getting into a big subject here - on your suggestion I have read Jacques Ellula€™s book The Technological Society [first published in 1964] and was struck by his prophetic insight about the present. DK: Not only do you get more and more efficient, is shuts out what you call the a€?dark areaa€? - it shuts out emotion, because emotion is inefficient. DT: Ita€™s not like watching an Andre Tarkovsky film where you get this incredible Dostoyevskian poetic depth.
DK: Ita€™s very interesting to see this a€“ the sets, the clothing, the environments they create - this Americana scene. DK: When people talk about Americanization they are talking about standardization with a vengeance. DT: Do you feel, in reference to Jacque Ellula€™s book The Technological Society, that technique as an absolute standardization of means also relates to how artists have become these sort of glorified commercial producers of brand name products: in other words formatting the product to streamline the marketing system? DK: Yes a€“ but remember when there used to be the Soho Guggenheim that was at the corner of Prince Street and West Broadway? DK: I dona€™t think they do this anymore, but the shoes are brought out every morning and exhibited like precious objects. DT: Is marketing as you see it a€“ the way this American Capitalist marketing system operates a€“ part of the efficiency of technique in a sense?
DK: Unless you want to have success for five minutes after getting out of the program - ita€™s shorter than 15 minutes these days. DT: Conceptualism wants to create ita€™s own self-fulfilling propaganda and have no dialectical relationship outside of that? DK: He just stuck with it and made this special amalgamation of expressionism and the figure a€“ but he had the strength of will to do that.
DT: So you need the strength of will to separate yourself from the things that do not give you the diversity of experience you need? DK: And there is the argument that Harold Rosenberg made in relation to Arshile Gorky, that his apprenticeship was good a€“ Picasso to Miro a€“ and his work was quite different from theirs, derivative but an interesting derivation at that. DT: Getting back to the issue of exclusion and censorship I remember once you talked about a€“ and I think ita€™s absolutely true a€“ in the late 80a€™s how women were starting to enter the art world more and more but their work was very novelty oriented in the neo-conceptual art mode.
DK: It has been a lucky experience that I have met women artists in their 60a€™s who have been working for years and who I think are making pretty profound art. DT: That is a very important point because their schooling would have dated from a time when you could learn techniques. DK: What these artists have is also a persistent curiosity about learning and are knowledgeable about many other things. DT: So ita€™s like the stream of life is the effective force that brings the art along, as witness to it.
DT: When I was a student here in New York at School of Visual Arts from 1987 a€“ 1989, one thing that confused me tremendously was how trends occurred in the art world. DT: I was in New York from 1987 a€“ 1992 starting with two years graduate school when you were my teacher. DK: Whatever you may think of Thatcher, Saatchi understood the connection of art and advertising in a way that even Warhol didna€™t a€“ the connection of art and publicity.
DK:A  And art openings have an atmosphere a little different than if we met in a boardroom or a restaurant where we would eat, chat, or make our deal. DT:A  Everything is getting extremely distended and abstracted from any meaningfulness in terms of what is sold and what the art actually is.
Now in America the art may have to do with some sense of Puritanism - a sense of shame about a€?letting it all hang outa€? unless of course you got a TV camera in front of you. DT:A  Knowable human content is easier to grasp that the sort of attenuation of abstraction into, if you will, more and more of a conceptual mode? DT:A  He had draughtsmanship, he loved Soutine, and you could see the lushness of the color. DT:A  I remember very clearly the day in class you described the difference between the erotic and the pornographic. DT:A  And also about how the Christian religion downgraded the body and split the body from the spirit, demonizing Eros. DK:A  They talked about how there was uncertainty that was entering the art auctions.A  Whata€™s the relationship between this blob and one and a half million dollars?
DK:A  From a New York perspective the money seems to veil the art a€“ to be the clothing of the art. DT:A  This is the a€?technological societya€? where the media is in collusion with the promotion of this art.
DK:A  Look at how thick it is with advertisements filled with current art images with nice color and all that a€“ so therea€™s marketing.
DK:A  All I can say is I know and respect those who know the money side and they say the whole thing is a Ponzi scheme. DK:A  So you can look, leta€™s say, at our Hoover vacuum cleaner man and you can analyze that a€“ you can do a very interesting interpretation of what thata€™s all about. DT:A  Well now they will go see a kitsch skull by Damien Hirst and it will be just as sensational, which is really a sad thing. DK:A  Well, there is a wonderful thing - there is this Bonham Gallery and they are selling meteoritesa€¦. DK:A  I looked at this stuff and I said to myself this is a terrific expression of sculpturea€¦ha!


DT:A  What about what the artist Otto Dix experience in WWI expressed in his War Series prints?
DT: Another question- you had Theodore Adorno as your teacher and a very strong background in philosophy.A  Can you comment on how this enriched your approach to critical interpretation in a nutshell? DT:A  So in the Frankfurt School Adornoa€™s approach had a lot to do with dialectical thinking in philosophy and psychoanalysis.
DT:A  It certainly is a voice which I find is distinctly different from your art criticism.A  How did your interest in writing this poetry develop and what were the motivating forces that brought it out in you?
DK:A  Also some new things have been published on an online magazine, Per Contra, run by a wonderful literary person named Miriam Kotzin.
DT:A  I am always intrigued that there are different parts of oneself that have different needs that somehow extend themselves into other forms and types of spaces.A  Was it the growing up with the Germanic tradition in poetry that began your motivation?A  Was it French Symbolist poetry? DT:A  It is remarkable to see that you can occupy different dimensions of space within writing. DT:A  I enjoy the freedom that the poetry gives a€“ the emotional breath about it, the atmospheric breadth it has. DT:A  Well, it takes sitting down and reading poetry too, and sometimes the spoken element is different from just reading the words. DK:A  This may not be what the official system loves, you may never get a museum show, but it will have its validity. DT:A  I have this internal environment that is absolutely jam pack filled with things that have to be created. 2) Muhammad Rashid Rida (1865-1935) - From what is now Lebanon, wanted to rejuvenate the Ottoman caliphate. He made no statements opposing Islamic supremacism, but he is called a Reformera„? for denying the way things are like so many today. 3) Muhammad a€?Inayat Allah Khan (1888- 1963) - Born in Punjab, founded the Khaksar Movement, a Muslim separatist group. The astonishing similaritiesa€”or shall we say the unintentional similarity between two great mindsa€”between Hitlera€™s great book and the teachings of my Tazkirah and Isharat embolden me, because the fifteen years of a€?strugglea€? of the author of a€?My Strugglea€? [Mein Kampf] have now actually led his nation back to success. Mashriqi emphasized repeatedly in his pamphlets and published articles that the verity of Islam could be gauged by the rate of the earliest Muslim conquests in the glorious first decades after Muhammada€™s death - Mashriqia€™s estimate is a€?36,000 castles in 9 years, or 12 per daya€?.
4) Hajj Amin al-Husseini (~1896 - 1974) - Studied Islamic law briefly at Al-Azhar University in Cairo and at the Dar al-Da'wa wa-l-Irshad under Rashid Rida, who remained his mentor till Ridaa€™s death in 1935.2 3 Perhaps more a politician than a sharia scholar, he is on this page because of his authority and longtime influence as Grand Mufti of Jerusalem beginning in 1921. 5) Sheikh Muhammad Mahawif - was Grand Mufti of Egypt, in 1948 issued a fatwa declaring jihad in Palestine obligatory for all Muslims. 6) Sheikh Hasan Maa€™moun - Grand Mufti of Egypt in 1956 issued a fatwa, signed by the leading members of the Fatwa Committee of Al Azhar, and the major representatives of all four Sunni schools of jurisprudence.
There are hundreds of other [Koranic] psalms and hadith urging Muslims to value war and to fight. 10) Sheik Muhammad Sayyid Tantawi (1928 - 2010) - Grand Sheik Al-Azhar University, Cairo 1996 - 2010.
BBC said Tantawi a€?is acknowledged as the highest spiritual authority for nearly a billion Sunni Muslimsa€?.
He devotes a chapter to the various ways Allah punished the Jews, among them changing their form.
1996 - 30 years later was appointed Grand Imam at Al-Azhar U., then met in Cairo with the Chief Rabbi of Israel.
President of many influential orgs, founder and president of the International Association of Muslim Scholars which issues many fatwas.
During the Arab Springa„? in February 2011, after Mubarak's fall his return to Egypt for the 1st time since he was banned 30 years before drew the largest crowd since the uprising began - over 2 million.
He said he worked with and was influenced by Hasan al-Banna, founder of the Muslim Brotherhood, where he is a longtime spiritual advisor, and in 1976 and 2004 turned down offers to be the Brotherhooda€™s highest-ranking General Leader.
Report on Goma€™a: a€?A fatwa issued by Egypta€™s top religious authority, which forbids the display of statues has art-lovers fearing it could be used by Islamic extremists as an excuse to destroy Egypta€™s historical heritage.
15) Sheikh Gamal Qutb - The one-time Grand Sheik of Al-Azhar on K- 4:24, and sex with slave girls. 19) Sheikh 'Ali Abu Al-Hassan - Al-Azhar University Fatwa Committee Chairman on suicide bombing in 2003. 21) Sheikh Hassan Khalid (1921 - 1989) - Sunni jurist, elected Grand Mufti of Lebanon in 1966 where he presided over Islamic courts for 23 years. Tibi said, "First, both sides should acknowledge candidly that although they might use identical terms these mean different things to each of them. Muslims frequently claim that a€?Islam means peace.a€? The word Islam comes from the same three-letter Arabic root as the word a€?salaam,a€? peace. 23) Majid Khaduri (1909-2007) - Iraqi jurist, Ph.D International law University of Chicago in 1938, member of the Iraqi delegation to the founding of the United Nations in 1945.
25) Hatem al-Haj - Egyptian, leading American Muslim jurist, MD, PhD, fellow at the American Academy of Pediatrics, and the author of this revealing 2008 Assembly of Muslim Jurists of America paper, which says the duty of Muslims is not to respect the laws of the country where they live, but rather do everything in their power to make the laws of Allah supreme. Warraq says the main arguments of his book are few, since more than fifty percent of it is taken up by quotations from the Koran, from scholars like Ibn Taymiyya, from the Hadith, from Koranic commentators like Ibn Kathir, and from the four main Sunni schools of Law.
Defensive Jihad: This is expelling the Kuffar from our land, and compulsory for all individuals. 28) Grand Ayatollah Ali Khamenei (1939 - ) - Shiite jurist, Supreme Leader of Iran, he was #2 in a 2009 book co authored by Esposito featuring the world's 500 most influential Muslims. 30) Sheikh Ahmed Kuftaro (1912-2004) - Grand Mufti of Syria, after the 2003 invasion of Iraq, yes to suicide attacks against Americans there.
Grand Ayatollah Sistani (1930 -) - Shiite jurist and marja, the a€?highest authority for 17-20 million Iraqi Shia€™a, also as a moral and religious authority to Usuli Twelver Shia€™a worldwidea€?.
32) Saudi Sheikh Abdul Aziz al-Sheikh (1940- ) - Saudi Grand Mufti, the leading religious figure of Saudi-based Salafi Muslims. 33) Saudi Sheikh Saleh Al-Lehadan, Chief Justice of the Saudi Supreme Judiciary Council, and a member of Council of Senior Clerics, the highest religious body in the country, appointed by the King. 34) Saudi Sheikh Wajdi Hamza Al-Ghazawi - preacher started a popular new website "Al Minbar. 35) Saudi Sheik Muhammad al-Munajjid (1962 - ) - well-known Islamic scholar, lecturer, author, Wahhabi cleric.
36) Saudi Sheikh Abd al-Rahman al-Sudayyis - imam of Islam's most holy mosque, Al-Haram in Mecca, holds one of the most prestigious posts in Sunni Islam. The Saudis boasted of having spent $74 billion a€?educatinga€? the West that Islam is a Peaceful Tolerant Religiona„?.
43) Mazen al-Sarsawi - popular Egyptian TV cleric comments in 2011 on what Muhammad said about IS&J.
46) Sheik Taj Din Al-Hilali - Sunni, Imam of the Lakemba Mosque, former Grand Mufti of Australia & New Zealand, Ia€™m not sure of his education but he is on this page because he was the highest religious authority there for almost 20 years. 47) Imam Anwar al-Awlaki - American imam, became a leading figure in Al Qaedaa€™s affiliate in Yemen.
Abu Bakr Al-Baghdadi (1971- ) - First Caliph of the new Islamic State (ISIS, ISIL) created in 2014.
If youa€™ve been through this site then you dona€™t need Raymond Ibrahima€™s explanation why the a€?religious defamationa€? laws being called for internationally in 2012 would ban Islam itself and its core texts (One & Two) if they were applied with the same standard to all religions.
If Islamic doctrines are inherently violent, why isna€™t every single Muslim in the world violent?
10) Sheik Muhammad Sayyid Tantawi (1928 - 2010) - Grand Sheik Al-Azhar University, Cairo 1996 - 2010.A  Grand Mufti of Egypt 1986 - 1996. A The Rijka€™s museum exhibit of Damien Hirsta€™s Skull is also an attempt to destroy the authentic art that was already there in the museum.
A Originally he had set up his print shop Studio 17 in Paris where a lot of the avant-garde artists there came to print. A I was very confused about how it operated - what was its modus operandi.A  By that time in the late 1980a€™s anti-art already had a very strong hold within the art world.
A I needed someone who could give me some real answers.A  I recall you had once criticized certain art of the 1980a€™s as being the equivalent of junk bonds.


The problem, maybe, today because of both the society of the spectacle and because of the anti-art tendency anti- aesthetic tendency, is that ita€™s become confused. A Art is the certain moment when you reach an idea of the transvaluation of values, and the thing acquired a certain value.A  Now, whatever else is going on, say, with Mr. Ita€™s a dialectical integration of opposites and it carries forward into psychoanalytic thinking which is where a lot of Adornoa€™s ideas come from a€“ conflict theory.
We shook hands and Hitler said, pointing to a book that was lying on the table: a€?I had a chance to read your al-Tazkirah.a€? Little did I understand at that time, what should have been clear to me when he said these words! But only after leading his nation to the intended goal, has he disclosed his movementa€™s rules and obligations to the world; only after fifteen years has he made the means of success widely known. In 1922 he became President of the Supreme Muslim Council where he had the power to appoint personally loyal preachers in all of Palestinea€™s mosques, making him indisputably the most powerful Muslim leader in the country.2 Exiled, eventually to Germany from 1937 - 1945 where he was Hitlera€™s close associate. He founded the political party Hizb ut-Tahrir in 1952 as an alternative to the MB, and remained its leader until he died in 1977. 90-91), Irana€™s Ayatollah Khomeini himself married a ten-year-old girl when he was twenty-eight.
English translation in Barry Rubin and Judith Colp Rubin, Anti-American Terrorism and the Middle East (Oxford: Oxford University Press, 2002), pp. The 2 largest standing Buddha carvings in the world from the 6th century were blown up by the Taliban in 2001. Ahmad AlA­Tayyeb - Grand Sheik of Al-Azhar University, was President of Al Azhar for 7 years, was Grand Mufti of Egypt. Career spanned more than 65 years, joined SAIS faculty in 1949, then created the first graduate program in the U.S on the modern Middle East.
Islamic Education, Darul Uloom, Karachi, now hadith and Islamic economics instructor, sat for 20 years on Pakistani Supreme Court, he is one of the most respected Deobandi scholars in the world who authored over 60 books, an expert in Islamic finance who was quietly terminated or resigned in 2008 from the Sharia Supervisory Board of the Iman Fund, formerly the Dow Jones Islamic Index Fund (sharia finance). Al-Azhar University in The Principles of Islamic Jurisprudence, Shariah degree Damascus University, influenced by Sayyid Qutb and knew his family while in Egypt, lectured for years at Saudi Arabiaa€™s King Abdul Aziz University in Jeddah until 1979. Although acquitted by an Egyptian court for complicity in the 1981 slaying of Egyptian president Anwar Sadat, he has bragged about issuing the fatwa that approved the killing. He meets frequently with Crown Prince Abdullah and other senior members of the ruling family. But if the standard is how violent a reaction it provokes from the offended people, then only a€?defaminga€™ Islam will be banned. Including all his references, they amount to a mountain of evidence that shows the consensus on IS&J in all 5 schools since the 7th century, especially in the absence of any book full of contrary opinions from authorities with the stature of the examples you have seen.
If they had, it would be easy to demonstrate with the kind of evidence you see here, from whatever era that was. He founded the political party Hizb ut-Tahrir in 1952 as an alternative to the MB, and remained its leader until he died in 1977.A  Its stated goal is jihad a€?in clearly defined stagesa€? against existing political regimes, and their replacement with a caliphate. He fled France because of the invading German army during World War II.A  He had been producing pamphlets in his print shop on how to blow up German tanks.
A Many came to Studio 17 to have contact with members of the European avant-garde who they revered.
A I believe anyone could study there as long as you were a serious printmaker and you followed his instruction making the experimental test plate.A  At the time Hayter did not have a high profile status the way DeKooning and Pollock did. A A In todaya€™s art world do you see the work of Jeff Koons and those like him being similar to toxic assets - both financially and spiritually - to use a current terminology?
After the war he was wanted for crimes against humanity, but returned as a war hero to the Middle East, and remained Grand Mufti at least 10 years after WWII. Hizb reportedly now has secret cells in 40 countries, outlawed in Russia, Germany, Netherlands, Saudi Arabia and many others, but not in the USA where they hold an annual conference, and ita€™s still a legal political party in UK.
Extremely influential Sunni jurist, sharia scholar based in Qatar, memorized the Koran by age ten. Chairman of the board of trustees atA Michigan-based Islamic American University, a subsidiary of the Muslim American Society, which was claimed by the Muslim Brotherhood as theirs in 1987. Goma€™a was #7 in the book co-authored by John Esposito featuring the world's 500 most influential Muslims, and he is widely hailed as a Moderatea„?. He was the program's director until his retirement in 1980 and University Distinguished Research Professor until his death at 98 years old. Deputy Chairman of the Jeddah based Islamic Fiqh Council of the OIC, and is a member of ECFR, whose President is Sheik Qaradawi. OBL was enrolled there from 76-81 where they probably first met; Azzam eventually became his mentor. In fact 3 times Pulitzer Prize winner and Middle East Experta„? Thomas Friedman wants to give a Nobel prize to him even though he is an Islamic supremacist. There is much more than those 2 books, here are reading lists with books full of more evidence from Muslim and non-Muslim accounts of institutionalized IS&J for over 1300 years. University Dogma takes for granted that a majority of jurists and ulama scholars, past and present, taught against IS&J, but no one says who and where these people are, and exactly what they said about relations between Muslims and non-Muslims. He is remembered as the godfather of Palestinian terrorism nationalism - Professor Edward Said praised him as a€?the voice of the Palestinian people.a€? The History Channel made a film about him. Former Hizb-ut-Tahrir member Ed Husain, in his 2007 book The Islamist, says: The difference between Hizb ut-Tahrir and jihadists, is tactics, not goals. Qaradawi was #6 in the book co authored by Esposito in 2009 featuring the world's 500 most influential Muslims. Similarly, when Muslims and the Western heirs of the Enlightenment speak of tolerance they have different things in mind. Internationally recognized as one of the world's leading authorities on Islamic law and jurisprudence, modern Arab and Iraqi history, and politics. Even though he is not a sharia scholar, he is on this page because that is mostly what his The Calcutta Qur'an Petition (1986) is - quotes of Koranic commentaries by famous sharia scholars, in an attempt to ban the Koran in India. If you have any examples, please send documentary evidence so I can add it to the Tiny Minority of Extremists page, coming up next. They simply deny that it is a principle of Islam that jihad may include wars of aggression.
Mashriqia€™s book Tazkirah (a commentary of the Quran) was nominated for the 1925 Nobel Prize in Literature.
What is the good of us (the mullahs) asking for the hand of a thief to be severed or an adulteress to be stoned to death when all we can do is recommend such punishments, having no power to implement them?
Because of his huge influence, and to understand the significance of his connections with Moderatea„? American Muslim leaders that you will see in the Muslim Brotherhood page, you must understand what believes. Fouad Ajami said "Professor Khadduri was one of the pioneers of Middle Eastern studies in the United States.
In 1930 I sent him my Isharat concerning the Khaksar movement with a picture of a spade-bearer Khaksar at the end of that book. According to prosecutors, the 1993 bombing of the World Trade Center (WTC), which killed six people, was part of the conspiracy. The intention of Mohammed, in what he said of jihad, may have been misunderstood and misrepresented.
Islam says: Whatever good there it exists thanks to the sword and in the shadow of the sword! Founded the Shaybani Society of International Law, and was a founder of the Middle East Institute, and the University of Libya, where he became dean in 1957. Until the newer conceptions, as to what the Koran teaches as to the duty of the believer towards non-believers, have spread further..




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