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DESCRIPTION: This 'atlas' was the work of a family of Catalonian Jews who worked in Majorca at the end of the 14th century and was commissioned by Charles V of France at a time when the reputation of the Catalan chart makers was at its peak. The title of the Atlas shows clearly the spirit in which it was executed and its content: Mappamundi, that is to say, image of the world and of the regions which are on the earth and of the various kinds of peoples which inhabit it. Today the original Catalan Atlas can be found in the Bibliotheque Nationale, Paris, and has now assumed the form of seven loose wooden panels of which five inside ones bear one half of a sheet of the Atlas on each side, while the two outer ones consist of one side that bears a half sheet of the Atlas and one half of the binding on the other side.a€?The first of the two preliminary sheets deals with the days of the month from the first to the thirtieth.
The Catalan Atlas is actually a world map built up around a portolan chart, thus combining aspects of the nautical chart by employing loxodromes and coastal detail with the medieval mappaemundi exemplified by its legends and illustrations.
We know in unusual detail the circumstances in which the Catalan Atlas of 1375 (the date of the calendar which accompanies it) was produced and the career of the cartographer who compiled it. The patrons of Cresques, King Peter III of Aragon and his son, in addition to their scientific interests, were keenly interested in reports of Eastern lands, in relation to their forward economic policy, and were at special pains to secure manuscript copies of Marco Polo's Description of the World, the travels of Odoric of Pordenone Description of Eastern Regions and, what may surprise the modern reader, the Voiage of Sir John Mandeville. In the interior the position, extent, chief divisions, towns and rivers of China and the Mongol Empire are approximately represented. On the southern portion of the Cathay coast, the general uniformity of the coast is broken by three bays, and it is significant that these are associated with three great ports, Zayton [near Changchow], Cansay [Hangchow, better known in medieval records as Quinsay ] and Cincolam [Canton]. Quite a number of harbors are indicated on the eastern coast of India, a few of them still identifiable, while a sailing junk testifies to trading activity, especially with the island of Iana (?), which is here associated with the legendary isle of the Amazons (regio femarum [sic]) and symbolized by its queen. In mainland India, King Stephen has been represented: the text beside him indicates that this Christian ruler is a€?looking towards the town of Butifilis,a€? Marco Polo's kingdom of Mutifilis. The people of Gog and Magog following their monarch, bearing banners with the emblem of the devil, detail of the map of Asia.
Sources other than those embodied in Polo have also been used for the portion of the Indian Ocean included in the map. If the map is stripped of its legends and drawings of the older tradition, it is apparent that the main interest of the compiler is concentrated in a central strip across Asia. In the west is the Organci [Oxus] river shown, as on most contemporary maps, flowing into the Caspian, and alongside it the early stages of the traditionally used overland route, from Urganj [the medieval Khiva] through Bokhara and Samarcand to the sources of the river in the mountains of Amol, on the eastern limits of Persia.
This description, with several omissions, was in outline the route followed by Maffeo and Nicolo Polo (Marco Polo's father and uncle) on their journey to the Great Khan's court.
Scarcely less valuable, and certainly of special interest for the student of geographical theory, are the Catalan speculations concerning the unexplored territories of the earth.
Hardly any place on the west coast of Africa is identified only one name, perhaps a mythical spot, is found south of Cape Bojador in the former Spanish Sahara, but we are told that Africa, land of ivory, starts at this point and that by traveling due south one reaches Ethiopia. East of the Sultan of Mali appears the King of Organa, in turban and blue dress, holding an oriental sword and a shield. In northeast Africa, a knowledge of the Nile valley as far south as Dongala, where there was a Catholic mission early in the 14th century, is apparent. On one matter, however, the mapmaker Cresques could hardly refrain from speculating, for the following reason: land exploration had, for a long time now, outrun oceanic discovery, and so, concerning Africa, much more was known of the Sudan by the end of the 14th century than was known of the oceanic fringe area in the same latitudes.
In Asia the Red Sea stands out, being shown as red, a characteristic that derives, we are told less from the color of the water than from that of the sea bed. Moslem traders from cities along the Barbary Coast of North Africa began to cross the Sahara in the Middle Ages in an effort to bring back gold, rumored to be in great supply in the Sudan.
Within the means of cartographic representations on this Atlas there appears to be no specialities, those symbols and other graphics used by Cresques correspond to those commonly used in the Middle Ages. The compiler of the prototype used by Cresques for the Catalan Atlas had recourse to different, sometimes even contradictory sources. In summary, the merit of the Catalan Atlas lay in the skill with which Cresques employed the best available contemporary sources to modify the traditional world picture, never proceeding further than the evidence warranted.
Today the original Catalan Atlas can be found in the Bibliotheque Nationale, Paris, and has now assumed the form of seven loose wooden panels of which five inside ones bear one half of a sheet of the Atlas on each side, while the two outer ones consist of one side that bears a half sheet of the Atlas and one half of the binding on the other side.The first of the two preliminary sheets deals with the days of the month from the first to the thirtieth. As a response to this interest, Cresques extended his chart to include all that was then known of Asia, notably from Marco Polo's narrative. This town [Beijing] has an extent of 24 miles, is surrounded by a very thick outer wall and has a square ground plan. The description emphasizes the richness and urbanity of the Chinese capital at the edge of the civilized world.
To the north is Catayo, the Great Khan and his capital of Chanbaleth; to the south Manji, with its great cities of Zayton and Cansay. DESCRIPTION:This seminal work was initially compiled in manuscript form on vellum, with drawings in red and black. The author, a seventh century Bishop of Seville (Spain), leaned heavily himself on classical writers, as well as the teachings of the Church Fathers. In view of the extraordinary influence of this treatise, the following excepts (the translation is taken from G. Concerning the earth we are told that it is named from its roundness (orbis) which is like a wheel; whence the small wheel is called a€?orbiculusa€?.
As to size, Isidore accepts Eratosthenesa€™ estimate (via Macrobius) of 252,000 stadia for the circumference of the earth. The Ancients did not divide these three parts of the world equally, for Asia stretches right from the south, through the east to the north, but Europe stretches from the north to the west and thence Africa from the west to the south. Interestingly, Isidore was the first writer to clearly define the Mediterranean by that proper name.
It contains many provinces and districts whose names and geographical situations I will briefly describe, beginning from Paradise . This obvious Biblical note coming so early in the topographical section of the treatise might lead the reader to expect its continuance in subsequent chapters; but apart from one or two entirely understandable references to Biblical lore - Scythia and Gothia also are said to have been named by Magog, son of Japhet and the River Ganges which sacred scripture calls Phison, flows down from Paradise to the realms of India - only the most sparing use of this source is made.
In the extreme east of Asia the country of Seres is rich in fine leaves, from which are cut fleeces which the natives who decline the merchandise of other peoples sell for use as garments . Europe, in the true classical fashion, is divided from Asia by the river Tanais [todaya€™s Don] and is bordered on the north by the Northern Ocean. Moreover beyond [these] three parts of the world, on the other side of the ocean, is a fourth inland part in the south, which is unknown to us because of the heat of the sun, within the bounds of which the Antipodes are fabulously said to dwell. This concession by Isidore as expressed in the brief quote above indicated that he more than half believed in the sphericity of the earth and quite fully in the doctrine of the Antipodes. As far as his own graphic expression of the worlda€™s geography, one of the map designs frequently associated with Isidore of Seville is actually a survival of the ancient Greek tripartite division of the world into Asia, Africa and Europe, surrounded by the Ocean Sea. The T within the O produced a world image divided into half (by the cross of the T) and two quarters. Regardless of experience and all knowledge to the contrary, the most important city regionally was located in the center of the habitable world. In addition to the usual tripartite circular map of the world, some manuscripts of the Etymologiarum feature other map designs as well. Caius Crispus Sallustius, generally known as Sallust (86-34 BCE) was a Roman senator and historian, who subsequent to his falling out with the Caesar, was sent to Africa as a governor of Numidia (In the north-west of Africa}. He produced his most important works on the conspiracy of Catiline and the war of Rome with Jugurtha.
The Medes and Armenians connected them selves with the Libyans who dwelled near the African sea, while the Getulians lay more to the sun, not far from the torrid heats; and these soon built themselves towns, as, being separated from Spain only by a strait, they proceeded to open an intercourse with its inhabitants. Some copies of Sallusts manuscripts, which have reached us, do also include a simple T-O map, which relates to his narrative of the Jugurthine War.
As mentioned above, Sallusta€™s works were copied and re-copied and were in use until the late medieval period and many of the later copies of his manuscripts have reached us. Sallust mappamundi, ninth century, a€?University of Leipzig Library, Leipzig, Germany, MS 1607, f.
Since Sallust was the governor of Numidia, he has naturally paid more attention to the details of this continent.
In the bodies of water dividing the world into the three continents, the Mediterranean bears no legend. Another variation of the basic Isidorean design was called the Byzantine-Oxford, or B-O T-O maps.
More prominently than in any other example of the biblical school, the Holy Land dominates the center of the map. The map was brought back to England or Ireland after the First Crusade, which conquered Jerusalem in 1099.
Christian scholars adopted the T-O map for its simplicity, as had the classical writers who first employed it. These T-O maps, whether actually contained in the Etymologiarum of Isidore, in later editions of the same, as modified derivatives thereof (Sallusts, B-O T-O), or as maps that were merely influenced by the basic design format (Hereford, Ebstorf, et.
At the Benedictine monastery of Thorney in East Anglia, a large and elegant computus book was finished in 1110, designed to be an ornament of the newly completed church. The continents are arranged with Asia at the top, Europe apparently in the center and Africa in the southwest corner.
Like the map within the rota of sunrises and sunsets, this is a T-O map with Asia in the top half, and Europe and Africa in the lower half. In form, content and function, MS 17a€™s map represents a recent development in medieval cartography. On the other hand, this mappamundi is also closely connected in content and context to Byrhtfertha€™s Diagram on fol.
But there is also a particularly insular connection between computus and universal geography, one that is connected to the debates over the correct system of calculating Easter that marked the early years of Christianity in England. Schematic maps of the oikumene of the T-O type are often embedded in computus diagrams as a shorthand representation of the earth; zone maps illustrating the climates of the earth, derived from Macrobiusa€™ Commentum in Somnium Scipionis (#201), appear in anthologies of cosmographic materials as illustrations of passages from Isidore (cf.
In about 1446-1451 Jean Mansel composed a universal history titled La fleur des histoires, and then in the 1460s wrote a longer version of the same work.
The map is placed at the start of the prologue to Book IV, in which a description of the regions of the world is given in alphabetical order. The name gorgato recalls the medieval Latin gargata and Old French gargate, meaning a€?throat,a€? perhaps alluding to the creaturea€™s voracious nature, but these monsters seem to have been invented by the cartographer. The T-O map tradition did not die out as a cartographic form of expression until as late as the 17th century, as may be seen from a book such as the Variae Orbis Universi, by Petrus Bertius, 1628.
The Matenadaran archive collection in Yerevan, capital of Armenia, contains some 14,000 manuscripts from the golden age of Armenian literature, beginning in the 5th century, and from later periods.
One exception to the general lack of maps in the Yerevan archives is MS 1242, a collection of eighteen unrelated essays on religious, moral, mathematical and astronomical subjects dating mainly from the 13th to the 15th centuries. The map on folio 132r can be described as of the T - O type, but its construction has been modified. Also as in many maps of the T-O genre, the centre is occupied by the Holy City of Jerusalem, which is shown with its six gates, each inscribed with its name in Armenian. In both shape and arrangement, the city sign is akin to that on the Hereford mapparnundi, c.1290 (#226), although it lacks the enclosing crenulated walls of the Hereford map sign. As shown in the following Table, in addition to Jerusalem, twenty-seven place- names are found on the map. The inscription to the left of the stem of the T, below the triangle formed by three dots, reads, Ays koghms Eropa [This side is Europe]. The Red Sea [Karmir] dzov; only the word sea is legible on the map) is shown as a bold open circle on the borders of Africa and Asia. The division between Europe and Asia, normally marked with the horizontal crossbar of the T, here is demarcated with a single red line and is more complex.
In keeping with T-O maps in general, the greater part of the Armenian map is allocated to Asia, inscribed Ays koghms Asia [This side is Asia].
In the east, in the upper part of the map close to the Ocean are the names Khaytai [China] and Zaytun [Zaytun], another Chinese trading port city.
The presence of these toponyms in the area between Europe and China bears witness to the importance of these towns and provinces in trade and commerce between East and West and is perhaps indicative of the period of the mapa€™s creation.
There is nothing, then, untoward in the inclusion on the Armenian map of Sara (Sarai), a city founded only in the 1240s by Batu Khan, the grandson of Mongol leader Gangiz Khan, who took over the territory of southern Russia and its Turkic speaking peoples during the early 13th century. Khachaturian also proposed that based on palaeographic evidence, the map was made in the Cilician Kingdom of Armenia during the Crusades, unfortunately not specifying which Crusade. Caffa, the first town listed in the row of toponyms along the northeastern periphery of the map, was only a small Crimean seaside town until the 13th century.
The presence of the name Caffa on the map is a strong indication that the map was made during the citya€™s heyday, namely in the 14th century. Since, in my view, the map has to postdate both the establishment of Sarai-Batu and Sarai-Berke (New Sarai, established 1257-1266) and the time when Caffa became an important conurbation, it cannot be dated to earlier than the third quarter of the 13th century. While the majority of T-O maps produced in the Christian West depict Armenia, Mount Ararat and Noaha€™s Ark, this Armenian mapmaker has chosen not to mention any of these Armenian features.
In the end, the absence of reference on the Armenian map to Armenia itself or to any of its immediate neighbors, such as Persia and Assyria, is more puzzling. The existence of this Armenian language T-O map, though, may be owed simply to the curiosity of an individual whose interest in Western maps and literature would have been a sufficient reason for him to create a map of his own in line with those of the Western mapmakers of the time, leaving us an Armenian map as remarkable for its uniqueness as for the hints it gives of the interconnections underlying the T-O maps and the mappaemundi of the West. This is a very late example of a T-O world map, probably made in Bruges in 1482 for King Edward IV, the founder of the old Royal Library. 205CT-O map from Isidore of Sevillea€™s Etymologiarum, unknown, 10th century, 11.5 cm dia, Biblioteca Medicea Laurenziana, Florence, Plut. 205CCDiagram map from MS of Bedea€™s De natura rerum, Bede, 9th century, 24 cm square, Bayerische Staatsbibliotek, Munich, Clm 210, f. 205DD Isidore mappamundi, unknown, 11th century, 26 cm dia, Bayerische Staatsbibliotek, Munich, Clm 10058, f. 205ET-O map from Isidore of Sevillea€™s Etymologiarum, unknown, Santarem s Atlas compose de mappemondes .
205GG Circular Plan of Jerusalem, unknown, 13th century, 26 cm diameter, British Library, Additional MS. 205HT-O Sallust map from Bellum Jugurthinum, unknown, 14th century, Biblioteca Nazionale Marciana, Venice, Fond. 205HH Reverse T-O map from MS of Isidorea€™s De natura rerum, unknown, 12th century, 19 cm diameter, Cathedral Curch of Exeter, MS.
205JJT-O map from MS of Isidorea€™s De natura rerum, unknown, 9th century, 12.5 cm diameter, Burgerbibliothek, Bern, Codex 417, fol. 205LLSallust T-O map from De bello Jugurthino, West oriented, unknown, 6.8 cm diameter, Bibliotheque Nationale, MS. 205MT-O map from Isidore of Sevillea€™s Etymologiarum, unknown, 8th century, 22 X 29 cm, Vatican Library, MS Vat.
205MM Sallust T-O map with symmetrical rivers, unknown, 13th century, 10.5 cm diameter, Gonville and Caius College, MS.
205NSallust T-O map, unknown, 13th century, 10.5 cm diameter, Gonville and Caius College, Cambridge MS.
205OT-O Sallust map, unknown, 13th century, 4.3 cm diameter, Bibliotheque Nationale, Paris, MS Lat.
205QT-O map from Isidore of Sevillea€™s Etymologiarum, unknown, 10th century, 11.5 cm diameter, Biblioteca Medicea Laurenziana, Florence, Plut. 205TT-O and -V maps from Isidore of Sevillea€™s Etymologiarum, unknown, 12th century, 7.2 cm diameter, BnF, Manuscrits (Latin 10293 fol. 205TTT-O world map by Chatillon, Gautier de Chatillon, 13th century, 7 cm diameter, Bodleian Library, MS Bod.
205V1Gauthier de Chatillon mappimundi, Alexandreis, Gauthier de Chatillon, 13th century, Bibliotheque Nationale, Fonds Francais 11334, fol. 205WY-O map from Macrobiusa€™ Commentarium in somnium Scipionis, unknown, 12th century, 8.7 cm diameter, Bibliotheque Nationale, Paris, MS.
205YT-O map from MS of Commentary on the Apocalypse of Saint John (Beatus), unknown, 11th century, 4.7 cm diameter, Bibliotheque Nationale, Paris, MS. 205ZT-O map from MS of Bedea€™s De natura rerum, Bede, 12th century, 8.1 cm diameter, Bibliotheque Nationale, Paris, MS. The ten planets and their meaning in relation to each zodiac sign SUN The sun is the ruler of the sign of Leo. Special Marks The Medical Hand, when three vertical lines, often crossed by another lines, are found on the mound of mercury .
Mankind has always been subjected to numerous unknown surroundings, and many of them are yet unknown to it. How to determine Your Achievement Number To  determine your achievement number, add together the numbers for your month and day of birth. Number 9     Spiritual Slogan for those born on 5-14-23 of any Month          “OM SHRI SHANMUKAYA NAMAHA” Related Post Hands No. King Charles requested this map from Peter of Aragon, patron of the best Majorcan mapmaker of the time: Abraham Cresques.
Originally the Catalan Atlas consisted of six large wooden panels that were covered with parchment on one side. To the right, from top to bottom, is a diagram of the tides; another lists the movable feasts, and a third drawing represents a blood-letting figure.
The result is that the Atlas represents a transitionary step towards the world maps developed later during the Renaissance, especially by its extensive application of contemporary geographical knowledge and ambitious scope. Although the sailors were used to plainer charts whose importance lay principally in their utility and accuracy, even ordinary marine charts begin to follow the Catalan tradition with regards to their use of standardized color patterns.
When in 1381 the envoy of the French king asked King Peter of Aragon for a copy of the latest world map (proof in itself that the reputation of the Catalan school had been widely recognized) he was given this example, which has been preserved in Paris ever since. For the first time in medieval cartography this continent assumed a recognizable form, with one or two notable exceptions. From west to east, the main divisions of the Mongol territory include the Empire of Sarra [the Kipchak Khanate], the Empire of Medeia [the Chagtai Khanate of the middle], and the suzerain empire of the Great Khan, Catayo [China]. Each side has a length of six miles, the wall is 20 paces high and lo paces thick, has 12 gateways and a large tower, in which hangs a great bell, which rings at the hour of first sleep or earlier. The vertical waterway is the Grand Canal built by Kublai from Manji to Cambulac; below are the 7548 islands, rich in all manner of spicery, placed by Marco in the Sea of Chin.
Of these, Canton is not mentioned by Marco Polo; it was, however, much frequented by Arab navigators and traders, upon whose reports the compiler was probably drawing. Yule points out that Kao-li was the name given for Korea, and he therefore considers that the island Cresques depicts here represents confused notions about both the Korean peninsula and Japan; otherwise there is no obvious graphic reference or hint of Zipangu [Japan].
The first is difficult to explain; to make up for it the cartographer has inserted a great island of Jana [Java], which however was probably intended for Sumatra. The notion that there were Christian rulers east of the Islamic world stems largely from the legend of Prester John; also important, however, were the real Christian minorities in India and the fact that the tomb of Saint Thomas was thought to be in Mailapore, a suburb of Madras, the Mirapore of the map. And it sometimes happens though rarely, that the widow of the dead man throws herself into the flames,a€? a practice that recalls widow-burning (sutti) of India. There we are told that Satan came to his aid and helped him to imprison the Tartars Gog and Magog.
The Persian Gulf, extending almost due west, has an outline similar to that on the Dulcert map, but is otherwise superior to any earlier map. Herein lies a succession of physical features: mountains, rivers, lakes and towns with corrupt but recognizable forms of their medieval names as given in the narratives of the great travelers of the 13th century.
It is also possible to discern traces of their second journey, accompanied by Marco, in which they employed the 'south road' of the silk route, and, except for a detour through Ormis at the bottom of the Persian Gulf, ran from Trebizond through Eri [Herat], Badakshan, and along the southern edge of the Tarim basin from Khotan to the city of Lop. Unlike many classical and fellow medieval scholars, the draftsman of Majorca showed praiseworthy restraint in this respect. For here, as is often the case in other maps of the period, the cartographer compensated for the dearth of known geographical points by including historical facts. The delineation of the Nile river system is vitiated, however, by the conception that it flowed from a great lake in the Guinea region, Lacus Nili.
As previously mentioned, the early draftsmen insisted upon cutting the continent short just beyond the limit of coastal knowledge, that is, in the vicinity of Cape Bojador. It is cut in two by a land passage, a conventional allusion to Moses' miraculous crossing (Exodus, 14:2122). Between the Persian Gulf and the Caspian Sea appears the King of Tauris [Tabriz] and north of him Jani-Beg, ruler of the kingdom of the Golden Horde, who died in 1357.
Stories reached 14th century Europe of the splendor of Mansa Musa, ruler of the Mali and lord of Guinea, one of the reputed richest of the 'Negro Kingdoms' of the Sudan, whose pilgrimage to Mecca created a sensation in 1324.
However, there are great differences to be observed between what is labeled by some the a€?portolano sectiona€? (sheets 3 and 4, Europe and North Africa) and the rest of the map sheets. The legendary Insula de Brazil, for example, which is found on various medieval maps of the North Atlantic and later gave its name to Brazil, is shown here twice, once west of Ireland and a second time farther south. Elsewhere, however, the weight of received opinion is still felt, as, for example, in the various islands with fabulous names; they cannot represent the Madeiran group, as these islands were discovered only in 1418-1419. In the same spirit he removed from the map many of the traditional fables which had been accepted for centuries, and preferred to omit the northern and southern regions entirely, or to leave southern Africa blank rather than fill it with the anthropagi and other monsters which adorn the bulk of medieval maps. This contrasts strongly with the people of the islands farther east who are described as savages living naked, eating raw fish, and drinking sea water. From this it is quite evident that the two parts, Europe and Africa, occupy half of the world and that Asia alone occupies the other half. Proceeding to a systematic description of the countries of the world, of Asia Isidore says that it is bounded in the east by Lake Maeotis [Sea of Azov] and the river Tanais [the river Don]. Other maps give definite localities for the Twelve Tribes of Israel and the abiding places of the Twelve Apostles. The most closely related or influenced maps of the T-Oa€™s are those that accompany manuscripts of Sallusta€™s works and may have originally been drawn to illustrate a passage from Sallusta€™s De bello Jugurthino which, like Isidorea€™s treatise, also attempted to briefly describe the countries of the world. Both accounts appear bound in one manuscript that was copied and used as a textbook of history for almost a millennium.
The sea is boisterous, and deficient in harbors; the soil is fertile in corn, and good for pasturage, but unproductive of trees. The name of Medes the Libyans gradually corrupted changing It in their barbarous tongue, into Moors. Many copies of this map mention the name of Armenians in North Africa, along with the names of the Medes and the Persians These were probably the forbearers of the first T-O maps, as we know them today. Some of these include basic T-O maps, which show the continents, including the names of some countries and peoples. The copy dates from the ninth or tenth century and is drawn on vellum and taken from a Sallust manuscript now in the University of Leipzig in Germany.


In the area of Europe there are no legends, only the city of Roma is represented with a vignette of a castle and its name, attesting to the importance of the power of Rome in the Empire.
Affrica contains 24 legends, which include cities of Harran, Cartage [Cartage] plus four other cities.
The left arm of the T is inscribed Tanais, but the right arm, which should have borne the name Nilus, is only connected to the Nile at the right extremity, where the Nilus is shown as a vertical line. There are 15 toponyms and the countries of Phoenicea, Carthago, Ethiopia, Numidia and mountains of Catabatmon are shown.
This area is divided first into the lands of Judea, Galilee, and Palestine, and further by the names of seven of the Twelve Tribes.
One of the most interesting features of this map is its highly abstract form: it is mostly comprised of straight lines with only a few concessions to irregular geographical forms. Most puzzling is that the label for Europe crosses what would normally be the Mediterranean.
The division of the earth among the sons of Noah, Noaha€™s ark, seven of the twelve tribal territories of the land of Israel, Jericho and the city of refuge (Joshua 20) for those guilty of involuntary manslaughter under Hebrew law, all come from Jewish history.
These divisions are treated rather casually, however, for the label EVROPA straddles the boundary between Europe and Africa; locations in the Holy Land are indifferently assigned to Asia and Africa, and Athens and Achaia are placed in Asia. Running horizontally across the middle of the map, and dividing Asia from Africa and Europe, is a band labeled HIERVSALEM. Europe in principle occupies the left hand side of the lower half of the map, but the label EVROPA actually straddles the vertical divider.
Great Britain, Ireland and Thule are represented at or over the edge of the orbis and in the northern rather than western quadrant.
The prominence given to Jerusalem, together with the double representation of the Cross (once on its own, and once on Mount Zion), is a case in point.
Evelyn Edson, on the other hand, argues that MS 17a€™s mappamundi is one of a small group of complex maps directly inspired by computus themes.
A famous and often reproduced world map in a manuscript of the short version of Mansela€™s book, which was probably made by Simom Marmion in about 1460, illustrates the division of the world among the three sons of Noah.
Mansela€™s description includes ancient places such as Carthage and Delos, biblical places such as Babylon and Judaea, and lands of contemporary importance such as Westphalia and Gascony. Of course that is the easy conclusion, but it is rendered very plausible if we look at the names of some of the islands in the circumfluent oceana€”golgavatas terra, lapides presiosa (for lapides pretiosi, a€?precious stonesa€?), habundans terra, illa deserta, tamaria, alphaua terra, and illa arcana, for examplea€”which are quite clearly invented.
It immediately precedes the prologue to Book IV, which includes a regional description of the world in alphabetical order.
Among these manuscripts are many illustrated works on astrology and astronomy as well as some on geography, but virtually nothing contains a map. The circular legend around the city reads The city of Jerusalem populated in ancient and recent times by the Israelites [the Armenian phrase reads Bnakui hin yev nor avrinatz qaghaq I[sra] letzotz vor e Yerusaghem].
It also resembles the plan of Jerusalem in another Armenian manuscript in the Matenadaran, the much later MS 1770 which dates from 1589.
This is shown by the pair of vertical red lines that descend from Jerusalem in the center to the outer Ocean and represent the Mediterranean, which is identified only by the word Sea. Between the inscription and the Mediterranean, that is in western Africa, is a small circle which, being inland, can only denote a lake.
It is outlined in black, colored solidly in red and interrupted as if to indicate the traditional crossing of the Israelites as they fled from Egypt.
Two black lines, drawn at right angles to each other and to the red lines of the continental division and the Mediterranean, indicate the Aegean and Black Seas. In the north, following the curve of the encircling Ocean, and on the borders of Europe and Asia, is written Rusq [Russia].
Zaytun was the Arabic name given to the port of Quanzhou or Tseu-Tung in the province of Fujian, China. It may also be that this is the earliest Christian map on which the toponyms Caffa, Azov, Sarai, Zaytun and Khansai are found. The geographer Mkrdich Khachaturiana€™s suggestion that the map dates from 1206 is unlikely to be correct. The Flemish Franciscan William de Rubruck (1220-1293), who in 1253 travelled to the region, stated that [Sarah] Batu was one of the most important cities of the region.
It is hardly possible to date a manuscript precisely based on palaeography alone, and, furthermore, the script used on the map is similar to that in a manuscript produced in Caffa in 1445 (Matenadaran, MS 8963), which is another collection of astrological and scientific subjects, with diagrams and calendars. Only after Genoese merchants had leased it from the Mongols, was it transformed into a flourishing commercial centre, trading with the East and rivaling the Venetian- controlled city of Tanais on the Sea of Azov. Such a date would fit the suggestion that the Armenian mapmaker, who was most likely to have been a monk, either saw or was told about contemporary Italian T-O maps in Caffa, a city not only administered by the Genoese, but also to all intents and purposes functioning as an Italian city, and one of the most suitably located Armenian communities for intellectual as well as commercial contact with the West. Hovhannes Hovhannisian, the other Armenian geographer who has studied the map, argues that the presence of the commercial centers of Khorazm [Oxiana] and Sarai are indicative of the period when the Mongols had close connections with Khorazm (that is, from the 1240s to the 1360s), and this explains the rationale behind his dating the map to as late as 1360. Other biblical events and places are shown on the map, however: Jerusalem, the giving of the Tablets of the Law to Moses, Mount Sinai and the Red Sea.
While the Hereford mappamundi, c.1290 (#226) and the Sawley map, 1180 (#215) each show a monastic establishment, the references to these have been placed on the banks of the Nile. It can plausibly be deduced, that the author was familiar with Central Asia since current trends in commercial and political relations are well represented by the depiction of the Silk Road cities and major trading centers such as Baghdad, Damascus, Constantinople and Venice.
A sumptuous example of Flemish illumination illustrating an encyclopedic work, it embodies the spirit of medieval civilization.
This form later was transformed into a block-book, in which each sheet formed a double page, the parchment itself serving as a hinge between each of the two wooden panels.
The latter is accompanied by a long text describing the world; it deals with its creation, the four elements of which it is composed, its shape, dimensions, and divisions. Though the Catalan Atlas is the earliest complete example of its kind which has survived, it was undoubtedly preceded by other similar attempts at extending the range of the portolan chart. Thus, pilots knew at a glance, for instance, that any port lettered in red offered revictualing and a safe harbor; dots and crosses, on the other hand, indicated underwater hazards. Continental interiors are filled with detail, compass lines drawn, and decorative items are added to enhance the nearly up-to-date picture. Its capital at Cambalucr or Chanbaleth [Beijing], the city of the Great Khan which so intrigued the chroniclers of the 14th century, receives due prominence, with a long legend describing its magnitude and grandeurs. When it has finished ringing, no one may pass through the town, and at each gate a thousand men are on guard, not out of fear but in honor of the sovereign.
The attempt at representing the configuration of the coast suggests at least that his informants were interested from a maritime point of view.
Altogether, as mentioned above, we are told there are 7,548 islands in the Indian Ocean; they are rich in gold, silver, spices, and precious stones, so much so that a€?great ships of many different nationsa€? trade in their waters. Farther north is the realm of Kebek Khan, a historical figure who reigned from 1309 to 1326: a€?Here reigns King Chabeh, ruler of the Kingdom of the Middle Horde.
Here the text contains information from Marco Polo's account of how in the province of Malabar the death of criminals, who are compelled to commit suicide, is celebrated by their relatives with his observation on the custom of widows immolating themselves on the pyres of their dead husbands, mentioned a few lines later. In the Gulf, the island of Ormis [Hormuz] is shown, opposite the former settlement of the same name on the mainland.
These are jumbled together in a manner sometimes difficult to understand, but with the help of Marco Polo's narrative, it is possible to disentangle the itineraries which the map was evidently intended to set out. East of this lies the lake, Yssikol [Issik Kul], and Emalech the seat of the Khan, the Armalec of other travelers, in the Kuldja region. The compiler, however, perhaps because he confused this desert area with the Gobi, has transferred this stretch to the north of the Issik Kul. In addition to Asia, the narratives of contemporary travelers were also extensively used by Cresques in Africa. We are told, for example, that merchants bound for Guinea pass the Atlas mountain range, shown here in its typical form of a bird's leg with three claws at its eastern end, at Val de Durcha.
This rare speculation on the part of Cresques contained at least some partial truth because the Lacus Nili, the Pactolus of Strabo, and the Palolus of later maps, which in the Catalan Atlas and subsequent works is located in the neighborhood of Timbuktu, may reasonably be identified with the flood region of the Niger. By so doing, however, they found themselves reducing the vast extent of the Sahara almost to a vanishing point. The port of Quseir is clearly marked, and the accompanying text specifies that it is here that spices are taken on land and sent to Cairo and Alexandria.
The importance of Baghdad as a center of the spice trade is emphasized; from there, precious wares from India are sent throughout the Syrian land and especially to Damascus. This African prince appears in the Catalan Atlas in a stately fashion with crown, orb, and scepter, with the inscription: The richest and noblest King in the world. In this section the coastlines are greatly differentiated and the abundance of names is in great contrast with the quantity of information, literally and graphically, supplied in sheets 5 and 6 (Asia). Nor can they be the Azores, which are first mentioned in 1427, or the Cape Verde Islands discovered only in 1455-1456. They are obviously to be identified with the Ichthyophagi, one of the fabulous races traditionally placed in Asia or in Africa.
The former were made into two parts because the Great Sea (called the Mediterranean) enters from the Ocean between them and cuts them apart .
His treatment of the habitable earth enables one to arrive fairly easily at the scope of his knowledge.
During his mission there he was involved in various rebellions and conflicts with neighboring powers and has left accounts of his activities. In his Jugurthine War Sallust writes about Africa, describing its geographic location and climatic conditions, as well as its demography where he narrates how the Armenian mercenaries settled in North Africa and intermingling with the Libyan tribes, gave rise to the peoples that inhabit the region today.
Since they are about the history of northern Africa, this particular area is shown in more detail.
In Europe only the name of the continent and two countries of Italia and Hyspania are shown. Near the Nile the land is described as Exusta [parched], a reference to the southern parched areas. Jerusalem was the focus of that Conquest for more than two centuries of Crusaders, and it would remain the center of attention on maps until the invention of printing and the publication of Ptolemy in the 1470s.
The whole is illustrated by instructive diagrams, including five world maps: two T-O centers of rotae, two zonal maps, and one larger, more detailed map.
Another oddity is that Achaia, where St Andrew [preached] is in Southeast Asia, far from Athens, the preaching site of Paul. These are the usual numbers for the descendants of Shem and Ham, but the source of the numbers for Armenia and why this country is singled out are not clear. There is no attempt at cartographic realism: this is a diagram containing a list of places.
ASIA MAIOR: glossed QVOD SVNT SEPTVAGINTA DVE GENTES ORTE, and beneath this De Sem gentes XXVI. In the Europe zone, reading from top to bottom and left to right are: Terra macedonum, Campania, Italia, ROMA, tiberis flumen, Tuscia, mons Ethna, sicilia, KARTAGO MAGNA. These independent maps tend to occupy the full width of the page, or the page in its entirety. Anna-Dorothea von den Brincken claims that this map is the first to position Jerusalem in the centre of the world, and not at its eastern extremity.
A mappamundi with identical arrangement and legends appears in the Peterborough Computus (Harley 3667 fol. The British Isles and Ireland were little corners of the outer margins of the orbis terrarum, which further served to marginalize the deviant computus of the island churches. But the ADAM device, to say nothing of its proximity to Byrhtfertha€™s Diagram both in MS 17 and in the Peterborough computus, argue forcefully for its derivation from Byrhtferth or his milieu. In this category she includes oikumene maps, often quite large, such as the one in Vatican City BAV 6018 fols.
Another world map in a manuscript of the long version of the book, this one created c.1480, for this map contains large and prominent sea monsters in the circumfluent ocean.
His aim was to show how Rome developed from a small town to a global empire, almost every corner of which had been penetrated by Christianity before the empire passed to the Franks. In fact none of the islands in the circumfluent ocean which are discussed by Mansela€”Grande-Bretagne, iles Fortunees, Gales, Irlande, Orcades, Escosse, Thanatos, Taprobane, Thule, and Islandea€”appears on this map. The oldest geographical work originates from as early as the fifth century and is titled in Armenian Ashkharhatzuytz or Mirror of the World. The horizontal arms of the letter T (stretching north and south from Jerusalem at the centre) are not represented by the rivers Tanais (Don) and Nile, as in conventional T-O maps, but by single red lines ruled, it would seem, to demarcate Asia from Europe and from Africa. The considerable prominence given to Jerusalem can be explained by the fact that the Armenian Church had, and still has, close ties with the Holy City and is one of the four custodians of the Holy Places, with a church, seminary and religious order active since the 5th century.
Outside the double-circle frame of the map are the names of the four cardinal directions Hyusis, Harav, Arevelq and Arevmutq, and the word Dzov [Sea] is written seven times.
Further in from the Ocean two cities are named, Kostandnupolis [Constantinople] and Venejia [Venice].
Indeed, that is how it is identified, with the phrase Ays dzovis anunn Tuman [This Sea is named Tuman]. The legend that appears to refer to the Crossing of the Red Sea is worn and partly illegible. A gap in the horizontal line for the Aegean, filled with the name Kostandnupolis [Constantinople], seems to imply that the line also represents the Dardanelles, the Sea of Marmara and the Bosporus.
Zaytun and Khansai appear on the Catalan Atlas of 1375 (#246) as Ciutat de Zaytun and Ciutat de Cansay, respectively; Fra Mauroa€™s map of 1459 (#249) contains these toponyms as Cayton and Chansay. His conjecture was based on the assumption that all the toponyms on the map are contemporary with the time of its creation. This posed a problem for Khachaturian, however, and he therefore had to insist that the toponym Sara related not to Sarai-Batu but to some other location, perhaps a putative island in the Caspian Sea, even though the Caspian is neither mentioned on the map nor has it ever had an inhabited island named Sara.
Looking at the toponyms shown on the map, the question arises why a Cilician-Armenian mapmaker would have included the names of cities along the distant northern Silk Road, instead of the toponyms in his locality. The earliest mention of Caffa in Armenian literature dates from the middle of the 13th century.
In Rouben Galichiana€™s view, the most creditable hypothesis is that the map was created between the late-13th and mid-14th centuries, or even slightly later, which is in line with Hovhannisiana€™s proposal. The legend to the southeast of Palestine, between Mount Sinai and the Nile reads Takhtak orinatz zor yet[ur] a[stua]tz Movs[es]i, which translates Tablets of law that God gave Moses. The Armenian language has several different words that mean monastery, among them liana, menastan and ananpat. It may also be suggested that the mapmaker was a native of the region, very likely from 14th century Caffa, then one of the most important Armenian cultural centers and the source of a large number of manuscripts of that date. This arrangement led to the folds of the precious sheets becoming worn through with use, so that these sheets were divided into 12 half-sheets, mounted on boards to fold like a screen. Then come geographical accounts of countries, continents, oceans, and tides, as well as astronomical and meteorological information.
Abraham Cresques, a Jew of Palma on the island of Majorca, for many years was 'master of mappaemundi and compasses', i.e.
From the Mar del Sarra [Caspian Sea] in the west, with a fairly accurate outline in the style of the portolan charts, the Mongol domains stretch away eastwards to the coasts of Catayo [China].
Some of the islands off Quinsay may stand for the Chusan archipelago, and further to the south is the large island of Caynam, [Hainan].
The kingdoms of India as enumerated by Polo are absent from the map, and there are significant differences in the towns appearing in the two documents. The reference is to the gate that Alexander is supposed to have built in the Caspian Mountains to exclude Gog and Magog, who are here equated with various Central Asian tribes. The Southern Arabian coast has names differing from those given by Polo, and in one of them, Adramant, we may recognize the modern Hadhramaut.
The delineation is then confused by the repetition of the Badakshan uplands, the mountains of Baldassia, a mistake that probably arose from confusion over the river system of southern Asia. In fact the section illustrated by #235B is thought to represent Nicolo and Maffeo Polo, with their Mongol envoys, crossing the Tien Shan mountains on their way through what is now China's Sinkiang Province, to Beijing (south is at the top). Here the special feature of interest on the Catalan Atlas is the inscription and picture of the vessel recording the departure of the Catalan, Jacome Ferrer, on a voyage to the 'river of gold' southwest of the new Finisterre of Bojador in 1346. More geographical information is given on the Maghreb, which, after all, is part of the Mediterranean. Thanks to their notorious capacity to travel long distances without water, they completely transformed African trade, opening sub-Saharan areas to Islam.
In Arabia, between the Red Sea and the Persian Gulf, is located the kingdom of Sheba; the queen, who came to visit King Solomon, is shown crowned and holding a golden disk as symbol of her wealth.
Navigational information is also recorded: a€?From the mouth of the river of Baghdad, the Indian and Persian Oceans open out.
The mountains in the European and African section are arranged in chains or chain-like symbols, in Asia they appear as regular humped garlands of rocks. The Catalan Atlas, in fact, marks the progress in the gradual discovery of the Atlantic and the west coast of Africa with an illustration of Jaime Ferrera€™s ship, which, we are told, set sail on lo August 1346 bound for the fabulous Rio de Oro [River of Gold] in Africa. In this spirit of critical realism, Cresques and his fellow Catalan cartographers of the 14th century, threw off the bonds of tradition and anticipated the achievements of the Renaissance. The city stands near the apex of a triangle formed by two rivers and the ocean; each of the two rivers divides into three before reaching the sea, a representation embodying a somewhat confused notion of the inter-linked natural and artificial waterways of China. These maps are taken from various manuscript copies of Sallusts works some of them dating from as late as the 13th and the 14th centuries, when they were still in use as textbooks by historians and scholars. The fourth line from the center bottom, near mount Athlas reads Medi - Armeni, a reference to the Armenians and Medes having settled in the area.
In Asia beside the name of the continent, river Nilus, Egypt and Mare Rubrum [Red Sea] are mentioned, while the tall rising tower bears the legend Jrslm [Jerusalem]. These are the people, that according to Sallust settled in North Africa, giving rise to the North African tribes of today. Its heavily biblical content is also unusual: note Hierusalem on the central axis with the cross and Mt. Of the sons of Noah, Shem is found in Asia and Ham in Africa, as usual, but Japheth stands next to Shem in Asia, instead of Europe. In the centre, at the juncture of the horizontal and vertical dividing bands, is an omega-shape with a cross in the centre, labeled beneath Mons syon. The only place names in the Africa zone are at the very top, and two of them, TERRA IVDA, and PALESTINA, may have been intended as part of the central band (B above). They absorbed significant amounts of text into the schematic frame, such as lists of the provinces of the inhabited world. She associates this with the piety of the First Crusade, and the attention given to the Cross would support this claim.
8v), a manuscript very closely related to MS 17 in space and time; and the Peterborough computus also contains the only other extant copy of Byrhtfertha€™s Diagram (#205Z13). Moreover, in Book 5 of the Historia ecclesiastica, Bede follows up his account of Adomnan of Ionaa€™s reception of the Roman Easter with a paraphrase of his De locis sanctis: now it is Jerusalem, not Rome, which is the center of the world, but the link between computistical orthodoxy and the universality of the Church in space is still the underlying message. The map (shown below) is in a chapter on the a€?Provinces du monde,a€? but there is almost no connection between the map and the list of provinces in the chapter. The legend hic sunt dragones, a€?Here there are dragonsa€?, sounds like a legend that would appear on many medieval mapsa€”such is our tendency to associate monsters with medieval mapsa€”but in fact it appears on only one other cartographic object, namely the Hunt-Lenox globe of c.1510 (Book IV, #314), where on the southeastern coast of Asia there is a legend that reads HC SVNT DRACONES.
The prominent sea monsters on the map are thus invented dangers, rather than being based on the descriptions of sea monsters in a bestiary or encyclopedia, and the labels, like those on the islands, are attempts to convey an authority and accuracy which in fact are absent.
Under the letter a€?Aa€™, for example, we read first about Asia and Assyria, then Arabia, Armenia and Albania.
One full and almost sixty abridged manuscript copies of this work have survived, thirty-three of which are in the Matenadaran.
Only the northern end of the single red line might be considered to represent the river Tanais, the traditional divide between Europe and Asia. It may be worth bearing in mind that for the first four centuries of Christianity it was predominantly an Asiatic and North African religion, and that the Christian world was not divided into a Latin West and a predominantly Byzantine East until after the Council of Ephesus in 431.
In Section 11, containing a text related to the Old Testament, there is circular plan of the city of Jerusalem (fol. Because the encircling Ocean touches two sides of paper, the words Hyusis [North] and Harav [South] have had to be split.
West of this water body, an unnamed river is shown by a pair of parallel red lines bearing the simple inscription Sea.
North of Constantinople, the vertical black line, inscribed only as Sea, represents the Black Sea. According to Ibn-Battuta, this was the largest port [he] had ever seen, which could easily accommodate more than 100 large Chinese junks. Furthermore he claimed that since Mardin appears prominently on the map, it must have been made before the conquest of that city by the Arabs, in the early 13th century.
By the middle of the 14th century, when numerous monastic scriptoria were in operation, the majority of Caffaa€™s population of 70,000 were Armenian. Arguably, the lack of any references to Armenia itself could be attributed to the fact that he lived far from his homeland and felt no particular affinity with it. The Mediterranean Sea is not shown and only the black African faces convey a hint of reality. Four half-sheets are occupied by cosmographical and navigational data, they describe the whole concept of the world, show astronomical and astrological representations, and provide information about the calendar, the sun, moon, planets, the signs of the zodiac and the tides. The second sheet presents a spectacular diagram of a large astronomical and astrological wheel.
This country makes a sweep from east to south with an approach to its actual form, and along it's coast appear several of the great medieval ports and trading centers frequented by Arab merchants. There Cresques placed some of the fabulous and monstrous races legendary in classical antiquity and the Middle Ages: a€?On this island are people who are very different from the rest of mankind. Conspicuous on the map is the Christian Kingdom and city of Columbo, placed on the east coast.
And know that these people marry at the age of about twelve years and generally live to be 40 years old. The island of Scotra, an important stage on the trade route from Aden to India, is misplaced to the east, and appears to occupy the approximate position of the Kuria Muria Islands. The legend above them reads, in translation: This caravan left the Empire of Sarra to go to Catayo, across a Great Desert (Sarai, on the Edil [Volga], was the capital of the Kipchak Tartars, from which the Polos had set out about 1262.


This refers to the northwest coast of Africa which extends beyond Cape Bojador to a point just north of the Rio d'Oro. Later draftsmen, in order to escape the embarrassment caused by indicating the great trans-Saharan caravan routes within these narrow limits, began to speculate on the course of the west African coast, south of Bojador.
Here they fish for pearls, which are supplied to the town of Baghdad.a€? We learn that a€?before they dive to the bottom of the sea, pearl fishers recite magic spells with which they frighten away the fisha€? a piece of information that comes straight from Marco Polo, who mentions that the pearl fishers on the Malabar coast are protected by the magic and spells of the Brahmins.
The heathens believe that Paradise is situated there, because the islands have such a temperate climate and such a great fertility of the soil. For this reason the heathens of India believe that their souls are transported to these islands after death, where they live for ever on the scent of these fruits. Most of them die by the gradual decay of age, except such as perish by the sword or beasts of prey, for disease finds but few victims. The page is composed with the map above and a week-day table arranged under the arches below. Athens, Ephesus, Achaia, and Caesarea are mentioned specifically as sites where the apostles preached.
The only significant difference between the Peterborough version of the map and the one found in MS 17 is that MS 17 alone contains the marginal note on Asia maior. A map of the Macrobian type also appears in the Abbonian computus manuscript Berlin 138 fol. Adam, Eve, and the serpent are in Eden at the top (east) of the map, with the rivers of Paradise flowing downward from it to the west (the river Jordan is labeled). Heads symbolizing the four principal winds surround the habitable world, on which a number of historical or encyclopedic features are portrayed, such as the Tower of Babel, the Trees of the Sun and the Moon, the river Jordan, Jerusalem with Mount Calvary, the Red Sea, Rome, and some of the monstrous races. These monsters, though invented, nonetheless have their effect, and render the circumfluent ocean a place of terrors, in contrast to the apparently peaceful buildings of the inhabited world. The original Ashkharhatzuytz is attributed by some to the 5th century Armenian historian Movses Khorenatzi, while others believe that it is the work of the 7th century scientist and astronomer Anania Shirakatzi. Two vertical parallel red lines (running from Jerusalem to the western edge of the map) represent the unnamed Mediterranean Sea that separates Africa and Europe.
Christianity had reached Armenia through the preaching of the Apostles Bartholomew and Thaddeus.
392r), which is similar to the plan of the same city drawn in the centre of the world map of MS 1242. The significance of the two circles is made clear by the note, also on the outside, The all encompassing ocean, which is in this shape. Venice was an important entrepot for Armenian merchants, and Constantinople, capital of the Byzantine Empire, was the most important religious and political centre outside Jerusalem. These lines, drawn almost at right angles to the Mediterranean, connect with the outer Ocean. Misr is the Arabic name of Egypt, used also in old Armenian, which the mapmaker has chosen to employ in conjunction with the later-day Armenian name of the country. The northern extremity of the red line dividing Europe and Asia, beyond the eastern end of the Black Sea, must also stand for the Sea of Azov (for which there is no place-name) and the river Tanais. Sarai refers to the capital of the Mongols; it is either Sarai-Batu (Old Sarai), built in 1240s, or Sarai-Berke [New Sarai], dating from around 1260.
These are doubtful lines of argument; information took time to be disseminated, and maps were only slowly updated.
In addition, two legends in Palestine read Yekin anapatn [Came to the monastery] and Yekin Ye[rusaghe]m sakavq [A few came to Je[rusale]m]. The monastery on the Armenian map is not named but is defined as ananpat, which suggests a conscious choice, since on the Hereford map the whole legend reads Monasteria Sancti Antonii in deserto.
An even earlier chart (probably covering the whole 'world' originally), that by Angelino Dulcert, of Majorca, dated 1339, also has points of resemblance to the Catalan Atlas.
There are several references to world maps executed by him, though this is the only one now known.
There is a further allusion to Alexander having erected two trumpet-blowing figures in bronze; these, according to various medieval legends, resounded with the wind and frightened the Tartars until the instruments were blocked up by various nesting birds and animals. For India and the ocean to the west, therefore, we may conclude that charts were used which differed in detail from Polo's account, though similar in general features. Here unfortunately the map ends; unlike the Medici Atlas, or some others, it makes no attempt at a representation, conjecture or otherwise, of the southern portion of this continent.
The text beside a Touareg riding on a camel and also a group of tents informs us that this land is inhabited by veiled people living in tents and riding camels.
Various trading stations are indicated on the shore of the Indian Ocean from Hormus, a€?where India begins,a€? to Quilon in Kerala. With meticulous care the islands in the region of the portolan chart section are displayed, they are painted in color, some of them like Sicily, Sardinia and Corsica are shown in gold. Uniting these two gives us Garden of Delight; for it is planted with every kind of wood and fruit-bearing tree, having also the tree of life.
Several of the districts are rich in gold and precious stones but are rarely approached by man owing to the ferocity of the Griffens . Animals of a venomous nature they have in great numbers, Africa, then, was originally occupied by the Getulians and Libyans, rude and uncivilized tribes, who subsisted on the flesh of wild animals, or like cattle, on the herbage of the soil.
Place names are almost entirely omitted from Africa and Asia Major, and a note in the upper right adds a€?[Asia] Major has in the east Alexandria and Pamphiliaa€?.
The only places without a biblical link of some kind are in Italy (Sicily, Mount Etna, Tuscany, Campania), Constantinople and Britain, Ireland and Thule. However, the Peterborough map does not represent Mount Sion as a round a€?hilla€? with a cross, but as a triangle, and spells IERUSALEM without MS 17a€™s initial H. When these Greek names for the cardinal directions are read as if making the sign of the cross, that is, east-west-north-south, their initial letters spell ADAM.
Jerusalem stands out at the center of the world and is labeled, as are Calvary, Babylon, the Red Sea, and Rome; the Trees of the Sun and Moon visited by Alexander the Great are also easy to identify. As this manuscript is the only one of the long version of the work that contains a world map, it seems likely that the map was the result of a specific request by the patron commissioning the manuscript, namely Philippe II Sans Terre (1438-1497).
The text also retains Isidorea€™s distinction between the Fortunate Islands and the earthly paradise and repeats the belief that Enoch and Elijah dwelt in the Garden and that the noise of the waters of Paradise falling to earth from a such a great height caused the local population to be born deaf. The text is based on the work of Pappus of Alexandria (late third or early 4th century AD), but the chapters relating to Armenia and neighboring countries have been expanded. In accordance with the Western Christian T-O maps, the Armenian map is oriented with East at the top. It became the state religion in 301, after the conversion of King Tigran III, which makes the Armenian Church one of the oldest Christian entities.
Although made in geographically widely separate locations, a common source or tradition may be suspected, especially were the Armenian map to prove to have been made before the end of the 13th century, which would place all these maps to within one hundred to one hundred fifty years of each other. The term Sea, it should be noted, as used on the Armenian T-O map, refers any substantial body of water, whether it be an ocean, sea, lake or river.
One of these is located at the eastern extremity of the Mediterranean Sea, within the parallel lines, whereas the other two lie just to the north of the lines. On the other (eastern) side of the legend indicating Africa a large red circle contains the legend Paravon yev zorqn Yegiptosi [Pharaoh and the army of Egypt]. Directly south of the Red Sea, near the shores of the surrounding Ocean, lies Ethiopia, named Hapash. The 13th century traveler Marco Polo mentions Zai-tun and Kin-sai as being important cities, trading with Japan (Zipangu), as well as with the Arabs and Persians. Moreover, in the case of the Western mappaemundi the very essence of the map was the inclusion of old (historical as well as biblical) information together with contemporary places and events. Since the two Western maps and the Armenian map seem to have been made within one hundred and one hundred fifty years of each other, we can see the reference on the respective maps as further confirmation of the possibility of a common source. The other elements (fire, air, water) are incorporated into the next three concentric circles; then come the seven planets, the band of the zodiac, and the various stations and phases of the moon. In view of the possible identity of Dulcert, and the Ligurian origin of the Medici Atlas, we may conclude that this type of world map, though developed by Catalans, originated early in the 14th century in northern Italy, where the narrative of Marco Polo, which, as will be seen, supplied many of the details embodied in the map, would be most readily available. After his death in 1387, his work was carried on by his son, Jafuda, who eventually instructed the Portuguese under the patronage of Prince Henry the Navigator. This form of the name (it is rendered Coilum by Polo), and other details, suggest that the compiler drew upon the writings of Friar Jordanus, who was a missionary in this area, and whose Book of Marvels was completed and in circulation by 1340. It is marked by a line of towns up the valley of the Edil from Agitarchan [Astrakhan] through Sarra [Sarai], Borgar, and thence eastward through Pascherit [probably representing the territory of the Bashkirs east of the middle Volga], and Sebur, or Sibir, a medieval settlement whose site is unknown, but thought to be on the upper Irtish.
The crowned black man holding a golden disk is identified as Musse Melly, a€?lord of the negroes of Guineaa€? - in fact, Mansa Musa, of fabulous wealth.
Speculation of this sort did at least have the merit of enabling the mapmaker to draw the Sahara with greater accuracy. They were controlled neither by customs, laws, nor the authority of any ruler, they wandered about, without fixed habitations and slept in the abodes to which night drove them. These islands, the only ones represented, break the frame of the map, perhaps as a burst of patriotism on the part of the scribes.
The popularity of this ancient conceit was primarily due to St Augustine, who compared Adama€™s progeny filling the earth and the sons of Noah re-populating the globe. A list map using the T-O form as a symbolic frame for displaying the names of provinces in Asia, Africa and Europe appears in Cotton Vitellius A.XII, fol. But otherwise the mapa€™s geography is vague; it presents much of the earth as a a€?jumblea€? of land and water. Adam and Eve, the tree and the serpent are shown within an ornate architectural frame, as if to emphasize the uniqueness and splendor of the Garden. But once he had been assigned this task, the artist seems to have given his fancy free rein. A later version of the Ashkharhatzuytz by the 13th century historian and geographer Vartan Areveltzi is also extant in multiple copies (MS 3119, 4184 and others).
Armenian Christianity's ties with the Latin churches were severed in 554 over irreconcilable doctrinal differences. The city plan in the 16th century MS 1770 also would seem to have been derived from the same common source or tradition. Similarly the term Land does not denote a territory as such, but is placed wherever there is a significant gap between neighboring toponyms.
The Nile is placed well inside Asia, where a vertical (easta€”west) red line running from close to the eastern Ocean towards the Red Sea bears the legend Ays dzovis anun Nil asen [This Sea is named Nile].
Although the whole representation may be highly schematic, the way that the Aegean Sea is depicted as branching off from the Mediterranean to the west of Jerusalem and the easta€”west alignment of Black Sea, shown at right angles to the northern end of the Aegean near Constantinople, presents a more faithful picture of reality than many other T-O maps. Then comes Ashkharq Hndkatz [Lands of the Indians], followed well to the southeast by Hndkastan [Hindustan or India]. It was usual for medieval maps, in short, to depict conditions in existence some time before their creation.
These proportions are of some significance, for they have undoubtedly restricted the cartographer in his portrayal of the extreme northern and southern regions.
The next six rings are devoted to the lunar calendar and to an account of the effect of the moon when it is found in the different signs of the zodiac. The Catalan Atlas says: The circumference of the earth is 180,000 stadia, that is to say 20,052 miles (this is the same calculation as Ptolemy's, yet it was given a full thirty years prior to the first known Latin translation of his Geographia, #119 ).
But the day of the Jewish school of cartography at Majorca was already drawing to a close, owing to the wave of persecution which swept through the Aragon kingdom in the latter years of the century. Possibly additions were also made so that the map might serve as an illustration to his narrative. In this quarter, the information upon which the map is based was not drawn from Marco Polo. Also its treatment of the Atlantic islands: the Azores, Canary, and Madeira groups, is more complete than any representation of earlier times. The gap in the snake-like Atlas Mountain chain of North Africa is meant to illustrate a pass that these Arab merchants commonly used (#235A). From the middle of the Garden a spring gushes forth to water the whole grove and, dividing up, it provides the source of four rivers [see #205C and Q]. The northern (left) half of the cross bar represented the river Tanais [Don], and the southern (right) half of the cross bar represented the river Nile. But after Hercules, as the Africans think, perished in Spain, his army, which was composed of various nations, having lost its leader, and many candidates severalty claiming the command of it, was speedily dispersed. Around the circle of the map the cardinal directions are ostentatiously given in Greek and glossed in Latin: for example, Anathole vel oriens vel eoi, in the east.
Like MS 17a€™s image, it gives considerable prominence to the circumambient ocean, as well as to the islands of Britain, Ireland and Thule: its creator seems to have been especially concerned to situate his own region with respect to the extremes of the world, both to the east and to the west. It should also be noted that a second, incomplete copy of this map is found in Cambridge, Corpus Christi College 265, p. It appears in Bedea€™s commentary on Genesis, and is prominently featured in Byrhtfertha€™s Diagram.
29r) in which only the northern temperate zone -- the oikumene or inhabited world -- is treated like a map, while the remainder of the disk is occupied solely by text. From Paradise the four rivers flow out to give life to the earth and to establish a mysterious yet material connection between paradise and the human realm. Both the earlier and the later versions display the influence of Ptolemy, and as in the case of Ptolemy, no maps accompany these manuscripts.
By adding the word Land between the toponyms, the mapmaker has tried to show that although these towns are widely separated and distant from each other, they constitute a chain of cities along a route that can only be the Silk Road. In the Middle Ages, the designation India was used loosely to refer to the lands east of Persia, Media and the Middle East. This was perhaps to some extent deliberate, for two years before the composition of this map, we hear of the Infant John (son of Peter of Aragon) demanding a map 'well executed and drawn with its East and West' and figuring 'all that could be shown of the West and of the Strait [of Gibraltar] leading to the West'.
Three more rings show, respectively, the division of the circle into degrees, while the last gives an account of the Golden Number. There are still other names which are not found in Jordanus either; but the commercial importance of Cambay (Canbetum, on the map) would account for the relatively detailed information about this region. To the south is a long east-west range, called the Mountains of Sebur, representing the northwestern face of the Tien Shan and Altai. His pilgrimage to Mecca, including a visit to Cairo, was famous for the enormous amount of gold he spent on that occasion. Approach to this place was barred to man after his sin, for now it is hedged about on all sides by a sword-like flame [romphaea flamma], that is to say that it is surrounded by a wall of fire that reaches almost to the sky. Of its constituent troops the Medes, Persians and Armenians having sailed over Into Africa, occupied the parts nearest to our sea. A note to one side says, Maior habet in oriente alexandriam pamphiliam, a reference to Asia Major at the top of the map. Kartago Magna, which could be Cartagena in Spain as Cartago appears elsewhere on the map, is another non-biblical site. It is very close to such contemporary elaborations of the Sallust map as Vatican City, BAV Reg.
Insular writers were particularly attracted to this theme, because they associated the conversion of their lands, at the very edge of the known world, with the fulfillment of Christa€™s command to take to Gospel to the ends of the earth.
64, underscores the magnetic attraction of these two ways of listing the inhabitants of the world, and how innovative MS 17 was in fusing them. In his book, Mansel described Paradise as a wonderful region surpassing all other earthly lands, fit for mana€™s initial perfection, surrounded by a wall of fire and situated on an exceptionally high mountain that reached the sphere of the moon. So here Lands of the Indians most probably refer to the northern and western neighbors of India, such as Persia and its neighboring countries, while Hndkastan denotes India proper. The Infant, in other words, was interested, not in northern Europe and Asia or in southern Africa, but in the Orient and the Western Ocean. They eat white men and strangers, if they can catch them.a€? The reference is to giants familiar from the medieval Alexander legend, specifically defined here as Anthropophagi. There is, surprisingly, no indication of the river Indus, a striking omission also from Polo's narrative. In the late 13th and early 14th centuries there were Franciscan mission stations at these localities, and the details no doubt came originally from the friars. This is plausible enough, for he controlled a large part of Africa, from Gambia and Senegal to Gao on the Niger, and had access to some of its richest gold deposits. Englanda€™s geographic position may have made it especially sensitive to this apocalyptic dimension: the second of two notes on chronology in Oxford Bodleian Library Auct.
The manuscript is dated to the last quarter of the 11th century, and this addition to the second half of the 12th century but the hand of the map bears an extraordinarily close resemblance to that of Scribe A of MS 17, and the palaeographical indicators point to a date closer to 1100.
This fulfillment would be the climax of history, and would usher in the last days; hence the world-maps included in the Apocalypse commentary of Beatus of Liebana were essentially maps illustrating the preaching of the apostles to the gentes descended from Noaha€™s three sons, but expanded to encompass the whole world and the entirety of the world-age (#207). Its presence in the manuscript raises questions about how such an essentially non-Armenian-style map came to be made by an Armenian, and when, considering that this is the only T-O type map bearing Armenian inscriptions known to exist. The cartographer satisfied him by cutting out, as it were, an east-west rectangle from a circular world map which would cover the desired area.
George Grosjean, in his commentary on the 1977 facsimile edition of the Atlas, stresses that the orientation of this map must be understood from its essential part.
To these far distant waters are also relegated mermaids, some of them probably the traditional half-woman and half-fish, the others more siren-like half-birds.
This oversight probably arose from confusion that often can be found between the Indus and the river Ganges.a€?The Indian powers are represented on the Catalan Atlas by the Sultan of Delhi and the Hindu King of Vijayanagar, who is wrongly identified as a Christian. Reports of the fabulous wealth of this African ruler did much to encourage an interest in the exploration of Africa. This oversight probably arose from confusion that often can be found between the Indus and the river Ganges.The Indian powers are represented on the Catalan Atlas by the Sultan of Delhi and the Hindu King of Vijayanagar, who is wrongly identified as a Christian.
In every part of their body they are lions, and in wings and head are like eagles, and they are fierce enemies of horses. The frame of the map, a double circle, was drawn in drypoint, and at the right and left upper corners of the page are two smaller drypoint circles. Indeed, mappaemundi have a pronounced historical dimension: they are found in association with chronicles more frequently than in scientific works, and as illustrations of sacred history, they were infused with an allegorical vision of time.
The map was constructed in the portolano style, a type of medieval navigation chart which was intended to lie on the chart-table of a ship and always was oriented to the necessities of navigation, thus there is no 'orientation of priority' of such maps. The one illustrated has two fishtails, in accordance with one of the most common medieval conventions.
Farther north appear the Three Wise Men on their way to Bethlehem and at the top (or bottom) of the map a caravan; all of the latter figures are drawn upside down, as the map was probably meant to be laid horizontally and viewed from both sides. 82v, a manuscript contemporary with MS 17, adopts a four-ages scheme somewhat like that found in the dating clause on fol. Hence this world map is a logical addition to a manuscript devoted to the reckoning of time.
Edson tentatively suggests a comparison to the maps of the Holy Land created by the Talmudic scholar Rashi to expound the sacred text; however, MS 17a€™s map does not illustrate a text. The shape of the Catalan Atlas, therefore, must not be taken as evidence on questions such as the extent, form or knowledge of the African continent; nor does the change from a circular to a rectangular frame indicate specifically any change in ideas relating to the shape of the earth. Since the Atlas was not intended as a portolano for daily use but instead was a luxury edition for a princely library, it is useless to ask for correct orientation of the map-sheets. Camels laden with goods are followed by their drivers; behind them various people, one of them asleep, are riding horses.
3v, but the fourth age, instead of ending in the annus praesens, runs from the Incarnation ad iter ierusalem, as if this event closed the series of years and ushered in the end times. This fact notwithstanding, however, as the legends that are legible prevail in north-orientation, in the modern literature of the maps the north-orientation is now adopted.a€?A major impetus to the advancement of exploration in Western Europe during the later Middle Ages came through the evolution and use of this very kind of map, the nautical chart or portolano. This fact notwithstanding, however, as the legends that are legible prevail in north-orientation, in the modern literature of the maps the north-orientation is now adopted.A major impetus to the advancement of exploration in Western Europe during the later Middle Ages came through the evolution and use of this very kind of map, the nautical chart or portolano. In fact, the only bodies of water to be named on this map are the rivers Jordan, Euphrates and Tiber. In this respect, MS 17a€™s map is an integral part of a monastic encyclopedia, in which the study of the world and time is itself a serious discipline.
Designed to assist mariners find their way at sea, it served a practical purpose akin to that of the future road map, but it answered this purpose by depicting not the route itself, but detailed coastlines and hazards to shipping. The land of Hyrcania, bordering Scythia to the west, has many tribes wandering far afield on account of the unfruitfulness of their lands.
XII): the latter is of exceptional interest in that the map shares the page with a schema of the divisions of philosophy not dissimilar to the one on fol. Mariners previously had to rely on written itineraries which can be traced back to the peripli or coastal pilots of the classical world. Following the introduction of the mariner's compass in Europe towards the end of the 13th century, nautical or portolan charts were made as an extension of the peripli, constructed on a framework of radiating compass lines, with north at the top. The interpolated Biblical references include the ark of Noah in Armenia, and cities such as Athens and Caesarea that are explicitly connected with the missionary activity of the apostles. Places were located and marked around the coasts, while places located further inland and usually the entire interior of the continents were left blank. The province and town of Lop mentioned by Marco Polo can be connected with the modern town of Ruoqiang (Charkhlik) south of Lop Nor. It should be emphasized that while the Atlas was drawn in the portolano style, it is not, strictly speaking, a portolan chart. The typical nautical chart, which some scholars believe had its origin with the Catalan mapmakers, had hitherto been cartographically the very opposite of the medieval theocratic or ecclesiastical maps.
Portolan charts traditionally displayed only known, discovered coasts, precisely detailed harbors, river mouths, rocks, shallows, currents, etc.



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