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04.10.2015
In her latest book, Pulitzer Prize winner Geraldine Brooks sets herself the daunting challenge of portraying one of the most heroic yet morally troubling figures in the entire corpus of Jewish literature.
ROS: Your portrayal of the prophet Natan is extraordinarily compelling, delving into the strange psychology and interior landscape of the Biblical prophet as a figure of moral conscience, his perpetual loneliness and sense of apartness in spite of being in the very midst of things.
ROS: I found your depiction of the ancient landscape wholly convincing, a truly immersive environment. GB: For the sheep herding, we were at a Biblical reserve in the Shefala, founded by Ben Gurion, where the flora and fauna have, as far as possible, been returned to the species that prevailed as described in Biblical times. The imaginative challenge in my writing was de-populating the landscape, since only 45,000 people are thought to have lived in the area conjecturally associated with David’s kingdom, opposed to some four million or more in that same area today.
Library of America Sarit Yishai-Levi Hillel Halkin Leah Umansky Rivka Galchen Lisa Rotmil Lower East Side Eric Muller Joseph Telushkin Jami Attenberg Howard Schwartz Hannah Pressman Sarah Wendell Claude Lanzmann A.J. King David comes alive in a deeply emotional “novel” that tackles the man and the myth in an ambitious sweep of history and lore.
But the first question a reader will confront in The Secret Chord by Geraldine Brooks is--do you believe what happens in stories from the Bible are “true”? The novel demands a certain suspension of disbelief since the battles that animated King David’s career are extraordinary, legendary, and at times almost impossible to imagine.
Beyond plot and story arc, Brooks writes with elegance and a clarity of purpose that helps the reader navigate the complex story surrounding King David’s rise to fame. Natan sets about writing the history of the King through journalistic interviews with those who knew David best—Mikhal, David’s first wife, Shammah, one of David’s older brothers, and Nizevet bat Adael, a woman who was part of David’s household.
In the beginning, Brooks establishes David’s qualifications as a musician through his harp playing.
As the plot unfolds, David is reared to be loyal, trusting, and deeply suspicious of enemies at the same time.
If there is a theme to David’s life it is that he sees his actions, good or bad, as necessary.
As a good journalist, Natan probes all sides of David—his generosity, his ill-temper, his will, and his flaws. Along the journey of King David’s life, Geraldine Brooks injects love, lust, sex, and romance, including hints of homosexuality. Throughout the book David remains loyal to God and to his mission of freeing the oppressed and returning the ark.
There is no avoiding the modern-day parallels in this novel of life in Second Iron Age, Israel. The story is narrated by Natan, the King's adviser, a man who could see visions and prophesies, many times afraid of what he has seen. The reader is taken to this house with its fading almond blossom, the ripe figs oozing and the musings of an old man. WeekendNotes will notify you of the best free community events, concerts, exhibitions, cinema, festivals, and markets in your town or city. FEW BOOKS ATTAIN A DISTRIBUTION RECKONED IN MILLIONS OR EXERT SO GREAT AN INFLUENCE IN THE UPLIFTING OF HUMANITY AS HAS STEPS TO CHRIST. Chapter 1 takes place between February and September 1933, and introduces young Woody Hazelbaker as a junior member of a Wall Street law firm in trouble thanks to the Depression. When Woody Hazelbaker got there at the end of the 1920s, he thought it grand, even after the breadlines that followed the Stock Market Crash in October a€?29: New York was Americaa€™s greatest and most bustling city, its port the gateway to the world. Owney Madden was no scientific genius like Professor Moriarty, but he handled things the same way. In Chapter 2, during the autumn of 1933, Woodya€™s deepening involvement with Owney Madden jars his cultural preconceptions loose when he visits the flagship of Maddena€™s nightclubs, the Cotton Club in Harlem.
Club DeLuxe opened in 1920 at 142nd and Lenox Avenue, but Owney Madden bought it three years later and turned it into the Cotton Club, offering not only booze but the best jazz to be had, launching meteoric careers for Fletcher Henderson, Duke Ellington, Cab Calloway, and others. Bleecka€™s had opened as a speakeasy in the mid a€™20s, and though ruled with an iron hand by its irascible owner Jack Bleeck, it was instantly and permanently adopted by the newspapera€™s editors and reporters. Bleecka€™s saloon was a few paces from the Herald Tribunea€™s back door, a stonea€™s throw from Seventh Avenue.
Nevertheless Walker and Beebe become important resources about New York social life for Woody, their perspectives stretching from the 1920s into the a€™40s. Prohibition ends December 5th, 1933, just about when Harvard Club librarian Earle Walbridge a€” later a€?The Sussex Vampire,a€? BSI, and at his death in 1962 the only man whoa€™d attended every BSI dinner back to its a€?first formal meetinga€? in June a€™34 a€” takes Woody to Christ Cellaa€™s speakeasy on East 45th Street, where he meets Christopher Morley and some of his friends just as the nascent Baker Street Irregulars are about to burst out into the open. In Chapter 3, over the winter, Woody is incurably bitten by the Sherlock Holmes bug, but his work for Owney Madden is not done.
New York Police Commissioner Grover Whalen estimated in 1929 that there were 32,000 illegal speakeasies in the city. It will take all of $5.00 to pay for a dinner for two at Christ Cellaa€™s little hideaway restaurant in the basement of a brownstone front at 144 East Forty-fifth Street, just a block from Grand Central Palace.
Cella, sleek, brown-eyed and chunky, is a born innkeeper, though he gives mural painting as his profession. But in the early 1930s it was a speakeasy, where around a table in the kitchen Chris Morley and his Three-Hour Lunch Club friends met to drink, laugh and talk, gestating The Baker Street Irregulars. He sat back and sipped the drink that Chris brought him, watching the room through half-closed eyes.
The crew Woody met that day were about to bring the BSI out into the open, once Repeal took effect.
In Chapter 4, stretching from spring to autumn, 1934, a chance meeting with Lucius Beebe at Bleecka€™s propels Woody into a more cosmopolitan circle at the Plaza Hotela€™s Mena€™s Bar. It still exists a€” known now as the Oak Room: a€?by far the hotela€™s most significantly historic space, virtually unchanged since the day the Plaza opened for business, Oct. It was then known as the Mena€™s Bar, an all-male enclave said to be the favorite room of the hotela€™s architect, Henry J. For the next 70 years, it was patronized by some of the most celebrated folk of the 20th century. Alsop was younger than me, short and pudgy with a pale face and dark-rimmed glasses beneath thin brown hair.
When the National Organization for Women decided to challenge the men-only policies at restaurants and clubs, it chose the Oak Room, which refused to serve women at lunch on weekdays, as a test case, knowing the kind of upscale publicity it would lend to the cause.
The Mena€™s Bar Oak Room is sadly the only venue this chapter that still exists (with a close escape a few years ago when the Plazaa€™s barbarian redeveloper intended to gut it). If Ia€™d seen the place empty I might have wondered what the fuss was about, but it was busy when we arrived. Shake well with ice cubes and dash of orange bitters, twist of lemon peel and just a touch of sugar. Owner John Perona and maA®tre da€™ Frank Carino made El Morocco, once a speakeasy, the place to go and be seen for all manner of celebrities, including Broadway and Hollywood stars. People kept stopping by to speak to Beebe, hoping to find themselves in his column the next day.
I must have snickered, because he went on reprovingly: a€?Believe it or not, fortunes and careers are made by sitting at the right table. Beebe basked, and started to reply, when suddenly behind me a silvery voice spoke out of the blue. In Chapter 5, December 1934 through the next several months, Woody attends the first Baker Street Irregulars dinner at Christ Cellaa€™s and solidifies his position in Chris Morleya€™s BSI. Suddenly, with an explosive burst so nobody would miss his entrance, Alexander Woollcott arrived. Chapter 6 stretches from the spring of 1935 to New Yeara€™s Eve in 1936, more than a year and a half of political turbulence in America, and in Woodya€™s life as well. Woody attends the a€™36 annual dinner at Christ Cellaa€™s a€” neither he nor anyone else there realizing that it will be the last for four years. In the early 1930s the New Schoola€™s snazzy new Greenwich Village building, with an informal left-wing faculty and ties to outfits like the John Reed Clubs, was just the place for a Wall Street lawyer to validate his anti-Wall Street feelings, as long as he could duck. Chris Morley looked down the table at me, elbows propped up on it and chin resting on tented hands.
After taking Diana to see After the Thin Man on New Yeara€™s Eve, he finds himself finally, truly, completely alone with Diana a€” and this time all escape cut off.
And Diana snatched the paper from me, dropped it on top of the others, and pushed the entire stack off onto the floor. The consolation of BSI seems to be denied: there is no Annual Dinner in 1937 (nor will be in 1938 either).
Pratt stood only 5'3", had thin receding red hair, and wore round-rimmed eyeglasses with tinted lenses.
In 1937 even Irregulars have foreign dangers on their minds, and not just those convening at the Mena€™s Bar Sundays for martinis and chicken soup. The British Empire may no longer be able to regard itself, as it reasonably could until 1914, as the leading power of the world; since we let opportunity slip through our fingers in the early twenties, it may be doubted if the world has had any leading power, which may be one of the things that is the matter with it.
When the crisis that ended with the abdication of Edward VIII had been quickly and smoothly settled the English indulged in a good deal of excusable self-congratulation.
Americans are not particularly proud of their countrya€™s isolation from world politics, but do not see what else can be done about it at the moment. People who try to describe the Czechoslovak Republic in its nineteenth year seem driven to metaphor. Diana has her own response: use her family money to fund groups opposed to Nazi aggression. Everyone did after Benny Goodman took the Paramount Theater by storm, people clamoring for tickets nearly rioting in Sixth Avenue. The first time I heard them do a€?Moonglowa€? it was three in the morning, Diana and me listening to the sweet haunting music through a dreamlike haze of smoke and alcohol.
Bleecka€™s had opened as a speakeasy in the mid a€™20s, and thoughA  ruled with an iron hand by its irascible owner Jack Bleeck, it was instantly and permanently adopted by the newspapera€™s editors and reporters. A A A  Cella, sleek, brown-eyed and chunky, is a born innkeeper, though he gives mural painting as his profession.
A A A  He sat back and sipped the drink that Chris brought him, watching the room through half-closed eyes. She shared her experience researching, concocting, and writing The Secret Chord: A Novel with Jewish Book Council. They are all such distinctive and engaging characters, each with disparate emotional and intellectual responses to their circumstances. Especially, I drew on those memories as I considered the vivid stories of David’s wives.
So I thought about women I had reported on, women like Queen Noor in Jordan and Ayatollah Khomeini’s wife in Iran.
You have mentioned spending some time hiking with your son (and herding sheep) in the Judean desert and so on, but was there more research involved?
I also had to mentally re-vegetate it: the Ottomans had a tree tax, so massive land clearing happened under their occupation in that era. An enigmatic figure—important to people of many faiths—King David is one of those characters whose life and story, old as they are, have modern day meaning. It is a sage saga replete with battle wounds, emotional and physical scars, tragedy, triumph and all the faults and foibles of mythological and real heroes. This story of David is told through the eyes of Natan, a prophet and futurist who David comes to rely upon for counsel and judgment. When the ark is finally in sight, David becomes “as wild as a boy, as ardent as a lover, his arms outstretched, sprinting toward the ark. Previously I had read children's bible stories, articles and studies, so the story was familiar.
This story construction is a masterstroke, as the reader follows Natan as he is commissioned to go in search of the King's past history and the people who made David what he became.
It had opened its pale petals on a twig of the bough that curls and twists up to my windowsill.
We hear the story from Natan's pen and we are privileged and privy to the machinations of David's reign.
IN COUNTLESS EDITIONS, THIS LITTLE VOLUME HAS BEEN PRINTED IN MORE THAN SEVENTY LANGUAGES, BRINGING INSPIRATION TO HUNDREDS OF THOUSANDS OF MEN AND WOMEN THROUGHOUT THE WORLD, EVEN THOSE WHO DWELL IN THE REMOTE CORNERS OF THE EARTH. IT POINTS THE READER TO JESUS CHRIST AS THE ONLY ONE WHO IS ABLE TO MEET THE NEEDS OF THE SOUL. WITH NO CHANGE IN THE TEXT, BUT WITH A FORMAT, SPELLING, AND CAPITALIZATION IN KEEPING WITH THE TIMES, THIS LITTLE COMPENDIUM OF DEVOTION WILL CONTINUE ON ITS MISSION, BUT NOW IN SUCH FORM, REGARDLESS OF THE SIZE OF THE TYPE OR PAGE, AS TO CONFORM TO THE NEW INDEX TO THE WRITINGS OF ELLEN G. The lovely birds making the air vocal with their happy songs, the delicately tinted flowers in their perfection perfuming the air, the lofty trees of the forest with their rich foliage of living green -- all testify to the tender, fatherly care of our God and to His desire to make His children happy.
Through the things of nature, and the deepest and tenderest earthly ties that human hearts can know, He has sought to reveal Himself to us.
He exercised the greatest tact and thoughtful, kind attention in His intercourse with the people. That is, "My Father has so loved you that He even loves Me more for giving My life to redeem you.
As the inspired apostle John beheld the height, the depth, the breadth of the Father's love toward the perishing race, he was filled with adoration and reverence; and, failing to find suitable language in which to express the greatness and tenderness of this love, he called upon the world to behold it. But after his sin, he could no longer find joy in holiness, and he sought to hide from the presence of God. The idea that it is necessary only to develop the good that exists in man by nature, is a fatal deception. It is not enough to discern the wisdom and justice of His law, to see that it is founded upon the eternal principle of love. When, after his sin in deceiving Esau, Jacob fled from his father's home, he was weighed down with a sense of guilt. Let us try to appreciate the labor and energy that Heaven is expending to reclaim the lost, and bring them back to the Father's house.
We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life.
Multitudes sorrow that they have sinned and even make an outward reformation because they fear that their wrongdoing will bring suffering upon themselves. The consequences that were to result to him filled him with terror, but there was no deep, heartbreaking grief in his soul, that he had betrayed the spotless Son of God and denied the Holy One of Israel. Just here is a point on which many may err, and hence they fail of receiving the help that Christ desires to give them. Christ must be revealed to the sinner as the Saviour dying for the sins of the world; and as we behold the Lamb of God upon the cross of Calvary, the mystery of redemption begins to unfold to our minds and the goodness of God leads us to repentance. But whenever they make an effort to reform, from a sincere desire to do right, it is the power of Christ that is drawing them.
Ask Him to give you repentance, to reveal Christ to you in His infinite love, in His perfect purity.
Then we shall know that our own righteousness is indeed as filthy rags, and that the blood of Christ alone can cleanse us from the defilement of sin, and renew our hearts in His own likeness. It makes apparent the unhallowed desires, the infidelity of the heart, the impurity of the lips. Judged by the letter of the law as men apply it to the outward life, he had abstained from sin; but when he looked into the depths of its holy precepts, and saw himself as God saw him, he bowed in humiliation and confessed his guilt. His heart was open for the Spirit of God to do its gracious work and set him free from the power of sin. But this small matter was the transgression of God's immutable and holy law, and it separated man from God and opened the floodgates of death and untold woe upon our world.
They think that after doing despite to the Spirit of grace, after casting their influence on the side of Satan, in a moment of terrible extremity they can change their course. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. If we have not experienced that repentance which is not to be repented of, and have not with true humiliation of soul and brokenness of spirit confessed our sins, abhorring our iniquity, we have never truly sought for the forgiveness of sin; and if we have never sought, we have never found the peace of God. They were suffering the consequences of sin; for they had lost their faith in God, lost their discernment of His power and wisdom to rule the nation, lost their confidence in His ability to defend and vindicate His cause.
At first their only thought was how to excuse their sin and escape the dreaded sentence of death. Paul did not seek to shield himself; he paints his sin in its darkest hue, not attempting to lessen his guilt. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness.
Their hearts are not moved by any deep sense of the love of Christ, but they seek to perform the duties of the Christian life as that which God requires of them in order to gain heaven. He was sinless, and, more than this, He was the Prince of heaven; but in man's behalf He became sin for the race. A sin-polluted heart, for Jesus to purify, to cleanse by His own blood, and to save by His matchless love. By yielding up your will to Christ, you ally yourself with the power that is above all principalities and powers.
You feel that sin has separated you from God, that you are in bondage to the power of evil.
Money cannot buy it, intellect cannot procure it, wisdom cannot attain to it; you can never hope, by your own efforts, to secure it. As it is by giving yourself to God, and believing Him, that you become His child, so you are to live in Him. Can you believe that when the poor sinner longs to return, longs to forsake his sins, the Lord sternly withholds him from coming to His feet in repentance?
The love of influence and the desire for the esteem of others may produce a well-ordered life. They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and purify themselves even as He is pure. If he restore the pledge, give again that he had robbed, confess his sins, and love God and his fellow men, the sinner may be sure that he has passed from death unto life. The first, already dwelt upon, is that of looking to their own works, trusting to anything they can do, to bring themselves into harmony with God.
The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled.
But he failed to do this, and because of his sin our natures are fallen and we cannot make ourselves righteous. This is evidence that Satan's delusions have lost their power; that the vivifying influence of the Spirit of God is arousing you.
The soul that is transformed by the grace of Christ will admire His divine character; but if we do not see our own moral deformity, it is unmistakable evidence that we have not had a view of the beauty and excellence of Christ. A view of our sinfulness drives us to Him who can pardon; and when the soul, realizing its helplessness, reaches out after Christ, He will reveal Himself in power. It is only through the life which God Himself has imparted, that either plant or animal can live. All who choose to breathe this life-giving atmosphere will live and grow up to the stature of men and women in Christ Jesus. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me. They have trusted in Christ for the forgiveness of sin, but now they seek by their own efforts to live aright. Hence it is Satan's constant effort to keep the attention diverted from the Saviour and thus prevent the union and communion of the soul with Christ. Satan will constantly present allurements to induce us to break this tie--to choose to separate ourselves from Christ. He was not only self-assertive and ambitious for honor, but impetuous, and resentful under injuries.
In solemn awe they bowed in prayer, repeating the assurance, "Whatsoever ye shall ask the Father in My name, He will give it you. He gets a chance (and despite trepidations, takes it) to hang on by undertaking work for a clandestine client, the kind his firm would never accept in good times: bootlegger Owney Madden, and his No. What I knew about them came from Walter Winchell in the Mirror and movies like Little Caesar.
Owney Madden was in the bootlegging business and everything else that went with it, including his chief aide and enforcer Big Frenchy DeMange. Black entertainers performing for strictly white audiences reflects the eraa€™s racial segregation, but the Cluba€™s showcasing of brilliant talent helps make jazz a national treasure. Beside the entrance was a tarnished brass plaque saying a€?Artists and Writersa€? a€” the admission policy? It finally comes to an end a year after it started, with Madden retiring from the rackets in New York and departing for a new life elsewhere. Lexington Avenue could still be followed south to 45th Street; and on 45th Street Chris Cellini should still be entertaining his friends unless a tidal wave had removed him catastrophically from the trade he loved . The kitchen was the supplement to the one small dining room that the place boasteda€”it was the sanctum sanctorum, a rendezvous that was more like a club than anything else, where those who were privileged to enter found a boisterous hospitality undreamed of in the starched expensive restaurants, where the diners are merely so many intruders, to be fed at a price and bowed stiffly out again. The flash of jest and repartee, the crescendo of discussion and the ring of laughter, came to his ears like the echo of an unforgettable song. On the far side, back to the wall, was a burly man with a broad hearty face, thick brown hair, and lively eyes full of mischief. 1, 1907,a€? wrote the Times five years ago (a€?What Would Eloise Say?a€? by Curtis Gathje, Jan.
One day in February 1969, Betty Friedan and several other women swept past the Oak Rooma€™s maA®tre da€™ and sat down at a table. The Biltmore Hotel is gone, turned into office space despite protected-landmark status at the time. I froze, then scuttled out sideways like a crab, and turned to face the most stunning girl Ia€™d ever seen. At Decembera€™s BSI dinner, he observes a Worlda€™s Champ and a Fabulous Monster, both of whom he will meet again, but more importantly he makes a new friend for life in Basil Davenport. Everybody knew his face from magazines and high piping voice from the radio a€” and some people hated both. Woollcott and Morley might be rival bookmen, but Chris didna€™t look half as annoyed as Bob. One of his dislikes was Alexander Woollcott, whose presence at the December 7, 1934, annual dinner Leavitt always insisted was uninvited, unwanted, and obnoxious. Woody can use one: his regained professional calm is jolted the self-possessed young heiress he met at El Morocco has daddy switch his legal work to Woody.
The still young phenomenon of radio carries not only FDRa€™s reassuring Fireside Chats into American homes, but also the demagoguery of former Louisiana Governor, now Senator, Huey a€?Kingfisha€? Long, and the maverick priest Father Charles Coughlin.
Not only cana€™t he get started with Diana, he doesna€™t even seem to have her attention when theya€™re together a€” and is silly enough to look for answers in the movies, as if life were one big screwball comedy.
For some it was Shirley Temple, for others Nelson Eddy and Jeanette MacDonald, for more than you could count Fred Astaire and Ginger Rogers.
Diana is beautiful and wealthy, but comes with a father-in-law whose politics Woody can barely abide.
But Woody and some others, instead of shrugging, organize occasional Irregular three-hour lunches of their own. But into those sessions now is injected an isolationist note even Anglophiles like Elmer and Woody cana€™t ignore, from Chris Morleya€™s brother Felix, a€?the Second Garrideb,a€? editor of the Washington Post sharply critical of FDR and his policies. Elmer Davis gives up fiction to write serious foreign policy articles for Harpera€™s Magazine, about the dangers in store for an indifferent and unprepared America.
Not only had they disposed of a troublesome situation with less fuss than almost any other nation would have made over ita€”the reaction abroad, they told one another, had demonstrated that all men of good will realized that the stability of England was vitally essential to the stability of a somewhat unsteady world.
You still meet Europeans who ask you why America does not come into the League and help to do something about world peace; but most of them, after recent collapses of the system of collective security, know why, and only wish that they could do as we do. President BenA?s, in his radio broadcast last Christmas Eve, said that a€?Czechoslovakia stands like a lighthouse high on a cliff with the waves crashing around ita€”a democracy that has the mission to keep the flag of peace, freedom, and toleration flying in Central Europe.a€? The propaganda German radio stations and newspapers have been pouring out for months sees the country as a a€?sally port of Bolshevism,a€? And K.


As I thought about Bathsheva at David’s deathbed, maneuvering to get her young son Solomon on the throne, I thought of Queen Noor at the Mayo Clinic in Minnesota, as King Hussein lay ill with cancer.
That reminded me of a strange afternoon when I was invited to tea by Ayatollah Khomenini’s widow. There are givens: the ferocious bravery of such a person, the willingness to speak truth to power, the unsettling nature of the one who stands outside, but sees inside. We also went to a Bedouin settlement where you can experience a tent encampment not so very different from the living conditions of David’s outlaw years. Bear Bergman NJBA Rivka Nehorai Judith Claire Mitchell Markus Zusak Justine Blau RA Pnina Jacobson Lara Vapnyar National Poetry Month Anna Solomon Carla Naumburg Emily Stone Nina Spiegel Eliyahu Alpern 8 Nights You the Reader Mark Binder Amalia Safran M.M.
As the title suggests, there are secret chords, hidden musical signs, and a rhythm that can rock the reader on one page, and lull them to sleep on another. Inspired by biblical references to the lost book of Nathan, Brooks uses Natan as the biographer of King David.
When he reached it, he cast himself down in full prostration, his arms stretched out as if in the widest embrace. She is also a Distinguished Fellow at George Washington University's School of Media and Public Affairs.
In The Secret Chord by Geraldine Brooks the reader is not merely given information, but is taken to another time and place.
The narrator is not only an observer, but also very much a part of the narrative as he also shaped events.
Here we hear not only about David's amber eyes, but look into them; from sensual to defiant, vengeful to ageing and resigned.
The blood guilt, the succession and those who are damned to fight to be king; brother against brother, against father and all kin.
This led not only to him taking lessons to learn the harp, but research into the story of King David and his musical aptitude and gift for the harp, something he was self-taught in.
FROM THE APPEARANCE OF THE FIRST EDITION IN 1892, THE PUBLISHERS HAVE BEEN CALLED UPON TO ADD PRINTING TO PRINTING TO MEET THE IMMEDIATE AND SUSTAINED DEMAND FROM THE READING PUBLIC. BORN NEAR PORTLAND, MAINE, SHE SPENT HER EARLY LIFE IN THE NEW ENGLAND STATES, AND THEN HER TRAVELS AND LABORS LED HER TO THE RAPIDLY EXPANDING CENTRAL AND WESTERN AREAS OF THE UNITED STATES. He was never rude, never needlessly spoke a severe word, never gave needless pain to a sensitive soul. It is from the Father's heart that the streams of divine compassion, manifest in Christ, flow out to the children of men. God permitted His beloved Son, full of grace and truth, to come from a world of indescribable glory, to a world marred and blighted with sin, darkened with the shadow of death and the curse. Nothing less than the infinite sacrifice made by Christ in behalf of fallen man could express the Father's love to lost humanity. Lonely and outcast as he was, separated from all that had made life dear, the one thought that above all others pressed upon his soul, was the fear that his sin had cut him off from God, that he was forsaken of Heaven. The Saviour's life and death and intercession, the ministry of angels, the pleading of the Spirit, the Father working above and through all, the unceasing interest of heavenly beings,--all are enlisted in behalf of man's redemption.
Motives stronger, and agencies more powerful, could never be brought into operation; the exceeding rewards for right-doing, the enjoyment of heaven, the society of the angels, the communion and love of God and His Son, the elevation and extension of all our powers throughout eternal ages--are these not mighty incentives and encouragements to urge us to give the heart's loving service to our Creator and Redeemer? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Pharaoh, when suffering under the judgments of God, acknowledged his sin in order to escape further punishment, but returned to his defiance of Heaven as soon as the plagues were stayed.
There was no effort to palliate his guilt; no desire to escape the judgment threatened, inspired his prayer.
They think that they cannot come to Christ unless they first repent, and that repentance prepares for the forgiveness of their sins. Every desire for truth and purity, every conviction of our own sinfulness, is an evidence that His Spirit is moving upon our hearts. In dying for sinners, Christ manifested a love that is incomprehensible; and as the sinner beholds this love, it softens the heart, impresses the mind, and inspires contrition in the soul. An influence of which they are unconscious works upon the soul, and the conscience is quickened, and the outward life is amended. The Spirit of God is pleading with them to seek for those things that alone can give peace and rest--the grace of Christ, the joy of holiness.
In the Saviour's life the principles of God's law--love to God and man--were perfectly exemplified.
The sinner's acts of disloyalty in making void the law of God, are exposed to his sight, and his spirit is stricken and afflicted under the searching influence of the Spirit of God. The soul thus touched will hate its selfishness, abhor its self-love, and will seek, through Christ's righteousness, for the purity of heart that is in harmony with the law of God and the character of Christ. The drunkard is despised and is told that his sin will exclude him from heaven; while pride, selfishness, and covetousness too often go unrebuked.
The Pharisee's boastful, self-righteous prayer showed that his heart was closed against the influence of the Holy Spirit. Age after age there has gone up from our earth a continual cry of mourning, and the whole creation groaneth and travaileth together in pain as a consequence of man's disobedience. The man who manifests an infidel hardihood, or a stolid indifference to divine truth, is but reaping the harvest of that which he has himself sown.
We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy. If you have given offense to your friend or neighbor, you are to acknowledge your wrong, and it is his duty freely to forgive you. The only reason why we do not have remission of sins that are past is that we are not willing to humble our hearts and comply with the conditions of the word of truth. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty. They turned from the great Ruler of the universe and desired to be governed as were the nations around them. And can it be that we, the unworthy objects of so great love, will withhold our hearts from Him? Would that all who have not chosen Christ might realize that He has something vastly better to offer them than they are seeking for themselves.
You will have strength from above to hold you steadfast, and thus through constant surrender to God you will be enabled to live the new life, even the life of faith. But it is the will of God to cleanse us from sin, to make us His children, and to enable us to live a holy life.
They must have His grace, the Spirit of Christ, to help their infirmities, or they cannot resist evil. It is the privilege of all who comply with the conditions to know for themselves that pardon is freely extended for every sin.
He desires to take every glimmer of hope and every ray of light from the soul; but you must not permit him to do this.
While the sinner is yet far from the Father's house, wasting his substance in a strange country, the Father's heart is yearning over him; and every longing awakened in the soul to return to God is but the tender pleading of His Spirit, wooing, entreating, drawing the wanderer to his Father's heart of love.
Like the wind, which is invisible, yet the effects of which are plainly seen and felt, is the Spirit of God in its work upon the human heart. He who is trying to become holy by his own works in keeping the law, is attempting an impossibility.
If our hearts are renewed in the likeness of God, if the divine love is implanted in the soul, will not the law of God be carried out in the life?
You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure. Our only ground of hope is in the righteousness of Christ imputed to us, and in that wrought by His Spirit working in and through us.
The existence and power of God, the truth of His word, are facts that even Satan and his hosts cannot at heart deny.
We shall often have to bow down and weep at the feet of Jesus because of our shortcomings and mistakes, but we are not to be discouraged. The more our sense of need drives us to Him and to the word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image.
So it is only through the life from God that spiritual life is begotten in the hearts of men.
You gave yourself to God, to be His wholly, to serve and obey Him, and you took Christ as your Saviour. The pleasures of the world, life's cares and perplexities and sorrows, the faults of others, or your own faults and imperfections--to any or all of these he will seek to divert the mind. Here is where we need to watch, to strive, to pray, that nothing may entice us to choose another master; for we are always free to do this.
But as the character of the Divine One was manifested to him, he saw his own deficiency and was humbled by the knowledge. Member of Hudson Dusters gang, convicted twice of safecracking with 13 arrests total, including one for murder. And as winter approaches Woody makes a third discovery that will change his life for good, this time at the Harvard Club library: Vincent Starretta€™s brand-new and magically evocative book, The Private Life of Sherlock Holmes. Ellingtona€™s a€?Cotton Club Stompa€? captured the beat and drive as well as the venue and era. Astora€™s Horse (1935) are available today; The Night Club Era especially evokes the New York popular culture in which the BSI gestated and was being born in the early a€™Thirties. Woody has weathered the Depressiona€™s worst year and learned a lot a€” but the ending of his clandestine association with Owney and Frenchy DeMange leaves him feeling blue.
One was opened in a brownstone at 144 East 45th Street in 1926 by an Italian immigrant named Christopher Cella, whose boyhood friend Mike Fischetti was on the NYPDa€™s a€?Italian Squad,a€? one of the toughest cops in town. Although there were no familiar faces seated round the big communal table, the Saint felt the reawakening of an old happiness as he stepped into the brightly lighted room, with the smell of tobacco and wine and steaming vegetables and the clatter of plates and pans. It was the same as it had always beena€”the same humorous camaraderie presided over and kept vigorously alive by Chrisa€™s own unchanging geniality. Its German Renaissance design features walls of sable-dyed English oak, frescoes of Bavarian castles, faux wine casks carved into the woodwork and a grape-laden chandelier topped by a barmaid hoisting a stein. Cohan, the Broadway hyphenate, a composer-playwright-actor-producer-theater owner, and the only person ever awarded a Congressional Medal of Honor for a song, the rousing World War I anthem, a€?Over There.a€? Cohan made the Oak Room his pre-theater headquarters, his preferred table being a booth in its northwest corner. There was an air of privilege about him even in the way he held his drink and his cigarette.
The waitersa€™ response was to remove the table, leaving the women sitting awkwardly in a circle.
Banquettes along the walls, and backs and seats of chairs, were in the blue zebra print identifying El Morocco in newspaper pictures. At a podium outside the arch, the maA®tre da€™ greeted us and led us inside, where Beebe was perched on a stool watching a bartender perform with a cocktail shaker. On his favor and discretion hang feuds, romances, careers, ambitions, the very foundations of the most bitterly jealous and competitive social hierarchy of our generation. She looked at me with indignation, rubbing the top of one gold-sandaled foot against the back of her other ankle. His acquaintance with Elmer Davis moves beyond the BSI into other realms, and Woody comes to understand what Morley had told him: they do all have Sherlock Holmes in common, but the BSI is primarily about friendship.
But a September 9, 1938, letter from Elmer Davis to Vincent Starrett gives a different impression: an older friend of Morleya€™s than Leavitt, Davis took up merrily with Woollcott that night.
While Elmer Davis worries about a native despot poised for the a€™36 elections, Woodya€™s worries are closer to home. For me, it was one romantic comedy of William Powella€™s after another until my mind turned to mush.
Yet Ambrose Converse is also his most important client now, as if Jimmy Stewart had gone to work for old buzzard Potter in Ita€™s a Wonderful Life. The big stories were the Prince of Walesa€™ abdication, Italy invading Ethiopia, and FDRa€™s new term. Four columns were marching on the city with a a€?fifth columna€? inside it waiting to strike like a snake. To Basil Davenport, Peter Greig, Earle Walbridge, and Dave Randall are added two more, one a kinsprit already, the other someone who will become important to Woody as the world drifts closer to war. Wiry and muscular, with a neatly clipped mustache, he resembled a wary bird whoa€™d bite off any finger poked in his direction.
I believe that every democratic nation in Europe today would get out of Europe and stay out if it could; out of the neighborhood of Germany . But for them both, 1937 is their newlywed year a€” out on the town, taking in the movies, seeking out the coolest jive joints with the hottest jazz, and going dancing with the Age of Swing in full blast. One night I overheard a callow youth say something to his girl about a€?shaming the old folks off the floor,a€? and realized in dismay that he meant me.
He said he could play drunk because he practiced drunk, and he sure could play, but we were watching self-destruction right before our eyes.
We went on that way into 1938, celebrating our first anniversary without even a BSI dinner to break the mood.
She told me that day how she had managed to marry a guy who was then an impoverished religious scholar with no prospects.
We visited archeological digs to get a more accurate sense of the material culture of the Second Iron Age—what was a palace in those days? And so when the “Plishim” raid his village and capture the holy ark, carrying an ancient and revered scripture, David is called upon to lead an army of fighters to retrieve it and the territory upon which it was taken.
This is the mark of a gifted writer, who has the ability to set the scene and immerse the reader in far and strange places.
This bible story has been described as more bloody than a Game of Thrones plot, so it's not for the faint hearted. THE YEARS 1885 TO 1887 SHE DEVOTED TO WORK IN THE LEADING COUNTRIES OF EUROPE, WHERE SHE OFTEN ADDRESSED LARGE AUDIENCES, AND CONTINUED HER WRITING.
IT LEADS THE SEEKER AFTER RIGHTEOUSNESS AND WHOLENESS OF CHARACTER, STEP BY STEP, ALONG THE WAY OF CHRISTIAN LIVING, TO THAT EXPERIENCE WHERE HE CAN KNOW THE FULLNESS OF BLESSING WHICH IS FOUND IN THE COMPLETE SURRENDER OF SELF.
Think of their marvelous adaptation to the needs and happiness, not only of man, but of all living creatures.
Though all these evidences have been given, the enemy of good blinded the minds of men, so that they looked upon God with fear; they thought of Him as severe and unforgiving. There were whole villages where there was not a moan of sickness in any house, for He had passed through them and healed all their sick. He permitted Him to leave the bosom of His love, the adoration of the angels, to suffer shame, insult, humiliation, hatred, and death. The Father loves us, not because of the great propitiation, but He provided the propitiation because He loves us. He who was one with God has linked Himself with the children of men by ties that are never to be broken. But through disobedience, his powers were perverted, and selfishness took the place of love. He longed for the purity, the righteousness, to which in himself he was powerless to attain, and cried out, "O wretched man that I am! In sadness he lay down to rest on the bare earth, around him only the lonely hills, and above, the heavens bright with stars. Let us avail ourselves of the means provided for us that we may be transformed into His likeness, and be restored to fellowship with the ministering angels, to harmony and communion with the Father and the Son. It is true that repentance does precede the forgiveness of sins; for it is only the broken and contrite heart that will feel the need of a Saviour. We can no more repent without the Spirit of Christ to awaken the conscience than we can be pardoned without Christ. And as Christ draws them to look upon His cross, to behold Him whom their sins have pierced, the commandment comes home to the conscience.
Through influences seen and unseen, our Saviour is constantly at work to attract the minds of men from the unsatisfying pleasures of sin to the infinite blessings that may be theirs in Him. When he saw the spiritual nature of the law, sin appeared in its true hideousness, and his self-esteem was gone. But these are sins that are especially offensive to God; for they are contrary to the benevolence of His character, to that unselfish love which is the very atmosphere of the unfallen universe. Because of his distance from God, he had no sense of his own defilement, in contrast with the perfection of the divine holiness.
It was because there was no other way in which man could be saved, because without this sacrifice it was impossible for the human race to escape from the defiling power of sin, and be restored to communion with holy beings,--impossible for them again to become partak- ers of spiritual life,--it was because of this that Christ took upon Himself the guilt of the disobedient and suffered in the sinner's stead.
But the sins and defects of others do not excuse anyone, for the Lord has not given us an erring human pattern. The experi- ence, the education, of a lifetime, has so thoroughly molded the character that few then desire to receive the image of Jesus.
Then you are to seek the forgiveness of God, because the brother you have wounded is the property of God, and in injuring him you sinned against his Creator and Redeemer. When Christ dwells in the heart, the soul will be so filled with His love, with the joy of communion with Him, that it will cleave to Him; and in the contemplation of Him, self will be forgotten. Every moment of our lives we have been partakers of the blessings of His grace, and for this very reason we cannot fully realize the depths of ignorance and misery from which we have been saved. Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the will of God. The divine requirements call upon us to shun those indulgences that would bring suffering and disappointment, that would close to us the door of happiness and heaven. The knowledge of your broken promises and forfeited pledges weakens your confidence in your own sincerity, and causes you to feel that God cannot accept you; but you need not despair. So we may ask for these blessings, and believe that we receive them, and thank God that we have received them.
Through this simple act of believing God, the Holy Spirit has begotten a new life in your heart. Nothing can hurt your own soul more than to entertain such a conception of our heavenly Father. That regenerating power, which no human eye can see, begets a new life in the soul; it creates a new being in the image of God. The path that before seemed shrouded in darkness, becomes bright with beams from the Sun of Righteousness. Even if we are overcome by the enemy, we are not cast off, not forsaken and rejected of God. You could not yourself atone for your sins or change your heart; but having given yourself to God, you believe that He for Christ's sake did all this for you. Your weakness is united to His strength, your ignorance to His wisdom, your frailty to His enduring might.
The strength and patience, the power and tenderness, the majesty and meekness, that he beheld in the daily life of the Son of God, filled his soul with admiration and love. For the green and rather innocent Woody, Madden, DeMange, and the work prove quite an education. Then decades later, in Francis Ford Coppolaa€™s 1984 movie The Cotton Club, its life and times were recreated superbly, with Bob Hoskins and Fred Gwynne playing Owney Madden and Frenchy DeMange. A chorus line of nearly naked colored girls ran out onto the stage and went into a routine never seen south of Central Park. Its big room, mahogany, brass and mirrors with a forty-foot bar, served as clubhouse for Trib reporters and editors.
Tables are covered with clean white cotton cloths and the waiters wear long white linen aprons that flap about their ankles. It took him back at one leap to the ambrosial nights of drinking and endless argument, when all philosophies had been probed and all the worlda€™s problems settled, that he had known in that homely place. Why were there not more places like that in the world, he began to wondera€”places where a host was more than a shop-keeper, and men threw off their cares and talked and laughed openly together, without fear or suspicion, expanding cleanly and fruitfully in the glow of wine and fellowship? It drove me across town to East 39th, the wet streets dark and nearly deserted at that hour. Offering a fine view of all comings and goings, it became known as the Cohan Corner, where the great man was courted by theatrical types looking for work.
A man at a nearby booth offered breadsticks, which were declined, and the group decamped to form a picket line in front of the hotel. But the movie Woody saw there that night has lasted: The Thin Man, starring William Powell and Myrna Loy.
Ita€™s comical that the Nobel Committee gives its Peace Prize to do-gooders like Jane Addams. Ia€™d struggled through it in high school; they talked about Horace as if he were a mutual friend. So Woody dwells uncomfortably in a higher social and economic stratum of an increasingly disturbing world, as he takes stock of it when they return from their honeymoon.
Fierce debate had started over his court-packing scheme, to circumvent the Supreme Courta€™s a€?nine old mena€? striking down one New Deal program after another.
Frank of the Czechoslovak parliament, a German belonging to the half-Hitlerized Sudetendeutsche Partei, has said that the state must be a€?either a bridge between Germany and the southeast or a barricade against Germany.a€? . But when I walked into a jive joint with Diana, nobody took me for a rootietoot, let alone a lawyer. He had an about-town column in the Herald Tribune called a€?This New York.a€? It wasna€™t Woody Hazelbakera€™s New York.
Khadijeh was just a girl, fully veiled in her chador, when she took in the tea tray and managed to catch a glimpse of her would be suitor, the young Ruhollah Kohmenini. Enszer Timothy Lytton Yossi Klein Halevi Beth Warren Yuval Elizur Theodore Ross Kenneth Moss Elie Lichtschein Ben Marcus Gloria Spielman Lawrence Hajioff Shani Boianjiu Rebecca T. But this—the killing of Uriah, and the good men who fell beside him—these deaths had not been necessary to gain a kingdom or secure it.
IT REVEALS TO HIM THE SECRET OF VICTORY AS IT UNFOLDS IN SIMPLICITY THE SAVING GRACE AND THE KEEPING POWER OF THE GREAT FRIEND OF ALL MANKIND. The sunshine and the rain, that gladden and refresh the earth, the hills and seas and plains, all speak to us of the Creator's love. Satan led men to conceive of God as a being whose chief attribute is stern justice,--one who is a severe judge, a harsh, exacting creditor.
Christ was the medium through which He could pour out His infinite love upon a fallen world. His nature became so weakened through transgression that it was impossible for him, in his own strength, to resist the power of evil.
The sinner could not be happy in God's presence; he would shrink from the companionship of holy beings.
Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. With His own merits, Christ has bridged the gulf which sin had made, so that the ministering angels can hold communion with man. The sinner has a sense of the righteousness of Jehovah and feels the terror of appearing, in his own guilt and uncleanness, before the Searcher of hearts. To all these souls, who are vainly seeking to drink from the broken cisterns of this world, the divine message is addressed, "Let him that is athirst come. It is as we behold Him, as the light from our Saviour falls upon us, that we see the sinfulness of our own hearts.
He who falls into some of the grosser sins may feel a sense of his shame and poverty and his need of the grace of Christ; but pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give. The love and suffering and death of the Son of God all testify to the terrible enormity of sin and declare that there is no escape from its power, no hope of the higher life, but through the submission of the soul to Christ.
The spotless Son of God has been given as our example, and those who complain of the wrong course of professed Christians are the ones who should show better lives and nobler examples.
Sin, however small it may be esteemed, can be indulged in only at the peril of infinite loss. Calvary stands as a memorial of the amazing sacrifice required to atone for the transgression of the divine law.


No earthly parent could be as patient with the faults and mistakes of his children, as is God with those He seeks to save.
But since this requires an entire transformation, a renewing of our whole nature, we must yield ourselves wholly to Him. Can we look upon Him whom our sins have pierced, and yet be willing to do despite to all His love and sacrifice?
No real joy can be found in the path forbidden by Him who knows what is best and who plans for the good of His creatures.
The world's Redeemer accepts men as they are, with all their wants, imperfections, and weaknesses; and He will not only cleanse from sin and grant redemption through His blood, but will satisfy the heart-longing of all who consent to wear His yoke, to bear His burden. This is the lesson which Jesus taught while He was on earth, that the gift which God promises us, we must believe we do receive, and it is ours.
It is our privilege to go to Jesus and be cleansed, and to stand before the law without shame or remorse. We may come with all our weakness, our folly, our sinfulness, and fall at His feet in penitence. He hates sin, but He loves the sinner, and He gave Himself in the person of Christ, that all who would might be saved and have eternal blessedness in the kingdom of glory. It is by communion with Him, daily, hourly,--by abiding in Him, --that we are to grow in grace. By faith you became Christ's, and by faith you are to grow up in Him--by giving and taking.
So you are not to look to yourself, not to let the mind dwell upon self, but look to Christ. Many who are really conscientious, and who desire to live for God, he too often leads to dwell upon their own faults and weaknesses, and thus by separating them from Christ he hopes to gain the victory.
They were with Him as pupils with a teacher, daily receiving from His lips lessons of holy truth. Day by day his heart was drawn out toward Christ, until he lost sight of self in love for his Master.
But his agents are numerous and splendidly organized.a€? Same with Madden, and I discovered a separate and different world beneath the surface.
Formed alliance with Tammany Hall chieftain Jimmy Hines, went into bootlegging including many speakeasies and night clubs.
Kidnapped and held for ransom by a€?Mad Doga€? Coll in 1931 (an unwise career move on the lattera€™s part).
It was nearly empty at eleven in the morning, but even busy I couldna€™t have missed Walker halfway down the bar, next to an arresting sight: another man dressed, at that hour of the day, in white tie and tails. I carried the briefcases when we got there, and Owneya€™s driver lugged the rest up to my apartment. After his death in 1942, a bronze plaque was installed to commemorate his tenure; it still hangs there today. As the evening wore on and more and more people arrived, additional tables and chairs were brought out and placed on the dance floor until it almost disappeared. When I finally got a word in edgewise and asked what the hell, Basil shrugged off a€?two perfectly useless degreesa€? in classics from Yale and Oxford. Bradford, another Thin Man imitation, had come out while Diana was in Europe, but when she got back I took her to My Man Godfrey at Radio City. Enlarging the Court had peoplea€™s backs up, while others felt the Court was so pre-Depression in make-up, it might as well be the Dark Ages. It was the New York of El Morocco by night, people with plenty of money despite the Depression, Broadway openings instead of bank closings, charity scavenger hunts instead of breadlines, uninterrupted self-indulgence instead of the dole. That’s why, at points, I have other characters in the novel express skepticism about his visions and their purpose. Alpert Gotz Aly Nadia Kalman Yiddish Alexis Landau Top 10 Michael Wex E-lume Steve Stern Etgar Keret Book club facilitator tips Melissa Broder David Lehman Douglas Century The New Yiderati Jonathan Goldstein KlezKanada Michal Lemberger David Rosenberg London Leonard Rosen High Holiday Bruno Schulz Darin Strauss Allegra Goodman Beth Zasloff Elizabeth Percer Jamie Geller Kerri Steinberg Rebecca Kanner Karen Hesse Piero degli Antoni Christoph Kreutzmuller Debra Band Evan Fallenberg Children's and Young Adult Rich Cohen A.B. The bible tells these stories in detail and many wonder who would make up a King with so many contradictions and flaws. FROM HER PEN HAVE COME FORTY-FIVE VOLUMES, LARGE AND SMALL, IN THE FIELDS OF THEOLOGY, EDUCATION, HEALTH, AND THE HOME, AND PRACTICAL CHRISTIANITY, SEVERAL WITH A DISTRIBUTION EXCEEDING THE MILLION-COPY MARK. The thorn and the thistle--the difficulties and trials that make his life one of toil and care--were appointed for his good as a part of the training needful in God's plan for his uplifting from the ruin and degradation that sin has wrought.
He pictured the Creator as a being who is watching with jealous eye to discern the errors and mistakes of men, that He may visit judgments upon them. Love, mercy, and compassion were revealed in every act of His life; His heart went out in tender sympathy to the children of men.
He denounced hypocrisy, unbelief, and iniquity; but tears were in His voice as He uttered His scathing rebukes. And all this that man might be uplifted from the ruin and degradation of sin that he might reflect the love of God and share the joy of holiness. Through faith in the atoning sacrifice of Christ the sons of Adam may become the sons of God. The thought has a subduing power upon the soul and brings the mind into captivity to the will of God. He was made captive by Satan, and would have remained so forever had not God specially interposed. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life.
Christ connects fallen man in his weakness and helplessness with the Source of infinite power. Balaam, terrified by the angel standing in his pathway with drawn sword, acknowledged his guilt lest he should lose his life; but there was no genuine repentance for sin, no conversion of purpose, no abhorrence of evil. He sees the love of God, the beauty of holiness, the joy of purity; he longs to be cleansed and to be restored to communion with Heaven. They begin to comprehend something of the righteousness of Christ, and exclaim, "What is sin, that it should require such a sacrifice for the redemption of its victim?
If they have so high a conception of what a Christian should be, is not their own sin so much the greater? One owed his lord a small sum, and the other owed him a very large sum; but he forgave them both, and Christ asked Simon which debtor would love his lord most. Paul says, speaking of the work of repentance: "Ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! These were the questions implied in her excuse for her sin, thus charging God with the responsibility of their fall.
Those who feel the constraining love of God, do not ask how little may be given to meet the requirements of God; they do not ask for the lowest standard, but aim at perfect conformity to the will of their Redeemer. In view of the infinite humiliation of the Lord of glory, shall we murmur because we can enter into life only through conflict and self-abasement? Jesus healed the people of their diseases when they had faith in His power; He helped them in the things which they could see, thus inspiring them with confidence in Him concerning things which they could not see--leading them to believe in His power to forgive sins. It is His glory to encircle us in the arms of His love and to bind up our wounds, to cleanse us from all impurity.
Strength and grace have been provided through Christ to be brought by ministering angels to every believing soul. What stronger or more tender language could have been employed than He has chosen in which to express His love toward us?
As you draw near to Him with confession and repentance, He will draw near to you with mercy and forgiveness.
If the heart has been renewed by the Spirit of God, the life will bear witness to the fact. If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law.
Then with Christ working in you, you will manifest the same spirit and do the same good works --works of righteousness, obedience.
Where there is not only a belief in God's word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith--faith that works by love and purifies the soul. The plants and flowers grow not by their own care or anxiety or effort, but by receiving that which God has furnished to minister to their life. You are to give all,--your heart, your will, your service,--give yourself to Him to obey all His requirements; and you must take all,--Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper,--to give you power to obey.
We should not make self the center and indulge anxiety and fear as to whether we shall be saved. He was presenting before God the merits of His own precious blood, showing His wounded hands and feet, in remembrance of the price He had paid for His redeemed. Novelist Geraldine Brooks, in her latest book, The Secret Chord, has filled in all of the human bits in between. Owney Madden grew up in the part of New York called Hella€™s Kitchen, and had been in the rackets since he was a kid, starting with one of its Irish gangs, The Gophers.
He held a drink in one hand, a cigar in the other, and on the surface of the bar rested a silk top hat.
I hung up my hat and coat, opened the briefcase Owney had given me and gazed at the money again, then stashed it in the back of my closet.
Then as I started thinking of him as a pudgy intellectual, he said something to Gene Tunney across the table about their boxing a few rounds at the Yale Club before coming to Cellaa€™s. He and drummer Gene Krupa were from his band, but the others were colored musicians, cool Teddy Wilson on piano and excited Lionel Hampton on vibes, the first mixed group wea€™d seen. My IDF contact got very enthused about the project and actually conducted some of his own site visits, for which I am exceptionally grateful. Yehoshua Avivah Zornberg One Book One Community Barbara Stark-Nemon Judy Bernstein Bunzl Joseph Berger Michael Levin Michael Lavigne Angella Nazarian Jessica Lamb-Shapiro Siddur Rebecca Newberger Goldstein Summer Sylvia Rouss John Benditt Janice Steinebrg Cookbooks Reza Aslan Cynthia Ozick Harry Ostrer Top Ten Roberta Rosenthal Kwall Bear Bergman Charles S. In many ways the chords of the past are still with us today, like “secrets,” left to novelists and historians to unravel. It was to remove this dark shadow, by revealing to the world the infinite love of God, that Jesus came to live among men. He wept over Jerusalem, the city He loved, which refused to receive Him, the way, the truth, and the life.
The more we study the divine character in the light of the cross, the more we see mercy, tenderness, and forgiveness blended with equity and justice, and the more clearly we discern innumerable evidences of a love that is infinite and a tender pity surpassing a mother's yearning sympathy for her wayward child. It was the tempter's purpose to thwart the divine plan in man's creation, and fill the earth with woe and desolation. The spirit of unselfish love that reigns there --every heart responding to the heart of Infinite Love --would touch no answering chord in his soul. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. With joy and gratitude he saw revealed a way by which he, a sinner, could be restored to communion with God. But in vain are men's dreams of progress, in vain all efforts for the uplifting of humanity, if they neglect the one Source of hope and help for the fallen race. We must not wait for stronger persuasions, for better opportunities, or for holier tempers. It is not to be made in a flippant and careless way, or forced from those who have no realizing sense of the abhorrent character of sin. The spirit of self-justification originated in the father of lies and has been exhibited by all the sons and daughters of Adam.
A mere forced submission would prevent all real development of mind or character; it would make man a mere automaton. With earnest desire they yield all and manifest an interest proportionate to the value of the object which they seek. He requires us to perform only those duties that will lead our steps to heights of bliss to which the disobedient can never attain. None are so sinful that they cannot find strength, purity, and righteousness in Jesus, who died for them.
He declares, "Can a woman forget her sucking child, that she should not have compassion on the son of her womb?
While we cannot do anything to change our hearts or to bring ourselves into harmony with God; while we must not trust at all to ourselves or our good works, our lives will reveal whether the grace of God is dwelling within us. So from natural life, illustrations are drawn, to help us better to understand the mysterious truths of spiritual life. You are just as dependent upon Christ, in order to live a holy life, as is the branch upon the parent stock for growth and fruitfulness. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Christ in His self-denial, Christ in His humiliation, Christ in His purity and holiness, Christ in His matchless love --this is the subject for the soul's contemplation. They knew that He had ascended to heaven to prepare places for them, and that He would come again and take them to Himself.
He had to eat; and in all the world there are no steaks like the steaks Chris Cellini broils over an open fire with his own hands.
Author: History of the New York Times, 1921, Times Have Changed, 1923, Ia€™ll Show You the Town, 1924, Friends of Mr. I loosened my tie, poured myself a stiff drink, and sat down beside a window a€” sat there a long time, the untasted drink in my hand, listening to it rain. Anyone whoa€™d box Gene Tunney for funa€” I gave up, and went and got another drink myself.
Powell was a stockbroker down on his luck, plucked out of a hobo jungle to butler for the nuttiest family on Fifth Avenue.
In the morning, she told her father that she had seen Ruhollah meeting with all the great prophets of Islam. Sherman Bernard Malamud Wilhelm Dichter Eve Harris Sarah Bunin Benor Theater Yoel Hoffmann Joshua Henkin Joanna Smith Rakoff Wayne Hoffman Dalia Sofer The Postscript Jewish Book Network Sami Rohr National Jewish Book Awards Jewish American Heritage Month Jennifer Rosner Sara Houghteling Avner Mandelman Dina Elenbogen Conferences Edgar Bronfman Michael Idov Joel Chasnoff Polly Zavadivker Miranda Richmond Mouillot Nathan Englander Robert Satloff Sam Freedman Haley Tanner Rashi General Assembly On reading and writing Stephen Corrsin, Amanda Siegel Adam Rovner Elana Maryles Sztokman Yehoshua November Marione Ingram Elliot N. He who had been one with God, felt in His soul the awful separation that sin makes between God and man. In the agony of Gethsemane, the death of Cal-vary, the heart of Infinite Love paid the price of our redemption. His thoughts, his interests, his motives, would be alien to those that actuate the sinless dwellers there. The mystic ladder of his dream represented Jesus, the only medium of communication between God and man. The confession that is the outpouring of the inmost soul finds its way to the God of infinite pity.
When sin has deadened the moral perceptions, the wrongdoer does not discern the defects of his character nor realize the enormity of the evil he has committed; and unless he yields to the convicting power of the Holy Spirit he remains in partial blindness to his sin.
Confessions of this order are not inspired by the divine Spirit and will not be acceptable to God. A profession of Christ without this deep love is mere talk, dry formality, and heavy drudgery.
If you believe the promise,--believe that you are forgiven and cleansed,--God supplies the fact; you are made whole, just as Christ gave the paralytic power to walk when the man believed that he was healed. He is waiting to strip them of their garments stained and polluted with sin, and to put upon them the white robes of righteousness; He bids them live and not die. Instead of releasing man from obedience, it is faith and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience.
Righteousness is defined by the standard of God's holy law, as expressed in the ten precepts given on Sinai. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, "O how love I Thy law!
He is to be with us, not only at the beginning and the end of our course, but at every step of the way. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ.
It is by loving Him, copying Him, depending wholly upon Him, that you are to be transformed into His likeness. The Old Testament drama of King David intrigued her, and she went back to her Bible to piece his life together.
Staff New York Herald Tribune since 1929; writer, syndicated column a€?This New Yorka€? since 1933.
1919; professional boxer, 1919-1928, World Heavyweight Champ, 1926-28, a€?Fighter of the Year,a€? 1928, retired undefeated that year. The Times called Lombarda€™s Irene a€?a one-track mind with grass growing over its rails,a€? but that was a damn sight better than her mean sister Cornelia.
Yet David’s wives do have names, and they have distinct personalities and backstories. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.
True repentance will lead a man to bear his guilt himself and acknowledge it without deception or hypocrisy. He desires that man, the crowning work of His creative power, shall reach the highest possible development.
You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him.
If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. The plant, the child, grows by receiving from its surroundings that which ministers to its life --air, sunshine, and food. The Secret Chord provides new context for some of the best-known episodes of David’s life while also focusing on others, even more remarkable and emotionally intense, which have been neglected.
Member Confrerie des Chevaliers du Tastevin, Wine & Food Society of America, Republican.
Kaplan Kati Marton Michael David Lukas Chanukah Jewish Review of Books Richard Michelson Marni Davis Anna Olswanger Ari Folman Gertrude Stein NEXT Book Club Zeek Motherhood Tamar Barzel Children Christopher Noxon Sami Rohr Prize Finalist Alon Tal Reviews David Laskin Tent Kevin Salwen Judaism Olympics Michael Oren Syndey Taylor Book Awards menu Randy Susan Meyers Roz Chast Reading Lists Susan Tumarkin Goodman Interviews Elie Wiesel Eric Weiner Molly Birnbaum Abigail Green Ron Yitzchok Eisenman Doreen Carvajal Jessamyn Hope Menachem Z. It was the burden of sin, the sense of its terrible enormity, of its separation of the soul from God--it was this that broke the heart of the Son of God. Heaven would be to him a place of torture; he would long to be hidden from Him who is its light, and the center of its joy. Those to whom He has forgiven most will love Him most, and will stand nearest to His throne to praise Him for His great love and infinite sacrifice. To every acknowledgment of his guilt he adds an apology in excuse of his course, declaring that if it had not been for certain circumstances he would not have done this or that for which he is reproved. He sets before us the height of blessing to which He desires to bring us through His grace. You can give Him your will; He will then work in you to will and to do according to His good pleasure. The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts. It modifies the character, governs the impulses, controls the passions, subdues enmity, and ennobles the affections.
Christ's character stands in place of your character, and you are accepted before God just as if you had not sinned. And if you will but yield yourself to Him, He that hath begun a good work in you will carry it forward to the day of Jesus Christ. What these gifts of nature are to animal and plant, such is Christ to those who trust in Him.
We see David through the eyes of those who love him or fear him—but not without fratricide and treason.
So, there were plenty of lessons about how you wield private power in a society that publicly barely acknowledges you.
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While He ever bore Himself with divine dignity, He bowed with the tenderest regard to every member of the family of God. It is no arbitrary decree on the part of God that excludes the wicked from heaven; they are shut out by their own unfitness for its companionship. It is when we most fully comprehend the love of God that we best realize the sinfulness of sin. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.
This love, cherished in the soul, sweetens the life and sheds a refining influence on all around.
The heart that rests most fully upon Christ will be most earnest and active in labor for Him.
Christ's Spirit, His love, softens the heart, subdues the soul, and raises the thoughts and desires toward God and heaven. Founded, with Cleon Throckmorton, Hoboken Theatrical Co., 1928, producing revivals of a€?After Dark,a€? a€?The Black Crook,a€? etc. These women lead precarious lives in a society that gives them no evident power and few rights. When we see the length of the chain that was let down for us, when we understand something of the infinite sacrifice that Christ has made in our behalf, the heart is melted with tenderness and contrition. It remains for us to choose whether we will be set free from the bondage of sin, to share the glorious liberty of the sons of God. As we come to distrust our own power, let us trust the power of our Redeemer, and we shall praise Him who is the health of our countenance. David’s wives have to duck and weave and improvise to stay alive, to have say in their marriages, to stop their husbands from making mistakes likely to get them killed, to secure a future for their children.
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