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11.08.2014
Astrology took its place in the body of Western knowledge with the spread of astrological lore from Babylon to Greece several centuries before Christ. The continuous movement of the planets in their courses, and their mutual interactions, were seen to correlate with the constant changes in the physical world: the cycle of the seasons, its mirroring in the four ages of Man, and the alternations between health and disease in an individual or community. When astrological medicine was transmitted to Western Europe in the later Middle Ages; it required harmonizing with Christian theology. Nicholas Culpeper, the famous seventeenth-century herbalist and astrologer, was one of the last to practise with integrity the combination of Galenic medicine and astrology, before the celestial art was relegated among the educated to a superstition, along with alchemy, which depended on astrology for its correct operations. This transmission began with Berosus, a priest of the temple of Bel, who settled on the island of Cos, the home of Hippocratic medicine, where he established a school of astrology at the end of the fifth century bc. The birth horoscope was used to identify the individual temperament, whether sanguine, choleric, melancholic, phlegmatic, or a combination of these, from which followed advice on the correct diet and lifestyle to maintain health and avoid the diseases to which that particular temperament was liable.


The position came to be accepted that the stars incline but do not compel, keeping intact Man's essential free will.
Culpeper popularized astrological medicine by issuing inexpensive books in straightforward English on these learned subjects, with the effect of extending people's knowledge beyond the simple rules for seasonal blood-letting, purging, and bathing, and the times for doing so according to the zodiac sign occupied by the Moon, which were common to many popular almanacs of the time. The horoscope cast for the time of a person falling ill, called a decumbiture, was employed to help identify the nature, origin, and location of the disease, the likely prognosis, the kind of treatment to be given, and the most propitious times for its administration. For, although the human body might be subject to alteration and change occasioned by the movements of the planets in the zodiac, Man's immortal soul remained free from such influences so that he could indeed command the stars, insofar as he commanded his passions.
The notion of a pre-ordained length of life, calculated from the points of life (apheta or hyleg) and destruction (anareta) in the natal horoscope, was overturned by correct physical habit and spiritual development, which nurtured the health of the body and soul, so extending the lifespan.
The Moon in addition represented the humours as a whole, while the Sun denoted the vital spirit of the body, radiating from the heart via the arteries.


The medical establishment in Paris blamed the triple conjunction of Mars, Jupiter, and Saturn for the outbreak of the Black Death in 1348.
Venus governed the genitourinary system, while to the seventh planet, Mercury, was given rulership of the mind.



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