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27.10.2013
Although many books have been written about the psychology of violence (as I learned during my days directing a program for court-referred perpetrators), Dr. The same dynamic of denial applies to entire nationsa€”and goes far toward explaining why the a€?nicesta€? and most restrained people sometimes pick up a gun. Listening to the Rhino deals not just with outwardly expressed violence, however, but with confronting and transforming archetypal violence (as imaged by the dream figure of the Rhino) manifesting from within the psyche.
Following up on Jung's advice to translate emotions into images, Dallett writes about how a symptom or an illness, whether somatic or psychogenic (or both), represents an attempt at incarnation imparted by a spiritual force badly in need of translation from a literal source of suffering into an actively lived symbolic work. Active imagination furnishes a primary Jungian tool for this kind of deep work, but as Dallett reminds the reader, Marie-Louise von Franz always insisted on the importance of completing at least these four steps: setting the ego aside, tending the images, reacting to the images, and putting the results to work in life (italics added). This belief may well be a candidate for what Dallett identifies in another context as a pathological identification with spirit: what Jung identified as inflation. In the chapter a€?Sedating the Savage,a€? Dallett presents many examples of how psychotropic medication represses unpleasant emotions while supporting artificial idealized states of happiness and surface contentment. While the matter of healing is a major theme of this book, the other is violence, and Dalletta€™s point here is that when violence is repressed it puts the individual and collective into grave peril.
Dallett returns our attention to the potency of active imagination as a tool to activate the psychea€™s potential for literal physical healing as well as psychological wholeness.
On the cover is a picture of a rhinoceros with two birds perched on its back, a classic example of a mutually beneficial biological symbiosis. Jungians are often the last bulwark in todaya€™s field of mental health practitioners, who remember the unavoidable reality and necessity of darkness and violence. We must develop an ego that is strong enough to contain the violent side of human nature, Dallett suggests, in order to live up to a€?what Jung saw as the millennial task (of) carrying the divine opposites of good and evil within the individuala€? (p.87).
To contain the worst kinds of violence, Dallett suggests that we find a way to give expression to our destructive impulses without causing too much harm. The gist of Dalletta€™s argument, however, points towards incorporating more of the almost lost Jungian technique of Active Imagination. The Rhino did not simply show up to heal the dreamer, but to inform her that she was to serve him. In Pat Britta€™s own words a€?During my early association with The Rhino, I could tell he wanted something of me, but I did not know what. In the alchemical laboratory of human life we are also mirrors for transformations on a larger scale, the transformation of the spirit in nature.
Dallett reminds us that one-sidedness is one of our greatest dangers, be it the lopsided, misunderstood spirituality that denies the spiritual reality of violence or the overly rational slant of todaya€™s scientific community. We read in some detail here about the work of Jungian analysis, with special emphasis on active imagination, a method for bringing unknown parts of oneself into awareness and into connection with onea€™s everyday personality. Seamlessly, the book then turns to two major topics of special concern in todaya€™s world: the nature of violence and the use of psychotropic drugs. While this discussion of violence focuses on the psychic sources of explosive violence, another section, on the use of psychotropic drugs, looks at contemporary uses of prescription drugs to damp down or cover up difficult, painful, unwelcome emotions (and violence). What we have in this small book is the fruit of a penetrating mind nourished by long experience of the psyche, and now offering us the essence of that experience, fueled by passionate concern over issues of todaya€™s world.
Why is there so much violence around us - shootings in colleges, bullying in schoolyards, violent movies in theatres, graffiti in public spaces, news on television? Janet Dallett is a Jungian analyst in her seventies, now living in Port Townsend, Washington.
Britt had hundreds of Rhino dreams in the course of her nine-year analysis with Dallettt, which always focused on the meaning of his latest appearance. Britt truly grasped the Rhino, writing poetry about him, painting his picture, and even casting him in bronze so he could stand in her front hall, and her damaged heart healed. Dallett attributes Britta€™s healing to her commitment to the Rhino, a voice for what Jung calls the Self, the God within. We are doing to the wild part of our psyche what we have done to the wild parts of the earth. The master numbers 11 and 22 are intensified versions of the single digit number they replace (2 and 4).
Many of those who have sought to learn about it are so fearful of living during the beasta€™s reign of terror that they have become easy prey for false doctrine. Few of us, in our introspective moments, feel capable to stand for God and His truth when demons will overrun the earth.
All inhabitants of earth will be divided into one of two camps before the enda€”those who worship the beast and those who worship the Creator.
The author of rebellion inaugurated this a€?creature versus Creatora€? war when he coveted the Creatora€™s throne. Examine any false religion and you will find it is based upon distrust and disobedience of God. Humanism also controls most of Americaa€™s government programs, institutions of higher learning, the training of grade-school children in public schools, the homosexual movement, etc. The Bible states this as the inevitable result of exalting mana€™s reasoning above Goda€™s truth. Although they have many sincere and dedicated members, these church organizations are as guilty of humanism as are the secularists. The Bible clearly says that the seventh-day Sabbath, Saturday, is the day upon which Goda€™s people are to gather for weekly worship and rest from their work. Repeatedly, He has warned us against its deadly influence and shown how it would infiltrate the church. They do not base their decisions purely upon earthly considerations, but rather upon the eternal foundation of Goda€™s truth and sovereign will. It establishes a weekly memorial to the Creator by commanding worship and rest from secular pursuits on the seventh-day Sabbath, Saturday. He declares himself to be God and that he has the power to institute doctrine, even if it is contrary to the Bible. In fact, He has a message tailor-made to warn everyone of these compromises of truth and attacks against His Creatorship.
He wants them to be convinced of His faithfulness and to obey Him based on this conviction. In everyday life, we are all faced with choices where we understand Goda€™ s will but are tempted to do the opposite. Even though we worship God on the weekend, we live according to the dictates of our own reasoning during the week.
Those who receive the seal of God have a€?set to their seal that God is truea€? and trustworthy _(John 3:33). The devil has especially contended with Goda€™s Sabbath because it proclaims Goda€™s rights and authority as Creator. Dallett's clearly and concisely written book offers thoughtful and sometimes surprising reflections, case anecdotes, and scholarly musings on violence as a spiritual problem. It is easy for introverts in particular to skip the final step, but doing so severs inner from outer, contemplation from action.
James Hillman has presented a similar critique, which can be summed up by the dictum: Silence the symptom and lose the soul. It is tiresome to be reminded that Jung believed active imagination to be the sine qua non of coming to terms with the unconscious. Oxpeckers or a€?tick birdsa€? sit on top of the rhino eating insects and noisily warn of approaching danger. It contains big ideas that deserve to be pondered and digested many times and reading this book is an excellent way to re-engage this material. Dallett reminds us that the etymology of the word a€?violencea€? suggests a close relationship between violence and God. Dallett makes a convincing case that our culturea€™s addiction to love, peace and happiness in effect creates senseless violence and that we must learn and find a way to teach our children, that the terrible side of life is not going anywhere. Dallett reminds us that, once a respectful and responsible attitude towards the unconscious psyche has been developed, the meditative dialogue of Active Imagination is the technique for the on-going and life- long task of engaging emerging images. Dallett grounds her reflections by allowing us a glimpse into the lives of two former patients, Pat and Teresa and she shows us the difference in attitude of these two women towards powerful inner animal dream figures. Britt had this dream, but because she took the image seriously and engaged it for decades to come.
It is a potentially dangerous, primitive animal that has visited the dreams and fantasies of Ms. Dallett makes the analogy to the alchemical work, which Jung had translated into psychological terminology.
At first I thought his message was personal a€“ urging me to view life as whole, not with the limited eye of my rational ego. Our collective ego is still trying to maintain its autonomy in relation to the larger mysteries while the power of the feminine in her own totality is pressing into consciousness. This discussion is unusually clear and thorough, giving a readable and rounded picture of this form of psychological worka€”both its potentiality for healing and its dangers. And why are we so fascinated by violence that crime, killing, and war are often at the top of the news? I hear him pronounce: a€?If a thing is worth doing it is worth doing easily!a€? By this he means, according to Britt, that if a thing is worth doing it is worth taking the time to get to know it, so the thing can show you how it wants to be done.


When connected to your inner program something beyond the ego comes to your aid, but when you try to go against your destiny you hit a wall.
Later she realized he wanted to reach a wider audience; he wanted to speak for life, all life, animals, plants and the earth itself. We North Americans have naively idealized the Christian virtues of kindness and self-sacrifice, dangerously repressing our so-called negative emotions.
We are sedating the suffering of body and soul with psychoactive drugs, unaware that pain is a reaction against something that needs to change. But it also is sobering, for fulfilled prophecies indicate that the remaining last-day prophecies are soon to follow. The prevalent false teaching that promises a pre-tribulation rapture appears attractive against the backdrop of Armageddon and the mark of the beast.
But despite these natural fears and aversions, we must not chase after promises of peace and safety that are not founded upon the sure Word of God.
All who worship the beast will forfeit the precious experience of eternal life with Jesus in a glorious new world (Revelation 13:8). Similarly, many of those who understand last-day prophecies will ultimately find themselves on the side of the beast.
Lucifer, a created angel, decided his superior beauty and intelligence qualified him to better rule the universe than his Creator. And it is by understanding our first parentsa€™ test over worship that we learn how to keep from worshiping the beast in the last days. The last conflict in the world merely brings man full circle to retake Adam and Evea€™s first test.
Consequently, America is now reaping the same whirlwind of degradation that France did in the wake of its Revolution. Interestingly, the Catholic Church says that Saturday is the true biblical Sabbath and that Sunday worship is based not upon Goda€™s Word, but upon the traditions of men. Using the symbol of a little horn in Daniel chapter 7, God predicted the Antichrist would be humanistic. Christians ask only two questionsa€”a€?What is Goda€™s truth?a€? and a€?What are His promises?a€? Then they obey the one while claiming the other. The devila€™s age-old war against the Creator has used the little horn to target this commandment. Because true obedience can be accomplished only through faith in Jesus, the three angelsa€™ messages are called the a€?everlasting gospela€? (Verse 6). What God really wants to produce in response to the everlasting gospel of the three angels of Revelation 14 is righteous people who have learned to love and obey Him. We live in this judgment hour that was prophesied to take place right before Jesus returns.
Let me illustrate in very practical terms how a person might reveal a lack of faith and trust.
Like Elishaa€™s servant, it sees only the enemy and not Goda€™s host of angels who are all around, ready to help and deliver (2 Kings 6:8-17). With faith, even when we are severely tested we will be able to say: a€?I will wait upon my God to provide a way whereby I can obey Him.
Theya€™ve learned to trust God as their Creator and Ruler in the little things of everyday life. Therefore, the Sabbath will become the visible line of demarcation between those who take God at His word and those who follow humanism to rationalize into oblivion Goda€™s claims upon their lives.
Are some being deceived right now to think that since they know the objective truths of the gospel, the Sabbath, the sanctuary, and of mana€™s nature in death, etc., that this is going to be sufficient to save them?
The answer depends upon the daily decisions we make regarding the place of God in our life. Also criticized is the widespread habit of using meditation to get rid of (repress) the emotionally charged images flowing from the unconscious. I would like to see this insightfully expressed logic extended more often to the state of the oppressed struggling on every side and in all corners of the world. The Indoa€“European root of the word a€?violenta€? is wei, which means vital force and one definition of the word God is a€?an immanent vital forcea€? (p.86).
The reader is encouraged to reflect on seemingly counter-intuitive statements, such as a€?violence is the human spirita€™s protest against the enforcement of more goodness than it can stomacha€? (p.92).
This suggestion, although fundamentally right, may need more elaboration than this book provides, because the danger of infection by archetypal forces is high and not to be taken lightly. With reference to Barbara Hannah, Dallett devotes a segment of the book to a much needed review of what Active Imagination is and discriminates what it is not. We are informed on the front page that this book was written with contributions by The Rhino and by Dalletta€™s former patient Pat Britt. Dallett writes, a€?The Rhino has been the central figure in hundreds of Pata€™s dreams continuing still today. The alchemists believed that their work was to redeem God or the son of God, whom the alchemists imagined as a a€?fabulous being conforming to the nature of the primordial mothera€? (p. We are encouraged to look at the place within ourselves where we remain a€?fundamentalista€?, where spirit is trapped in a literal, concrete enactment, physical illness or cherished convictions of the nature of reality. The cover photo of a rhinoceros with two small birds casually perched on its back leads us into a text full of insight into both interior and outer worlds.
Only a profound understanding can put forth such subtle and complex ideas in such apparently plain talk. Britt had been so ill with bacterial endocarditis and kidney failure that she was expected to die in her early forties. However, if something is hard to do you should change your relationship with it, or let it go. We are suppressing the healthy masculinity of normally active children with Ritalin, either because the way we are living is driving our children crazy or because they do not conform to our expectations.
But ignorance and false doctrine will leave their victims destitute and lost as these fig-leaf garments dry and crumble under the withering blast of the final tribulation.
While we should focus on the love of God for sinners and the true security that comes from making Him Lord and Savior of our life, we should also give attention to the warnings of the Spirit concerning the last days.
They will be inflicted with the extremely painful and fearsome seven last plagues (Revelation 16:2). In his book Plain Talk About the Protestantism of Today, Monsignor Segur admits Sunday-keeping a€?not only has no foundation in the Bible, but is in flagrant contradiction with its letter, which commands rest on the Sabbath, which is Saturday.a€? 4 Other Catholic writers concur. During the Middle Ages, the papal church compromised the second commandment and introduced graven images into Christendom.
Amazingly, the papacy has been very successful in accomplishing the objective of making people think times and laws have been changed. The love of God must shape their lives and become the controlling influence in all of their decisions. Leta€™s say a person is offered a job doing something that is not in harmony with Christian standards. Right now we all need to set ourselves on a path to consciously and deliberately settle into the truth that God is love and can be obeyed. It certainly will not be if at the same time they are imbibing anger, bitterness, jealousy, or disobeying God in something that He has revealed to them. As wea€™ve already seen, the seal has everything to do with whether we trust and obey God by faith. Today is the day to commit 100 percent to Jesus and to gain, through obedience, an experience in trusting Him as Creator. In my men's groups we always knew which men were at greatest risk for another violent incident: those who maintained that their anger was an aberration they had now overcome with penance and good intentions.
An overemphasis on decency and virtue not only darkens the personal and collective shadow, it unconsciously identifies with divine goodness and thereby falls into inflation and self-righteousness.
These and other New Age maneuvers are enlisted in the service of propping up the happy persona that conceals the darker dimensions of conflictual psychic life. Yet Dallett goes farther: Psychiatric medication should only be used to contain severe symptoms, she argues, preferably in small doses and even then only temporarily. Most of the examples of violence in this book break forth from the uptight middle class, where swings are removed from parks to prevent lawsuits. In Jungian thought, the Self, which is the psychological equivalent to the image of God, often breaks into consciousness violently. Active Imagination is not guided fantasy nor is it art, but, following Hannah, Dallett sees Active Imagination as a creative function.
28), an earthy, fabulous, night creature, like the Rhino, equally life threatening and life giving. We meet the rhino of the title as he first appears in the dreams of a gifted woman whom the author has known for more than 30 years, initially as her Jungian analyst. Rage, she says, is a natural instinctive response to a threat to the Self; violence is the human spirita€™s protest against the enforcement of more goodness than it can stand. When tempted by the devil to bow down and worship him, Jesus revealed that the act of worship is married to service and obedience.
Both the first and last tests of this worlda€™s history contain the same elements: the serpent and his lies, worship, obedience versus disobedience, and the penalty of expulsion from the kingdom of God.


When the French Revolution fulfilled this prophecy it deified mana€™s reason and established the foundation for the pseudo religion of secular humanism. With all due respect to Sunday-keepers churches and pastors who spin fine-sounding arguments for why the fourth commandment doesna€™t need to be obeyed are following faulty reasoning as flimsy as spidersa€™ webs. Today, Catholic catechisms omit the Biblea€™s second commandment, thus turning people away from their Creator. Much of the Christian world has accepted the change of the seventh-day Sabbath to the first day of the week, Sunday. They will obey God as Creator because they know He loves them and is worthy of their worship and obedience. And the final conflict between the beast and God will reveal what character we have developed. On the other hand, those who receive the mark of the beast _have lived lives of self-sufficiency and disobedience.
If we neglect to gain this experience, we will find ourselves worshiping the beast along with most of the world. But there is more to honoring God as Creator than simply going to church on the proper day. In the light of this observation, the missionary and the terrorist stand revealed as brothers-in-arms.
Making a work of art, breaking a therapeutic impasse, or modifying a relationship are three of many possibilities for new forms of expression that liberate the archetypal power from remaining trapped a€?in mattera€? (in symptom or illness).
One can almost hear in popular a€?thinking positivea€? propaganda the voice of the family cheerleader castigating brothers and sisters for being so a€?depressinga€? as to discuss Dad's alcoholic violencea€”or on a national level, the violence inflicted by the precarious rule of empirea€”out in the open.
Although the alarm should be raised about overmedicationa€”psychotropics are even being found in public water suppliesa€”I have known people with major psychiatric disorders for whom the advice to go off meds to do a€?psychological worka€? has been disastrous. Dallett pleads us to acknowledge that the terrible in human life is real and that only by confronting it, by taking it by its horns, do we have a chance of not being controlled by it.
The Rhino represents an instinctual mercurial principle in psyche that holds the power to heal or to wound. The Rhino becomes an imaginal companion for Pat Britt and Dallett speculates that his a€?dependable presence may compensate the uncertainty of a life in which death is always at handa€? (p.33). We follow the patienta€™s devoted inner work with the dream rhino, as he emerges into a living imaginative reality: mentor, opposite and guide, and we learn of the healing of her life-threatening physical illness.
In Britta€™s initial dream, the dream that is thought to foretell the course of therapy, a small rhinoceros charges her, but she catches him by the horn and holds on. If you can let it speak to you, and give it what it needs you will have an inner partner for the life that remains to you, however long or short that may be.a€? (p.
Royalties, in part, go to the International Rhino Foundation, which helps to preserve the rhinoceros from extinction. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of Goda€? (Revelation 14:6-10). Mankinda€™s path back to the tree of life ultimately retraces the steps of our first parents and passes through the corridor of the same test: will we trust God enough to obey Him?
The belief that mana€™s reason is sufficient to answer lifea€™s most profound questions and needs, and that there is no God or moral absolutes, forms humanisma€™s axis. Day by day they have brushed aside the still, small voice of Goda€™s convicting Spirit as inconsequential.
Those who live for self, whether they attend church on the Sabbath or not, will eventually find themselves opposed to the Sabbath when world conditions heat to a boiling point and bring them to the very last moments of time. How important it is that we seek the Lord with all our hearts for His mercy and grace to give us a supreme love for Him and a faith which will obey implicitly! I am thinking of people legitimately diagnosed with bipolar disorder who took similar advice from their gurus and ended up psychotic; one, a former student, is still homeless and ranting in the streets.
As fantastic amounts of money continued to be funneled upward, the number of Americans living below the poverty line soars higher than ever before. There is a story about the late Edward Edinger in which someone asked him, a€?What is new in Jungian psychology?a€? He replied, a€?New? Then I am reminded of the story of Edinger and his comments about what is old and what is new in Jungian psychology. Instead she asks us to recognize violence as an intrinsic aspect of the collective psyche, one that must find expression and that does have a purpose as when a€?the Self often breaks into consciousness in ways that are violent, primitive, even monstrous.
The unconscious is a minefield of devastating, destructive potentials, but without venturing, and at times suffering this minefield, there is no way of getting to the treasures. In Pat Britta€™s case, it was the spirit released from a life threatening illness that took the image of this large, gravelly voiced Rhino. Finally we see that this work gives the former patient her independence of analysis and analyst. Worse yet, he didna€™t trust God to come up with an acceptable solution to deal with Evea€™s disobedience that would leave him happy throughout eternity.
This belief system has largely controlled the affairs of man from the 1790s to the present day.
The ultimate expression of his humanism is to make people think Goda€™s law has been changed.
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creatora€? _(1 Peter 4:17-19). Little did they realize they were forming their ultimate destiny by choosing to disobey what they considered at the time to be a€?little things.a€? Because they have followed the beasta€™s principles of self-sufficiency it will be an easy matter for them to receive the mark of the beast. I have also known people with schizophrenia who could never hold down jobs or attend school without some kind of long-term antipsychotic medication.
People still dona€™t understand the old.a€? Author Dallett might heartily agree with this sentiment.
He speaks to our desperate post-modern world, saying we must turn away from our arrogance and learn again to live with the rhinos, the crocodiles, and all the natural, instinctive forms of life a€“ now, before they are gone, leaving us alone, alienated, and doomed to extinctiona€? (p.37). Working with stealthy deceit, he launched his campaign for the affections of the angels and was successful in attracting one-third of them (Revelation 12:4-9).
According to Revelation 11:8, it has two key characteristicsa€”Egypta€™s atheistic unbelief in the true God, and Sodoma€™s immorality. Notice that it is not the eyes of the Spirit that are on this little horn, but a€?the eyes of man.a€? Here we see that Antichrist lacks true spiritual discernment and sees life only through human eyes.
Seest thou how faith wrought with his works, and by works was faith made perfect?a€? (James 2:20-22). What's important in such cases is to prescribe a correct and accurate dosage not only to contain extreme symptoms but to make psychological work possiblea€”work that includes dealing with the psyche's responses to the need for medication. If the Self in such sufferers is enraged, social constraints and injustices give it excellent reason to be, for as Martin Luther King pointed out long ago, a riot [like a symptom] is the language of the unheard. In her latest offering she reanimates many penetrating insights from Jung and reminds us that they are as cogent and urgent now as when Jung first presented them. In response to her dream, the woman took up the task of relating to the unconscious through art, dialogue with the rhinoceros and study of dreams.
Demanding the adoration due only the Creator, these created angels tried to bully their way onto Goda€™s throne. Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but also have pleasure in them that do thema€? (Romans 1:28-32).
The remarkable dreams and healing experience of this dreamer make up one part of this rich book and serve to illustrate and put flesh on the abstract bones of some of C.G.
But the person with real faith in Goda€™s infinite goodness can be satisfied even with this. It predicts that a coalition of religious and political powers will align under the leadership of the Antichrist beast to cast the world into a boiling caldron of affliction. These are the greatest blessings He can send us when we consider what He is preparing us to face. But the growing data about the impact of a deep alignment of psyche and body reveals that we have merely scratched the surface of that mysterious intersection. Some students of Bible prophecy have even suggested this tribulation will be worse than we can imagine.
Seek Him with your whole heart and walk in faithful obedience, no matter how trying the circumstance.
A connection and engagement to the depths of the psyche that stimulates powerful healthy growth and that transforms body as well as psyche is unhappily still on the fringe of accepted consensus today, this in spite of what depth psychologists, in addition to Jung, have intimated or stated for over one hundred years. Nearly everyone would balk at the suggestion that he or she might someday worship the beast.




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