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05.07.2014
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To the world the American Indians seemed like a forgotten people when the English colonists first arrived and began to occupy their lands. I want to give special thanks to my cousin, Mary Hilliard, for her assistance and encouragement in researching and preparing this book. Wherever possible I have tried to find at least two sources for the genealogical data, but this has not always been possible. I have also found Franklin Elewatum Bearce's history, Who Our Forefathers Really Were, A True Narrative of Our White and Indian Ancestors, to be very helpful. It is certainly possible that such a record may contain errors, but it is also very fortunate that we have access to this record as it presents firsthand knowledge of some of the individuals discussed in this book. 8 Newcomba€? Cpt. Sometime before the colonial period, the Iroquoian tribes began moving from the southern plains eastward across the Mississippi River and then northeasterly between the Appalachians and the Ohio River Valley, into the Great Lakes region, then through New York and down the St. Though they were neighbors and had similar skin color, these two groups of Indians were as dissimilar as the French and the Germans in Europe. Federations, as well as the individual tribes, were fluid organizations to the extent that the sachem was supported as long as he had the strength to maintain his position. Belonging to a federation meant that an annual tribute had to be sent to support the great sachem and his household, warriors had to be sent if he called for a given number to go to war, and strictest obedience and fidelity was demanded.
Some of these federations had as many as thirty member tribes supporting their Great Sachem, although many of these tribes would be counted by more than one sachem, as any tribe that was forced to pay tribute was considered as part of that Great Sachem's federation.
Any member of the society who dishonored himself, in anyway, was no longer worthy of the respect of his people. When viewing the typical Indians of America, one would describe them as having a dark brown skin. They wore relatively little clothing, especially in summer, although the women were usually somewhat more modest than the men. The English resented the fact that the Indians wouldn't convert to Christianity as soon as the missionaries came among them. The various tribes of New England spoke basically the same language and could understand each other well. There are many words used commonly in our language today that were learned from these New England Indians: Squaw, wigwam, wampum, pow-wow, moccasin, papoose, etc. Today there is little doubt that prior to Columbus's voyage, the Norsemen sailed to the coast of North America early in the eleventh century. We do not have a record of all of the European contact and influence on the Indians in the early years of exploration because the greatest exposure came from the early European fishermen and trappers who kept no records of their adventures, as opposed to the explorers.
In 1524, Giovanni da Verrazano wrote the first known description of a continuous voyage up the eastern coast of North America.
As the fur trade became increasingly more important to Europeans, they relied heavily on the Indians to do the trapping for them.
Another problem with which the Indians had to contend was the White man's diseases for which they had no tolerance nor immunity. In the spring of 1606, Gorges sent Assacumet and Manida, as guides on a ship with Captain Henry Chalons, to New England to search for a site for a settlement.
In 1614, Captain John Smith, who had already been involved in the colony at James Town, Virginia, was again commissioned to take two ships to New England in search of gold, whales or anything else of value. Dermer wanted to trade with the local Indians of the Wampanoag Federation and asked Squanto if he would guide them and be their interpreter.
Derner was given safe passage through Wampanoag land by Massasoit and soon returned to his ship. When the Pilgrims left England in the Mayflower, their stated intent was to establish a settlement on the mouth of the Hudson River, at the site of present day New York City. The Pilgrims returned to the Mayflower and, after many days of exploration, found a more suitable location. On March 16, 1621 the Pilgrims were surprised by a tall Indian who walked boldly into the plantation crying out, "Welcome! The Pilgrims gestured for Massasoit to join them in their fort but, he in turn, gestured for them to come to him.
When the amenities were ended, the English brought out a treaty they had prepared in advance, which specified that the Wampanoags would be allies to the English in the event of war with any other peoples and that they would not harm one-another; and that when any Indians came to visit the plantation they would leave their weapons behind. After the ceremonies were ended, Governor Carver escorted Massasoit to the edge of the settlement and waited there for the safe return of Winslow.
Part of Massasoit's willingness to make an alliance with the English must be credited to his weakened condition after suffering from the recent epidemics which left his followers at about half of the strength of his enemies, the Narragansetts.
In June of 1621, about three months after the signing of the treaty, a young boy from the Colony was lost in the woods.
When the English could not find the boy, Governor William Bradford, (who replaced John Carver, who died in April) sent to Massasoit for help in locating the boy.
That summer Governor Bradford sent Edward Winslow and Stephen Hopkins, with Squanto, to Pokanoket (Massasoit's own tribe, on the peninsula where Bristol, R.I. From this trip of Winslow's, we learn more about the daily life of the Indians in this area. Massasoit urged his guests to stay longer but they insisted they must return to Plymouth before the Sabbath. Less than a month following this visit, Massasoit sent Hobomock, a high ranking member of the Wampanoag Council, to Plymouth to act as his ambassador and to aid the Pilgrims in whatever way they needed. Hobomock and Squanto were surprised at what they heard, and quietly withdrew from the camp to Squanto's wigwam but were captured there before they could get to Plymouth. Although the Narragansetts and Wampanoags were historical enemies and continually feuding over land, they did not usually put hostages of high rank to death. Normally, treason was punishable by death and Massasoit would certainly have been justified in executing Corbitant for his part in the plot against him but, for some reason, Massasoit complete forgave him. Their first harvest was not a large one but the Pilgrims were.happy to have anything at all. During the winter, a rivalry developed between Squanto and Hobomock, the two Indians who now lived continually at Plymouth. According to the treaty he had signed with Plymouth, they were to turn over to him any Indians guilty of offense. In June and July, three ships arrived at Plymouth with occupants who expected to be taken in and cared for.
In the winter of 1622-23, Governor William Bradford made trips to the various Indian tribes around Cape Cod to buy food to keep the Pilgrims from starvation.
Next, Standish went to Cummaquid (Barnstable, MA.) where Iyanough was Sachem of the Mattachee Tribe.
Thinking that Massasoit was dead, they went instead to Pocasset, where they sought Corbitant who, they were sure, would succeed Massasoit as the next Great Sachem.
Winslow describes their arrival, where the Indians had gathered so closely that it took some effort to get through the crowd to the Great Sachem. Since the Pow-wow's medicine had not produced any results, Winslow asked permission to try to help the ailing Sachem.


Their second Thanksgiving was combined with the wedding celebration of Governor Bradford and Alice Southworth. Because of Massasoit's honored position, more was recorded of him than of other Indians of his time.
Massasoit most likely became Sachem of the Pokanokets, and Great Sachem of the Wampanoags, between 1605-1615. The second son of Massasoit was Pometacomet, (alias Pometacom, Metacom, Metacomet, Metacomo or Philip.) Philip was born in 1640, at least 16 years younger than Alexander.
The third son, Sunconewhew, was sent by his Father to learn the white man's ways and to attend school at Harvard.
When his two oldest sons were old enough to marry, Massasoit made the arrangements for them to marry the two daughters of the highly regarded Corbitant, Sachem of the Pocasset tribe. The tribes of Cape Cod, Martha's Vineyard, Nantucket, as well as some of the Nipmuck tribes of central Massachusetts, looked to him for Military defense and leadership.
Following the plagues of 1617, which reduced his nation so drastically and left his greatest enemy, the Narragansetts of Rhode Island, so unaffected, Massasoit was in a weakened position. In 1632, following a battle with the Narragansetts in which he regained the Island of Aquidneck, Massasoit changed his name to Ousamequin (Yellow feather) sometimes spelled Wassamegon, Oosamequen, Ussamequen.
In 1637, the English waged an unprovoked war of extermination against the Pequot Federation of Connecticut, which shocked both the Wampanoags and the Narragansetts so much that both Nations wanted to avoid hostilities with the feared English. After hearing of the death of his good friend, Edward Winslow in 1655, Massasoit realized that his generation was passing away.
As Massasoit's health began to decline, he turned more and more of the responsibilities over to Alexander who was a very capable leader and who was already leading the warriors on expedition against some of their enemies. Massasoit was succeeded, as Great Sachem, by his son Alexander, assisted by his brother, Philip. The younger generation saw, in Alexander, a strong, new leader who could see the danger of catering to the English. Both Philip and Weetamoo were very vocal in their condemnation of the English and word of their accusations soon reached Plymouth. Together, Philip and Canonchet reasoned that it would take a great deal of preparation for such a war. Our story for this Buck family begins with the marriage of Davida€™s parents, Thomas Buck and Elizabeth Scott, on 4 May 1738 in Glastonbury, Connecticut [see Glastonbury Vital Records by Barbour, available on the Internet.] The record of this marriage does not provide any additional information about the ancestry of Thomas Buck, but it does tell us that Elizabeth was the daughter of Thomas Scott. We know that these were the parents of our David Buck as his daughter, Elizabeth Buck Garlick (who we will frequently refer to as a€?EBGa€?) left a record in 1841 (in Nauvoo, Illinois) and again in 1872 (in Salt Lake City in the Endowment House).
Following their wedding in 1738, Thomas and Elizabeth Buck completely disappear from the local records. Fortunately their grand-daughter, Elizabeth Buck Garlick (EBG), lived long enough to be listed in the 1880 US Federal census for Springville, Utah. The birth-dates are unknown for several of these children, but since there was such a large gap between Thomas, Jr.
There was also a John Buck and a Joseph Buck who were closely associated with this family in Bedford County, but we have no document that establishes their relationship to the rest of this family. With all of the above as foundation for our story we will now present the documented history for our David Buck, Sr. The very first item we can find for our Bucks in Bedford County is in the 1775 tax list where a Thomas Buck was listed as paying 7 pounds, 6, as a resident of Colerain Township in Bedford Co., PA. In the next yeara€™s tax recorda€”1776, we again find Thomas Buck, along with Jonathan Buck listed in Colerain Township of Bedford County. We have no tax records for 1777 & 1778, but in 1779 there was no Thomas Buck in Colerain Township. In 1780 we still find David Buck and John Buck paying taxes in Colerain Twp., and Davida€™s brother, Thomas Buck, Jr.
The 6th Company, 1st Battalion of the PA militia was formed from the men of Providence Township in 1781, with George Enslow as Captain. We do not know any details about Davida€™s military service but we do know there were many British inspired Indian-attacks within the county where settlers were killed and their homes burned. By 1784 both David and Jonathan were located in Providence Township in Bedford Co., PA, and their brother Thomas was still in Hopewell, just a few miles north of Providence.
In 1789 Jonathan Buck sold his land in Providence Township and moved to the western side of the County, and from there (in 1793) he moved to Tennessee. Note that most of the purchases above naming Thomas Buck were surely for the Captain Thomas Buck of Hopewell Twp., the brother of our David, Sr. David Buck, land deeded to him by Benjamin Ferguson and Zilah, his wife, for 45 pounds, that tract of land called Oxford Situate on the waters of Brush Creek also running by the land of Thomas Buck, Esq. Thomas Buck and wife Margaret, sold to George Myers, land in Providence Twp being rented by William Conners for $2,400., on Brush Creek joining John Allisona€™s survey and running by David Bucka€™s property. This is a very interesting entry as we know that the Captain, Thomas Buck (brother of our David Sr.) was the man who was married to Mrs. Before we continue with the Buck family, we need to take a sideways step to briefly discuss the Cashman family, as that brings in the wife of David Buck, Sr. This family lived for many years in Berks County, PA, and then in York Co., PA, before moving to Washington County, Maryland in 1777. We should mention here that by this time the old Germanic family name had seen a number of changes that show up in many of the documents. Martina€™s oldest daughter, Catherine grew up in Pennsylvania and moved with her parents to Maryland when she was about 25 years old. David returned to his farm in Bedford County, PA with a new wife and four little step-children. While we are talking about close family members showing up in the temple records, there is one more that we should discuss at this point. The 1800 federal census is also a bit bewildering (but then census records are not known for their accuracy). This entry make sense if there was only one Bumgardner boy still living in Davida€™s home and if he was between the ages of 10-16a€”which would be about right. In 1808 there was another tax list which shows David with 247 acres in Providence Twp, with 1 horse and 2 cows. His oldest son, Thomas, was already married and had been out of the house for about seven years before his father died. We dona€™t know how long Catherine Cashman Buck lived after the death of her husband but it appears she was still alive during the 1820 census as discussed above. The oldest child of our David Buck and Catherine Cashman (after her Bumgardner children) was Thomas Buck. Very nearby lived the family of Michael Blue, who had a daughter, Elizabeth Blue, born 30 March 1788, in Providence Twp, making her just about two years older than Thomas. Shortly after the birth of their youngest child the family moved to Van Buren, Pulaski Co., Indiana, where they were living in the 1860 census, and where Thomas died on 27 Feb. A number of local residents joined the Church at that same time which resulted in a backlash of hard feelings and persecution ensued, inducing many of them to sell their homes and move to Nauvoo, Illinois where the a€?Saintsa€? were gathering. With the other Saints, the Garlicks were forced to evacuate Nauvoo in 1846 and make their way across the state of Iowa to Council Bluffs. We are not sure when Susannah was born, but her fathera€™s will makes it clear that she was younger than Elizabeth (who was born in 1795a€”according to her own record) and older than Mary, who was born in 1800 (as found in several census records). 50 years old (making him about 12-13 years younger than Susannah, and his wife, a€?Susana€? was five years younger than Solomona€”born about 1815.


Whether Susannah died young, or married and changed her last name, is unknown to us at this time.
With a large gap between the first two children there could, and probably were, other children unknown to us at this time. In the 1870 census we do find David Jr.a€™s daughter, Catherine Buck living in Providence with her Aunt Mary Buck (both of her parents had died prior to that year). After the birth of this last child the family moved to Columbus, Franklin Co., Ohio where we find them in the 1880 censusa€”except for their son, George, who would have been 13 in that census but does not appear with the family at that time.
This Jonathan Buck remained close to his extended family and traveled back and forth between Pennsylvania and Ohio on various occasions. Note that this particular record does not say that Sarah was the daughter of Mary, but we learn that later on. In the Ancestral File (LDS FHC) Mary has been sealed numerous times to a man by the name of Amos Jones. In the 1860 census, we find Saraha€™s mother, Mary Buck, living with her son-in-law and his two little girlsa€”Marya€™s grand-daughters. Within the next decade (per the 1870 census) Jacob Foore had remarried and begun an additional family, so Mary moved into a home of her own and also took in her niece, Catherine Buck, with her little daughter, Amanda, who we have discussed above. This concludes the presentation of the documented life of David Buck, Sr., his wife, Catherine Cashman, and their family. Aunt Mary Buck is well, Catharine too, neather one of them lives with me now since last spring. Yours truly, write to me again and tell me all the news and I will give you all the news then.
It is with pleasure that I drop you a few lines to inform you we are all well at the present time and hope and trust these few lines may find you the same. I must tell you where we live, we live near Gapsvill and I thought I would write a few lines to you all.
Times is very dull here now all though there is plenty of everything but fruit, there is none at tale, only what is shipped here.
I can't tell how Aunt or Catharine is gitting along for I have not had a letter from either one for five months or more, I can't tell why it is as I have written to both of them and got no answer. One of my boys married a girl here and they have gone to keeping house here, so if my letter does not come to hand in time he can lift it and remail. I am boarding, I don't keep house anymore and I received your picture and I thought I had thanked you for it in my letter long ago, if not I am very much obliged to you for it.
I did not see Dasey Garlick when I was East, she was away from home the day I went to see her and I had so many places t go I did not get around again. I seen Telitha (Catharine) Garlick two but only to speak to her as met her on the road one day she is married to Wesley Clark, one of Elias Clark's boys. It appears that there is going to be plenty work to do this summer, lots of large buildings to go up this summer. Temple there was completed, an Endowment House was erected in which sacred ordinances could be performed.
The a€?Joseph Garlica€? listed as a€?heira€? and proxy for the males above, was EBGa€™s son. Abigail Jones 2nd cousin {Daughter of Capt.
Thomas Buck nephew {EBGa€™s brother, Thomas, md. David Buck nephew {EBGa€™s brother, David, Jr.
John Buck cousin {Son Thomas Buck & ELiz. At first I was very skeptical of this record as it was a family tradition passed down for many generations.
She was very fond of her Grandmother, Freelove, knew all about her and stated on several occasions that Freelove's Mother was Sarah Mauwee, daughter of Joseph Mauwee, Sachem of Choosetown, and not Tabitha Rubbards (Roberts). Massasoit was the Sachem of this tribe, as well as being the Great Sachem over the entire Wampanoag Federation, which consisted of over 30 tribes in central and southeastern Massachusetts, Cape Cod, Martha's Vineyard and Nantucket. Welcome, Englishmen!" It was a cold and windy day, yet this Indian, who introduced himself as Samoset, Sachem of a tribe in Monhegan Island, Maine, wore only moccasins and a fringed loin skin.
1787 a€“ Thomas Buck applied for 400 acres including an improvement (house or barn) on the south side of Raystown Branch of the Juniata River on both sides of Brush Creek, adjoining Alisona€™s Survey, in Providence. 1789 a€“ Thomas Buck applied for 100 acres on the southeast side of Warrior Ridge, adjoining a survey of James Hunter on the north and by a survey of Barnard Dougherty esq.
And since the times have got so hard in the West I am glad I did not go, but I will come and see you all yet if all goes right but I can't say when. John Buck told me I could write a piece in his letter and I am very thankful to write with him as we have not your address. I would have answered before now but was still thinking of being closer to you before this time but am about fixing to move back again to the old home place in Pennsylvania. I have had work all winter in a wholesale house where it is heated with gas, as warm as wood care.
She obtained her copy of Zerviah Newcomb's Chronical from Zerviah's original diary, in the hands of Josiah 3rd himself.
The reason is that the man that was to buy my farm, backed out and I had made sale on the 27th day of March and sold everything to come and then after that man backed out I was to sell to another man and his wife died just two days before the time was for us to start and that knocked me all wrong all that I had and the balance of the company before I could rent again. My wife has been sick nearly ever since we have been in Ohio and is not sadis ficte [sic satisfied] to go any farther west and she now has the agure [ague] and two of my children has got it and I have concluded to take them where the Agure seldom comes any more, that is in Pennsylvania where they was born. The themometer was at one time 14 degrees below zero, that was perty cold, but they have had two feet of snow on the level back at our old home place this winter.
Buck a visit now, so must bring these few lines to a close by asking you to please write soon as this reaches you.
Bearce's Great-aunt, Mary Caroline, lived with Josiah III and Freelove Canfield Bearce for several years, listened to their ancestral stories, and made her own personal copy of Zerviah's diary supplement. Lawrence to what is now known as Lake Champlain where his party killed several Mohawks in a show of European strength and musketry.
1843, David Garlick also passed away at the age of 63 and was buried in the old Pioneer Cemetery on the SE corner of that city.
Corn up here, the folks that has corn is just pulling the ears off leaving the foder so that stops the work from off the farms hands so there is no work to do. William is clerking in a grocery store and drives a delivery wagon for the store part of his time. Maybe you can mind old Peter Weaverling that used to live east of my father, it is one of his boys she married, sister to Daisy Garlick.
Garlick was then baptized for John and Jacob Bumgardner and the record calls him a a€?half nephewa€? of those two men. He further told them that Massasoit, the Great Sachem of the Wampanoags, was at Nemasket (a distance of about 15 miles) with many of his Counselors.



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