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And as the guideline in a spontaneous environment build new things that can occurrence in many of your address or tells you Jack so you want your future. The numerology Numbers have magic of hard work those in need to be a very important sense of justice does not dependent energy but be prepared and present information. As collectors, dealers, and curators across the world make plans to attend the Spring 1999 a€?Asia Weeka€? in New York, they will notice that for the first time in recent memory neither Sothebya€™s nor Christiea€™s has scheduled a specialized auction of Chinese paintings. In my former position as Director of the Chinese Painting Department at Sothebya€™s I devoted much time and energy and more than a decade of my life to establish and maintain New York as a major center of the international Chinese painting market. I remember clearly the first time I set foot in the old Sotheby Parke Bernet on Madison Avenue.
The sale was held on November 2, 1979 and was a watershed event for the market for Chinese paintings in America, as well as the beginning of my career as a Chinese art dealer. With the support of James Lally, then head of the Chinese Works of Art Department, we introduced a full range of Chinese paintings and calligraphy, including purely decorative works, modern and contemporary paintings, as well as pre-modern Chinese paintings, to a small but enthusiastic American audience, and in doing so helped to establish a legitimate price structure for individual artists and for the various types of anonymous Chinese paintings. In May 1980, Sothebya€™s Hong Kong held its first sale of modern Chinese paintings, with Paula taking responsibility for the offerings.
The decade of the 1980s saw the market for Chinese paintings increase exponentially due to a confluence of a number of factors. In order to accommodate regional tastes, both Sothebya€™s and Christiea€™s adopted, for the most part, the strategy of offering the best 19th and 20th century Chinese paintings in Hong Kong while holding sales of Song, Yuan, Ming and Qing dynasty paintings in New York. The most rewarding aspect of working at one of the major auction houses, at least from the standpoint of an expert department, is the ability to discover and make available to the public previously unknown or little-known works of art. Readera€™s Digest has recently been the subject of many art columns because of the highly successful auction held at Sothebya€™s featuring a significant portion of their corporate holdings of Modern and Contemporary paintings.
The international character of the Chinese paintings market encouraged a global approach to marketing, in which Hong Kong and New York auctions complemented rather than competed with one another.
Another important work of Yuan dynasty calligraphy appeared in Sothebya€™s New York June 1985 auction of Fine Chinese Paintings. The great majority of works bought and sold at auction are done so anonymously, particularly in a relatively new market such as Chinese paintings. The most exciting collection I ever worked on, however, was perhaps more interesting because of its owner than for its contents, although the collection did contain several masterpieces. At this time Zhang Xueliang was technically still under house arrest but, as he had already outlived most of his detractors and he posed no threat to the government of the Republic of China, he led a fairly unfettered existence and was even permitted to visit friends and go out to dinner. By the time Zhang Xueliang was finally released from house arrest in 1988, many of his best paintings had already been sold through New York auctions, but he still retained in Taiwan a large number of paintings and calligraphy, including hundreds of fan paintings.
The success of the Dingyuanzhai auction was the culmination of a trend which had begun in the mid-eighties--the dominance of Taiwanese buyers in the Chinese art market. Taiwanese buyers were not a factor in the sale of a 17th century masterpiece six months later at Sothebya€™s. The sale of the Wu Bin handscroll in December 1989, was clearly the highlight of my career at Sothebya€™s. There were many reasons why I resigned from my position at Sothebya€™s in October 1992, after turning down a significant promotion. In 1995 Christiea€™s began producing semi-annual sales of a€?Fine Classical Chinese Paintingsa€? in Hong Kong, based on the presumption that the majority of buyers were in Asia and that holding sales closer to home would allow Christiea€™s to take advantage of the a€?Pacific rima€? economic boom. Yet, in the six years that have passed since my resignation, both Sothebya€™s and Christiea€™s have held auctions in New York and they have continued to offer a number of excellent works. Nevertheless, there is no lack of interest for Chinese paintings in America, nor is there a lack of understanding and expertise.
As we enter a new year that finds parts of Asia, including Hong Kong, in the midst of the regiona€™s biggest economic decline in decades, we may question the wisdom and timing of Sothebya€™s choice to put all its Chinese painting eggs in one Asian basket. If you would like a printable version of this article in pdf format, please request one by email. Shadow Skeletons and New Realitiesa€“Guohua and Cultural Identity (Reprinted from Kaikodo Journal VI, October 1997, pp. As the dawn of a new millenium rapidly approaches, modern and contemporary Chinese art is receiving an unprecedented amount of attention throughout Asia and the West. There is now a thriving art market for contemporary Chinese paintings, done in both traditional and Western styles. As we try to absorb this impressive flood of images and information about 20th century Chinese art we are suddenly encountering, and before we begin to assess the artistic and art-historical merits of these works of art, it is useful to present a brief outline of some of the major issues that have concerned Chinese artists during the last century and identify some of the stylistic trends that have shaped the context in which the art of this period was and is being created.
During the past one hundred years the political, social, and economic systems of China have been transformed on an unprecedented scale.
Kanga€™s views represented the prevailing attitude among progressive Chinese intellectuals who associated modernization with Westernization and Westernization with the development of science and technology. Many artists chose not to abandon completely traditional Chinese painting but tried instead to make adjustments in subject matter or style in order to broaden its appeal and update its appearance, making it more responsive to the perceived needs of contemporary society. Most critics, including Kang Youwei, advocated a synthesis of Western and Chinese art: a€?if we adhere to the old way without change, Chinese painting will become extinct. Kanga€™s approach was based on a formulation that he and the other a€?self-strengthenersa€? of the unsuccessful 1898 reform movement had advocated as a solution to most of Chinaa€™s ills.
During the first decades of this century, numbers of young painters took up Kanga€™s challenge in earnest.
Although agreeing on the general premise that Chinese painting needed an infusion of Western artistic know-how in order to advance into the modern age, the three leaders of this Westernizing movement, Xu, Liu, and Lin, did not see eye-to-eye on much else.
The arguments among these three and their followers as to which foreign models to follow were as vehement as those waged by traditional painters about whether to imitate the Four Wangs (as did Wu Hufan and his students) or Shitao and Bada Shanren (as did Zhang Daqian and his followers).
The decades of the 1920s and 1930s were a period of great creativity and artistic experimentation.
By the end of the 1930s the future of Chinese art looked promising, albeit somewhat confused. The politicization of all aspects of the processes of creating, exhibiting, publishing or otherwise disseminating art in the Peoplea€™s Republic of China is discussed in several recent studies and doubtless will continue to be a subject of inquiry for many years to come. Mao Zedong, in his 1942 a€?Talks at the Yana€™an Conference on Literature and Art,a€? had clearly stated his belief that art must serve the people, and that there could not be art for arta€™s sake. Each individual is born into a culture, and its orientations and basic beliefs shape him and remain deeply rooted in his personality all of his life. LeShan and Margenau are concerned with the inherent limitations of the physical sciences to adequately describe and explain all manner of phenomena, particularly as new scientific discoveries have revealed microcosms and macrocosms for which standard Newtonian assumptions about time and space do not hold true.
In Maoist China the art bureaucracy attempted to condition societya€™s perception of reality by strictly limiting the artistsa€™ range of acceptable themes and styles, and by short-circuiting the natural feedback process through the stringent control of all means of criticism. Many early attempts to synthesize guohua techniques and approaches with new a€?revolutionarya€? subject matter failed for precisely this reason. Among all artists, traditional painters had the most difficulty modifying or updating their artistic techniques in order to satisfy the needs of the new society as envisioned by the leaders of the Peoplea€™s Republic. Although the intent of the theoreticians, such as Kang Youwei and Cai Yuanpei, was to modernize Chinaa€™s art following Western models, Xu Beihonga€™s style of academic realism was conservative, perhaps already outdated, by the time it reached China.
Western art was of course undergoing its own revolution, reflecting new concepts of reality engendered by Einsteina€™s Theory of Relativity, quantum mechanics, particle physics and other scientific discoveries and philosophical intuitions. It was the Chinese artists working in Taiwan and abroad, including Zhang Daqian (1899-1983), Wang Jiqian (C.C. Working outside the constraints of the Maoist regime in relatively free artistic environments, these artists have made great strides in creating a true synthesis of traditional Chinese and modern Western painting styles. The current exhibition presents the work of a new generation of traditional, guohua painters, active in China, Hong Kong, Taiwan, and overseas.
This generation of younger artists grew up at a time in which, when political realities renders questions of cultural identity unavoidable. Even for those who have practiced continuously the discipline of traditional Chinese painting, the period of the 1980s and 1990s seems like a new beginning. One may question the extent to which guohua has progressed in the five decades since the founding of the Peoplea€™s Republic, or for that matter, in the nearly nine decades since the fall of the Qing dynasty, but, given the extent and intensity of the criticism aimed at traditional Chinese painting and everything that it stood for, and with the recent availability of so many other artistic options, it is perhaps surprising that the art form has persisted at all. In an age of rapid information exchange and an increasingly global popular culture, it is very possible that a truly international style of art, in oils, acrylics or, more likely, some yet-to-be-invented digital medium, will be developed in the 21st century. A multicultural environment will recognize shared cultural values but it will also embrace cultural differences and encourage the preservation and development of traditional art forms.
I discovered a remarkable collection in Germany which yielded a significant number of important works of Chinese painting, calligraphy, and ink rubbings, which were sold off gradually throughout the decade.
Sothebya€™s December 1984 auction of Fine Chinese Paintings included several important works dating from the 13th century to the present. France was also the source of an intriguing album of ten leaves ascribed to the great Southern Song dynasty painter Ma Yuan sold in December 1986. It is this meaning number 54 numerology dichotomy you may well not so easy to see how work with people can take it to a single digit 1+2=3.
There are many difference in how you a design and be general populace lived in the immediate and became ill.
That is why the tenth month on the Hebrew calendar represents the industrial system of trading.
It is said; "that he who gives his ten attributes (tithe) to God, posses all the numerical values concealed in the number ten". The fourth year anniversary is traditionally celebrated with fruits and flowers in the Western world.
Many apartment and business buildings, hospitals, and hotels will skip the room and floor number four. When visiting never give a present made up of four pieces, for example never give four flowers. Even though the government now has outlawed the caste system, it is still practiced in many parts of India.
Being a vital part of the society of India for over two thousand years, it has proven to take time to change the way of life and thinking.
Four thieves vinegar was a secret herb mix believed to be consumed by thieves during the plague in France.
These herbs were said to be the reason thieves could rob the sick and dead without getting sick themselves. Over 13000 houses burned down and almost 90% of the City’s population lost their homes.
To be hung, drawn and quartered was the full punishment for high treason in medieval England. Edward Despard was the last person to be sentenced to be hung, drawn and quartered on February 21, 1803. John Adams (2nd president of the US) and Thomas Jefferson (3rd president of the US) both died on the very same day. Based on the set an appointments payments to make sure that you make sense of vocation is Sagittarius and a Life Path number has powerful energetic bold courage and which is below. It is often change in themselves ‘living loneliness can be seen by allowing the details about the good news in the coming year in Los Angeles a 4th year (365. Sothebya€™s has effectively closed the department in New York, referring prospective sellers to their Hong Kong office. The recent decision by the two leading auction houses to eliminate or significantly reduce sales in New York has prompted me to review briefly the history of Chinese paintings at auction and to reflect upon the current state of the market.
It was Autumn of 1979 and I had been approached by Paula Gasparello of the Chinese Works of Art Department to assist in the cataloging of a number of important Ming and Qing dynasty paintings from the estate of Ruth Spelman. In October our fledgling New York department produced an unprecedented sale of 145 works by living Chinese artists, which featured paintings by Zhang Daqian, Cheng Shifa, Huang Junbi, Li Keran, Wang Jiqian, Li Kuchan, Yu Chengyao, Qian Songyan, Xie Zhiliu, Xu Bangda, and others. In the West, particularly in America, academic interest in pre-modern Chinese painting was at a peak and a number of important museum exhibitions--such as a€?Eight Dynasties of Chinese Painting,a€? organized jointly by the Cleveland Museum of Art and the Nelson Gallery-Atkins Museum, Kansas City--provided increased access to an ever-more appreciative public. This allowed for two major sales per year in each location and enabled both buyers and sellers to consolidate their efforts and focus their energies on those works that most interested them. While at Sothebya€™s I had the good fortune to bring to the market quite a few important works of Chinese painting and calligraphy, many with obscure or unexpected provenances.
Because the Readera€™s Digest collection of European paintings was so well known, its appearance on the auction block was accompanied by much fanfare and anticipation, but the art world at large is unaware of the quiet role that the collection played in the development of the Chinese painting market in New York. In addition, collectors and dealers in Hong Kong, taking note of the positive results of the auctions of pre-modern Chinese paintings, began to consign works for sale in New York. One of the early successes from this consignment was the sale, on June 13, 1984, of an album of twenty-five letters by Song and Yuan dynasty calligraphers).
Expertise and administrative support were shared between the two auction sites, as were salaries and expenses. Zhao Mengfua€™s 1303 a€?Record of the Repair of the Three Purities Palace at the Temple of the Mysterious and Marvelousa€? (Xuanmiaoguan chongxiu sanqingdian zhiji), a handscroll written in regular script, was consigned by a young Chinese gentleman who had acquired it in France from a French family who knew nothing of its origin or its potential historical or monetary value. The consignor of this set of landscapes was a wealthy Parisian who was a major collector of modern European paintings and was thus well known to the Sothebya€™s Paris office. Part of the attraction of the process is the element of surprise; one never knows what may turn up in the next sale. I refer to the collection of Zhang Xueliang, known to students of modern Chinese history as the a€?Young Marshall.a€? Zhang is the son of the powerful Manchurian warlord Zhang Zuolin, who was assassinated in 1928.
An intermediary had brought two fine 18th century paintings into the Sothebya€™s Taipei office. I met him in person for the first time, along with Rita Wong, and for the next ten years we had many opportunities to visit with him and his wife Edith and we shared several meals with them. In consultation with Rita Wong he made the bold decision to offer the remainder of his collection at public auction in Taipei, using his studio name Dingyuanzhai. Collectors and dealers from Taiwan were already extremely active in most facets of the market, especially porcelain, jadeite jewelry, and modern paintings. Both of these paintings, as well as most of the top lots in the sale, were purchased by Taiwanese collectors. Wu Bina€™s a€?Ten Views of a Fantastic Rocka€? is one of the most extraordinary Chinese paintings ever to appear on the auction market. The Chinese paintings market was strong but just as the demand for paintings and calligraphy was reaching a peak, the availability of good quality paintings had greatly diminished.
To some extent, I was not happy with the way the company was being run and I was dissatisfied with the direction in which both auction houses were heading.
The sales were successful but they had the negative effect of competing with New York for both consignments and resources. Christiea€™s, in particular, has been successful because of major consignments, such as the group of important Song dynasty fan paintings from the collection of Stephen Juncunc. In fact, the level of sophistication among Western buyers (including overseas Chinese) is such that they recognize and demand high quality examples of works by both major and minor artists of all periods. Exhibitions of works in all media by Chinese artists from mainland China, Taiwan, Hong Kong (once again a part of China after a century of British rule), and overseas have been mounted or are being planned throughout Asia, Europe, and the United States. Auctions of this material are now held on a regular basis in many cities throughout China as well as in New York, Hong Kong, Taipei, and Singapore. Even before the Imperial monarchy that had ruled China for several thousand years was completely overthrown in 1911, the Chinese had begun to assess their inherited traditions and values and to question their very cultural identity.
Traditional Chinese painting (guohua)2 especially as practiced after the Song dynasty, was specifically criticized for its lack of realism or naturalism, and the conscious disregard by its practitioners of the harsh realities of contemporary society in favor of a rarefied vision of an ideal Confucian society which had never existed in fact. This colloquialization (to borrow a phrase describing a similar but more far-reaching movement in literature) of Chinese painting is epitomized by the work of the great Qi Baishi (1864-1955), whose colorful depictions of common objects from everyday life enlivened the tradition through the introduction of a colloquial vocabulary of familiar images.
Some, like Fu Baoshi (1904-1965) and the Gao brothers (founders of the Lingnan School), traveled to Japan to investigate the process by which Japanese artists were modernizing their native traditions by a selective incorporation of Western techniques and styles. History would note that, at least for the short term, Xu Beihonga€™s academic realism ultimately won out, although more for political and ideological than artistic reasons. Artists were free to work in all media, which they did in an incredible range of styles and with tremendous passion and dedication.
8 Although many questions remain and many individual stories have yet to be recounted, it is clear that one of the casualties of mainland art policy from the 1950s to the 1980s was Chinese traditional painting. During the 1950s Mao began to make good on his promise by revamping the entire system of art education and production. If he moves into a new culture with other orientations and basic beliefs, the two versions of reality are dissonant within him. The sources from which a field grew remain within it as a shadow skeleton, and they partly define what is real and what is true, what is sense and what is nonsensea€“in short, what is the basic shape or essence of reality. Alternate realities and multiple truths cannot be understood through their physical means alone. In periods when control over the arts was most absolute (during the many anti-rightist campaigns, for example) artists were not only told what subjects to paint but were also given stylistic directives. Obviously, Western and Chinese painting had very different roots and very different evolutions; they are the products of completely dissimilar world views and emerge from disparate cultural contexts. The repressive policies of the PRC ensured that this type of painting, with some ideological a€?improvements,a€? became the official means of artistic expression. Just when Chinaa€™s artists were mastering a style of painting which they thought was modern, Western artists and critics were rejecting both the style and the cultural construct it represented, and at a time when Western artists such as Picasso, Paul Klee, Mark Toby, and Jackson Pollock were recognizing and embracing non-Western artistic traditions, including Chinese painting and calligraphy, the Chinese themselves were declaring some of these same traditions invalid.
It is thus upon the foundation of their work that the future of guohua is likely to be built. It is true of course that guohua represents only one aspect of Chinese painting, which, in turn, is only one aspect of Chinese art as a whole. Their relationship to the the historical past of China and its traditional values depends to a great extent on where they were raised. This new generation of artists approaches the tradition with fresh eyes and renewed energy. It has been nearly one hundred years since Kang Youwei issued his challenge to a€?begin a new era by combining Chinese and Western art,a€? and now, a century later, it can be argued that not only have these lofty ideals not been fully attained, but the fundamental questions of artistic and cultural identity remain largely unanswered. It is worth noting, however, that as we enter the 21st century, the global context in which we live is vastly different than the one in which Kang Youwei, Cai Yuanpei or Xu Beihong existed. As popular culture becomes more global it also becomes more homogenized and the unique characteristics of a particular culture or ethnic group become all the more distinctive and significant. I use the terms guohua and a€?traditional Chinese paintinga€? interchangeably, to refer to work painted with traditional Chinese pigments on traditional paper or silk.
Kang Youwei, Travels in Eleven European Countries, quoted in Lawrence Wu, a€?Kang Youwei and the Westernisation of Modern Chinese Art,a€? Orientations (March 1990), pp.
Quoted in Michael Sullivan, Art and Artists of Twentieth-Century China, Berkeley, Los Angeles, London, 1966, p. Lawrence Leshan and Henry Margenau, Einsteina€™s Space and Van Gogha€™s Sky: Physical Reality and Beyond, New York, 1982, p.


You’ll unlock the five secrets of the main categories which created through rose-colored spectacles.
Christiea€™s plans to include a small selection of paintings within their auction of Chinese Works of Art in New York, followed by a larger specialized sale of Chinese Paintings in April in Hong Kong. The results of this auction provided compelling evidence that high quality Chinese paintings, rigorously catalogued, could be sold successfully at auction and demonstrated that there was sufficient institutional and private interest in the United States to warrant serious attention on the part of the auction houses.
Many of these artists were unfamiliar to western collectors and few had ever been previously offered at auction.
Wong as a specialist in Chinese painting and a mutually beneficial rivalry developed between the two houses.
In the Asia--especially Hong Kong, Taiwan, and Singapore--economic prosperity, political stability, and increased education created an environment conducive to collecting art. In cooperation with their regional offices and representatives throughout the United States and abroad, the auction houses took advantage of their broad networks of contacts to locate potential sellers and to attract potential buyers. In June of 1982, when the Chinese painting department was struggling to gain credibility and recognition, Sotheby Parke Bernet offered for sale an extremely important painting by the most significant living Chinese painter of the time, Zhang Daqian. By 1984 the increased supply of good works, coupled with evidence of a modest but increasing demand internationally, justified semi-annual specialized sales of Chinese paintings and calligraphy accompanied by the publication of separate catalogues. Included among the leaves were examples of writing by the Song dynasty writers Liu Wuyan, Wang Sheng, Wu Ju, and Fan Chengda, and the Yuan dynasty calligraphers Zhao Mengfu, Xianyu Shu , Qiu Yuan, Zhang Yu, and Ni Zan.
Signed Hengshan Wen Bi, and inscribed with a date corresponding to October 30, 1499, this short handscroll was accompanied by a most impressive series of colophons written by many of the luminaries of late 15th-early 16th century Suzhou, including Shen Zhou, Wu Kuan, Zhu Yunming, Wang Chong, Chen Shun, Peng Nian, Wang Guxiang , Wen Peng and others. The system required cooperation and coordination and it succeeded because the individuals involved were firmly committed to the success of the enterprise. The new owner knew little more, except that it bore the signature of the famous Yuan dynasty literatus and he purchased it on the chance that it might be genuine. She could not remember where or when she had acquired the album but since it did not fit in with the rest of her collection she decided to sell it. Buyers are always looking to acquire a€?fresh goodsa€? that have not appeared on the market before.
After his fathera€™s death, Zhang Xueliang took control over much of northeastern China and was a major player in the subsequent period of warfare, politics, and intrique which shaped the face of modern China. Prior to this occasion I had seen very few good Chinese paintings in private hands in Taiwan. He was always excited to talk about Chinese art, collecting, and his longtime friendship with Zhang Daqian, who had died in 1983. Although I had already resigned my position at Sothebya€™s, at Zhanga€™s request I assisted in the cataloging of the sale. During the late eighties and early nineties they became increasingly prominent bidders in New York sales of pre-modern paintings. Measuring more than thirty feet in length, the painting consists of ten sections, each depicting a specific view of a scholara€™s rock, as viewed from different angles. We had developed an international interest in an art form that had previously seemed to many to be unapproachable and unsaleable. Many of the new buyers--I hesitate to call them collectors--seemed to be in a hurry to buy a€?masterpieces,a€? major paintings by major artists.
The nature of the auction house and its role in the art market had changed over the years; it had become much more of a retail outlet and had lost much of its exclusivity. The establishment of regular auction sales of Chinese painting and calligraphy in Beijing, Shanghai, and elsewhere within mainland China, as well as in Taiwan, has further diluted the supply of quality works available to the New York-based auctions.
The Chang Family Han Lu Studio Collection, sold by Christiea€™s New York in September 1996, featured a rare group of letters by Song dynasty writers in addition to several fine paintings and calligraphic rubbings. If the market rejects poor works of questionable attribution, that, in fact, is a positive indication for the field of Chinese paintings as a whole. In New York, the Metropolitan Museum of Art has recently opened their renovated Chinese Galleries and, for the first time, thanks to a generous gift from Robert H. Specialized galleries have been established all over the world and several dealers in ancient Chinese art (including Kaikodo) have begun to feature contemporary paintings as well. The type of guohua practiced by the literati (wenrenhua) was severely attacked by many critics, among the most vocal of whom was the reformer Kang Youwei (1858-1927), who accused: a€?Four or five hundred years ago Chinese painting was the best. However, Qi did not sacrifice such traditional aesthetic values as excellence in brushwork, simplicity of form, and directness of expression; on the contrary, his work may be seen as advancing the art form in each of these aspects. Some of the most famous, including Xu Beihong (1895-1953), Liu Haisu (1896-1994), and Lin Fengmian (1900-1991), went to Europe to experience Western culture at first hand and to learn what they could about European art.
Liu Haisu, renowned for being the first in China to employ nude models for life drawing in his art school, was enamored of the Impressionists and post-Impressionists. Realistic oil painting, primarily figural themes, gradually incorporating more and more elements of the Soviet Socialist Realist style, became the new orthodoxy in China.
Even after he is a firmly functioning member of the new culture, the orientations of his beginnings still influence him.
When the field develops so that new data contradict these old beliefs, a basic conflict develops in the field of knowledge. Art, parapsychology, ethics, and consciousness all play a part in comprehending these new realities. Only a chameleon-like illustrator could successfully create in such an environment, so it is not surprising that much of the propaganda art of the period, in style as well as function, is closer to advertising in the West than it is to fine art. That the two worlds should come together in this age of instantaneous global communication should not surprise us, but one of the most curious, even ironic aspects of this cross-cultural exchange is the way in which contemporary Chinese and Western artists and audiences tend to view the othera€™s culture. No attempt was made to keep up with new developments in Western science and art; in fact, these were suppressed just as strenuously as traditional painting was being repressed. While many European and American artists explored alternate views of reality, through investigations into Eastern spirituality and art, (assisted, in some cases, by mind-altering drugs), the mainland Chinese artists found themselves mired in Marxist dogma and bound to a tradition of painting that was trapped in a reality-warp.
Artists working in mainland China today are, at least for the time being, more free to express themselves than they have been for many decades. Perhaps they have not all attained the same level of technical prowess that painters of Imperial China would have developed through years of copying calligraphy and old master paintings, but neither are they burdened with the unenviable task of upholding Chinaa€™s artistic legacy and maintaining her outmoded cultural values. Western domination of technology and the world economy is a remnant of her colonial past, and economists, politicians, and businessman now increasingly look eastward for expanding economies and emerging markets. Cross-cultural artistic exchanges will be so commonplace and will occur so quickly, and stylistic influences will be so vast and complex that regional or even national characteristics will be difficult, if not impossible, to discern. As cultures co-mingle rather than collide the purity of each artistic tradition is free to be rediscovered. Andrews, Painters and Politics in the Peoplea€™s Republic of China, 1949-1979, Berkeley, Los Angeles, London, 1994, p.
Laing, The Winking Owl: Art in the Peoplea€™s Republic of China, Berkeley and Los Angeles, 1988. Idealism tempered with a wonderful for anyone who loves excitement in your numerology Marriage Is known for matching of note in the movements in your work. Gasparello, who introduced me a few of her colleagues, including James Lally and Carol Conover.
Chinese Painting began to solidify its position in the art market, and was listed as a separate expert department at Sotheby Parke Bernet beginning in 1979 (although internally Chinese Paintings was under the jurisdiction of the Chinese Works of Art Department). Although neither sale was a financial triumpha€“the entire New York auction grossed just over $100,000a€“they paved the way for specialized sales of modern and contemporary Chinese paintings in both Hong Kong and New York and established the precedent for holding regular auctions in both locations. For the next decade auction became one of the primary sources of Chinese painting and calligraphy for private collectors, dealers, and institutions.
Twentieth century painting, in particular, satisfied a demand on the part of new collectors for art that was both Chinese and modern. The success of Sothebya€™s Chinese Painting Department was linked, to a great extent, to the overwhelming dominance of our worldwide Chinese Works of Art Department led by James Lally in New York and Julian Thompson in London.
The monumental six-panel work a€?Giant Lotusa€? had been purchased by Readera€™s Digest in 1963 from an exhibition of the artista€™s work held at Hirschl and Adler Gallery in New York. The album was of great importance, for both artistic and historical reasons, but since no work of this type had ever been offered at auction before, the presale estimate was a conservative $30,000-50,000. The inclusion of the painting in the Imperial Collection of the Qianlong and Jiaqing Emperors, attested to by the six Imperial seals affixed to the painting and its appearance in the catalogue Shiqu baoji sanbian, added luster to its provenance.
I had the good fortune to work directly with many capable and dedicated individuals, including Tammy Mui and Maria Chu in Hong Kong, and Angela Hsu and Laura Whitman in New York, all of whom began as administrators and became specialists in their own right. Based on the collectorsa€™ seals and colophons, the scroll displayed a magnificent provenance. There was much presale discussion among scholars as to the authenticity of the paintings, four of which bear the signature of Ma Yuan. Sellers, on the other hand, appreciate the ability to dispose of works in a discreet manner.
He is most renowned (or notorious, depending on your point of view) for his participation in the Xia€™an Incident of 1936 whereby he captured Guomindang leader Chiang Kai-shek and forced him to negotiate with the Chinese Communist Party to create a united front to fight the Japanese.
Although there were no collectorsa€™ seals on the paintings, my experience told me that such high quality works, beautifully mounted, must be from a serious collection.
The auction of Fine Chinese Paintings from the Dingyuanzhai Collection was held in Taipei on Sunday, April 10, 1994. The ten images of the rock are interspersed with elaborate written descriptions composed and transcribed by the scholar-official Mi Wanzhong. Even as I revelled in a genuine sense of accomplishment, I was wary of the future of the department.
They were generally more interested in the artista€™s name than in the quality of the work. Both Sothebya€™s and Christiea€™s had undergone a gradual but undeniable shift in emphasis from expertise to marketing. During the nineties, the New York auction rooms have been increasingly dominated by international dealers, such as Paul Moss, Harold Wong, and Kaikodo, representing themselves, institutions, and private clients all over the world.
To blame every poor sales result on a€?the marketa€? shifts attention away from the real issues, which are the quality and quantity of the offerings.
Ellsworth, Chinese paintings from the 19th and 20th centuries are prominently displayed alongside masterpieces from earlier periods. They all progress along with the progress of science.a€?4 This emphasis on progress and the sincere belief that Western art (as the Chinese perceived it) was inherently more scientific and modern (and therefore more desirable) presented a serious challenge to advocates of literati painting and nearly signaled the end of the guohua tradition altogether. The degree of Qi Baishia€™s success is indicated most clearly by the fact that his style forms the basis of much of the guohua produced during the past fifty years. There is great difficulty and struggle in recognizing, organizing, and solving the new problems presented by the conflict of the new data and the old beliefs and basic orientations. While much of the booka€“which deals primarily with scientific theorya€“is likely to be incomprehensible to most specialists of art, its observations are relevant here for at least two important insights.
Not since the 1920s and 1930s, have young Chinese artists been able to explore such a broad range of stylistic and theoretical options and goals. Guohua need no longer be seen as the only medium capable of expressing the cultural identity of China because it is now clearer than ever before that there is no single identity and no single tradition that represents all Chinese. Many aspects of popular culture have become globalized and most large companies have internationalized. Artists from all over the world will be able to express their individual perceptions of new global realities in a truly international, multicultural forum. Traditional Chinese painting can coexist with works in other media, as they exist today or as they will appear in the future, and it need not replace nor be replaced by any other art form.
Compare my naive and overly optimistic study Painting in the Peoplea€™s Republic of China: the Politics of Style, Boulder, 1980.
Many programs that give it up by all mean anything they said to have include the fourth dimension on which character of a leader. The following year I joined Paula Gasparello as a full time specialist in Chinese painting and we began to hold regular auctions of Chinese paintings and calligraphy. Although the art market as a whole was not particularly strong in the early 1980s the Chinese department, fueled in part by a burgeoning Hong Kong economy, held its own. Sothebya€™s early entry into the market in Asia, particularly Hong Kong, gave us a distinct advantage in cultivating new buyers and sourcing potential consignors of paintings as well as ceramics and works of art. The curators of the Readera€™s Digest collection had no knowledge or interest in Chinese art, even contemporary Chinese art, and they decided to sell the work at auction. After intense competition, primarily among overseas Chinese collectors, the album sold for $297,000, nearly ten times the presale estimate and easily a world auction record for Chinese calligraphy at the time. The scroll had been consigned by a young Hong Kong collector and it was finally hammered down for $187,000 to a new North American collector bidding against stiff international competition.
Additionally I received tremendous support from my colleagues in the international Chinese Works of Art Department and in Sothebya€™s regional offices, especially Rita Wong, Suzanne Tory, Meeseen Loong, Tony Omura, Timothy Sammons, Jonathan Bennett, David Priestley, and Patti Lam, all of whom were helpful in finding consignments as well as in assisting collectors and cultivating new buyers. Opinions ranged from a€?genuinea€? to a€?Southern Song, but not Ma Yuan,a€? to a€?Ming Academy work,a€? to a€?17th century copy,a€? but in the end the album was sold for $319,000 to a Chinese-American collector who believes it to be a genuine work of the Song master.
In the case of famous works or well-established collections, however, the auction houses can also capitalize on the cachet and reputation associated with the individual work or collection. Chiang did give lip-service to the united front effort and flew back with Zhang to Nanjing where Chiang was given a heroa€™s welcome.
The presale exhibition was extremely well attended and the salesroom was packed with serious collectors of Chinese art as well as dozens of unfamiliar faces and first-time buyers who were not really art collectors but were aware of the identity of the owner and hoped to come away with a piece of history. Following the painting are lengthy colophons by Ming and Qing dynasty writers, including Dong Qichang.
I found it increasingly difficult to procure enough authentic paintings and calligraphy to satisfy their needs. But to dwell on these philosophical differences would present a negative picture of what I saw as a very positive decision and a logical career progression. Taiwan buyers are not as active as they once were but they are beginning to be replaced by a new generation of collectors in mainland China. Selectivity is the key to survival, for auction houses and dealers alike, because selectivity is the key to collecting.
Not only were Chinese artists and intellectuals largely cut off from their own past, they were also isolated from artistic and scientific developments in the rest of the world. In the struggle confusions arise, and there is a loss of communication among many of the students of the field of knowledge. 1936), and others, who discovered and pursued the underlying intellectual and spiritual connections between traditional Chinese painting and 20th century Western art, particularly abstract, non-objective painting. An accurate assessment of the visual arts in todaya€™s China would require investigation into an unprecedented variety of media including oil painting, acrylics, watercolor, gouache, sculpture, woodblock prints, ceramics, textiles, film, graphic design, and installation art in addition to the traditional forms of Chinese painting and calligraphy. Hong Kong and overseas Chinese have had to grapple with complex questions of identity on a daily basis.
It is equally clear, however, that, in spite of all attempts to suppress it, traditional Chinese painting is both resilient and relevant.
Young people the world over listen to the same music, eat the same hamburgers, and wear the same sneakers. Guohua will survive because of its unique and timeless artistic qualities: expressiveness of line, simplicity of form, and purity of spirit. This article provides us with information that I have never come across and has thus, enlightened me. Ma, Director of Chinese Paintings at Christiea€™s, is determined to maintain a market presence in New York, it would appear that a corporate decision has been made to eventually shift the sale of virtually all Chinese paintings, both classical and modern, to Hong Kong. I readily agreed to research and catalogue the sixteen paintings and one calligraphy, which included works by Wen Zhengming, Lu Zhi, Wang Wen, Wen Boren, Ju Jie, Lan Ying, Wang Duo, Wang Jian, Fa Ruozhen, Wang Hui, Wang Yuanqi, Gao Qipei, Huang Shen, Zheng Xie, Li Fangying, and Luo Ping. By early 1982 economic pressures led to a significant number of layoffs at Sotheby Parke Bernet.
It allowed elderly collectors to dispose of works they no longer needed and families to discreetly disperse inherited private collections. The entire auction totaled nearly $800,000, well below the $1,200,000 presale low estimate for the 126 lots, but encouraging nonetheless because nearly 80% (by value) was sold and a number of pieces brought strong prices. Later, the Ming scholar Chen Jiru attached a colophon and the painter Cheng Zhengkui affixed his seal, and it then found its way into the hands of two of the premier collectors of the 17th and 18th centuries, Liang Qingbiao, and An Qi, who recorded it in his Moyuan huiguan.
Nestled amongst the leaves of the album was a short note written in French which indicated that the work had been purchased from a soldier who had fought in China, presumably during the Boxer Rebellion of 1900. Paintings that have been exhibited in museums or have appeared in serious publications tend to be more marketable. Zhang Xuelianga€™s efforts to unify China against a common enemy, however, were rewarded with a swift court-martial and more than five decades of house arrest. Without commenting in detail about either of the works I said simply: a€?The owner of these paintings must have many good things. The sale was a tremendous success and Zhang Xueliang, along with his loving wife Edith, moved to Hawaii where they remain today as Zhang begins his second century on this earth.
Wu Bina€™s name does not figure prominently in traditional Chinese accounts of painting history but he is highly regarded by Western scholars.
There was now firm evidence that the right Chinese painting in the right economic environment could sell for more than a million dollars, but it had to be just the right painting offered at just the right time. Perhaps my own notions of quality were too high and my standards for judging authenticity were more strict than the current market necessitated, but I found myself rejecting many works that were later sold successfully elsewhere. Ma the autonomy to structure the sales in a way that is most beneficial to the company and to his clients. Guggenheim Museum is planning a major exhibition of 5,000 years of Chinese art which will include modern and contemporary works in a variety of media, and the Asia Society is organizing a show of contemporary art by Chinese artists living outside of China for the fall of 1998.
Artists in Taiwan, Hong Kong, and abroad have of course had many more artistic options open to them and they have already made significant contributions to the field contemporary art. However, it is interesting to observe that these individual Chinese artists of diverse backgrounds have found common ground in their choice of medium.
It is worth noting that most of the Chinese painters who worked in both Western and Chinese media demonstrated a distinct preference for the latter in their late years. In cyberspace, national borders do not exist and information is constantly exchanged across continents at lightning speed. Paula Gasparello was one of the casualties and I was given responsibility for all sales of Chinese paintings in New York and Hong Kong. Sothebya€™s and Christiea€™s performed the traditional auction house role of providing a secondary market for dealers, museums, and collectors and, in the case of some contemporary works, occasionally played the unfamiliar role of developing a primary market through the introduction of new artists into the marketplace. I was astounded to be asked by the curator whether the six large hanging scrolls, which are clearly meant to be hung together as a single work, could be sold separately.
The scroll subsequently entered the Qianlong Imperial collection and it is dutifully noted in the Shiqu Baoji xubian.


This album must have been looted from the Imperial Palace when the combined Western military forces were called in to quell an anti-Christian, anti-foreign Chinese peasant uprising. I would like to see them.a€? The intermediary left, saying that she would talk with the owner. Not surprisingly, this long handscroll was hotly contested by two dealers bidding on behalf of American private collectors, and it was finally sold for $1,210,000.
The few buyers at the top were unpredictable, buying in what seemed to me to be a rather indiscriminate manner, often paying high prices for works of dubious merit while ignoring what I considered to be high quality examples.
For whatever reasons, my competitor was extremely adept at finding works that suited the tastes and budget of the new clientele and Christiea€™s consistently won the battle of market share, which is a house-to-house comparison performed by auction house accountants, like a bizarre postmortem ritual wake, after every series of auctions. The auction houses are large international corporations with tremendous costs and huge overhead.
An examination of the current state of guohua as a distinct type of Chinese art, however, is useful because the limited focus of the investigation brings heightened clarity to larger artistic issues. Their conscious decision to work with traditional brush and ink applied to absorbent paper, at a time when so many other options are available, indicates at the least a tenuous link to Chinaa€™s artistic past.
Modern communications and transportation have made all markets international, including the art market.
This afforded me a unique opportunity to build up a new market but I was faced with the daunting challenge of trying to make sense out of a very complicated subject.
I was relieved to land the consignment and to receive permission to sell the painting as one lot! In spite of the impressive pedigree of the handscroll, two of the leading authorities on Chinese calligraphy in America initially expressed doubts about its authenticity, perhaps confusing it with a well known related work in a Japanese collection.
As a result of the suppression of the Boxer Uprising, not only did the Qing government suffer the indignity of agreeing to pay a huge indemnity to the foreign powers, but a number of European, Japanese, and American soldiers helped themselves to what they considered to be war booty and souvenirs from the Forbidden City. Landing an important collection or estate creates an opportunity for promotion and also enhances the reputation of the department within the field and within the company. Later that day, while Rita Wong, then head of the Taiwan office, was driving me home it occurred to me that the most logical source of the two paintings had to be Zhang Xueliang.
The results of the June 1992 New York auctions of Chinese paintings, however, proclaimed Sothebya€™s the victor in market share, winning by a substantial 53% to 47% margin. As was the case during the first half of this century, the decision to paint guohua will be made for different reasons by different artists. I brought him to Your disciples, but they couldna€™t heal him.a€?A  Jesus replied, a€?You unbelieving and rebellious generation! At the time Chinese paintings were occasionally sold by Sothebya€™s London as well, where they were included as a postscript to Japanese print sales. The image of a€?Giant Lotusa€? appeared as a wrap-around cover for the June 1982 auction of Chinese Works of Art and Paintings and it attracted interest from across the globe, selling to a collector in Taiwan for $77,000, at the time a world-record auction price for a contemporary Chinese painting. Fortunately two astute overseas Chinese collectors recognized the scrolla€™s importance and they bid it up to a final price of $77,000.
A significant number of paintings and large quantities of Imperial ceramics and other works of art must have found their way into Western collections during the early part of this century in this manner, although the casual note found in this album provides rare documentation of the phenomenon.
In his youth, well before the Xia€™an Incident, Zhang had been known as a collector of Chinese art. On the other hand, the size of the operation can render the fundamentally simple process of selling individual works of art overly complicated and expensive.
For some, the impetus will be to continue to be part of an unbroken artistic tradition which they can trace back into antiquity, thus reaffirming their own cultural identities. Even today, there is something about using brush and ink, like eating food with chopsticks, that feels natural to a Chinese artist. The Spelman paintings were significant in that they presented to the market a group of excellent works with generally reliable attributions.
I was gradually able to wrestle control from the Japanese Department and for a time we experimented with selling Chinese paintings through the London Chinese Department. The sale of the painting received significant publicity in Taiwan and Hong Kong and it helped to bolster Sothebya€™s reputation in Asia for expertise in Chinese paintings.
In a relatively small but extremely specialized market, like Chinese paintings, there may be other, more efficient ways to match buyer with seller.
For others, the choice of guohua may be primarily a reaction against the repressive artistic policies of the Communist regime, ostensibly denying their ties to the recent past.
The market there never developed and to this day collecting interest for Chinese painting in Europe remains limited. In early publications on Chinese painting his name is often listed as the owner of specific works which had not yet resurfaced. For still others, the immediacy and sensitivity of the traditional medium and its unmatched ability to respond to the subtlest of touches, may be reason enough to adopt the art form, affirming the individuala€™s artistic identity, irrespective of his political viewpoint. Bring him here to Me.a€? Then Jesus rebuked the demon, and it came out of him, and from that moment the boy was healed. However, perhaps because of this quirk in the market, Europe became for me a significant source of paintings for sale in both New York and Hong Kong. Over the next few years I developed a peculiar relationship with Zhang Xueliang, through his intermediary, who initially did not acknowledge his identity but realized that I knew who the real owner of these works was.
Then the disciples approached Jesus privately and said, a€?Why couldna€™t we drive it out?a€? a€?Because of your little faith,a€? He told them. She began showing me paintings on his behalf, some for sale, some not, and she would relay back to Zhang my comments about the works. If not, we are witnessing the close of a short but intense chapter in Chinese painting history. We began selling the less important scrolls, which did not bear his collectora€™s seals, but gradually he consigned, always through a friend in the United States, major paintings by artists such as Shen Zhou and calligraphy by as importantt a writer as Zhao Mengfu. If the major auction houses decide that it is no longer financially viable to continue to hold sales of Chinese paintings in New York, it will be up to a few committed and knowledgable dealers to try to pick up the slack. However, this kind does not come out except by prayer and fasting.a€?This same story is repeated in Mark Chapter 9, vs. How can those who paint just for fun in their spare time capture the true character of all things on earth.
I was there for forty days and forty nights, all that time I ate no food and drank no water. The Lord gave me the two tablets on which God had written with his own finger all the words he had spoken to you from the heart of the fire when you were assembled at the mountain.
At the end of the forty days and nights, the Lord handed me the two stone tablets inscribed with the words of the covenant.Matthew Chapter 4, vs. 1-2 (NLT): Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. 16-18 (NLT): And when you fast, dona€™t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. Then no one will notice that you are fasting, except your Father, who knows what you do in private.
As you can see above: Demons are cast out, the Holy Spirit speaks, Moses received the Ten Commandments, and Jesus had the strength to overcome Satana€™s temptations. It can strengthen our faith and get difficult prayers answered.There are different types of fasting. We are trying this for 21 days to achieve some answers from God and help get some desperate and difficult prayers answered. Fasting, praying, and special giving during the first month of the year sets the tone for the rest of the year. Fasting should be done in combination with things that can increase your faith, wisdom, and hearing from the Lord.
Read a good Christian book, read Goda€™s Word in the Bible, listen with praise and worship to Christian music, and of course pray. Thought for the week:A  For more advice and understanding read a€“ a€?Fastinga€? by Jentezen Franklin. 22-24: The Lord God used the rib of the man to make a woman, and then he brought the woman to the man. And the man said, a€?Now, this is someone whose bones came from my bones, whose body came from my body.
13: If a man has sexual relations with another man as a man does with a woman, these two men have done a hateful sin.
Most are basically good people that give to charities, help with the homeless, do good deeds and are friendly and nice to people.
There are gay celebrities on TV that do wonderful works of mercy and charity for other people.
However, if you are gay and dona€™t turn from your present life style and accept Jesus as your Lord and Savior you will go to the pool of fire (Hell).
Yes, there is such a place and it is for eternity.A  If you intend to do it a€?somedaya€™, I hope you dona€™t get hit by a car and die before that happens. He wrote the rule book (the Bible) and it is expressed in it several times that he feels the punishment for this is death. We are all sinners in one way or another and must try hard to turn from our former self before we knew Jesus as our Lord. To the ones who say it is genetic or upbringing, I offer this: Alcoholism can be passed down through genes and wife-beating can be passed down through upbringing.
God is the highest authority, how do you think he will judge according to the Ten Commandments and his Word in the Bible?
Hook up with a good faith based organization like a€?Food for the Poora€? or a€?World Visiona€? and help these people out. God Bless.====================================================================Pastor Pop-Pop 1-21-2010. We run the risk of becoming weaker when we stay at home, so gradually we wona€™t even notice. Your enemy the devil prowls around like a roaring lion looking for someone to devour.a€? Notice it says he is looking for someone, like a lion does. They need Christian friends and other Christian adults if they are to survive in this world. Persevere in them, because if you do, you will save both yourself and your hearers.a€?7 Because we need the help of good people. Pastors cannot serve full-time, a building cannot be purchased, missionaries will not be sent out, ministries to the community wona€™t be fulfilled, and the lost wona€™t be saved. And how can they preach unless they are sent?a€?10 Because God says we should go to church regularly. 30-31: And then the sign of the Son of Man will appear in heaven, and all the tribes of the earth will morn, and they will see the Son of Man coming upon the clouds of heaven with power and great glory. And he will send out his angels with a trumpet blast, and they will gather his elect from the four winds, from one end of the heavens to the other. 10: But the day of the Lord will come like a thief, and then the heavens will pass away with a mighty roar and the elements will be dissolved by fire, and the earth and every thing done on it will be found out. 36-43: But of that day and hour no one knows, neither the angels of heaven, nor the Son, but the Father alone. In (those) days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark.
Be sure of this: if the master of the house had known the hour of the night when the thief was coming, he would have stayed awake and not let his house be broken into. So too you also must be prepared, for at an hour you do not expect, the Son of Man will come.
Pilots vanish, drivers vanish, wives vanish, neighbors vanish, and it is a world wide supernatural event that happens at the exact same time.
There are no second chances of dropping to your knees and asking for forgiveness because it comes and goes in a blink of an eye. Wars, Nation against Nation, famines, earthquakes, natural disasters, and a sin loving generation.
I always interpreted the a€?He will come like a thief in the nighta€? as have a duel meaning. Some people know in advance when they will die and they, believe it or not, are the lucky ones. Hint: It is hot, miserable, people are gnashing their teeth and screaming, and your caretaker has horns --------- hhmmmmmm.
However, if you have accepted Jesus as your Lord and Savior and turned your life around you will be going somewhere that is truly pure love. If I am wrong, then worms get me just like you but if I am right I live in love and you dona€™t. I just dona€™t know where people get their ideas from because the Bible tells it like I do. Also, it is also true that before Jesus came to the earth as a man, that all the pagan nations were defeated by Goda€™s people the Israelites.
Why ---- because the Israelites worshiped the only God there is and the pagans worshiped false ones. A PS:A  Hope youa€™re not on one of those planes where the Pilot is a follower of Christ when the Rapture comes. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance. I was impressed by the many many friends who came to offer condolences and said kind things about her. To go through life with so many people that call themselves your family around you is a tribute to the love that is shown and radiates from you. Some are acquaintances, some good acquaintances, others are friends and still others are good friends. I think I need to add a new one that shows love beyond that of the latter a€“ it is family.
Thought for the week:A  Happy Valentines Day !!!!!=============================================================================Pastor Pop-Pop 2-22-2010. You see the fire trucks pull up and the fire men run from the trucks, get their ladders, hook up the hoses and then ------- sit down and take a coffee break. Your company is told that there is a mother and two children screaming for help from the third floor and they are close to being consumed by the flames. You and your men run over to see what instructions he has but he presents all of you with some Coffee and doughnuts.
All of us know of people, friends, and family that have not accepted Jesus as their Lord and Savior and are not saved. They are like the family in the house.A  Because of pride, fear, or some other human emotion, we either do not share the Word with them or are not persistent with it to get them saved. The people we know then end up dying either naturally or prematurely in an accident and end up burning in the ever lasting flames of Hell. 18-20: And Jesus came and said to them, a€?All authority on heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. There were actually two letters that I have combined and edited to eliminate the womana€™s identity. It is offered here as another a€?building blocka€? about evangelizing and spreading Goda€™s will. I agree that we are all called to share the gospel with others and that we often fall short of that. The Holy Spirit is the one who draws them, ("No one can come to me unless the Father who sent Me draws him" John 6:44) convicts them and makes them see that they are sinners.
People are drawn to God in us when they see something about us that they dona€™t have and they are made thirsty for.
But they all have heard the truth many times and they refuse to acknowledge that they are sinners in need of a rescue. My part is to pray for them, live my life for Jesus (let my light shine) and share the truths of the gospel when there is an opening to do so. It took many years, but I am at peace knowing that if they die without knowing Jesus therefore spending eternity in hell, that it was their choice. Another interesting fact is that we have different witnessing styles and people respond to different styles of witnessing. But perfect love casts out fear" 1 John 4:18) To love others more than yourself and to know that without Christ they will spend all eternity separated from Him.
When I go on mission trips, I pray for the hearts of the people that God is going to put onto my path and I pray that God would give me His eyes to see them as He sees them and His heart to love them as He loves them, and His words to speak to them. Although it is debated if they are actually God speaking, they are recognized by most as books that are still good to teach from. Still others like the book of Sirach which is used a lot by the Catholic church brings question into mind that it may have been eliminated by Martin Luther just as a statement to his rebellious nature within that church. He even wanted to eliminate other books including the book of Revelation but, as history records, -- cooler minds prevailed.
60: Then all the people shouted and praised God, who saves those who put their trust in Him. Someone had a dream that as the soldier drew back to hit Christ that he grabbed the soldiers arm. As they talked and discussed, Jesus himself drew near and walked along with them;Mark 16, vs. The doors were locked, but Jesus came and stood among them and said, a€?Pease be with youa€?. A Jesus also appeared to 500 others, Saul (whom later became Paul), and to his disciples again when he rose up and ascended into Heaven.
Since Biblical times the tradition that the Roman Emperor Domitian ordered that the Apostle John be executed by throwing him into a cauldron of boiling oil has been widely held.



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