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EurekAlert (press release)As part of the combined mathematics-computer science curricula, Kenwood students use Scratch, a block-based programming language, to create their own programs that draw polygons. MB Vedic Astrology Divisional Charts is an advanced yet simple software based on the principles of Indian Astrology.
MB Vedic Astrology House Lords Software provides you with a house lords reading or house lords interpretation that lets you know the influence of the Vedic Astrology house lords. MB Vedic Astrology Planets And Houses Software is an extraordinary Vedic astrology tool that that finds out the positions of the astrology planets in the astrology houses as they appear in your natal chart. MB Vedic Astrology Planetary Aspects finds the mutual effects of the planets due to their planetary positions and explains the influence of the planetary aspects on your personality and natural traits. MB Vedic Astrology Decanates calculates the decanate sign in which the different planets of your natal chart are placed in, based on Vedic Astrology. MB Vedic Astrology Special Lagnas (Ascendants) calculates the different Lagnas or Ascendants on the basis of Vedic Astrology. A mathematical tool that assist students studying Algebra, Linear Algebra, Trigonometry, Calculus, Statistics, Finance, Engineering, or Discrete and Logic Mathematics. GEUP is an interactive, powerful and easy to use software for learning and doing Geometry on the computer. SciWriter 1.5 is an XML based WYSIWYM word processor that completely integrates writing mathematics and text in the same environment. Using mathematics and random drawing effects, Seraline ScreenSaver creates an endless variety of wild aleidoscopic and modern-art-like images, which are always changing and never repeating. MB Free Astrology Dictionary is an extensive collection of astrological words related to Western and Vedic Astrology. Genius Maker contains 32 educational softwares covering the subjects Mathematics, Physics and Chemistry for High school students. Though Jupiter owns two signs Dhanu and Meen, most of the good qualities of Jupiter are found in Dhanu. This is also a fiery sign, hence these people like to take risk and undertake massive enterprises. Legal profession, academics and religious affairs are the natural choice of professions for these people. Free birth chart - vedic astrology signs, Birth chart astrology and kundli generation using our astrology portal will give you accurate birth chart horoscope based on the principles of vedic astrology.. Free vedic astrology birth chart (janma kundali), free kundli matching (guna milap), hindu almanac (panchanga) and blog.
Generate a vedic astrology chart, both north-indian and south format - free online software.
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Upon obtaining his doctorate in mathematics from Technical University Braunschweig, Farin set out on his geometric modeling path. This program tells us in detail the characteristics and features of people born with a particular ascendant. Advantix can compute mathematical expressions involving complex numbers, polynomials, rational functions, vectors and matrices. It allows to verify geometric properties ina precise way and to discover new properties through the exploration.
All terms have been clearly explained in simple language thus making it a useful resource for novices as well as experts.
This program tells us in detail the characteristics and features of people born under a particular moon sign. Before long they're applying fundamental mathematics and geometry concepts and doing rudimentary mechanical design and computer programming. In addition, Advantix can compute mathematicalexpressions involving binary, octal, hexadecimal and logics (Boolean Algebra). Advantix provides many common mathematical functions such as integration, differentiation, matrix determinant and inversion, special functions, Fourier transforms. Not optimal for signing contracts or making firm committments because you could change your mind once Mercury moves direct.

If you take all 4 cardinal points, spring, summer, fall, winter, and divide them equally, then you have the 12 signs of the tropical horoscope.A  A The Sidereal zodiac is based upon the position of the stars and the alignment with the constellations. Since there are 30 degrees in a sign, unless you are born during the last days of your sign, your sun is in the previous sign!A  Both zodiacs work.A  Each tell a slightly different story and can reveal different tendencies that may be prominent. I use both zodiacs when I study a chart in order to have a more thorough understanding of my client.
Astrology-haters (and there are lots) trumpeted ignorantly that this proved there was nothing to astrology, and Sun-sign fans wondered if perhaps they were right. Tropical astrologers hunkered down defensively, while siderealists and Vedic astrologers took it as a backhanded confirmation of their own system, albeit by those who would inclusively debunk them, too. As a cultural phenomenon, it demonstrated a) that astrology is more popular than ever, as practically everybody knows their tropical Sun-sign and identifies with it enough to care if it might be wrong, and b) that very few (including many woefully uniformed journalists) really know much more than that. End of story.But it does highlight the differences, mainly between India and the West, between astrologers who use the tropical Zodiac (based on 30-degree divisions of the Earth's orbit starting with the vernal equinox) vs.
Outside of the universal justification of a€?it worksa€? (which anything seems to if you properly manipulate it), what are the real reasons for choosing one system over another, and what are the physical implications of each?All agree that the forces involved in astrology come from the sky, in the form of the planets themselves (whether the nature of that force be gravitational, electromagnetic, or spiritual) and that those forces can be additive (as with the conjunction), supportive (as with trines and sextiles), or conflicting (as with squares and the opposition). All also agree that where the planets fall by house is strictly a local matter here on earth, arising from your point of view on the ground from this planet. The disagreement arises when you have to decide where the qualitative filter of the signs comes from. Is it the variable background behind the planets, the multi-directional, shifting backdrop of the universe, or is it an in-between artifact of the Eartha€™s own precise motion around the Sun, measured from the direction of our own tilt, and which also determines our seasons?
Basically, does it come down from up there, and behind the planets, or up from down here, in front of them? Representing the universe at large, of a much longer-lasting nature than anything in the life of this much-briefer solar system, they should totally trump the planets in their importance. But, in actual application, we know they dona€™t, but rather the planets are where the primary strength, meaning, and action is. Further, although the sky background is eternal, the constellations themselves are temporary a€“ including those that lie along the ecliptic. Over the millennia, constellations change their shape, width, and height, and depth, so that the ones we recognize today dona€™t much resemble what was in that patch of the sky only 50-100,000 years ago, nor will they be what they are now only 50-100,000 years hence. The widely-divergent a€?proper motiona€? of individual stars that make up the constellations cause their apparent shapes to become virtually unrecognizable over a relatively short period, even when compared to how long life has been here on Earth. Constellations actually change vastly more in a few hundred thousand years than do the still-settling orbits of our local planetary system.Constellations are relatively short-lived, morphing out of shape through their stars' diverging proper motion in a few hundred thousand years, whereas tropical signs are forever.
To see an illustrative animated example click here!Another problem with constellations is that they vary in size, from fairly large to quite small, meaning the Sun takes much longer to pass through some than others, and in some cases it may actually leave and then reenter the boundaries of the same constellation within a few days, because the ecliptic doesna€™t pass through the middle of all the Zodiac constellations but only grazes some.
Not a very precise set of affairs, and one that morphs considerably over a couple of hundred thousand years, positively fickle compared to the planets themselves. If they represent a truly overarching cosmic background, then where that background begins and ends, or is demarcated throughout, is very uncertain and not as footsure as the motions of our local planets themselves.A third problem with a constellation-driven Zodiac is that the shapes and meanings of the constellations are determined by a fertile imagination projecting images onto sets of points determined by stars which generally arena€™t in the least related to each other in real space.
And, those projected images vary from culture to culture, along with their implied meanings. For instance, nobody thought the constellation Gemini looked like twins before the Gemini myth arose, and that goes for all constellations named after relatively-recent Greco-Roman myths. Others, named after animals, are often interpreted as being different animals by different cultures. The largest, which are off the ecliptic (as most are) vary from zoological to anthropomorphic, to physical objects a€“ that big, Northern hooked constellation with two stars that point toward the current pole star is alternately called the Great Bear, the Big Dipper, the Seven Sages, the Plough, Helike (the Turning), Otava (salmon weir), Pucwan (crustacean), and more, depending on culture and time period. For example, the Hyades star cluster, named for a weeping sisterhood of nymphs, was associated by the ancient Greeks with rain, as their heliacal setting presaged the rainy season. Changing weather patterns and the precession of the equinoxes make that no longer the case, but they were a reliable source of rain prediction for astrologers for hundreds of years, and those starcasters cannot be faulted for noticing and using the fact.
Indeed, the way Indian (Vedic, sidereal) astrology is used owes much to local traditions such as this, used with much success over generations of practitioners. It speaks not to any enduring qualities these constellations might have, but to briefly-consistent, though passing, event series that move on and change, albeit gradually within the context of a single humana€™s lifetime.
If there is any one reason Indian astrology works so well, it may be because it is so closely rooted in tightly-held and monitored local and cultural tradition, rather than in more general astronomical principles.
This makes it a mix of planetary, seasonal, cultural, and historical lore that is stronger in transient specifics than it is in enduring generalities, quite the opposite of the Western astrological tradition.

You bet it does, not for broad structural reasons, but by reasons of intense local and situational observations and traditions. Beginning at the vernal point, where the Sun is at the beginning of spring, they are twelve exactly equal thirty degree demarcations of the ecliptic circle (the Earth's orbit).
They are, by definition, invariable, since well before the year had 365 days in it and well after -- they last, unchanged, as long as the Earth remains in the solar system.
They are a simple extension of the Earth-Sun axis, oriented by where the tilt of the Earth points. They are single-dimensional, segments along a line, not pictures taking up space in the sky.
Although they are named after the constellations they roughly coincided with when written historical astrology began in early Classical times, their meanings dona€™t always quite fit the names they have, still retained by tradition but increasingly inconvenient. What has a virgin (Virgo) to do with the full ripeness of late summer and an obsession with detailed experience? And are horrid, scuttling scorpions noted for their deep sexuality, simmering passion, and ability to construct and lay plots, with an elephanta€™s memory for past wrongs? The tropical signs, ultimately, might be more easily understood without their doubtful mythological and zoological imagery and better labelled as what they actually are, with only classifications for names: early, middle, and late (cardinal, fixed, and mutable) divisions of spring, summer, fall, or winter, based on the northern hemisphere view.
If signs are considered a filter of planetary energy, the tropical Zodiac fits the bill, as it is the outward projection from the Earth to the planets, so their energies pass through it on their way down to inhabiting the houses. And there is nothing ambiguous about it, tropical signs being precisely measured and equal. They are totally a structural projection, however, so their local effects can and do vary across time and cultures, to which often-contradictory passages in Classical, medieval, and modern astrology texts attest. The contemporary experience of the practitioner and the culture still profoundly affect the specifics of both interpretation and prediction. Also of note, tropical signs are so Earth-centered that they have no meaning once you leave this planet.
In fact, every planet has its own tropical Zodiac, none convergent with ours, depending on the direction of its tilt. But, in theory, thata€™s as it should be, if signs are qualitative filters for the energy of other planets from the view of just one. Also, in theory, a planet with no tilt, whose axis was perpendicular to its orbit, would have no tropical Zodiac at all. They both have something to offer, but they're not either interchangeable or mutually exclusive.
Planetary positions in relation to the cosmic background tell you one thing, and in relation to the Earth's seasonal structure quite another.
They are apples and oranges -- like the cultures that favor each, one yearns toward eternal, fated destiny, and the other is about the colors of now. The fact that we are fighting for control over names based on outdated cultural images of mythological figures and animals is simply clouding the issue. The fusion of the best of both systems, background and foreground, has already been underway in international astrology, as the cosmic background message has increasingly been given over to the individual fixed stars (whose attributes tend to be more similar cross-culturally and pan-historically) while the definitions of signs themselves have been increasingly coopted by the foreground tropical Zodiac system.
Beginning at the vernal point, where the Sun is at the beginning of spring, they are twelve exactly equal thirty degree demarcations of the ecliptic circle (the Earth's orbit). They both have something to offer, but they're not either interchangeable or mutually exclusive.
Planetary positions in relation to the cosmic background tell you one thing, and in relation to the Earth's seasonal structure quite another. This disruptive energy of Uranus and Pluto stays in place through the end of March where breakthroughs are possible. Simultaneously, Chiron is on the South Node encouraging us to heal ancestral trauma and old painful emotions. The 2 additional squares between Saturn and Neptune in 2016, June 17th & September 10th, test our faith and also provide an opportunity to ground our dreams and visions so that we can permanently incorporate them into our lives.
At least we can get a glimpse of how we align with our own inner truth before Saturn retrogrades back into Scorpio on June 14th for a brief 3 month sojurn until September 17th when it reenters Sagitarius.A  We can use this 3 month period to finally clear out any negative residues that are holding us back from manifesting those dreams and visions that align with our soul journey or blueprint.

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