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13.02.2015
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Click here to read an in depth essay with extensive excerpts by Paramahansa Yogananda on how gemstones and metals can mitigate or nullify the effects of negative Karma.
If you would like to help others by offering our Free 16 page Vedic horoscope to be emailed to your website visitors we are happy to help you to put it up on your website. The original oil on canvas hangs in the Kansas City Center, a branch of the Vedanta Society of St. Kriya Yoga is a simple, psychophysiological method by which human blood is decarbonated and recharged with oxygen. Kriya Yoga is twice referred to by Lord Krishna, India’s greatest prophet, in the Bhagavad-Gita. The Kriya Yogi mentally directs his life energy to revolve, upward and downward, around the six spinal centers (medullary, cervical, dorsal, lumbar, sacral, and coccygeal plexuses), which correspond to the twelve astral signs of the zodiac, the symbolic Cosmic Man. One thousand Kriyas practiced in eight and a half hours gives the yogi, in one day, the equivalent of one thousand years of natural evolution: 365,000 years of evolution in one year.
The body of the average man is like a fifty-watt lamp, which cannot accommodate the billion watts of power roused by an excessive practice of Kriya. The Kriya Yoga meditation techniques of pranayama, life-force control that transmutes breath into subtle lifetronic energy, bring positive realization that the composition of the body is pure cosmic energy.
In the adept practice of Kriya, the body is oxygenated and its atoms etherealized until it becomes light as a feather.
After years of successful practice, the body of the advanced Kriya Yogi becomes so spiritualized that in exalted states he can hardly feel it touch the ground. Meditation and the First Human Family Imagine our joy one day - the twins were about ten years old - when the spirit of worship made its first contact with the mind of the female twin and shortly thereafter with the male. We hope that they will help you to get in touch with the Divine and to experience the vibrations of Love, Peace, Purity, Harmony and Tranquility. Als kontemplative Gemeinschaft spuren wir den Auftrag den Schatz des Gebetes und der Spiritualitat unseres Ordens weiterzugeben und vor allem auch junge Menschen an unserem Gebet – an der Freundschaft mit Gott – teilhaben zu lassen. Wirbeginnen mit der LESUNG der Evangeliumsstelle - diese Lesung ist eineLesung mit allen Sinnen. Wasuns beruhrt hat - das lassen wir zum GEBET werden - Es gibt soVieles, was wir Gott sagen konnen, wenn ER unser Herz beruhrt hat.
The atoms of this extra oxygen are transmuted into life current to rejuvenate the brain and spinal centers. Lahiri Mahasaya received it from his great guru, Babaji, who rediscovered and clarified the technique after it had been lost in the Dark Ages.
One-half minute of revolution of energy around the sensitive spinal cord of man effects subtle progress in his evolution; that half-minute of Kriya equals one year of natural spiritual unfoldment. In three years, a Kriya Yogi can thus accomplish by intelligent self-effort the same result that Nature brings to pass in a million years. Through gradual and regular increase of the simple and foolproof methods of Kriya, man's body becomes astrally transformed day by day, and is finally fitted to express the infinite potentials of cosmic energy, which constitutes the first materially active expression of Spirit. Man has no idea how much power comes into the body when he has mastered the mystery of the breath. The suffusion of life force becomes so powerful that the whole body loses its delusive solidity and actually levitates.
We knew that something closely akin to human mind was approaching culmination; and when, about a year later, they finally resolved, as a result of meditative thought and purposeful decision, to flee from home and journey north, then did the spirit of wisdom begin to function on Urantia and in these two now recognized human minds.


By stopping the accumulation of venous blood, the yogi is able to lessen or prevent the decay of tissues. Kriya practice brings a regulated, continuous inflow of oxygen into the body, the atoms of which, by the process of pranayama, are transmuted into life force, reinforcing the subtle currents in the spine, which in turn awaken the astral cerebrospinal centers and spiritualize the entire body. We are pleased to make his art available as a museum quality print and in full-color photographs. Through this blissful spiritual encouragement, he becomes convinced that he is in communion with supernal realms. With the guidance of a guru, such yogis have carefully prepared their body and brain to withstand the power generated by intensive practice. Elijah, Jesus, Kabir, and other prophets were past masters in the use of Kriya or a similar technique, by which they caused their bodies to materialize and dematerialize at will. Modern man is accustomed to getting results quickly; his industry and technology manufactures products so rapidly that he thinks there should be a convenience package of concise spiritual progress as well. A presumption of instant spiritual achievement is perhaps more than a bit audacious considering the innumerable lifetimes already spent in making oneself an unspiritual being. Nevertheless, the Kriya Yoga science and art of meditation are not drudgery, because gradual transforming results are felt from the very beginning. One can develop religious predispositions toward favorable reaction to spiritual stimuli, a sort of conditioned spiritual reflex. Habits which favor religious growth embrace cultivated sensitivity to divine values, recognition of religious living in others, reflective meditation on cosmic meanings, worshipful problem solving, sharing one's spiritual life with one's fellows, avoidance of selfishness, refusal to presume on divine mercy, living as in the presence of God. The factors of religious growth may be intentional, but the growth itself is unvaryingly unconscious. One of the great troubles with modern life is that man thinks he is too busy to find time for spiritual meditation and religious devotion.
This summer he made frequent trips to the top of the hill to the northwest of Nazareth for prayer and meditation. Sometimes she thought the lad was beside himself, and then she would steady her fears, remembering that he was, after all, a child of promise and in some manner different from other youths. And the rigorous experience of supporting his family was a sure safeguard against his having overmuch time for idle meditation or the indulgence of mystic tendencies. And always was Jesus ready to postpone the contemplation of his future work for the world and the universe that he might share in the childish joy and youthful gladness of these youngsters, who never tired of listening to Jesus relate the experiences of his various trips to Jerusalem.
He was not an ascetic, and he came forever to destroy all such notions regarding the approach to God.
His reasons for seeking this retirement were entirely different from those which had actuated Moses and Elijah, and even John the Baptist. Jesus was then wholly self-conscious concerning his relation to the universe of his making and also to the universe of universes, supervised by the Paradise Father, his Father in heaven. He now fully recalled the bestowal charge and its instructions administered by his elder brother, Immanuel, ere he entered upon his Urantia incarnation.
He now clearly and fully comprehended all these far-flung relationships, and he desired to be away for a season of quiet meditation so that he could think out the plans and decide upon the procedures for the prosecution of his public labors in behalf of this world and for all other worlds in his local universe.
The results of this momentous season of meditation demonstrated conclusively that the divine mind has triumphantly and spiritually dominated the human intellect. Should he go in quest of food as any ordinary man would, or should he merely exercise his normal creative powers and produce suitable bodily nourishment ready at hand? Donning his evening wraps, he sat out on the lake shore thinking, thinking until the dawn of the next day.


In the long hours of that night of meditation Jesus came clearly to comprehend that he never would be able to make his followers see him in any other light than as the long-expected Messiah. At last he recognized that there was no way to launch his message of the kingdom except as the fulfillment of John's prediction and as the one for whom the Jews were looking. After all, though he was not the Davidic type of Messiah, he was truly the fulfillment of the prophetic utterances of the more spiritually minded of the olden seers. He decided to leave the final untangling of this complicated situation to the outworking of the Father's will.
I refer to that which he so consistently practices, and which he has so faithfully taught you, the isolation of worshipful meditation.
In this habit of Jesus' going off so frequently by himself to commune with the Father in heaven is to be found the technique, not only of gathering strength and wisdom for the ordinary conflicts of living, but also of appropriating the energy for the solution of the higher problems of a moral and spiritual nature. The relaxation of worship, or spiritual communion as practiced by the Master, relieves tension, removes conflicts, and mightily augments the total resources of the personality. And all this philosophy, plus the gospel of the kingdom, constitutes the new religion as I understand it. How shall we induce men to let go of God that he may spring forth to the refreshment of our own souls while in transit outward and then to serve the purpose of enlightening, uplifting, and blessing countless other souls? Meditation makes the contact of mind with spirit; relaxation determines the capacity for spiritual receptivity. And this interchange of strength for weakness, courage for fear, the will of God for the mind of self, constitutes worship. At least, that is the way the philosopher views it.When these experiences are frequently repeated, they crystallize into habits, strength-giving and worshipful habits, and such habits eventually formulate themselves into a spiritual character, and such a character is finally recognized by one's fellows as a mature personality. These practices are difficult and time-consuming at first, but when they become habitual, they are at once restful and timesaving. The more complex society becomes, and the more the lures of civilization multiply, the more urgent will become the necessity for God-knowing individuals to form such protective habitual practices designed to conserve and augment their spiritual energies.
From such vantage points of high living, man is able to transcend the material irritations of the lower levels of thinking a€” worry, jealousy, envy, revenge, and the pride of immature personality.
These high-climbing souls deliver themselves from a multitude of the crosscurrent conflicts of the trifles of living, thus becoming free to attain consciousness of the higher currents of spirit concept and celestial communication. But the life purpose must be jealously guarded from the temptation to seek for easy and transient attainment; likewise must it be so fostered as to become immune to the disastrous threats of fanaticism.
Preach the gospel without fear or favor; remember always that God is no respecter of persons. Serve your fellow men even as I have served you; forgive your fellow mortals even as I have forgiven you.
This living faith of Jesus was more than an intellectual reflection, and it was not a mystic meditation. When the spirit came upon those assembled in the upper chamber, they were simply sitting there, having just been engaged in silent prayer. It was not necessary for the apostles to go apart to a lonely place for years of solitary meditation in order to receive the spirit. For all time, Pentecost disassociates the idea of spiritual experience from the notion of especially favorable environments.



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