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06.09.2014
The Buddhism Palm Strikes Back, and check out The Buddhism Palm Strikes Back on Wikipedia, Youtube, Google News, Google Books, and Twitter on Digplanet. The Buddhism Palm Strikes Back is a Hong Kong wuxia comedy television series based on Wong Yuk-long's manhua series Buddha's Palm. The legendary Buddha's Palm is the most powerful skill in the kong-woo (martial artists' community) that any fighter can learn. 70 years later, a mysterious red-haired martial artist known as "For-wun Tse-san" (literally: Fire Cloud Evil Deity) appears and goes on a rampage to kill several people before challenging the five major sects to a fight. Lung Kim-sang meets Kung-suen Ling-fung, a maiden from the Omei Sect, and she falls in love with him and follows him on his adventures. Throughout his adventures, Lung Kim-sang learns martial arts from extraordinary people, such as Tung-to Cheung-lei. Mahasthamaprapta, and check out Mahasthamaprapta on Wikipedia, Youtube, Google News, Google Books, and Twitter on Digplanet. In Chinese Buddhism, he is usually portrayed as a woman, with a likeness similar to AvalokiteA›vara. Acala (Sanskrit: "immovable") is a dharmapala[1] primarily revered in Vajrayana Buddhism, particularly in Tangmi in Japan, China and elsewhere.
He is classed among the Wisdom Kings and preeminent among the Five Wisdom Kings of the Womb Realm.
In Japan, Acala is revered in the Shingon Buddhism, Tendai, Zen, Nichiren Buddhism and in ShugendA?.
His face is expressive of extreme wrath,[1][2][3] wrinkle-browed,[2] left eye squinted[2][3] or looking askance,[2] lower teeth biting down the upper lip.
In Japanese esoteric Buddhism, according to an arcane interpretive concept known as the three cakra bodies (a?‰e??e?«, san rinjin?)[1] Acala and the rest of the five wisdom kings are considered embodiments of the wheel of injunction (?•™a»¤e??e?«, kyA?ryA? tenshin?),[1] or beings whose actions constitute the teaching of the law (the other embodiments teach by word, or merely by their manifest existence).
As the deity's importance waned in India and China (as did the religion itself), the iconic image remained popular throughout the Middle Ages (and into modern times) in Nepal, Tibet and Japan,[7] where sculptural and pictorial representations of them are most often found.


In Japan, Acala became an idol of worship in its own right, and became installed as the honzon (??¬a°S) or main deity at temples and outdoor shrines. At Shingon Buddhist temples dedicated to A€cala, priests perform the FudA?-hA? (a??a‹•??•?), or ritual service to enlist the deity's power of purification to benefit the faithful. Literature on Shinto Buddhist ritual will explain that such and such Sanskrit "seed syllable", or mantra or mudra is attendant to each of the "buddhas" for each observance period. There is claim that Acala is identifiable with one of the "two kings" or NiA? (a»?cZ‹?), or the gate guardian deities in Japan,[15] but that assertion is not backed by much of the available [weasel words] commentary on the deity. This latter syllabic symbol, hA«a??, is actually the same as un or "closed mouth" character,[16] frequently associated with the "two kings" or NiA? (a»?cZ‹?), whose resepective opened or closed mouth position are referred to by the phrase A-un (e??a???). If this redirect is an incorrect capitalisation, then {{R from miscapitalisation}} should be used instead, and pages that use this link should be updated to link directly to the target. Use this rcat to tag only mainspace redirects; when other capitalisations are in other namespaces, use {{R from modification}} instead. Copyright © 2010 - MillondeLooks - Privacy policy This blog is licensed under a Creative Commons. A long time ago, Lung Kim-fei used the skill to defeat Tin Cam-kiuk, and had since retired from the kong-woo.
The five sects misbelieve that Lung Kim-sang, a descendant of Lung Kim-fei, is responsible for the killings and attack him.
At one point, Kung-suen gives up her virginity to save Lung's life after he is poisoned by For-wun Tse-san. Eventually, he finds the Buddha's Palm manual in the old Lung family residence and masters the skill, becoming an invincible fighter.
Accordingly, his figure occupies an important hierarchical position in the pictorial diagramatic Mandala of the Two Realms. He has the physique of a corpulent (round-bellied) child.[2] He bears a straight sword in his right hand, and a lariat[3] or noose in his left hand.


Under this conceptualization, the wisdom kings are ranked superior to the dharmapala (e­·??•a–„c?z, gohA? zenshin?),[5] a different class of guardian deities. In turn, the deity was imported into Japan as "Immovable" (a??a‹•, FA«dA??) by the priest KA«kai (died 835)[8] who was studying in China as a member of the Kentoshi mission and founded the Shingon Buddhism. But the scholarly consensus seems to be that the invoking of the "Thirteen Buddhas" had evolved later around the 14th century[13][14] and became widespread by the following century,[13] so this could not have been part of the original teachings by priest Kukai, but rather a later adaptation. It leads to the title in accordance with the Wikipedia naming conventions for capitalisation, or it leads to a title that is associated in some way with the conventional capitalisation of this redirect title. Lung laid down a family rule, forbidding his descendants from learning the skill, and hid the Buddha's Palm manual, in order to prevent them from misusing it. In fact, Lung Kim-sang does not know any martial arts and relies on his wit and intelligence to survive. Lung loses his memory after regaining consciousness and meets Fung Ching-ching and falls in love with her. Nevertheless, this distinction sometimes fails to be asserted, or the two are openly treated as synonymous by many commentators, even in clearly Japanese religious contexts. When For-wun Tse-san learns that Lung Kim-sang is a descendant of Lung Kim-fei, he starts harassing Lung Kim-sang to force him to hand over the Buddha's Palm manual. However, he is unaware that Tin Heung, a descendant of Tin Cam-kiuk, has been secretly plotting to kill him to avenge her ancestor.
Lung and Tin have a final showdown and Lung emerges victorious eventually, restoring peace and becoming a respected hero in the kong-woo.



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