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11.10.2015
Anne Juliana Gonzaga became a Servant of Mary following the death of her husband, Ferdinand II, Archduke of Austria in 1595, after receiving a vision of the Madonna, to whom her parents had prayed to cure her of a childhood illness? With the publication of Holy Blood, Holy Grail in the mid-nineties and the Gnostic Gospels found in Nag Hammadi, a new perspective on the role of Mary Magdalene in the revelation and dissemination of the esoteric teachings of Christ has emerged onto the public stage. It is my contention that Mary Magdalene was the carrier of a tradition of respect and reverence for the Divine Feminine, a secret initiatory tradition that leads back through Jesus, Gnosticism, the esoteric teachings of Judaism, and the Egyptian mysteries of Isis to the ultimate ground or source of all religions.
On the shores of the Mediterranean Sea outside Marseilles at Les Saintes Marie de la Mere there is a small chapel dedicated to Mary Magdalene and consecrated by Archbishop Roncalli (who later became Pope John XXIII).
In the midst of this cosmopolitan confluence of cultures, along with the exchange of goods there must have been an exchange of philosophical and religious ideas. After this prophetic mission was accomplished, Mary is reported to have withdrawn to a cave in Ste.
But before we look at the evidence for her distinctive role as Apostle of the Apostles and prophetic mission, let us take a look at the hidden history of Gnosticism, the powerful doctrine of Divine grace, healing and illumination that she was said to have transmitted. It was during the Hellenistic period that the mystic knowledge of Egypt, the great symbols, myths, astronomical, scientific and metaphysical teachings passed into the heart of the Mystery Schools of Greece and Rome, which included the region of Gaul where Mary Magdalene is reported to have lived and preached.
At the heart of this lineage of transmission was an extraordinary metaphysical teaching known as Gnosticism. The mystic experience of, and communion with, the essential grace and majesty of Divinity, lay at the heart of this Gnostic transmission.
From the Gnostic viewpoint, the answers to all of life’s mysteries can only be found when one “opens oneself to this divine current and allows oneself to be penetrated by it to the point where one is fully transformed and illuminated by it.”2 From the viewpoint of many early Gnostic communities, this divine current was perceived as the feminine, healing and nurturing energy of God’s Holy Spirit.
The fundamental doctrine of the Gnostics relates the dualistic nature of the world in which we reside, the eternal struggle between good and evil.
The Gnostics believed that the plan of this demiurge, or Satan, was to trap spirit in matter, and the Earth itself was a prison in which souls were exiled from their divine home. Evidence of Mary Magdalene’s primary role as disciple, visionary, mediatrix and herald of these revolutionary teachings can be found in a number of Gnostic texts. It appears the teachings found in the Pistis Sophia were created specifically for the apostles who would go forth and spread his gospel. For example, after Jesus presents the first part of these mystical teachings concerning the aeons, orders and regions of the “Great Invisible,” he acknowledges Mary Magdalene’s superior capacity for contemplation, insight and revelation.
It came to pass then, when Mary had heard the Savior say these words, that she gazed fixedly into the air for the space of an hour. Well, said, Mary, for thou art blessed before all women on earth, because thou shalt be the fullness of all fullness and the perfection of all perfections. This is only the first of a number of texts that speak of Mary Magdalene’s gifts and unique relationship with Jesus. In The Gospel of Mary, from this collection, Mary Magdalene, the visionary, reveals to the other disciples teachings that were transmitted to her through visionary experience. In The Gospel of Philip, from the same collection, the disciples appear to be jealous of the intimate relationship between the Savior and Mary Magdalene. Because I have no reason to doubt Philip’s account or the words found in these early texts, I feel that the Christianity brought to France by Mary Magdalene has a different feel about it because it was closer to the authentic teachings of Jesus. When one looks at the history of the region one finds evidence that with her arrival, a surge of spiritual awareness, code of ethics and respect for feminine values began, which wove itself into the very fabric of the psychic landscape of Europe. It was here the troubadours and poets such as Wolfram von Eschenbach, Robert de Bouron and others sang their songs of devotion to the feminine principle and wrote their fables of the Holy Grail. As time marched on, the Church of Rome, threatened by the inroads these powerful Gnostic teachings were making among the local populace, labelled them heretical and moved to suppress them.
Closer to our time, there are the visions of Saint Bernadette and the healing waters of Lourdes, as well as the mystery of Father Sauniere, Rennes Le Chateau and his strange chapel dedicated to Mary Magdalene.
These events and stories reveal that Mary Magdalene and the Gnostic current may very possibly be the driving force behind the rich history of this region. Top image caption: The “Mother of the World” by mystic and artist Nicholas Roerich (1874-1947). Raised like sisters, Mariamne and Salome are indulged with riches, position, and learning-a rare thing for females in Jerusalem.
If you think this just another "religious" book, or something merely for questioning Christians, think again. Ki Longfellow's The Secret Magdalene is an important book and I would suggest every new age seeker and for that matter, every sentient being, to read this extraordinary novel.
As many who know me well are aware, I rarely have a good word for organized religion, and yet will often curl up with a book which concerns man's search for meaning.
Here for first time in print, is a Wisdom Treasuy of sacred teachings and oral tradition of St.
Gnostic tradition has acquired a whole devotional dimension thanks to Tau Malachi's groundbreaking English (and forthcoming Spanish!) works. My name is Kate Hill (also known as Solandia) and I'm a Tarot reader, deck collector, and lifelong student of the beauty and diversity of Tarot cards. I created Aeclectic in 1996 to share my passion for Tarot with the world, and I've added 1600 decks over the years. With the release of The Da Vinci Code, she has been placed firmly in the public consciousness, her story awakening both excitement and controversy. By seeking out the alternative roads to understanding, by looking at the Gnostic texts, legends, symbols, and iconography, one discovers the distinct possibility Mary Magdalene was not only first witness to and herald of the Resurrection, but the chief disciple and recipient of Christ’s’ gnosis, as well as teacher and transmitter of these extraordinary Mysteries to the people of France. Given a place of prominence within this chapel are paintings of her arrival from Palestine in a small rudderless boat.According to legend, soon after the crucifixion and Resurrection, Mary Magdalene and her family were expelled from the Holy Land, set adrift on the Mediterranean Sea and made their way to this region, particularly the area around Southern France and Northern Spain. It is very possible that during this period many spiritual and symbolic links were discovered between these diverse peoples and their traditional belief systems that stretched back to the temples of Egypt. These secret initiatory teachings of the Egyptians were also retained and transmitted through the inner circles of Judaism to Jesus himself. This teaching is believed to be the spiritual basis of his essential message to humanity, a message revealed to Mary Magdalene, his disciples and followers through the vehicles of metaphor, allegory and parable. They believed that Jehovah, the wrathful god of the Old Testament was a false god and expression of what they called the demiurge. For them, the real world was the non-material world of spirit and all of their rituals and practices were designed to purify them and provide them with the means to find their way out of the impure world of matter, darkness and suffering and return to their true home in the Light. Unlike the fixed, restrictive, hierarchical systems prevalent during this period, these teachings were open to all, female, male, rich, poor Jew or Pagan.


It claims to disclose the “secret teachings of the Savior,” reserved for his inner circle of initiates during the eleven years following his Resurrection. It takes the form of a dialogue between Jesus and these apostles and consists primarily of questions and answers. According to a group of Gnostic Gospels discovered in 1945 in a cave in Upper Egypt near the village of Nag Hammadi, she was said to be an inspired prophetess who continuously experienced the living presence of her Lord within her. In this gospel, she clearly takes the lead, not only soothing and reassuring the male apostles who fear capture and death, but relating to them teachings of the Savior that she alone has been privileged to receive.
If Mary Magdalene truly was the Apostle of the Apostles, then Jesus transmitted more to her or perhaps she understood this transmission better than the rest of the apostles. And it was here in the beautiful mountains and valleys of Provence and Languedoc that the Cathars, as carriers of the Gnostic transmission of Jesus and Mary Magdalene, rebelled against what they considered to be the excesses of the priestly hierarchy, renounced all worldly possessions and fully committed themselves to the path of spirit. To cement the rule of the Church of Rome, Pope Innocent III called for a Crusade against this Gnostic Cathar heresy.
Then there is the saga of Otto Rahn searching through the hills and valleys of this region for the Nazis trying to find the Holy Grail for the upper echelon of the SS.
Whether it is fact or legend that Mary Magdalene actually came to this area is less important than the power and impact her life and teachings had upon the people of France.
From a conversation with minister and playwright Lila Sophia Tresemer, co-author of the play and DVD, Re-Discovering Mary Magdalene (written with her husband, David Tresemer), for which I created the choreography.
From the recent translation by Jean-Yves Leloup, The Gospel of Mary Magdalene (Inner Traditions, 2002).
Nicholas and his wife Helena taught that the World Mother has manifested many times over the millennia. She is the author of The Path of the Priestess; A Guidebook for Awakening the Divine Feminine and the DVD, Yoga of Light. What I take away form this book is the idea that "we are all the one," the one thought that is so hard to believe!
Recently read `The Secret Magdalene', and now weeks later I can still feel the vibrancy of that ancient time and her incredible life.
She has left no trace of the weepy penitent, the sultry courtesan, or the harlot with a heart of gold.
But in the Gnostic scriptures that have been discovered, there are tantalizing hints that both her relationship to Jesus and her role among Jesus' disciples may have been profoundly important. Mary Magdalene to vivid life in this book, which contains teachings of his Sophian Gnostic lineage that have previously only been transmitted orally. The major arcana feature people or scenes relevant to the Priory of Sion, while the suits are linked with Rosicrucians (Cups), Martinists (Pentacles), The Golden Dawn (Wands) and Freemasons (Swords). At this time in history, aside from the already established Celts, many Greeks, Arabs, Jews and others lived and travelled in this area. Unlike the patriarchal, dogmatic, materially based teachings prevalent during this period, Gnosticism placed primary value on the feminine qualities of receptivity, intuitive perception, visionary experience and the art of healing. Often translated from its Greek root as ‘knowledge’, Gnosticism goes much deeper than mere intellectual understanding. For how could a fully enlightened divinity contain within him the base emotions of anger, jealousy and vengeance?
This all-inclusive transmission of teachings formerly reserved for the elite was at odds with the practices of Orthodox Judaism and the emerging Church of Rome. Filled with powerful, poetic imagery, this text reveals the intimate connections between this emerging form of Christianity, Paganism and beliefs and rituals founds in the Egyptian Book of the Dead.3 It also clearly recognises and demonstrates Mary Magdalene’s essential role as foremost disciple, seer and prophetess. It is fascinating to note that in this text, out of the forty-six questions asked of him, thirty-nine of them come from Mary Magdalene. Through this lens we can begin to perceive and acknowledge the different understanding and practice of Christianity that emerged in Southern France, one that lasted over 1,200 years and in a sense pervades the place to this day. The alchemists began their flurry of Cathedral building to preserve the secret metaphysical teachings passed down to them from ancient Egypt.
Among the Cathars, women as well as men were priests who transmitted divine grace and healing power through the laying on of hands in their sacred initiatory rites that link back to Mary Magdalene, Isis and the healing traditions held by the temple priestess.
This crusade, which had as its focus the torture, murder and eradication of these loving and compassionate people was the starting point of a wave of fear, suffering and suppression of the feminine in both her divine and worldly aspects that would spread throughout Europe and become known as the Holy Inquisition. There are the legends of the secret alchemists who live in a magical castle somewhere in the Pyrenees recently popularised in the Harry Potter series. It is obvious to anyone who opens their eyes to see, that early in the history of this grace-filled tradition, Mary Magdalene, Apostle of the Apostles entered and has remained at the heart of Christianity. In their travels through France, she discovered a tradition of using the healing oils of Mary Magdalene that was said to have been passed down to healers now living in the south of France.
Together with her husband, Jay Weidner, she has produced numerous documentaries and instructional DVDs for their company Sacred Mysteries Productions.
It is her prophesying that drives the two girls to flee to Egypt, where they study philosophy, mathematics, and astronomy in the Great Library of Alexandria.After seven years they return to a Judaea where many now believe John the Baptizer is the messiah.
The language of this book is sublime and you can't help but go back and re-read sentences so the poetry of her words linger awhile longer. Not perhaps the Magdalene most are familiar with, but one whose life, words, ideas and world will transform all who encounter her in this phenomenal adventure.
Among several schools of Gnostic Christianity, Mary plays an essential role in the revelation of the gospel. Although I've read quite a bit on the Magdalene, this book makes me feel as though I've been brought into her presence in a way few others have.
The stories are breathtaking, the 250 sayings are profound and take the gospels to a whole new level. I have read books before that speak of Mary Magdalene as a deciple of Jesus, his wife and even sometimes as the apostle to the apostles, but never before have I read a book who speaks of her as fully co-equal with him, fully and equaly an example of enlightened womanhood in all its fullness and glory, this book speaks of St. This wonderful text offers the reader a vehicle for a creative journey into the Gnostic experience of the Holy Bride, very similiar to guided meditations. Mary Magdalene: Gnostic Tradition of the Holy Bride" will likely be his most provocative work yet. There was even a Jewish city known as Glanum Levi whose ruins can be found today in Provence. Maximin where her remains were watched over by Cassianite monks from the fifth century until the Saracen invasion.


Like a brilliant flash of light arising from the darkness, this understanding arises in the individual as a bright lucid awareness – an intuitive realisation of the pure essence, nature and energy of Divinity as it flows within oneself, the luminous realms and all of creation. For once the seeker had been touched by this Gnostic current, she or he came to recognise their own divine nature and perceive their place in the world from a whole new perspective.
Due to her sincerity, astute level of inquiry and ability to comprehend the essence of his words, time and time again she is praised and recognised by him for her clarity and insight. When Peter questions her vision, Levi responds with, “If the Teacher held her worthy, who are you to reject her? They said to him, “Why do you love her more than all of us?” The Savior answered and said to them, “Why do I not love you like her?
Salome too begins to believe, but Mariamne, now called Magdalene, is drawn to his cousin, Yeshu’a, a man touched by the divine in the same way she was during her days of illness.
Have been partial to historical novels since first encountering Mika Waltari's `The Egyptian' as an adolescent. The Magdalene that has replaced these tired old caricatures is complicated, robust, strong, tender, pensive, awkward, imaginative, and loving. We have an unbeatable selection of 7 million books, honest, accurate grading and features that help you find out-of-print, second-hand treasure.
It's about time we started re-thinking our spirituality through the lens of our twentieth century minds! Clearly this region was fertile ground for Mary Magdalene’s mission.Following her arrival in France, she was said to have travelled the land, preaching the authentic Gnostic gospel of Jesus, which had been directly transmitted to her during his time on Earth and in mystic visions after his return to the more subtle dimensions of light.
Then in 1058, in a papal bull, Pope Stephen acknowledged the existence of her relics in the church of Vezeley, which became one of the major places of pilgrimage during the Middle Ages. This God taught that love, compassion and the true sacrifice and transformation of the self, or ego, was the highest spiritual path. No longer did they need the intercession of a priest or rabbi to connect them with their spiritual inheritance. When a blind man and one who sees are both together in darkness, they are no different from one another. The mystical Kabbalistic texts the Bahir and Zohar emerged from this region, bringing to the Jewish people knowledge of the Shekhina, or ‘indwelling presence’ and ‘feminine potency of God’.
This book not only re-envisions Jesus' message, it re-envisions our current world paradigms and asks us some serious questions about where we are going to go next with our spirituality.
The value it speaks to the coequality of women and the need for the Divine Feminine is unequivocal in our present times. Drawing from the wealth of his Sophian Gnostic spiritual upbringing from boyhood, the oral legends recorded here for the first time ever will draw out passionate discussion; orthodox Christians who find the "Da Vinci Code" novel (and film) mania frustrating will be pushed over the edge by these detailed legends of her Christhood while the more progressive--especially women---will find here a wisdom treasury of lore somehow familiar and long-intuited. French religious literature from the Middle Ages is filled with legends and stories of the life of Mary Magdalene from this period until her death.
The cults of the Virgin Mary, Mary Magdalene and Black Madonna, symbolically representing the three aspects of Isis in her role as Universal Goddess, arose here and spread throughout Europe. I had many revelations while reading The Secret Magdalene, one being that it was time to take the photos of my teachers off of my altar because now all I need is a candle to remind me that I am the light.
Now more than half a century later I have discovered the exciting and very real world of Yeshu and Magdalene, and all those whose lives they encountered along the way and how each in turn was changed. The Secret Magdalene brings the world of first century Palestine to life; a rich cultural milieu in which Greek philosophy mingles with Mosaic Law against a highly charged Hellenized backdrop. No secret oral tradition as extensive as this has ever been recorded, and none has ever presented a Gnostic view of Mary Magdalene as she is portrayed in this groundbreaking work-as a powerful holy woman, the innermost disciple and beloved wife of Jesus, and a Christed woman who is coequal with Jesus in the Christ revelation. I think it has become crystal clear to most of us that going back into the patriarchal mindset isn't the right answer, nor is going forward by cutting our roots out from under us. This book, with its playful legends from an oral tradition of Sophian Gnosticism, delights the heart and enriches the spirit, it paints a perfect picture of the mysterious dance of the Bride, St.
However controversial this little book will get, I'm completely thrilled by any discussion of St. Tales abound of her miraculous healings, her performance of the ritual of baptism, her aid in fertility and childbearing and even her ability to raise the dead.
No creed is pushed here, nothing is required of us in this book but an open heart and an open mind. I usually read a book once and then pass it on but The Secret Magdalene will remain on my shelf because I know I shall read this again and again. We follow the story of Mariamne (Mary Magdalene) from a pivotal event in her childhood through her education as a boy, eventually finding herself at a zealot outpost among those seeking a Messiah.
This book re-envisions by being well-rooted in the tradition of Jesus and his message, but at the same time re-envisions and calls us to question our current paradygms. While everyone points toward John the Baptist as the One, Mariamne finds herself drawn to his cousin, a red-haired Galilean named Yehoshua.
Reading these legends, I cannot help but be reminded of her enlightened "colleague" of Tibet--Lady Yeshe Tsogyal! In disguise as a young man named John the Less, Mariamne becomes Yehoshua's best friend and confidant. His voice of the Sophian Tradition I deeply appreciate: with each work, it gets that much more rich, complex and above all healing for Western people.
At about halfway through the book, this relationship is the beginning of a profound and insightful retelling of the Gospel story. Those open to a mature Christianity of God the Son and God the Daughter will find here jewels beyond pricing.
Perhaps the greatest joy I found in this book aside from the powerful depiction of a realistic Mary Magdalene was Longfellow's deft ability to convey so much information about the ideas that form the foundation of gnosis, the driving concept behind classical Gnosticism. But so talented is the author that her efforts to educate us are transparent; we learn along with the characters, and because the plot flows so smoothly, the pages seem to just turn themselves.
Unlike other books about Mary Magdalene that attempt to convey some larger message, this does NOT read like a dry, preachy tome. It's a literary and philosophical treasure that will be savored by the spiritual seeker and casual reader alike.



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