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The Greek peninsula was originally settled by the Minoan people who originated in Egypt and came to the mainland via the island of Crete on the south, by the Achaeans who settled in the Peloponnese, and by the Dorians, Ionians, and Aeolians who entered over the mountains from Europe in the north. The name comes from the ruins at Mycenae where a large palace and many graves were discovered. The values that emerged from Homera€™s epic tales became the basic values of Greek culture and formed the basis for Greek education. Excellence (arete) -- doing the best you can, setting high levels of achievement, being the best at what you do, being superior in achievement to that of others. Honor -- being a person of virtue, one who lends to neighbors without expecting repayment, and one who keeps promises and commitments.
Bravery -- for the Greek man bravery during war and athletic prowess in peacetime were the goals.
Sacrifice -- being willing to give up self-comfort for the sake of the polis, choosing to defend the polis over family life.
Glory (kleos) -- glory one achieves for parents, family, and polis through great deeds of excellence, honor, bravery. Impermanence of human life -- everything in life is impermanent, but glory (kleos) never fades. After the Trojan Wars, the Mycenaeans went through a period of civil wars and their defenses became weakened. This period extended from the beginning of the wars with Persia up to the death of Alexander the Great in 336 B.C.
The ideal Greek man was considered to be a brave warrior during war time and an excellent athlete in peace time. The olympic site at Olympia still contains the actual fields, large dirt berms where spectators sat, the tunnel through which the contestants ran onto the fields, and remnants of many statues to the gods. Persia, a major power that developed to the northeast of the Fertile Crescent, expanded through military power into present-day Turkey (Anatolia) and into the western areas of the Black Sea, just to the north of Greece. The Greeks had established colonies in Troy, Ephesus, and other locations along the eastern edge of the Aegean in present day Turkey. Every modern marathon is exactly the same distance, whether it is run in London, Tokyo, or Boston. Xerxes is also well known to Christians and Jews because he was the husband of Queen Esther, a Jewish young woman who lived during the Babylonian Captivity of Judah. Xerxes took his time -- four years -- to assemble a huge army of 2 million men and 1200 ships to attack Greece. The Persians marched to a point to the north of Athens, burning and pillaging Greek villages along their path.The goal was to conquer Athens and burn it to the ground in retaliation for Dariusa€™ previous defeat at Marathon.
The Persians were like a herd of elephants attempting to crawl inside the neck of a Coke bottle.
The Athenians meanwhile began evacuating all the citizens of Athens to Salamis, an island south of Athens, which was separated from the mainland by the Bay of Salamis. Why was the Athenian army not present at Thermopylae if the goal of Xerxes was to destroy Athens?
Why did Leonidas not dismiss the Thespians from the battle, as he did the other Greek troops?
What can be learned from the example of how Leonidas chose Thermopylae to fight the superior forces of the Persians?
By the time the Persians entered Athens, the entire city had been evacuated except for some priests and priestesses who were supposedly given the job of defending the sacred temples on the Acropolis. Why did Xerxes not head immediately into the Peloponnese to deal with Sparta, the hometown of Leonidas, who had angered him at Thermopylae? When the Persian ships entered the Bay of Salamis they were quickly surrounded by the more maneuverable Greek ships.
The Athenians went on to build the worlda€™s largest navy and a merchant fleet that trading throughout the Mediterranean, while the Spartans developed the worlda€™s most powerful army.
After the Persian wars Athens and Sparta continued to develop two radically different cultures.
The Peloponnesian League attacked Athens, but the outmanned Athenians under Pericles gained allies in the Peloponnese, thus damaging Spartaa€™s supply lines, and encouraged the Spartan helots (slaves) to flee to the Athenian allied city-states for safety and freedom.
Athens had built large stone walls from the city down the rocky slopes about 8 miles to Piraeus, its port on the Aegean. Eventually in following years Athens proved to be the city with the most resiliency, vitality, and potential. What two confederations were set up in Greece in view of disputes and bad attitudes between the various city-states? Pericles was the leader of Athens following the Persian Wars and led Athens in its war against Sparta. Socrates lived during the Peloponnesian Wars that racked Greece and brought Athens and Sparta to exhaustion. Socrates sought through his philosophy to teach a better way, and to do so through the education of the youth of Athens. Socrates was upset by an earlier group of Athenian thinkers, the Sophists, who maintained that there were no universals or absolutes in life. The elders of Athens were very disturbed by Socrates questioning tradition and teaching his students to do the same. Socrates was held in deep respect by his students, but resented by the leaders of the polis. In the Apology of Plato (Dialogues 32, 41) when asked how he felt about his soon death, Socrates is reported by Plato to have replied that he had no feelings or emotions about death.
What does Socrates believe about the soul that leads him to conclude that everything a person needs to know already exists in his mind, and merely needs to be allowed to come out? Since Socrates never wrote any of his teachings down, what is one source of his teachings that we can consult to discover what Socrates believed and taught?
Early in life Plato wandered around the Mediterranean and was at one point captured by pirates. In The Cave, Plato describes several people chained inside a cave who have never viewed what lies on the outside of the cave. But if there are real Forms of chairs and trees and red apples, then there are real Forms of humans, also. It was Platoa€™s emphasis on the upper story that appealed to people in Northern Europe during the Renaissance and during the Protestant Reformation, as opposed to the man-centered humanism of Aristotle which was favored in the Italian Renaissance. How is this expressed in the statement by Plato to his teacher: a€?a€?And what, Socrates, is the food of the soul? Aristotle was the son of a physician who had served the grandfather of Alexander the Great.
An educated mind is able to listen to and entertain a thought without blindly accepting it. Aristotle departed from his teacher, Plato, by maintaining, as did Confucius and Buddha, that there is not enough time in this life to worry about a life to come.
Aristotle was a pioneer biologist in observing and classifying the plants, trees, and animals of Greece. Aristotle, in similar fashion to Plato his teacher, saw two energies or components of the soul -- desire and reason. At the close of the middle ages, many Italians began to discard the traditions of the Roman Church. All three of these philosophers, Socrates, Plato, and Aristotle, emphasized human reason as the major force of life. In Christianity there is the important matter of the necessity of being born again, having our minds made new, of submitting our minds and wills to God, in trusting Him for wisdom and understanding. Some speculate that the gods and goddesses in Greek mythology were heroes from the earliest Mycenaean periods of Greeks history, preceding even Troy and Homer. This speculation comes from a careful study of Greek pottery, art, and sculpture, which gives, in the opinion of some historians, evidence that the gods and goddesses may have been the glorification by the early Greeks of major characters from the line of Cain who lived prior to the flood. For instance, Zeus could possibly be Nimrod, the first of the great warriors and the founder of the first city according to Genesis. Thus Greek mythology, maintains Johnson, is a corrupted version of biblical history, a twisted memory.
To understand the whole story that underlies the stories contained in Greek mythology, one must be aware of the clash between the older Titans and the younger Olympians.
In other pieces of Greek art there is a continuous emphasis on capturing and grasping the tree that contains the fruit of knowledge and mysteries. If Johnson is correct in his interpretations of the many scenes depicted in Greek pottery, Greek mythology deifies the pre-flood line of Cain and depicts Zeus as triumphant over Noah and his God for rule on the earth.
Athena is consistently represented in Greek art as not only the patron of Athens but the goddess who possesses knowledge, wisdom, and access to the mysteries. At the wedding feast celebrating Philipa€™s marriage to Cleopatra, her father made a toast, asking the gods for the birth of a son to become heir to the throne, obviously discounting Alexandera€™s legitimacy. In the melee that followed, one of his bodyguards, a friend of Alexander, stabbed Philip to death. It is interesting to note that about 700 years later when a Roman general demanded that all of his troops sacrifice to the Emperor to confirm their loyalty, the same Thebian elite unit, now comprising a legion of 6,000 men, refused to sacrifice and the entire legion was put to death. Alexander invaded Anatolia, conquered Syria and Palestine, became the only one in the history of Afghanistan to conquer it, and conquered mighty Egypt.
His goal was to unite the entire known world under one leader, speaking one language, and possessing one culture. Before you read the following account, please read the story of Paula€™s visit to Athens as described by Luke, Paula€™s companion, in Acts 17:16-34.
The Athenians developed a complex mythology in an attempt to make sense out of human existence. By the time of Christ there were literally several thousand gods and goddesses in the religious system of Athens. Monuments and altars to the many gods and goddesses lined the highway from Piraeus, the port, to the center of the city of Athens. Paul stopped in Athens on his way to Corinth, waiting for companions to arrive from Thessaloniki.
In describing Paula€™s reaction to the Athenian idolatry, Luke, the companion of Paul, uses the Greek word paroxysm from which we get paroxsymal. Epicureans taught that the basis of human life was to a€?eat, drink, and have a good time, because tomorrow we will die.a€? There are no moral absolutes.
Sophists were an itinerant group of philosophers who emphasized the intellect as the basis of human success. Paul was invited to climb up to Mars Hill, a large hill inside Athens about 300 yards from the Acropolis. Some have suggested that Paul made a mistake by resorting to philosophy and logic in an attempt to be accepted by the Areopagus. They asked the oracle at Delphi, what had they done to cause this plague, and most importantly, what could they do to end it? Further, the Oracle said, the Athenians must travel to the Island of Crete, to Knossos, a traditional enemy of Athens, to seek out the legendary prophet, Epimenides. Upon arriving at Athens, Epimenides noticed the hundreds of altars and monuments dedicated to the scores of Athenian deities. According to Plato, he states in his Laws, since the deity sacrificed to was unknown to the Athenians and unknown to Epimenides, the sites were named in honor of Agnosto Theo, the unknown god who had been appeased and who had lifted the plague.
Plato further noted that Epimenides prophesied that in ten years Persia would again attempt to invade Athens but would be frustrated and turned back. Within ten years, Persia, under Darius, attempted to invade Athens, just as Epimenides predicted, but was defeated at the famous Battle of Marathon. Lest we become too enamored by Epimenides, however, he also claimed that Zeus was immortal. The refusal of the people of Crete to adore Zeus as the Immortal One caused Epimenides to make that classic statement, a€?All Cretans, liars!a€? This quote is cited by Paul in Titus 1:12. In the book, Peace Child, Don Richardson describes how the Gospel seemed to be a concept beyond the ability of the Asmat tribe in New Guinea to understand. Likewise, in the Ekari tribe of New Guinea the loss was lamented of the knowledge of Ajii, a place where the dead could go after death, where there was the absence of war, illness, sadness. In this same way, Paul used the bridge of the agnosto theo to enable the Athenians to understand the Gospel. Although Socrates, Plato, and Aristotle were later revered by the rest of the world, they were not well received during their lifetimes in Athens.
What truths did Epimenides declare about the true God when he made his four suggestions about the agnosto theo? What can we learn from this story to help us in talking with other people about the Good News of Jesus? Although Rome conquered Greece, Greece in its religion, philosophy, and language conquered Rome.
The Christian faith grew rapidly in Greece, including such famous Christian communities as those in Corinth, Athens, Philippi, and Thessaloniki.
After the fall of Constantinople to the Islamic Ottoman Turks in 1453, most of Greece in 1460 fell to the Ottomans.The Ottoman Turks were mountain people from the north of Persia who invaded and conquered present-day Turkey by the 12th century. Facing Russian troops sent by the Christian tsar of Russia at the walls of Constantinople in 1829, the Sultan of the Ottomans finally recognized Greek independence.
In the 20th Century Greece was occupied by Nazi Germany during World War II, and a communist government was elected shortly after the war.
Greece is important and of interest to Western Christians because it was the birthplace of the Christian Church in Europe. Greece is also the civilization that served as a bottleneck, preventing the domination of Islam in Europe.
What is not laudable, is the religious darkness that existed in Greece prior to the arrival of the Gospel. What are the differences between the limited democracy of Athens and democracy as practiced in the United States? What evidences are there for humane treatment of girls and women in the ancient Greek civilization? It is said that the Romans capture the Greeks, but in reality the Greeks captured the Romans. The classical civilizations of Greece established institutions and defined values and styles that endured for many centuries and that continue to influence our lives today. Alongside of these religions developed two divinely revealed religions: Judaism and Christianity.
The first Greek civilization was the Minoan civilization, located on the island of Crete, with Knossos as its main community.
The migration into the Greek mainland from the north by the Mycenaean people, and their subsequent invasion of Crete, resulted in a common language. Troy was a city-state strategically located at the Hellespont, where it controlled traffic to and from Europe and Asia Minor. Athens served as one of the models for the Founding Fathers of the United States of America, but as a direct democracy functioned very differently than the representative democracy established in the United States. While Athens was experimenting with a direct democracy, Israel had received from Jehovah through Moses a form of democratic, representative government.
Israel, even though embracing a limited monarchy, considered itself a theocracy, with Jehovah at its center and the temple and sacrificial system centered in Jerusalem. The story of the plague at Athens and the wisdom of Epimenides led to the worship of the a€?Unknown Goda€? and to the eventual entrance of the Gospel to Athens and Greece. Persia became the feared enemy of the Greek city-states, resulting in three major battles at Marathon, Thermopylae, and Salamis. Ironically, the wife of Xerxes, king of Persia, was Esther, a Jewish woman whose family had been takenA  to Babylon in the Babylonian Captivity of 566 BC. The refusal of Athens to share its democratic dream with the other city-states, as well as jealousy and rebellion on the part of the other city-states, resulted in the Peloponnesian War (431-404 BC). Macedonia under Philip the Great conquered all of Greece and established the Macedonian empire.
The values contained in The Iliad and The Odyssey that permeated Greek culture and Western Civilization. The difference between a direct democracy, like that of Athens, and a representative republic, like that of the United States of America.
The battles in the Persian-Greek wars at Thermopylae, Marathon, and Salamis, included the reasons why the numerically smaller Greek forces were able to ultimately defeat the vast forces of Persia.
1.Excellence (arete) --A  doing the best you can, setting high levels of achievement, being the best at what you do, being superior in achievement to that of others. 2.Honor -- being a person of virtue, one who lends to neighbors without expecting repayment, and one who keeps promises and commitments.
3.Bravery -- for the Greek man bravery during war and athletic prowess in peacetime were the goals. 4.Sacrifice -- being willing to give up self-comfort for the sake of the polis, choosing to defend the polis over family life.
Currency, will receive a copy of PILGRIMS' SONGS, together with THE CIRCULAR, for one year from Dec.
There is another interesting map of this kind in the Hosyoin temple in the Siba Park at Tokyo, reproduced as frontispiece in the second volume of the travels of Yu-ho Den, in the collection of Buddhist books, 1917, and entitled Sei-eki Zu [Map of the Western Regions]. According to these documents Hiuen-tchoang, while on his travels in the Indies, found the original of the map, and, after having marked on it in vermilion ink the route he had followed, he placed it in the Ta€™sing-loung-tseu [Blue Dragon Temple] at Tcha€™ang-ngan, then the capital of China.
These editors made history by quoting many Chinese books on the title of the map, which was originally Go Tenjuku Zu [Map of the Five Indiesa€?] and which, in their opinion, was not correct, since it dealt not only with the Indies but with the western regions also. From the point of view of date alone the Hosyoin copy is not interesting, for we know of many other similar specimens much older. In 1710 (Hoei 7th year) this large (1 m 45 cm x 1 m 15 cm) woodcut map, supplied with a detailed explanatory text in Chinese, was published at Kyoto by a priest named Rokashi Hotan, under the pseudonym of Zuda Rokwa Si (died in 1738 at age 85). This map is a great example for Japanese world maps representing Buddhist cosmology with real world cartography. On the other hand, this map is much more than a world map and the main concept by the author was to celebrate a historically very important event.
This all was based on the Japanese version of Hsuan-Tsanga€™s Chinese narrative, the Si-yu-ki, printed as late as 1653. In the preface, in the upper margin of the sheet, are listed the titles of no less than 102 works, Buddhist writings, Chinese annals, etc., both religious and profane, which the author consulted when making his map. In the Buddhist world maps or Shumi world, the space for the regions called Nan-sen-bu and Nan-en-budai, etc. This map can be described as a characteristic specimen of the type of early East Asiatic maps whose main distinctive feature is their completely unscientific character.
From every point of view, however, the map preserved among the precious objects in the North Pavilion of the Horyuzi Temple at Nara is the most interesting.
The nomenclature of this map, as well as that of the Hosyoin map, is taken from the Si-yA?-ki. There must certainly have been formerly in China some examples of Hiuen-tchoanga€™s itinerary, now long lost, while that taken from China to Japan must have been preserved there through long centuries. From Nakamuraa€™s examination of a many manuscript and printed Korean mappaemundi he has come to the conclusion that they cannot in themselves be dated earlier than the 16th century.
A hybrid map, forming a link between the Korean mappamundi and Hiuent-choanga€™s itinerary, which dates from the eighth century, causes one to seek further the connection between these two groups of maps to establish the parentage of the Korean mappamundi. The first portions of this monograph conveys the results of Nakamuraa€™s researches into the nomenclature of these maps from the historical point of view, and into their dates, but it is absolutely necessary to carry out alongside these examinations an investigation of their relationships in configuration, that is to say, to study their morphology. We do not know if Hiuen-tchoanga€™s itinerary map was known from the commencement as The Map of the Five Indies, although it may commonly have been so called. But by whatever title it may be called, its content is always that of Hiuen-tchoanga€™s itinerary.
Rokashi Hotan [Zuda Rokwa Si]a€™s Nansenbushu Bankoku Shoka no Zu, 1710, a€?woodblock print, 118 x 1456 cm, Kobe City Museum, Japan.
Contains a list of Buddhist sutras, Chinese histories and other literary classics on the left side of the map title. Even as far back as the Tcheou Dynasty, Chinese cartography was well established where the court then had regular officials whose duties were concerned with the production and preservation of maps. Therefore, so far from the area described in Hiuen-tchoanga€™s travels being the whole of the world known to the Chinese at the Thang period, the world they actually did know was very much greater. The map covers almost the whole of Asia, from the extreme east to Persia and the Byzantine Empire in the west, from the countries of the Uigours, the Kirghis and the Turks in the north to the Indies in the south, an area incomparably wider than that covered by Hiuen-tchoanga€™s travels.
This alone is sufficient to prove that the Chinese at this period well knew that the Map of the Five Indies was not of the whole world, but that it extended into the west and north beyond the areas indicated by the Si-yA?-ki.
The fact that the Chinese represented the geographical content of the Si-yA?-ki in world form, without taking the slightest trouble to show the true shape of countries they knew well, not even China itself shows that, at the period of the Thang Dynasty, seventh to eighth century, they had a mappamundi of the Tchien-ha-tchong-do type in common use that they adopted it just as it was, without modifying it at all, and entered on it the Si-yA?-ki nomenclature. Therefore it may be said that the Korean mappamundi had its beginnings at a period rather earlier that than of the Thang Dynasty; that a map very like it in form was introduced into Korea from China at a certain period and, thanks to the development of printing in the 16th century.
There is no doubt that the map by JA?n-cha€™ao, which also represented Jambu-dvipa as India-centric continent, utilized the Map of the Five Indies for reference, as we can see from the method of drawing both the boundary lines of the Five Indies and the courses of the four big rivers.
The map, however, has a distinctive feature of its own, namely, the outline of the continent in the center and a number of islands lying scattered around it.
Professor Nakamura treats this map in detail in his paper and states that the Ta€™u- chu-pien map is a hybrid between the Korean mappamundi of Tchien-ha-tchong-do type and the map of Jambu-dvipa.
But neither JA?n-cha€™aoa€™s map nor this Ta€™u-shu-pien map could not go beyond Asia in their representation.
Chang-huang, the compiler of the Ta€™u-shu-pien, who was rather critical of Buddhist teachings, dared to insert this map in his book saying that a€?although this map is not altogether believable, it shows that this earth of ours extends infinitelya€?. Among the maps made by Japanese we find none which regard China as the center of the world.
There is another interesting map of this kind in the Hosyoin temple in the Siba Park at Tokyo, reproduced as frontispiece in the second volume of the travels of Yu-ho Den, in the collection of Buddhist books, 1917, and entitled Sei-eki Zu [Map of the Western Regions].A  It is accompanied by two documents, also reproduced in the book.
This information is not easy to accept, since it often confuses the copy and the original.A  Moreover it is impossible that the map should have been of Indian origin, and it is doubtful that it was constructed by Hiuen-tchoang, seeing that it shows an area greater even than the Indies. From the point of view of date alone the Hosyoin copy is not interesting, for we know of many other similar specimens much older.A  An example of Japanese world maps representing Buddhist cosmology can be seen in the earliest map of this type, the Nansenbushu Bankoku Shoka no Zu [Outline Map of All the Countries of the Jambu-dvipa]. In 1710 (Hoei 7th year) this large (1 m 45 cm x 1 m 15 cm) woodcut map, supplied with a detailed explanatory text in Chinese, was published at Kyoto by a priest named Rokashi Hotan, under the pseudonym of Zuda Rokwa Si (died in 1738 at age 85).A  It is not a faithful copy of the preceding, but has many corrections and additions.
The nomenclature of this map, as well as that of the Hosyoin map, is taken from the Si-yA?-ki.A  They are just the itineraries of Hiuen-tchoanga€™s travels.
There must certainly have been formerly in China some examples of Hiuen-tchoanga€™s itinerary, now long lost, while that taken from China to Japan must have been preserved there through long centuries.A  This very precious geographical relic, though it may have undergone some slight alteration, remains nevertheless to shed much light on the development of the Korean mappamundi. The first portions of this monograph conveys the results of Nakamuraa€™s researches into the nomenclature of these maps from the historical point of view, and into their dates, but it is absolutely necessary to carry out alongside these examinations an investigation of their relationships in configuration, that is to say, to study their morphology.A A  That is what is proposed for this final portion. But by whatever title it may be called, its content is always that of Hiuen-tchoanga€™s itinerary.A  Moreover, its central continent being always entirely surrounded by an immense ocean, it would seem that for its draughtsman this continent represented the whole of the then known world.
Rokashi Hotan [Zuda Rokwa Si]a€™s Nansenbushu Bankoku Shoka no Zu, 1710, woodblock print, 118 x 1456 cm, Kobe City Museum, Japan.
Even as far back as the Tcheou Dynasty, Chinese cartography was well established where the court then had regular officials whose duties were concerned with the production and preservation of maps.A  Nevertheless certain scholars are doubtful about the positive knowledge of scientific cartography possessed by the Chinese of that period. A  We cannot suppose, however, that JA?n-cha€™ao was the first to produce a map of this type.
Chang-huang, the compiler of the Ta€™u-shu-pien, who was rather critical of Buddhist teachings, dared to insert this map in his book saying that a€?although this map is not altogether believable, it shows that this earth of ours extends infinitelya€?.A  But so long as it remains a Buddhist map, dogmatism stands in the way of reality.
Based on stylistic comparisons such as striations inside body contours and the presentation of horns in twisted perspective, several Paleolithic art experts, including the first curator of the Chauvet Cave, Jean Clottes, have accredited the Portuguese friezes to the early Solutrean of about 20,000 years ago3.
In Portugal, the government did the opposite a€“ plunging ahead with a project destined to destroy the nationa€™s oldest cultural heritage by completing a 300-million-dollar dam whose reservoir will flood a valley packed with dozens of art sites spread over at least 17 kilometers. Yet construction continues - even on holidays - and the water is about to rise another hundred meters.
A male ibex with his head shown in two positions, as if he were turning to watch the female behind him. As we drove up to a sentry box perched on the lip of a road into the vast, unnatural gashing of mountains at Foz CA?a, it was hard to tell if the young guard blocking us in a crisp red and gray uniform represented a well-heeled security service or an elite military unit - but it was plain that bluff and sweet talk wouldn't get us far. The next time the car eased over the knuckles of a road crisscrossed by up-ended strata, past empty huts built just of stacked slabs, and jostled between overhanging and plunging cliffs until an avalanche of tailings from an old quarry almost blocked the path.
Here was one of the places of grandeur where our ancestors had first grasped visions and then concretized them by hewing - and sometimes painting - images into rock panels. As I pushed forward and the river grew shallower, turtles became so numerous that their stacks toppled like circus acts from the brinks of submerged cliffs. As a draftsman, I could feel empathy for the beast flowing into the hands that had etched her. This first frieze stood at a fitting point, practically where the reservoir yielded to the original rapids and long pools of the virgin river.
Far away across the moonscape of rutted ramps, knots of men stood before tunnels as fleets of dump trucks, made so tiny by distance that they only gave away their magnitude by over-sized wheels, eased to the brink of platforms, and added avalanches to tailings. Above us, the titanium-white cleanliness of the cement plant's towers stood in bold contrast to the devastation, like a phalanx of gigantic chess-rooks bunched for the kill. According to press articles, the dam-builders had recognized him as the true discoverer of Portugal's first reported Paleolithic engravings, at nearby Mazouco, even though the doctoral student's mentor, Professor Vitor Oliviera Jorge, had stolen his thunder.7 They had given Rebanda a job as their obligatory salvage archaeologist when the new doctor somehow couldn't get a position on a faculty. In return, all he'd had to do was wait till their concrete curtain had gone up and its reservoir had risen into a sea so voluminous and costly that its drainage would have been unthinkable.
My goateed interlocutor smirked as he told me I could try looking for the doctor at the complex built for the previous dam, 15A kilometers downstream.
But I'd hit pay dirt: the fact that I might hear Rebanda's mea culpa was more than Ia€™d hoped for.
Sebastian elected to wait outside and embarked on Jules Verne's Journey to the Center of the Earth as I knocked at the locked door. Still, I complimented her on her English, sympathized with them for having to put up with this hierarchical bother, and kept spinning innocuous questions, while she kept waiting for me to go. When Rebanda's secretary came out again, to see if she could get either me a€“ or her boss - to give up as the wait grew embarrassingly long, I asked her what the round silos with tipped roofs on the hills had been used for. But the next time, after they had gotten used to my rounds, I stepped inside and admired a sequence of two eight-foot-tall maps full of pins.
Something was wrong: in addition to the constellations of pins extending for 17 kilometers upstream from the construction site, there were dozens downstream, along the reservoir behind the dam just outside! Finally, so many hours had passed, and she'd informed the doctor so many times that I was still hanging around, that I was forced by the sheer need for new scenery to vary my route, and drifted through empty rooms.
The only thing the reports agreed on was that Rebanda had somehow discovered the flooded portion of Canada do Inferno by the previous autumn22 a€“ asking the EDP to lower the Pocinho reservoir by just 3 meters in November 1994 so he could study the engravings.23 a€?They told me it was too expensive,a€? Rebanda had told the New York Times. So who had shot these photographs, which looked like they had been taken when the sites were dry vegetated hillsides instead of among the muck and bare banks below a fallen waterline? I realized that the photos of the dry sites might have been taken before the Pocinho Dam, which had flooded them, had even been completed a€“ over 12 years before! UNESCO had suggested Clottes, who, in an uncanny convergence of good and bad karma, was taken on a whirlwind tour of the tip of the iceberg at Canada do Inferno, then immediately whisked to a press conference in Vila Nova do Foz CA?a on Dec 16th, 199428 a€“ just two days before the discovery of the Chauvet Cave that catapulted him, as its first interpreter and protector, from the summit of the French archaeological establishment to world fame.
But Clottesa€™ judgement was mixed, confirming that the art could be dated on stylistic grounds to the early Solutrean or even late Gravettian of twenty to twenty-four thousand years ago while suggesting that flooding the valley might be the best way of protecting it, since Portugal was ill-equipped to protect such widely dispersed panels from vandals!29 a€?There is no easy solution,a€? he told a reporter. What the press forgot to emphasize with quite as much fervor was the fact that Clottes had prefaced his Solomonic verdict by saying, a€?Whatever happens, the engravings must be preserved and not be damaged.a€? Clottes might have felt that he could safely pass the buck because no art conservationist could honestly guarantee the engravingsa€™ fate once they were subjected to currents carrying abrasives, burial under the petrifying alluvia that accumulates behind dams,33 and the worlda€™s most destructive solvent a€“ water, which would dissolve pigments and destabilize rock that had proven its resistance to aerial conditions over tens of millennia. While chatting up the gaunt fellow traveller at the construction site, Ia€™d pretended to make small talk by asking engineering questions, including one about the depth of the sediment that had accumulated behind the Pocinho dam. The irony of it was that Clottesa€™ efforts to be honest without irritating his hosts had been the spark that the French diplomats had dreaded. Despite the fact that the great prehistoriana€™s reputation would remain largely intact, and with good reason, in much of the rest of the world,34 the Portuguese intelligentsia began to shun him. A€ propos of CA?a, two Portuguese rock art researchers, who couldna€™t stomach Clottes after his press conference, ironically echoed him by telling me, confidentially, that flooding the engravings could still be a blessing since it would save them from graffiti and those boogeymen of archaeologistsa€™ dreams, prowling collectors. My guess is that he was so beleaguered by advisers that he was just trying to get out of an awkward situation as quickly, judiciously and diplomatically as possible. I mentioned to Rebanda that I had just attended the lecture on Chauvet, that I even had a videotape of it right there in my camera. So it's true, I thought, drowning the site was Rebanda's solution to the problem of ownership of photographic rights.
But then, what about Rebanda's self-serving talk of photo credits, not to mention the engravings already submerged by the dam at the doorstep a€“ and his belief that the engravings were doomed to be flooded?
Strangely enough, I could again see it being both ways, since the roots of tragedy are self-deception and entwined motives. He must have realized that I was rooting for him to pull himself out of his tailspin, because suddenly he decided. Upon leaving, Sebastian asked to check out the Pocinho dam, so I drove round an interchange into an empty parking lot with planters. As the sun slanted over the plateau into the wilderness of the CA?a valley, I decided to sneak into a side-valley to the north of our campsite that Rebanda's map had cluttered with pins.
Then, after breaching a wall of rushes, we broke to the reservoir's edge - and were met by a horned skull stuck on a stake. Suddenly, I remembered what Rebanda had said about the engravings' association with witchcraft.
Being obstinate (or perhaps because of the prehistoric setting), I started whittling stone, knapping a microlithic surgeon's kit, and then bent single-mindedly to my task - failing till I was disgusted with myself and worried for my victim (which I had bizarrely associated with Rebanda). This time there were two guards behind an overhanging military fence crested by barbed wire.
The guard who beckoned us in was rearing a guard-dog puppy, which scampered around, tumbling over ledges and using its chin to lever itself over steps.
Our guide was a decent young man who couldn't help feeling uneasy blocking access to these bold masterpieces at the source of all our arts. Still, these guards were actually tame as the locals poured down to catch a glimpse of the animals through the fence. After he'd hastened to take up his time-clock again, I wandered if there might not be even more testimonials of man's attraction to this classical Eden with its islets and fords in the flowery river, and browsed through a plowed orchard, along a contour which I judged would have been the valley floor half a million years ago. We knew the next dawn would be our last, so we broke camp in blue light to explore the teeming side-valley beyond the first auroch. Not Portugal's - OURS - because this art is so old, despite its elegance, that we share the blood and genius of those distant ancestors who awoke to the universe, whether our cavalcade of ancestors migrated around the Old World or came across the Bering Straits 14,000 years ago. Footnotes have been added to the internet version of the article to provide historical perspective and more detail about sources than the versions that were published & distributed in 1995. 1 The three discoverers of the Chauvet Cave were Eliette Brunel Deschamps, Christian Hillaire, and Jean-Marie Chauvet.
2 The IPPAR announced the existence of the valleya€™s engravings on November 19, 1994 but a video was made of them in 1993.
10 Bahn 1995 for a re-capitulation of the same accusations against the IPPAR & Rebanda. 33 Bednarik & Jaffe have been the most outspoken spokesmen about delusions concerning the protective qualities of reservoirs a€“ which not only inundate art panels with water but deep alluvial deposits that make their later recovery dangerous and impractical.
34 Interestingly, a few years after this appeal was written, Clottes came under fierce attack and even ridicule by many representatives of the French intelligentsia, including some of the countrya€™s most prominent prehistorians, after he and David Lewis-Williams published a€?The Shamans of Prehistory: Trance and magic in the painted cavesa€? in 1996. As soon as their results indicating that the art might be only 3,000 to 6,500 years old (if not even younger) were announced a€“ which actually made the engravings even more astonishing, potentially rewriting the history of rock art or even making Portugal the last bastion of the Paleolithic tradition a€“ the most important Portuguese right-wing weekly screamed that the direct-dating results proved that stylistic daters like Clottes had perpetrated a a€?FRAUDa€? (O Independente, 7 July 1995). It should also be noted that the individuals who participated in the debate were often somewhat unwittingly drawn into playing secondary or tertiary roles in a struggle between the Portuguese Ministry of Culture and Ministry of Industry.
40 In November 1995 - six months after this call-toa€“arms was published and circulated to Prehistoric Art Emergencya€™s volunteers (who Ia€™m glad to report included a young actor, Yann Montelle, who went on to earn a doctorate in prehistory) - a book edited by Jorge called a€?Dossier CA?aa€? appeared with 20 contributions by him or his wife. 44 After writing this article in May 1995, it occurred to me that I might have missed one of the main reasons for eliminating Rebanda from Portugala€™s archaeological milieu a€“ the fact that he was so effective at finding rock art that drew international attention, first to Mazouco, then to CA?a.
49 When I wrote the article, I assumed that the two young men were Rebandaa€™s subordinates and referred to them as a€?draftsmena€?. 50 After initially denigrating both the art and the idea of extracting it, the EDP later adopted the idea as one of its three strategies for overcoming opposition to the dam project.
Ita€™s most famous ruler was the legendary king Minos who established the capitol city of Knossos.
It was a warrior culture mentioned by Homer in his two epics, the Iliad and the Odyssey, describing the events that took place during the Trojan Wars between the Mycenaeans from the mainland of Greece and Troy on the western shoreline of Anatolia (present-day Turkey). They were carried into Roman culture by Virgil, were embraced by the Byzantines, and were carried into Italy during the Renaissance. Art, pottery, sculpturing, and architecture developed, establishing the foundation for much of the Classical period. Athenian democracy developed under Pericles and the Parthenon was built on the Acropolis in Athens in worship of Athena. It derived its name from the goddess Athena who in Greek myth competed with Poseidon to be the patron of the city. The Isthmus games were held every two years at the narrow isthmus of Greece, located near Corinth. He was most angered by Athens and Sparta, because when his father Darius sent messengers to those two cities to offer them the opportunity to surrender prior to the Battle of Marathon, they killed Dariusa€™ emissaries by throwing them down into deep wells. The Persians arrived at a narrow, rocky pass, Thermopylae, which overlooked the rocky shoreline below -- a 50-foot wide narrow pass which only permitted a limited numbers of troops to squeeze through the pass at a time.
King Leonidas of Sparta blocked the pass with 300 Spartans and 400 soldiers from other city-states. A Greek traitor, however, revealed a hidden pass through the mountains that would by-pass Thermopylae and allow the Persian to attack Leonidas from the rear.
He sent a messenger to Xerxes with the message that many of the Greeks were terrified, that they would not fight, and that if Xerxes sent his ships into the Bay of Salamis they could easily wipe out the Athenian navy. This would not bode well for the future of peace between the two city-states, however, and ultimately resulted in the Peloponnesian Wars. During the Peloponnesian War Athens suffered from a plague, which took the life of Pericles.
Pericles led a number of major building projects in Athens including the rebuilding of the Parthenon, constructing a large statue of Athena in the Parthenon, and rebuilt the acropolis. Socrates maintained that the universe and life below here on earth pointed to a different reality. In the dialogue, Meno, Socrates set forth the idea that when a person is born it is a reincarnation of the eternal soul which contains all knowledge. He argued that the soul is eternal, lives on after the death of the physical body, and existed before the physical body. Although he disagreed with some of his teachings, Plato memorialized Socrates in his work, the Apology of Plato.
In it he describes the ideal form of government and society comprised of three classes of people: producers (craftsmen, farmers, builders), warriors, and guardians (rulers).


The goal is to follow the lead of the rational and spiritual portions of the soul and to make them masters over the appetite.
They can only speculate and guess, based upon the shadows they see moving across the floor and walls of the cave. Plato seemed to these North European Christians to be saying that reality is above where God is. After his education in Athens, Aristotle was hired by King Philip of Macedonia to be the personal tutor of this son, the future Alexander the Great in Macedonia. Too many good things go unaccomplished because of either a bad beginning or not beginning at all.
During the Reign of Terror in France all Christian symbols were removed from the cathedral in Paris and a statute of the Goddess of Human Reason was placed in the cathedral. On the other hand, there is considerable evidence, some speculate, that many of the Greek gods and goddesses were reminder remnants of Biblical history prior to the Flood of Noah. Eve may be the prototype of Athena, because invariably when depicted in Greek sculpture Athena is pictured with a snake at her one side and a sword at the other. Access to its snowy peaks was very difficult, it was shrouded in mystery, and was supposed by the Greeks to be the home of the Twelve Olympians. He is the son of Gaea and then became her husband; together they had many offspring, including twelve of the Titans.
Because Atlas led the Titans in the battle, he was singled out by Zeus for a special punishment and was condemned to hold up for eternity the world on his back.
Earth (Gaia) presents the new-born child to Athena, who represents the reborn serpent-friendly Eve after the Flood. In Section One of the Cycle of Rebirths in Buddhism, the gods and demigods are continually engaged, as here with the Greek deities, in a struggle over who will obtain the magic fruit of the tree that dispenses wisdom and eternity.
To depict this, Athena is usually accompanied by one or several snakes -- the symbol to the Greeks of hidden wisdom.
As the story goes, Olympia, a mystical follower of the god Dionysus, often slept with a giant snake in her bed as both a pet and a spiritual symbol of Zeus.
Olympia immediately feared that Cleopatra would produce a son who would become the legitimate heir to Philipa€™s throne. When he ran from the banquet, two of Alexandera€™s other friends caught him and killed him. When a boy baby was later born to Cleopatra, Alexandera€™s mother Olympia arranged to have Cleopatra and the child killed to prevent a challenger to Alexandera€™s throne. In Egypt he left behind a Greek, General Ptolemy, who became the first of the Ptolemaic pharaohs.
Wherever he went he left behind Greek soldiers to intermarry with the population and in this way to capture the local culture.
In other words, Paul was a€?deeply shaken.a€? he had a a€?sudden attacka€? or a€?deep disturbance,a€? and felt impelled to make a statement.
He informs them about the unknown God, the Creator, who is near to each one of us, the one whom they worship but whose identity is a mystery to them.
The Greeks, whether from Sparta, Athens, or Thebes, would never think of going to war, embarking on a new project, or taking a long trip, without consulting with the Oracle.
The Oracle's advice disturbed them -- an Unknown God was the cause of the plague, she said, who intended to punish the Athenians for having violated many years before an ancient Greek code of conduct against another city-state. The grateful citizens wanted to reward Epimenides, but he declined any payment, asking merely for a treaty of peace between Athens and his home city, Knossos.
He spent the majority of his time in front of them filling that empty concept of the unknown god with truth about the God they worshipped as the agnosto theo. That is, until he discovered the exchange of little children made between warring clans for the purpose of making peace.
The Roman gods, for example, were for the most part simply re named Greek gods from Greek mythology. It impacted the entire culture of Greece and the population were almost entirely Christianized by the middle of the second century.
They destroyed most of the ancient Christian communities in Turkey, like Ephesus, Laodicea, Pergamum, and other churches listed in the New Testament.
The long struggle of Greece to resist Islam and to serve as a guard for the rest of Christian Europe against the Islamic Ottomans was at last over.
It is interesting to travel through Greece to see white crosses placed virtually every hilltop to celebrate their independence from Ottoman rule. Churches at Corinth, Ephesus, Thessaloniki, and Philippi all had New Testament letters addressed to them. Many school children in America study Greek mythology in school, thinking of it as some sort of fairy tale, cartoonish system, not realizing its demonic roots and total domination of the Greek culture. Thomas Jefferson seemed to have favored implementing a certain form of limited democracy in the United States. How might they have been modified and re directed after the Greeks embraced the Christian faith? They drove many of the Mycenaean people to the Ionian coast, and intermarried with the remaining Mycenaeans to form the Greek people. 700 B.C), authored two important epics, the Iliad and the Odyssey, the oldest known European literature. There is some indication that this mythology was the deification of a€?heroica€? men and women of old, who, before the Flood, composed the line of unrighteous persons. This was in stark contrast to the polytheism and idolatry practiced by its neighbors, including Greece and Rome.
The entries in the boxes in the sea part of the manuscript are extracts from the Da Tang xiyu ji.
This traditional Buddhist depiction of the civilized world (mainly India and the Himalayan regions, with a token nod to China) divides India into five regions: north, east, south, west and central India.
Huei-kuo (746- 805), chief priest of the temple, presented it to Kukai (774-835), his best Japanese disciple, when he returned to his own country. Here numerous details are given, including the interesting feature of the so-called a€?iron-gatea€?, shown as a strongly over-sized square, and the path taken by the monk whilst crossing the forbidden mountain systems after leaving Samarkand. Japan itself appears as a series of islands in the upper right and, like India, is one of the few recognizable elements a€“ at least i??from a cartographic perspective. They are based not on objective geographical knowledge or surveys but only on the more or less legendary statements in the Buddhist literature and Chinese works of the most diverse types, which are moreover represented in an anachronistic mixture. Prior to this map America had rarely if ever been depicted on Japanese maps, so Rokashi Hotan turned to the Chinese map Daimin Kyuhen Zu [Map of China under the Ming Dynasty and its surrounding Countries], from which he copied both the small island-like form of South America (just south of Japan), and the curious land bridge (the Aelutian Islands?) connecting Asia to what the Japanese historians Nobuo Muroga and Kazutaka Unno conclude a€?must undoubtedly be a reflection of North Americaa€?.
The map has been reproduced in Mototsugu Kuritaa€™s atlas Nihon Kohan Chizu Shusei, Tokyo and Osaka, 1932 and in color in Hugh Cortazzia€™s Isle of Gold, 1992.
Their content however, their nomenclature, being for the most part that of the Han period, and taking into consideration the periods at which the few additions to that nomenclature have been made, is of a date not latter than the 11th century.
The editors of the map preserved in the Hosyoin temple insisted that such a title was wrong and renamed it The Map of the Western Regions.
A land bridge connects China to an unnamed continent in the upper right corner, and the island of Ezo [Japan] with its fief of Matsumae is located slightly to the south of the mystery continent. Kia Tana€™s map is perhaps not a proof of this, since it no longer exists, and was always, in any case, kept secret at the Imperial Court, and so was not easily consulted even by those of the generation in which it was produced. It proves finally, therefore, that Hiuen-tchoanga€™s map does not represent the whole of the world known to the Chinese at the time of the Thang Dynasty. Why, then, should the area described by Hiuen-tchoang have been represented in the form of a shield surrounded by an immense ocean? But the distinctive feature of the map is that China, which had till then occupied a purely notional situation, was represented as a vast country in the eastern part of the continent with place-names of the period of the Ming Dynasty. When we note that his map is not free from errors and omissions due to repeated transcription, and that almost contemporaneously there were maps of closely analogous type, such as the Ta€™u-shu-pien map mentioned below, there is little doubt that maps of this kind had already been produced before by somebody.
This is the Ssu-hai-hua-i-tsung-ta€™u [Map of the Civilized World and its Outlying Barbarous Regions within the Four Seas] contained in the Ta€™u-shu-pien, a Chinese encyclopedia compiled by Chang-huang and published in 1613.
The continent as a whole is wide in the north and pointed in the south, and still shows the traditional shape of Jambu-dvipa.
He rests this statement on the ground that a map closely resembling the Ta€™u-shu-pien map is to be found among the maps of the Tchien-ha-tchong- do type that were widely circulated in Korea.
Chan, Old Maps of Korea, The Korean Library Science Research Institute, Seoul, Korea, 1977, 249 pp. According to Nakamura, it was drawn by someone else, after his return, to illustrate the story of his travels, and that the map given to Kukai by his master was a copy, and not the original.
Nansen Bushu is a Buddhist word derived from the Sanskrit, Jambu-dvipa, or the southern continent. The most striking innovation is an indication of Europe to the northwest of the central continent, and of the New World in an island to the southeast.
Japan itself appears as a series of islands in the upper right and, like India, is one of the few recognizable elements a€“ at least from a cartographic perspective.
Among several maps of this kind that of Horyuzi is certainly the oldest and the most authentic in existence, though even it is not quite free from alterations.A  The others are very far from being in their original condition.
The editors of the map preserved in the Hosyoin temple insisted that such a title was wrong and renamed it The Map of the Western Regions.A  Which is, in Nakamuraa€™s opinion, still not correct, for it contains not only the Western Regions but India and China also, so that Terazima is right in calling it The Map of the Western Regions and of the Indies, the title he gives to his small reproduction of part of Hiuen-thoanga€™s map.
This idea does not arise simply from the imagination, for the Hindus and the Chinese, like the Greeks, believed that an immense, unnavigable ocean entirely surrounded the habitable world. Yet in face of the number of early references to maps it cannot be doubted that they had, under the Tsa€™in Dynasty, maps sufficiently exact for their own purposes.
This is the Ssu-hai-hua-i-tsung-ta€™u [Map of the Civilized World and its Outlying Barbarous Regions within the Four Seas] contained in the Ta€™u-shu-pien, a Chinese encyclopedia compiled by Chang-huang and published in 1613.A  With the exception of many quaint islands lying scattered in the surrounding seas, this map has much in common with JA?n-cha€™aoa€™s, the central continent consisting of India, with the place-names from the Si-yA?-ki, and of China under the Ming Dynasty. In the Ta€™u-shu-pien map the eastern coastline of the continent is represented with approximate accuracy, yet Fu-lin is drawn on the western side, is a fictitious peninsula similar to Korea on the east, so as to keep the symmetrical figure of the continent of Jambu-dvipa. Not only were frescoes of rhinos, horses and lions over 30,000 years old found in a cave in the Ardeche on Dec.
Although theya€™re probably right, ita€™s worth noting that these same specialists used similar criteria to ascribe the animals of Chauvet to the same period - until carbon 14 results pushed their age back over 10,000 years, shattering the notion that prehistoric art had evolved linearly, like technologies.
In France, the Ministry of Culture placed its new treasure under the most draconian protection, despite the fact that the country already has the lion's share of Paleolithic art. Standing right in front of some of the most spectacular engravings, the Secretary of State for Culture dismissed them as being nothing more than a€?childrena€™s doodlesa€? a€“ whereupon the students from Foz CA?aa€™s high school turned the official into a laughing-stock by presenting him with a schist slab covered with their own scribblings4.
It's now or never, the author of the following article decided in April 1995, as he set out to evaluate the engravings, find out the truth, and propose solutions.
My 13-year old son and I had flown to Porto in Portugal and driven far up the Douro valley into the northeastern mountains, prepared to maneuver around obstructions whether by negotiation or hiking through the back door. Still, here was our first encounter with the powers that be, so I took this opportunity to probe, and get a first step up the hierarchical ladder. So I explained how Sebastian and I had come so far to see the Paleolithic glories that Portugal would be displaying with pride, spoke of credentials, and placed us (and our pen) in his hands. Still, we had our bearings, and drove off into the late afternoon to penetrate the heart of the forbidden zone. We were getting closer, very close now, and could spy loops of a trail among the folds of a distant ridge. And here too was the arena where one of the greatest feuds between discoverers and custodians of the past had exploded since the conflict between Othniel Marsh and Edward Drinker Cope over the fossils of extinct giants in Sioux territory during Custer's battles. With swifts swirling in up-drafts around our heads, we scrambled and picked our way among sheer precipices and ledges. Its tight horseshoe of cliffs and rubble made the perfect hiding place for our car and tent from the gray guards roaming the surrounding crests with binoculars. Sebastian snuggled tighter into his sleeping bag, so I set out to reconnoiter alone, systematically working quadrants and contours between our quarry at Fariseu and Piscos brook. Somewhere among the jumble of a thousand rock faces would be an ancient image - perhaps masked by lichen or so faint one had to trace its parts before seeing it whole. The numbed waters suddenly spangled upstream with glitter and so many flowery white tresses of water plants that the currents looked like sudsy pastures. After all the noisy demonstrations against the dam in Lisbon, how were they to know how much clout a nosy prehistorian might have? Whatever was going to happen to him afterwards in the backwater of Portuguese archaeology had surely been inconsequential, since experience proved that nobody made much fuss over sites that were out-of-sight and out-of-mind - especially with archaeologists beholding to dam-builders and political appointees for access and records. According to the insinuations, he could have continued his documentation right up to the headwaters as his masters worked their way upstream step by step. I sensed that this crowd felt their doctor deserved to be the one to tell fellow archaeologists that they might as well ask to visit Atlantis. Sure enough, there was the 12 year-old Pocinho dam sweeping the valley with a clean curtain.14 But the silos of this former construction site's cement plant were speckled with rust, the ranks of its offices and dormitories were deserted and almost every window was broken. Fortunately, Sebastian was becoming ever more engrossed in Verne's book, spelunking towards the planet's core, so I began to gravitate down halls for exercise and companionship, coming to the door of the room where the secretary was braiding the blind's cord while two laconic draftsmen labored over tracings of horses, ibexes and aurochs. It has been insinuated that Rebanda probably discovered Rock 1 at Canada do Inferno as early as November 1991.18 In Dec.
So, quixotically, he had proposed building a dry-dock around the outcropping, and, failing that, underwater exploration. If so, the power utility may have known of incredibly rich sites years before the first blueprint for the new dam! Clottes was the worlda€™s reigning prehistorian a€“ the man who had risen to the pinnacle of the French archaeological establishment and held the only keys to the holy grail of art caves - the unbelievably strong and ancient Grotte Chauvet. After inspecting the 15% of the art that remained above water at the site in the rising dama€™s shadow, because the EDP had hardly felt it necessary to lower the water for the visit of the foreigner sent by the now antagonistic IPPAR, Clottes stepped before a highly polarized press corps. The dam-builders and their government backers felt vindicated while much of Portuguese public was crestfallen or furious.
The dam had become a poisonous political issue in a national election with the President and his fellow Socialists attacking the center-right Prime Minister for its willingness to sacrifice both the nationa€™s patrimony and vineyards to a flaky building scheme. As if the owners of villas built around the new lake would really allow it to be drained 100 meters to its bottom - where almost all of the known panels would soon be drowned a€“ once every decade! Suddenly, the Portuguese public felt that the dam-builders were not only destroying the nationa€™s most ancient claim to world grandeur and civilization, but that they were in league with a man who would never have been so cavalier with Paleolithic masterpieces in his own country! When I later asked Portuguese archaeologists if they were going to attend an up-coming conference organized by Clottes, they recoiled.
First, because Clottesa€™ retinue of hosts, diplomats and reporters was rushing him and putting him in a bind a€“ even if his stature, pride, and role as UNESCOa€™s expert on rock art had led him into it. They even echoed his faith in getting dam operators to regularly empty the vast lake a€“ despite the glaring evidence of the EDPa€™s behavior at CA?a itself. No sooner had Clottes triggered a public outcry, than he began to explain away his tepid defense of the CA?aa€™s importance by saying that he had not been shown enough art to form a true idea of the valleya€™s richness.35 But the truth is, he was shown Rebandaa€™s trove of drawings from submerged sections and sites upstream36 and could have been more demanding.
After all it was a lot of money, the government was inflexible, the controversy had become a campaign issue a€“ which meant that his advice would seem like foreign meddling - and the elections were still far off. When, in fact, the long-term rights for the cave in France would belong to its Ministry of Culture a€“ which was already attacking its discoverer, Chauvet, for the pittance hea€™d received for his pictures.
But I could hardly hold my tongue: why on earth had he invited people from this caste of academics back into his life - and the valley - when at least one of them had apparently abused him? The picture was compelling: SimAµes and her husband angelically insisting that the world must be told, while the hireling screamed demonically over the fire, accusing university archaeologists of trying to hog the credit yet again. If Rebanda had known SimAµes and Jaffe were going to paint him into a corner, wouldn't he have raced for the exit? Both Rebanda and SimAµes de Abreu could have been traitors and saviors at once, and as long as I was with this archaeologist, I felt bound to encourage the savior in him. It must have seemed like an insult to him after all his efforts, so with an anarchic gesture, he announced, what the hell, he'd photocopy their fax when it came, so we could enter a second. Huge black derricks hulked atop the dam beside a row of gate-lifting pistons that looked like Big Berthas. We bagged the warning or omen, caught and released a giant water beetle - the kind that injects deliquescing enzymes into living frogs, then sucks out their juice - and worked our way along what was actually the upper tier of a disappearing cliff.
When art panels are located in the CA?aa€™s side valleys, they are apparently concentrated on northern slopes.
I was a willing guide as we skewered corn kernels on hooks, lashed lines around a log and threw the lethal leashes into the dark. They were a hundred yards apart, making perpetual rounds as they kept time clocks happy by cranking them every few paces with keys chained to the fence. It was probably his first job after military service, but he was intelligent enough to realize that hea€™d been hired as a pawn in a vast conspiracy to keep Portugal's greatest cultural wonders out of sight and out of mind, till they could be obliterated. One, because any plan to remove the friezes not only meant assigning a value to them, but keeping the controversy alive.
The mountainous dirt road forked, meandered and even skirted an imposing castle,51 but several classes of children were making the long dusty pilgrimage on foot while carloads of adults in their Sunday best made the excursion to see the only engravings to have escaped the censors - either because the site at Penascosa was so far from Lima Montiero's spyglass or because the valley was gentler here and had always been farmed.
I hadn't passed the first olive tree when I happened upon a well-knapped hand-axe, and then another!
On-line commentary entitled a€?Some corrections about the CA?a petroglyphsa€? in TRACCE no. While Chauveta€™s name was given to the cave itself, the names of his co-discoverers were given to two of its large chambers. Mila SimAµes de Abreu and Ludwig Jaffe were the founders of the APAAR (AssociaA§ao Portuguesa de Arte e Arqueologia Rupestre), which has been a member of IFRAO (International Federation of Rock Art Organisations) since Sept. In an on-line commentary, Jaffe denounced what he perceived as a continuation of the scandal under new management: a€?In December 1994 IPPAR passed the responsibility for the rock art in the Coa valley to Mario Varela Gomes and Antonio Martinho Baptista. Their critics often subscribe to the doctrine that modern ethnographic evidence cannot be used to interpret ancient cultures. Although Bednarik was one of the earliest crusaders for CA?a - calling for the EDP to stop building the dam in Nov.
The leftist press and Portuguese archaeological milieu reacted with just as much reflection, ignoring both Bednarika€™s qualifiers and his pioneering role in organizing the world campaign to fight for the whole valleya€™s salvation (see Dossier CA?a p. Of the 66 contributions written by individuals, not one is by Nelson Rebanda, whose ghost a€“ to anyone interested in intellectual property a€“ haunts every line.
After the CA?a scandal served its purpose as an electoral issue that helped the Socialists to win power, the new government kept its campaign promise by protecting the CA?a Valley but used the goodwill engendered by the decision to blunt criticism while flooding other huge assemblages of rock art. 3; Catherine Vincent, writing in Le Monde on March 11, 1995, goes into much more detail about one particular vineyard, Ervamoira, that would have been lost, along with its exceptional Port wine. The first was to prove that the engravings were not Paleolithic a€“ an effort that entrapped researchers who wanted to apply experimental direct-dating techniques.
He probably did not write the Iliad and the Odyssey because handwriting was not discovered in Greece until about 400 years after the time Homer was said to have lived.There were Greek colonies all along the Ionian coastline. The philosophic schools of Socrates and Plato developed.The Peloponnesian War (431-404 BC) was fought between Athens and Sparta and their allied city-states. Darius and the Persians invaded Greece with over 100,000 troops but were defeated by 20,000 Greek hoplites in the famous battle at Marathon just north of Athens.
Her story is recorded in the Book of Esther and through her efforts a major slaughter of the Jews was averted. When a spy told them that the Persians were so numerous that when they shot their arrows they blocked the sun, Leonidasa€™ response was, a€?Good! Xerxes sent about 400 Persian triremes into the bay where the larger Persian ships, loaded with soldiers who could not swim, were faced by 300 smaller, sleeker Greek ships built to sail from island to island and were much more maneuverable. These wars involved virtually all of the Greek city-states who allied themselves with either Athens or Sparta. He was so important to the life of Athens that his period of leadership is called the Age of Pericles (5th century). He is also known for his contribution to the further development of democracy in Athens, which also provided salaries for magistrates and limited eligibility for public office to those who were born to two Athenian-born parents. Confucius was the result of the Warring States period in Chinese history and he sought employment as a civil servant in order to sell his ideas to the rulers. Therefore, each child, upon physical birth, is a reincarnation of that eternal soul and hence possesses that ancient knowledge.
When he was ransomed by his friends they purchased a small property for him so that he could settle down. But we are trapped in our human bodies and cannot conceive of those Forms other than by observing their shadows down here in the lower story where we live.
We only see his reflections down here but one day we will be fully enlightened when we go to heaven to be where he is. For example, it is okay to laugh at a joke during lunch time, but probably is a bad idea in the middle of your grandmothera€™s funeral. They knew nothing about a personal God who lies outside of us, who communicates with us, and who has set out for us ideas and principles that are absolutes by which we are to live. Hera represents the serpenta€™s Eve before the Flood, and Athena represents the rebirth of the serpenta€™s Eve after the Flood. The ruler of the Titans was Cronus (or Chronos, from which we get the words a€?chronologya€? and a€?chronometera€?).
Gaea seems to have been an earth-mother who was worshipped before the Indo-European invasion into Greece that lead to the Hellenistic civilization. His rule ended when his son Cronus, encouraged by Uranusa€™ mother-wife,Gaea, castrated him. 190 BC), Nereus, the Greek Noah, standing in the rear to left, is the only one among the many other figures who is not actively engaged in the battle. The figure to the left of Gaia and the child is Hephaistos, the eldest son of Zeus and Hera, the deified Cain, the eldest son of Adam and Eve. Is it possible that Athena, as with the other Greek deities, is a flashback to a pre-flood person -- possibly, Eve? Later she convinced the young Alexander that when she conceived him in her womb, she had become pregnant, not by Philip, but by Zeus, king of the gods. When Philip, drunken from wine, stumbled over a table in his attempt to strike Alexander, Alexander taunted Philip in front of all the guests by exclaiming, a€?Look!
The most famous of his descendants was Cleopatra, lover of Julius Caesar and Marc Anthony.
He also created several cities which he named Alexandria, the most famous becoming the capitol of Egypt under the Greek Ptolemaic pharaohs. As each group of invaders swept into Greece, parts of their mythologies and deities of their religions were incorporated into the Greek religion. On the top of the Acropolis in Athens stood the Parthenon, the temple devoted to the worship of Athena.
Luke tells us that Paul attracted the attention of the Epicureans and the Stoics, the two main schools of Athenian philosophy at the time. They even founded a debating forum called the Areopagus, a unique Athenian group, at one time the ruling institution of Athens. Paul was a master at meeting people where they were, moving them in the direction of truth, and then explaining to them the Gospel. Every year a woman from a local village was selected to spend the entire year sitting on a stool at Delphi, next to an open crevasse created by one of the many earthquakes in the region.
All of the known gods either dona€™t hear us or are incapable of helping you with this plague. It was in this condition that the Apostle Paul found the Athenians when he visited them in the first century A. When one of the warring clans wanted peace, they would take one of their own baby boys and, traveling under a truce to the enemy village, would offer the little boy as a peace offering. Letters in the New Testament were written to Greek churches at Corinth, Thessaloniki, Philippi, and Ephesus. When Constantine built the new Roman capitol at Constantinople, Greece became the host-area for the Byzantine Empire. Christian monasteries in mountainous Greece became the safe havens for the Christian scriptures and other Christian literature.
Many buildings in the United States imitate great architecture with their large marble pillars, built during the a€?Greek revivala€? in the late 18th and early 19th centuries. Each of these five regions is again divided into many kingdoms a€“ those current during the career of Buddha.
They all represent a large, imaginary India, where Buddha was born, as the heart of the world, but also depictions of Europe and the New World. The largest part of the map is dedicated to Jambudvipa with the sacred Lake of Anavatapta (Lake Manasarovar in the Himalayas, a whirlpool-like quadruple helix lake believed to be the center of the universe and, in Buddhist mythology, to be the legendary site where Queen Maya conceived the Buddha).
Also, in the upper left corner there are 102 references from Buddhist holy writings and Chinese annals that are mentioned to increase the credibility of the map. China and Korea appear to the west of Japan and are vaguely identifiable geographically, which itself represents a significant advancement over the Gotenjikuzu map.
Thus, on this map we see, in addition to the mythical Anukodatchi-pond which represents the center of the universe and from which flow four rivers in the four cardinal directions, in the left-hand upper corner of the map a region designated as Euroba, around which are grouped, clockwise, the following named countries: Umukari (Hungary?), Oranda, Barantan, Komo (Holland, the country of the redhaired), Aruhaniya (Albania), Itaryia (Italy), Suransa (France) and Inkeresu (England).
Whether this represents ancient knowledge from early Chinese navigations in this region, for which there is some literary if not historical evidence, or merely a printing error, we can only speculate. Another, almost analogous edition of the same map, also dated 1710, but published by Chobei Nagata in Kyoto, is reproduced in George H. The names of the countries, written in the rectangles are in Chinese and Tibetan characters. Both maps came from the same temple so that they must have been co-existent there, and moreover, there is reason to believe that both had their origin at almost the same period. Evidently the composition of this map owed much to the ideas of Chih-pa€™an and JA?n- cha€™aoa€™s book contains another map entitled Tun-chA?n-tan-kuo-ta€™u [Map of the Eastern Region or China], which followed Chih-pa€™ana€™s Topographical Map of the Eastern Region or China. Possibly one such prototype of JA?n-cha€™aoa€™s map, introduced into Japan and repeatedly copied, constituted the greatly transfigured SyA»gaisyA? map. But instead of the geometrical figure, its coastline is drawn more realistically and is indented.
But with regard to their representation of both the central continent and outlying islands, these two maps have very little in common and there seems to be no need to seek any particular relation between them. Certainly the map is full of inaccurate and even false information, but it gave the Chinese people a fresh conception of the world in contrast to their traditional view of their own country as the center of the world both culturally and geographically.
There are not many of these Chinese world maps in Japan, but the remaining Daimin Kyuhen Bankoku Jinseki Rotei Zenzu, of various sizes, are common. The place names are derived from mythical places noted in Chinese classics and from known lands around China, which occupies the centre 'of the map. But whatever the authorship of the map there is no doubt that it was brought from China by a religious student, whether Kukai or another.
Jambudvipa is the Indian name for the great continent south of the cosmic Mount Meru, marked on this map by a central spiral. Even in those remote times, he says, there existed manuscript maps, named Go-Tenziku-Zu [Map of the Five Indies] in the most famous temples, but they were even worse than that of the Fo-tsou-ta€™ong-ki.
But these maps treat India as the heart of their world, and consequently we can say that they never recognized the European world maps.
On the verso is the title, Go Tenjiku-Zu, but neither authora€™s name nor date.A  The inscriptions are only partly completed. Japan and Korea, northeast of the central continent, having no connection with the Si-yA?-ki, must be later additions. Under the Han Dynasty maps played a very important part in political and military affairs, and many of them covered a vast area. As for the contents of the map, more respect was paid to the old classical authority than to the new geographical findings, so that many quaint, legendary place-names were mentioned to advertise the bigoted belief that the world of Buddhist teaching included even the farthest corners. 18th1, but Europea€™s biggest open-air gallery of Paleolithic animals was reported just a month earlier in the CA?a Valley of northeastern Portugal2. Regardless of how old the CA?aa€™s art turns out to be, it is unique in its richness above ground and astonishing in its illustrations of movement - with animals tossing their heads with the same stop-action dynamism found at Chauvet and only millennia later in photography and Futurist painting.
The Chauvet Cavea€™s prehistoric bestiary was proudly splashed across magazines around the world. Soon, the guard turned into a regular lad, wrote down the chief engineer's name and pointed beyond the ramp-laced moonscape - into the wilderness.
In this walled garden, the conflicting passions of archaeologists had exploded around a campfire, set a president and prime minister against each other, and cowed the emissaries of UNESCO. Lizards skidded into fissures, a rusty blade wedged in a nook beside a sliver of cliff garden spoke of an emigrant who had never returned, but the walls seemed barren. Over and over again, the scene seemed set, the rock stretched, but its lines were just fractals. I yanked myself up to a platform less than a step wide and a ten-foot long cow - an auroch! By holding the animal's form and movement vividly in mind, the maker had poured himself into its body and experienced a power beyond abstraction, beyond even tool-making, to thrill to the new power of passing through the looking-glass into another being. A stream, running pure as its springs over crisp cresses between alternating bull rushes and crags, almost made it to the river unaltered, but met it just below the threshold and sank into an estuary. We had arrived at Pandemonium and would try to insinuate ourselves into an audience with the Chief Engineer himself. Only one was so spotless and redolent of perks, though, with its rolled lawn incongruous in the desert, that we knew right where to head among forking roads.
I was hardly surprised when these well-fed pros passed the buck to the only gaunt and partially toothless fellow traveler among them.
So they decided to play it safe by dumping me on their pet nemesis, the organizationa€™s own archaeological a€?hirelinga€?, Dr. He could have added to his hoard of exclusive photos and measurements, imposed interpretations, and generally lorded it over his peers - for who could have naysayed him with his treasures locked a hundred meters deep in so many great watery safes?10 And to think that all the dam-builders' pet archaeologist and his accommodating superiors at the Portuguese Institute for Architectural and Archaeological Heritage (IPPAR)11 in Lisbon - to whom Rebanda had reported his discoveries at least twice12 - had had to do to pull off this economically patriotic (not to say mutually beneficial) stunt was keep their mouths shut! After having suffered at the hands of his mentor, Professor Jorge, why had Rebanda put himself at the mercy of two similar academics and representatives of an international body to boot - Mila SimAµes de Abreu and her archaeologist husband, Ludwig Jaffe, who represented the International Federation of Rock Art Organizations (IFRAO)? At least such nuisances would keep him from getting up to more mischief by turning up new discoveries.
But, finally, a secretary answered my summons and let me into a vestibule empty except for a display of postcard-sized photographs of some of the engravings, and a cartoon caricaturing the scandal - which I reckoned had been knowingly posted to co-opt criticism. I couldn't quite make out the man's features through the crack, but it was obvious he was gushing recriminations - and no wonder: the entire archaeological profession had ganged up on the pariah.
We all knew I had crossed a threshold, but, after all, I had paid my dues, and in any case, I padded off to the foyer again.
Yet they'd prattled to the press that they had found the art a year ago, and then more like two years ago, and now, word had it, a€?onlya€? three years ago25 - when it was always somehow too late to stop the process leading up to construction, which had only started in September a€™94.26 The gall! Instantly, I whipped out paper and scribbled the fastest copy of the main map that my hand could draw.
After SimAµes de Abreu and Jaffe had unleashed the scandal by revealing the conspiracy to flood Europea€™s richest assemblage of open-air Paleolithic art, the IPPAR and Portuguese Ministry of Culture had scrambled to get their own expert witness a€“ and, in a further twist, had asked UNESCO to recommend an expert to challenge the power companya€™s growing efforts to prove the art wasna€™t Paleolithic but recent27 a€“ in which case, the EDP seemed to think that the public would drop the subject as being the relatively recent work of peasants drawing their cows. For all their heightened sensitivity to having CA?aa€™s fate evaluated by a foreigner, the Portuguese press viewed Clottes as a referee and expected a verdict.
Then, as fate would have it, Clottes was back in the headlines within the week, announcing drastic measures to protect Francea€™s new crown jewel, Chauvet. And as if anyone could even find new art during the two weeks a lake might be emptied (every hundred years) while everything was coated with algae and grime!
Opposition editorialists had a field day with Clottesa€™ apparent hypocrisy and dismissiveness towards Portugal - and demonstrators flooded the streets. Two, because people are often driven to produce their greatest work and worst mistakes by similar drives. Rebanda was even fooling himself on this score, I thought - after all, the Foz CA?a photographs would probably end up belonging to Portugala€™s own ministry or even the EDP. Scientists - like lawyers - ply an adversarial trade, but the chance to put Portugal into the archaeological heavens a€“ and to boost their own reputations with it - had given many researchers more ulterior motives than usual. Personally, I couldn't see anybody bedding down for the night and traipsing out the next morning with people who had announced that they were going to expose him. In essence, my heart a€“ if not my mind - had taken his side for the moment; he was the underdog, on the verge of a nervous breakdown, and I was concerned that he might even attempt suicide. If I didn't mind coming back at 9 the next morning, he apologized, the approval should be there. But basically the dam was a streamlined machine without much need for local intervention or maintenance. My unequivocal certification of their global importance only made him uneasier, as he didn't know whether to feel flattered or upset.
We peered into a dovecot, a squat white tower lined inside with empty compartments like a city after a plague. Suddenly, a deeply hammered auroch on the rock stood out boldly as a road sign - alerting us to an entire herd.
The geology, erosion, & silica skins protecting engravings all seem similar on both slopes, so I theorize that this positioning is not simply a taphonomic illusion created by the disappearance of engravings on the southern slopes. I wasn't expecting anything when I ambled down at dawn, but there it was: a big mound under the bank! From what I could tell, even his draftsmen had decided to take the day off 49, once they realized the coast was clear. By God, I thought, if the flooders don't save them, I hope the townspeople storm the valley! If the guards hadn't been under strict orders not to sell admissions, they'd have made a killing; but then any financial association with the art is anathema to the dammers: the next thing they knew, they'd have a revolt on their hands!
And like the first guard, when he realized that I had somehow gotten authorization despite my evident opposition to the reservoir, he let out his pent-up indignation - for we were insiders.
As we passed the threshold between the deadened depths and virgin current with its billowing water-foliage, we had to skirt and climb over a sheer wall blocking the side-valleya€™s entrance. The intertwined couple, spanning the length of a single real horse, was still necking in Eden after twenty millennia. Rock Art and the CA?a Valley Archaeological Park: A case study in the preservation of Portugal's prehistoric parietal heritage.
Although it is true that one must be extremely circumspect about doing so, such evidence often opens new perspectives that have more in common with the subsistence systems of ancient cultures than does our own, and the two authors showed considerable originality and courage in exploring it. 1994 - most Portuguese archaeologists with access to the CA?a sites now shun him as thoroughly as they do Clottes and Rebanda. 539, for a resolution, written in defense of CA?a, by Bednarik, in a book filled with vitriole against him). These retractions confirmed that some of ZilhA?oa€™s criticisms of the direct dating attempts were well founded, but dona€™t necessarily reflect on other matters raised in his disputes with Bednarik and Jaffe. In the English sections, Jorge generously credits numerous associates and generations of Portuguese prehistorians by full name, while studiously avoiding any mention of Rebanda except where it is unavoidable, and then only with his last name between brackets. The second was to make casts of panels for a museum a€“ which may have damaged some panels.
The Iliad and the Odyssey were memorized by the Greeks and became essential components of Greek thought and culture. It is proposed by some that writing developed in Greece shortly after Homer in order to record his epics.


It was in response to the aftermath of this war and the defeat of Athens by Sparta that Socrates (469-399 BC) grew to prominence in an attempt to bring order out of the chaos that developed. Pressure from Greecea€™s traditional enemy, Persia, prevented the idea of limited democracy from developing further and it was forgotten until much later under the leadership of Pericles (c.
The Olympic games were held every four years at Olympia, in south-west Greece in the Peloponnese. Darius, king of Persia, was furious to learn that Athens had aided the Greek colonies in their rebellion.
A bad taste was left in the mouths of the Athenians because the promised military assistance from Sparta never materialized. The troops were recruited (usually by force) from all of the Persian colonies throughout the Middle East.
Hearing that the entire army and navy of Athens was on the nearby island of Salamis, Xerxes decided to postpone his march through the isthmus and to first annihilate the Athenians.
Xerxes, who was overlooking the battle from a high cliff, watched in dismay as the Greeks used oars, spears, and heavy clubs to kill the Persians when their triremes were overturned.
The job of the teacher is simply to induce it to come out by asking wise, guiding questions. He named the property Academus -- Academy -- because he quickly turned it into the site for a school, following the pattern of his mentor, Socrates. Each has its own area of specialization and should not intrude into the areas of the other two classes.
It is okay to eat a doughnut, but probably not a good idea to eat a dozen doughnuts, especially just before you go to bed or just before running a race. For instance, even though every village and town had its own favorite god or goddess and each had its own temple or sacred place, there was one goddess to whom it was permissible to make sacrifice, and none of the other gods and goddesses would be offended.
To insure his safety and superior position, when each of his children were born, he ate them! The sculptors have placed him as a mute witness to the Greek godsa€™ defeat of the Giants (Nereusa€™ Yahweh-believing sons) signifying the end of Greek faith in Noaha€™s God. Heracles, the Nimrod of Genesis, demands to know something that only the Salt Sea Old Man can tell him.
Philip, King of Macedonia, assembled a powerful military and was intent on conquering Persia as payback for Persiaa€™s earlier invasions of Greece and, in his day, its current ongoing threat to the well-being of Greece. However, he died prior to completing the second step, his planned invasion of Anatolia and Persia. This divine parentage elevated Alexander to be a god in the flesh, on a par with the noblest heroes of Greek mythology. Did Olympia and Alexander assassinate Philip prior to any chance of Philip fathering a son with Cleopatra? Beyond the beauty of the sites visited, however, Paul was deeply disturbed by the rampant idolatry. While Paul seemed to them to be an ignorant babbler, still, it was new and interesting information he was babbling about!
By the time of Paula€™s arrival it had become more like a breakfast club that gathered to hear all the latest ideas, fads, and philosophies. His approach at Athens was not a new tactic and did not result in a rejection of the Gospel.
Assemble also teams of stone masons and have ready a large supply of stones.a€? The next morning 100 goats arrived together with teams of masons and loads of stones.
Second, if there is an unknown god, that god must have the ability and the inclination to hear us when we sacrifice to him or her. The Greeks resisted conversion by the Muslim Ottomans and maintained a strong Christian culture, even in the face of frequent persecutions.
The Himalayas are shown as snow-capped peaks in the center of the map, and Mount Sumeru, the mythical center of the cosmos, is depicted in the whirlpool-like form. Much later a priest named Komatudani presented it to the 41st chief priest of the temple Zozyozi at Yedo. During this time period Japan maintained an isolationist policy which began in 1603 with the Edo period under the military ruler Tokugawa Ieyasu, and lasting for nearly 270 years. From the quadruple beast headed helix (heads of a horse, a lion, an elephant, and an ox) of Manasarovar or Lake Anavatapta radiate the four sacred rivers of the region: the Indus, the Ganges, the Bramaputra [Oxus], and the Sutlej [Tarim]. Strong impression, printed on several sheets of native paper, joined; colored fully in yellow and ochre, and a few marks in red. Southeast Asia also makes one of its first appearances in a Japanese Buddhist map as an island cluster to the east of India. Europe, which had no place at all in earlier Buddhist world maps, makes this one of the first Japanese maps to depict Europe.
No one succeeded in deciphering these until Professor Teramoto did so, publishing his findings at the end of 1931 in an article entitled a€?Relations between Japan and Tibet in the history of Japana€? (#208). It is not very probable that the originators of these two maps tried deliberately to represent the world in two different ways. Did the draughtsman of this Buddhist pilgrima€™s itinerary exaggerate, making these travels represent the whole world?
The forerunner of these maps can therefore be traced back far beyond the end of the Ming Dynasty. What attracts particular attention is that Fu-lin [the Byzantine Empire], west of the continent, is represented as a peninsula symmetrical with Korea in the east.
It is true that among the Korean mappaemundi may be found one almost exactly like the Ta€™u-shuh-pien map. Much later a priest named Komatudani presented it to the 41st chief priest of the temple Zozyozi at Yedo.A  The latter, delighted with this wonderful Buddhist geographical treasure, and deeming it too rare and important to keep to himself, caused another copy of it to be made, for what he had received was only a rough sketch.
In spite of this authora€™s boasting his map is, in reality, according to Nakamura nothing but a mutilated copy of the a€?Map of the Five Indies,a€? made up from a confusion of heterogeneous and anachronistic materials, and including topographic names from the time of the Chan-hai-king up to modern times, some betraying European influence. In their maps the Buddhists connected the Five Continents with the Spiritual World where the spirit of human beings must go after death.
In the Horyuzi and Hoyuzi and Hosyoin maps the Japanese Archipelago is shown by a birda€™s eye view, in Hotana€™s map and in its reduced reproduction it is shown in plan, adopted from a modern map, and in the SyA»gaisyA? map Korea has been placed in a rectangle to the northeast of the central continent in place of Japan. In putting forward the idea that the Chinese of the 7th and 8th centuries believed that the geographical knowledge acquired by Hiuen-tchoang in his travels was concerned with the whole of the then known world we are saying that their world had become smaller than that known in the Han period, which is impossible. The invention of paper at the beginning of the second century, by the eunuch Tsa€™ai Louen, made possible a great step forward in cartography, thanks to its handiness, and its cheapness compared with wooden or bamboo tablets, or the linen or silk stuffs in use up to that time. In the text of the Ta€™u-shu-pien is found a quotation from the prefatory note written by an unknown priest who drew this map. The problem now was to introduce heterogeneous information without conflict with the Buddhist teachings and to give the dogma some apparent plausibility. Countries like Korea, Japan and Ryuku are only described in the text and are not represented on the map. While the paintings in the French cave, which became known as the Grotte Chauvet, often have engraved contours, the Portuguese menagerie may also have been painted, but, being outdoors, their pigments have usually weathered away. As shadows welled from the valley, we turned from the scarps and trundled downwards into the cleavage, till the road turned into a path to the water through a profusion of poppies.
Finally, I discerned a flock ambling down through dry brush, then a shirt flashed a white dot, and we converged within hailing distance on opposite banks. Even ideal panels on either side of a fig tree bulging titanically from a small cave were barren. A stand of poplar trees crackled like Chinese New Year with small birds, abundant as leaves. It was a good thing we had his name, Lima Monteiro, because the Securitas guard on this side meant business. Our compact car slid in among Mercedes and I stepped into glare, drawing cool stares from fleshy faces. My interlocutor explained that the Chief Engineer was powerless to help me, so he couldn't be bothered to give me an audience. Of course, the stories went, the honorable witnesses had refused to become accomplices and had immediately denounced the whole plot a€“ writing open letters to the Portuguese President, Vice President and Director of IPPAR - with carbon copies for the press.13 If only his employers had known that Rebanda was so naive! She announced that it was no use disturbing the doctor, who I could see through a jarred door talking to someone over the phone with peevish vehemence.
Finally, I suggested that she didn't need to keep me company while I waited for the good doctor to get off the phone. That's strange, I thought as I wandered off again, mulling over a mental photograph of the site distribution.
And here were others, even closer to the construction site, at "RA?go de Vide", which had been submerged by the same old dam! Still, she caught me; whereupon I went on elaborating it, asking questions, and then padded back to the foyer again to continue my vigil. After all, the archaeologists and reporters had allowed the Tagus petrogylphs to be drowned with hardly a whimper.
Not only did the contrast with his actions in Portugal now smack of a double standard, but there was a piquant irony.
With stakes this high, both parties unleashed their opinion-making machines, making hash of Clottesa€™ carefully weighed words as quickly as theya€™d vilified Rebanda.
Clottesa€™ words may have been earnest, but with stakes this high and politicized they were about as reasonable as Pontius Pilatea€™s attempts to keep the peace. I prefer to think the latter, and that his only mistake was thinking that people on both sides were lucid and reflective enough to interpret his verdict correctly. In Rebanda's place, I'd have calmed down and let the traitors fall to sleep, but then I'd have snuck away - trekking fast through the dark, picking myself up when I fell, but getting out - bloody knees and all - and calling that alarm first! Furthermore, I had no doubt - whatever pacts he'd struck - that he would make up for them if only approached constructively. After we'd faxed it, I was sorry to see him having to still recall and refax, as he nudged the request repeatedly through the unyielding bureaucracy. Sebastian and I scrambled and tacked among the carious cliffs, till there was nothing left but rock overhanging the water itself. But a huge horse, leaning over the depths, was both more graceful and cryptic, for someone had wedged a rusty horseshoe into a crack between its hooves.
No sooner had I chipped the thin device and steadily shoved each curve straight, than the hook slipped smoothly free. Only Rebanda's long-suffering secretary had to keep her post and occupied herself by taking up the relay of calling and faxing.
These red and gray devices were not only customized to match the guards' uniforms, but showed off the latest in high-tech materials and molding. As we wound our way down towards the reservoir among towering red cliffs, he took quiet pride in pointing out the hidden elements of scattered engravings.
But then Piscos Brook ran between trees, pastures and cane-groves, with cliffs full of shelters and stone panels at each bend. La Pintura, The Official Newsletter of the American Rock Art Research Association (Member of IFRAO) Volume 21, Number 3, Winter.
In the same book, which Jorge compiled to record the campaign he was spear-heading to save CA?a a€“ a laudatory effort, if there ever was one, that made Jorge synonymous with yet another of Rebandaa€™s finds - Bednarik is repeatedly dismissed as a a€?charlatana€? (pp. Jaffe accused the trio, who had taken over responsibility for the archaeological resources of the valley, of endangering art panels and refusing to allow qualified foreign researchers or even Dr. Whatever the case may be, the problem of rock art conservation is still as far from resolution in Portugal as it is in most other places in the world. There were two early forms, one a derivative of hieroglyphics in Egypt, and the other from the Phoenicians. Famed military heroes and kings of the polis from the Mycenaean Age were included as gods in the growing mythology of the Greek religion. A two-tiered class system developed based upon onea€™s personal wealth, with the greatest power going to those at the top of the ladder; the lowest classes, however, were free from taxation.
When they arrived at the Hellespont, Xerxes filled the channel with ships and built bridges over the decks of the ships so that the men and supplies could pass over into Greece. He did not dismiss the Thespians because not trusting their loyalty, he wanted to keep his eye on them. Furthermore, the Athenians, Corinthians, and other Greek ships were highly motivated because they were fighting for the survival of Greece. Not only could the Persians not swim but their long robes became water-soaked causing most to drown. Athens was viewed by many as the big, bad, prosperous wolf of Greece and potentially dangerous to the other city-states.
His three principle featuring filial piety, he believed, would bring harmony and order to political, economic, and family life.
This meant that it was not to the gods or the elders that we should run when seeking answers but through contemplating about onea€™s life, about what produces good, harmony, and happiness in this life. From Socratea€™s death comes the expression, a€?Pick your poison.a€? He chose to drink a beverage made of a lethal poison, hemlock.
The rightful goal of every person is to faithfully live out the role assigned to him by nature and should not seek to do any other business or seek another other role.
They probably would not believe him because what he saw and then reported to them would not necessarily conform to what they sightlessly imagined it to be. Most of the Titans fought with Cronus against Zeus and were punished by being banished in defeat to Tartarus in the underworld.
This worked fine until Rhea, unhappy at the loss of her children, tricked Cronus into swallowing a rock, instead of the newborn Zeus. Herakles demands to know from Nereus, who is a living connection to the pre-Flood world, where he can find the enlightenment of the serpent. He wondered how the Athenians, who had developed their special brand of democracy and produce philosophers like Socrates, Plato, and Aristotle, could fall for such pagan concepts of spirituality.
As she sat there on her stool, breathing in those toxic and perhaps hallucinogenic fumes, it was believed that she could predict the future.
Rubbing his sleepy eyes, Epimenides said, a€?Now, turn the goats loose and allow them to graze wherever they choose.
Third, in order to help us this unknown god or goddess must have the ability and power to actually do something about the plague. In this way the two warring clans were related together in one confederacy by the presence of this one a€?peace child.
After the Ottomans failed in their 1683 attempt to conquer Vienna, Austria, Christian troops from Venice and Austria invaded Greece, attacked the Ottomans in Athens, and greatly weakened Ottoman rule in Greece, By the late 1700s, however, Ottoman rule was re established until the Greeks won their independence, region by region from the Ottomans. A much reduced China (Changa€™an is visible on the plain at the upper right) is labeled a€?Great Tanga€?. Although knowing the world map by Matteo Ricci, published in Peking in 1602, Japanese maps mainly showed a purely Sino-centric view, or, with acknowledge-ment of Buddhist traditional teaching, the Buddhist habitable world with an identifiable Indian sub-continent. In essence this is a traditional Buddhist world-view in the Gotenjikuzu mold centered on the world-spanning continent of Jambudvipa.
Africa appears as a small island in the western sea identified as the a€?Land of Western Women.a€? Hiroshi Nakamura regarded this map, therefore, simply a mutilated copy of the Map of the Five Indies which is said to have come to Japan about 835, and a copy of which, dating from the 14th century, is preserved in the Horyuji Temple of Nara, Japan. Moreover, the geometrical form of the Sino-Tibetan map was foreign to China, so that it must owe something to western influence.
Perhaps JA?n-cha€™ao, too, drew his map on the basis of a map of this type, simultaneously taking the Fo-tsou-ta€™ong-ki and other new maps for reference.
Perhaps this indicates that people were no longer content with geographical representations in an unrealistic form, as the pilgrimage map of Holy India had been transformed into the map of the world, in which the intellectual interest requires a more objective and concrete image. But this can be explained on the supposition that the Koreans, happening to find a map of similar form in this widely circulated encyclopedia, adopted it as a substitute for their world map. Ninkai, Ryoseki and Dyogetu drew the map, while Ryogetu, Keigi and Zyunsin added the place-names, collating and correcting them according to the Si-yA?-ki and other works.
Drawn by a Japanese Buddhist monk of the Kegon sect and published in Kyoto in 1710, this map is based on earlier Japanese Buddhist world maps that illustrate the pilgrimage to India of the Chinese monk Xuanzang (602a€“664).
This map became the prototype of Buddhist world maps, the Nan-en-budai Shokoku Shuran no Zu (a world map), the date of which is still uncertain, and the Sekai Daiso Zu (a world map), En-bu-dai-Zu (a world map), Tenjuku Yochi Zu (a map of India), a trilogy by Sonto, a Buddhist, are derived from Hotana€™s world map. We shall presently see what really was the extent of geographical and cartographical knowledge in the Thang period. At the same time the expansion of geographical knowledge under the Han Dynasty brought out the importance of the invention of paper. Perhaps JA?n-cha€™ao, too, drew his map on the basis of a map of this type, simultaneously taking the Fo-tsou-ta€™ong-ki and other new maps for reference.A A  In this map the Han-hai [Large Sea] is represented as a desert and the River Huang rises in Lake Oden-tala.
According to it, the map was newly compiled on the basis three maps in the Fo-tsu-ta€™ung-ki, as well as many other materials. But this can be explained on the supposition that the Koreans, happening to find a map of similar form in this widely circulated encyclopedia, adopted it as a substitute for their world map.A  Any close relationship, beyond this, can hardly be imagined between the Chinese Buddhist World Map and the Korean Tchien-ha-tchong-do. So it was of course quite inconceivable that the compiler of this map should utilize the newly acquired information for the purpose of altering the dogmatic notion of the world. The fact that such dogmatic world maps were widely favored in old Japan shows that some Japanese in the Age of National Isolation believed China to be the center of the world and all the other countries to be in subordination to her.A  The sheet under discussion is a reprint by the book dealer Yahaku Umemura in Kyoto, which is tentatively dated 1700 by Professor Kurita.
All that remains, where jagged outcroppings of schist jut from brushy slopes - exposing terminal facets perfect for murals - are hauntingly sinuous outlines of deer, horses, ibexes, and wild cattle called aurochs.
The first flurry of press articles had mentioned that many of the engravings were already submerged by the cofferdam holding the river back for the more monstrous wall rising downstream from it.
I sent greetings and the shepherd expostulated and gestured animatedly upstream towards towering slabs.
For me, all of mankind's later accomplishments, all our later experience of good and evil only become possible after such art.
The irrelevant exchange had sparked sympathy as we both waited - and waited, in similar irrelevance to someone too consumed to give us heed.
I would have to go to Lisbon, and no, it wouldn't do any good for him to fax; he didn't have an iota of authority. Despite all the insinuations about Rebanda and IPPAR, they were actually the first to try blocking the philistines with the clout of an institution as important as UNESCO. About thirty years before, Francea€™s equivalent to the EDP had taken the entire Ardeche Gorge, where the Chauvet Cave had just been found, from its entrance at Sauze to a rainbow-huge, natural arch - Vallon Pont da€™Arc, next to Chauvet - by eminent domain, to build a dam.
These conscientious people know that theya€™re barely tolerated by the forces of Mammon - scraping crumbs from the tables of vast enterprises armed with dynamite and bulldozers - and make compacts all the time with them, telling themselves, for instance, that the alluvial strata that cement plants exploit are always too tumbled to contain intact Acheulian hearths.
If only he'd announced the discovery, co-opted his employers, and splashed masterpieces across magazine covers while the art's existence was still fresh, he might have won honor, fame, a very small fortune (and maybe even kept his job). Within weeks, local academics had begun signing their names to Rebandaa€™s discoveries, tracings, and interpretations while forgetting to cite him. I'd have been the one to announce the existence of the largest gathering of open-air Paleolithic engravings in Europe to the world.
Slate slabs, thoughtfully laid into a wall as steps, led down through a canopy of fig trees into a cavernous wallow between cliffs. I woke Sebastian in time to see the beast lumber over the bank and glide away, and then it was high time we checked out our other line at the doctor's office.
Noon passed as we still waited together like an old couple, talking about the doctor's misery, Australian rock art, translations; whatever. The guards stiffened as Sebastian and I had the gumption to breach a forbidden zone and stride blithely forward.
There were so many warblers piping and whistling, there must have been a dozen species with overlapping territories. Botha€? - Baptista and Gomes a€“ a€?were closely involved in the rationale to submerge the rock art (to 'protect it from vandals'); in fact, on 8 November Baptista spoke of how sedimentation behind dams should protect rock arta€? - my italics.
After our departure, Bednarik and three other researchers (Alan Watchman from Canada, plus Fred Phillips and Ronald Dorn from the USA), who believed that they had found ways to date rock art directly, studied some of the CA?aa€™s engravings during separate visits. 1995 that was led by Mounir Bouchenaki, the IPPAR formed a scientific committee consisting of Antonio BeltrA?n, Emmanuel Anati and Jean Clottes, who came back for a second round.
The Mycenaeans were adventurers, traveling to and trading with peoples in Anatolia, Europe, and throughout the Mediterranean. It was a a€?limiteda€? democracy because it only allowed adult males (not women!) (1) to vote and hold office, (2) but only if they were born in the city of Athens, (3) and if they owned land. The teachera€™s role is to encourage that knowledge to come out by use of proper questions.
Therefore, ethics is personal and autonomous (determined by onea€™s own thoughtful insight and not something received from others). We see the shadow of the Real Chair, the Real Tree, the Real Red Apple by looking at their shadows down here on earth. During their rule the Titans were associated with the various planets and their names remained attached to the planets when the Romans adopted much of Greek mythology.
Zeus revolted against Cronus and the other Titans, defeated them, and banished them to Tartarus in the underworld.
While on his death bed, lying in a tent in Baghdad, his troops filed past in a huge procession to honor their great leader.
Since it is early morning, none of the goats will normally lie down, but will eat their full after a night with no food.
And fourth, this unknown god or goddess will understand that it is in ignorance that we do not know his or her name and will forgive us for our ignorance.a€? With those words, the sacrifices were offered up to the unknown god.
Greek honor guards at the presidential palace today in Athens have 450 pleats in their native uniforms, signifying the 450 years that Greece was subjugated to the Ottoman Turks. Directly across from China, over the stormy seas, the islands of Kyushu and Shikoku and the form of Honshu can be detected. The map was drawn by the scholar-priest Zuda Rokashi, founder of Kegonji Temple in Kyoto, and illustrates the fusion of existing Buddhist and poorly known European cartography. For it is a historical fact that, under the Thangs, the Chinese, having conquered the eastern Turks, annexed an immense territory, stretching from Tarbagatai in the north to the Indus in the south, and their national prestige was then at its zenith.
This could not have been so, for Hiuena€™s travels were not always mapped in the form of a shield. And this growth of geographical consciousness led to a fresh demand for maps to comprise the whole of the known world. Hotan has not drawn the route of this famous pilgrim here, but the toponymy of India and Central Asia accords with Xuanzanga€™s account.
The special features of these maps are the representation of an imaginary India, where Buddha was born, and the illustration of the religious world as expounded by Buddhists. All these heterogeneous elements, so different from the other parts of the map are clearly the result of retouching at a later date, so that, in its most authentic form, the map of Hiuen-tchonga€™s itinerary had doubtless the shape of a shield, with a few small, rocky islands near the south and southeast coasts of the central continent, but without showing either Japan or Korea.
But it was not until the middle of the third century that the correct scientific principles for the production of a good map were enunciated. Therein lies the character and limitation of the Buddhist maps.A  The Ta€™u-shu-pien map was rough and small, but as it appeared in a popular encyclopedia, it attracted wide attention, which in time came to affect even the maps produced in Japan. And so, forgive me, but in comparison to these ancient windows, cathedrals seem to have anti-climatic and overwrought power. Except for the absence now of bigger species, this was how Solutreans had experienced the world - with whistling, mooing, barking, roaring and trumpeting not just on the Serengeti, but to the frozen north! So much will go unrecorded because of all this fuss.a€? a€“ So, Rebanda is resigned to the inevitability of the flooding, I thought. If the dam had been built, a dozen known art caves would have been flooded or affected by rising water tables.
So rather than condemn Clottes, perhaps the Portuguese should simply admit his diplomacy opened the debate, even if one might wish that hea€™d been a crusader. From Chauveta€™s pinnacle, its gatekeeper was probably right to dismiss the scratchings, which I too thought could have been the kneading of bears, but the contrast between the levels of encouragement was striking.
Although they granted him the discovery of Hella€™s Canyon (in footnotes), other sites that Rebanda had already noted were soon claimed by competitors as Rebanda was effectively silenced. And Vitor and his wife, Susanaa€? - was it my imagination or did her name stick in his craw? Their stingy hypocrisy and philistinism revolted me: they wouldn't spend a penny on protecting such discoveries, but they'd drown the world up to its headwaters to keep driving Mercedes. Goldfinches sparked into the air, a crested hoopoo flashed orange and black, and the shaggy canes were a tumult of avian chatter.
Jaffe was also the IFRAO representative of the SocietA  Cooperativa Archaeologica, Le Orme della€™Uomo, Italy (Bednarik 1994).
But not before signing controversial non-disclosure agreements with the EDP, which was hoping that their techniques would yield dates so recent that they could be used to ridicule stylistic daters who had identified the engravings as Paleolithic (Baptista & Fernandes 2007, p. Because of this the Athenians developed a€?overseasa€? colonies in order to grow wheat and other grains.
To the women and to those who moved to Athens from other areas, this was hardly a democracy. A soldier, Pheidippides, was sent running back to Athens, 26 miles to the south, to announce the good news of the victory.
Zeus and his wife (first known as Dione and then Hera) are deifications of Adam and his wife Eve.a€? (Johnson, The Parthenon Code 2004, p. The New Testament was not written in Aramaic (the language of Jesus and the apostles) or in Latin (the language of the Roman conquerors) but was written in Greek, the most widely spoken language.
The language is Chinese, except for a few Japanese characters on the illustrations of European countries. They were constantly in touch diplomatically and commercially with Tibet, Persia, Arabia, India and other countries both by land and sea. There is one map of his journeys, drawn as an itinerary, preserved in the Tongdosa Temple in the province of Kei-shodo (south) in Korea. The shape of the central continent is just the same as in the Korean mappamundi, as was demonstrated also by the hybrid map. It was Pa€™ei Hsiu, 234-271, who formulated them so that he may rightly be called the father of Chinese cartography.
To sum up, taking over Chih-pa€™ana€™s view of China as equal with India, and on the basis of the theory of four divisions of the world implicit in the Map of the Five Indies, JA?n-cha€™ao tried to reunify the world which had been disintegrated into three regional maps in the Fo-tsu- ta€™ung-ki, and he thus succeeded in offering an image of the whole of Jambu-dvipa anew. Intermittent splashes smacked echoes off the walls, a frog croaked and some beast keened a cry we had never heard. When I asked if they could intercede on our behalf, she said one had to apply in person, in Lisbon, and have connections.
In fact, paw prints indicated that we had missed cornering another feral dog or fox in its lair. Surgically, it was a nightmare: I'd have to pry its head out, keep its neck extended, wedge open its powerful beak and finally thrust the treble barbs down its throat, so as to carefully extract their burr, without snagging them again!
Finally, they agreed that one of them would walk parallel to us, down the fence-line, to let us in the distant gate. At our feet, frogs skipped like pebbles and painted turtles rowed earnestly in tangled water blossoms - all for the taking. Unless you and I and all of us together add our voices to those of the Portuguese citizenry trekking down for a last look, and reclaim what is OURS!
The story of the denunciation is from Bednarik (1994) and Simons in the New York Times (1994). They invaded south to Crete where a blending of the Minoan and Mycenaean cultures took place.
Some historians state that the United States acquired its concept of democracy from Athens. Europe is shown at upper left as a group of islands, which can be identified from Iceland to England, Scandinavia, Poland, Hungary and Turkey, but deliberately deleting the Iberian Peninsula.
Under the Thangs China had attained to a high degree of civilization, perhaps the highest it has ever reached, and cartography then made remarkable progress. Even the Chauvet Cave, which was unknown, might have been threatened by the changing water table!
Unfortunately, Bednarik, who is one of the worlda€™s most encyclopedically informed, accomplished, and bold prehistorians, walked right into the trap.
Jorgea€™s utter dismissal of Bednarik was clearly motivated by the lattera€™s implicit condemnation of the way that Jorge had appropriated Rebandaa€™s earlier discovery at Mazouco, instigating Rebandaa€™s secrecy that was one component of the CA?a a€?cover-upa€? (Bednarik 1994, p. The area with its moderate climate was ideal, however, for the development of olive groves, vineyards, almonds, and apples. The Saducees were hellenized Jews, and thus denied the reality of the resurrection of the dead. At the lower right South America is featured as an island south of Japan with a small peninsula as part of Central America, carrying just a few place-names including four Chinese characters whose phonetic Japanese reading is a€?A-ME-RI-KAa€?.
The scroll begins on the extreme right with the Touen-houang region and finishes with Ceylon. Later, Bednarik spear-headed another campaign to save a Portuguese rock-art assemblage from inundation a€“ this time behind a dam in the Guadiana Valley - and noted that a€?None of this helps the rock art of the Guadiana, condemned to inundation under billions of tonnes of lake sediment as the reservoir silts up over the next 70 yearsa€? a€“ again, my italics.
Intimate moments shared between a husband and wife occur in the bedroom.A Although the husband and wife love their children in nearly every other sphere of their lives, this isA one sphere that isna€™t available to anyone else. In his honor and memory (his kleos) the Greeks established the marathon of 26 miles, exactly the distance of the modern marathon race. Kronos (Chronos), the father of time in Greek mythology, a€?could very well be,a€? says Johnson, a€?Greek religiona€™s equivalent of Yahweh, the Lord of Tome.
They constructed gymnasiums and athletic stadiums in Palestine, to the horror of the traditional and legalistic Pharisees. North of Japan, a land bridge joins Asia with an unnamed landmass, presumably North America. It is dated April 1652, lunar calendar, is roughly drawn and has no special interest from the geographical point of view, but it serves to prove that the map of the travels of Hiuen-tchoang was not always drawn in shield form. It may be because the Buddhist Holy Writings referred to some islands belonging to Jambu-dvipa that the compiler of this map arranged islands around the central continent so as to represent the various data obtained from sources other than the Si-yA?-ki or the Fo-tsou-ta€™ong-ki. To our great regret is has disappeared without any trace, but the author of the stela map at Si-gna-fou, engraved in 1137 (#217), of which the original drawing was made before the middle of the 11th century, said that he had consulted it, and that it contained many hundreds of kingdoms. Do you think I'm such a fool as to invite the man who deprived me of the credit for my first discovery, to come see my greatest wonders if it wasn't because I needed all the allies I could get; if it wasn't because I even needed the universities to help save them. Ironically, the mandarin in Porto would come out smelling like roses for his campaign while the roles of several well-meaning prehistorians, if I may insist upon the word, were simplified so as to make them better scapegoats. First, because his dating system, which was based on determining the degree of micro-erosion undergone by a rock face, had been developed in Australia, where climate and geological conditions are different from Portugala€™s.
This does not literally mean you must pray in the bedroom any more than it means you must pray in a closet. This odd statement flies in the face of Bednarika€™s consistent defense of both the CA?aa€™s art and other assemblages, suggesting that it was a ploy to get the EDP to allow them to test their methods. The concept of a bedroom is only used to convey the idea of an isolated and solitary place where you can be alone with the Lord.A When we enter into a time of prayer, it should be done at a place and time when we are not interrupted so the Holy Spirit can speak to our hearts and we can bare our hearts to Him. Even though both men concluded that their observations proved that the art was no older than the Neolithic, Bednarik did not repeat the notion, when announcing his results, that a relatively recent vintage diminished the arta€™s importance or the need to protect it a€“ quite the contrary. Each of us should make it a daily priority to have this special time of communion with the Father through the Holy Spirit. It doesna€™t matter where you and I spend this private time with God; it just matters that we actually do it. He often prayed on a mountaintop or out in the wilderness, far fromA the hustle and bustle of the city. There is nothing in the Bible that says the early morning hours areA more holy than other hours of the day, and nowhere does the Bible teach that praying on a mountaintopA is somehow better than other places. Jesus chose those early morning hours because it was aA moment when He could find solitude and quietness with God. So if you really want to be with the Lord, you will find time for that as well.A Think about it. But with all the distractions of modern life we often find ourselves living on spiritual snack food instead of a healthy diet of God's Word.
Here are seven suggestions that may help you have a better quiet time in a noisy world.A 1.
If you want to have a more meaningful quiet time, view Bible reading and prayer as a daily dialog with God, a daily meeting.A 3. DON'T FEEL GUILTYHave you ever heard someone confess, "I'm having trouble keeping a regular quiet time. FIND A PLAN THAT FITS YOUMany people say, "I love to cook but I hate to decide what's for dinner." The same principle is true when it comes to a daily quiet time.
There are manyA good Bible reading guides available from other publishers or your church denomination. Then you won't have to spend your quiet time in "menu planning" and you can experience "the joy of cooking."A 5.
Put into practice some of these ideas and soon you'll discover that those few quiet time minutes may become the most meaningful part of your day.A A So select a quiet place where you wona€™t be disturbed. Once you go to that place, shut the doorA to outside interference and to the voices that are constantly calling out for your attention.
Focus onA only one thing: this very intimate and private time with the Father.A This is so important that you shouldna€™t delay in acting on it! The truth is, IA havena€™t made my prayer time a priority in my life; therefore, I havena€™t been consistent inA prayer. So I am asking You to help me locate a time and place where I can be alone and uninterrupted with You. I am faithful to pray, to fellowshipA with the Father, to bare my heart before Him, and to listen to what His Spirit has toA say to me. What time of the day have you found to be best for you to really pray without being interrupted by other people or business?A 2. When you do spend time in prayer, what is the average amount of time you stay in the Presence of God? Can you honestly say you linger in His Presence, or do you have a a€?rush-in, rush-outa€? experience with the Lord?A 3. If you examine your prayer time, what do you find that you pray about more than anything else? But with all the distractions of modern life we often find ourselves living on spiritual snack food instead of a healthy diet of God's Word.
IT'S A MEETING, NOT A HABITPeople refer to the habit of daily Bible reading and prayer.
Don't focus so much on the mechanics of the process that you miss the Person behind it.



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