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The 10 day course at the Vipassana Meditation Center is amazing, The best part about them is they are FREE. The one in the link is for the closest one to me here in Thailand, however they have retreats in many places in the world….
There are about 10 hours of meditation within the day, with regular breaks and rest periods mixed in. No charge for either the teaching, or for room and board… You only donate what you can to help the people who will come after you. Summary : A great life changing experience, but not for the person who wants to get away just to relax. Now as owner of the Wandering Yogi he looks forward to sharing his passion for Yoga and travel with others. Dhamma Siri, also known as the Southwest Vipassana Meditation Center, means the prosperity of dhamma in Pali. Vipassana, which means to see things as they really are, is one of India’s most ancient techniques of meditation. The technique is a universal remedy for universal problems and has nothing to do with any organized religion or sectarianism. To learn Vipassana meditation one needs to develop one’s own experience during a residential ten day course. To understand the prerequisites for course attendance and to apply for a course in at Dhamma Siri please consult the Course Information Page and the associated instructions. Dhamma Siri is located approximately 40 miles southeast of Dallas, Texas and a few miles south of the city of Kaufman, Texas.
The Northern Insight Meditation Center is located at Wat Rampoeng in Chiang Mai and welcomes all who are willing to learn Vipassana Meditation.
The Center has meditation facilities for both Monks and lay people and, because of the growing interest from foreign meditation students, has appropriate accommodation for both Thai and non -Thai visitors. The Northern Insight Meditation Center offers a 26 day course in Vipassana or Insight Meditation under the guidance of a teacher. By clicking OK, you're confirming that your use won’t conflict with the restrictions found on the image page. One does not search for misery, does not set afoot bound for the depths of hell, or make haste for the dwelling of pain.
There are two main roads, which trisect the site and separate meditation spaces from the residences & dining hall.
I imagine that when Adam brought Eve back to his bachelor pad, it resembled the living quarters.
The pagoda, to which its true meaning must mean oven, is a circular collection of private meditation cells.
I asked my teacher about the layout of the complex, to which he stated that every meditation center conforms to the same layout and has been so for the history of the center. This entry was posted on Monday, November 27th, 2006 at 8:12 pm and is filed under Conceptual Art, Gabe.
And remember you are there because someone donated their money so you could have the same experience. While it is the essence of what the Buddha taught, it is not a religion; rather, it is the cultivation of human values leading to a life which is good for oneself and good for others. We here at the wandering yogi would actually like to organize a group to go together, if you are interested in that leave a comment below.
It is one of numerous centers worldwide dedicated to the teaching of Vipassana Meditation as taught by S.N.

It was taught in India more than 2500 years ago as a universal remedy for universal ills, an Art of Living.
It can be freely practiced by anyone without conflict due to race, community or religion, and will prove equally beneficial to one and all.
Courses are held throughout the year at the Southwest Vipassana Meditation Center, Dhamma Siri. Donations are accepted only from those who have completed at least one ten-day course with S.N. Since its inception in 1975, The Northern Insight Meditation Center has become increasingly popular because of its secluded environment and rural surroundings. 10 Day Meditation Retreats are also available to people who have already completed the 26 Day basic course.
Between these two roads lie three Dhamma Halls and the pagoda.A  The main Dhamma Hall is on axis with the pagoda, as the two smaller Dhamma Halls lie aligned, creating a central courtyard.
Quite bare and lowly, the importance rest in the essentials of opposing windows, acceding to the much-needed cross ventilation and window screens.
There are three circumambulating corridors, double loaded, and elevated in height in regards to proximity to the center. Also, it must be located outside the city as to avoid such auditory nuisances, but no more such that it becomes inaccessible. It survives solely on donation of students, and as slow as students come, is as slow as the center is built. I have been reading your postings with much interest while one of the people closest to me has been planning her 90 day trek of India.
I would love to hear your reflections of your 10 day course, as I think the silence, rigor, and asceticism you adopt are an incredible workout for the mind of the designer.
India is a land of many adventures and she will surely bring back the best to share with you.
Brings me back my memories of a 10 day camp almost 11 years back - I had just finished my high school back then in India and was recommended this course by a friend. Goenka's dhamma discourses on YouTube and all those things still made sense to me just like they did while I was there. Currently, I'm trying to maintain an early meditation session as well, but self discipline is difficult and I sometimes miss due to traveling.
The journey will document the influences of international modernism and British occupation, as well as compare the effects of wealth accumulation, culture, religion, and poverty with economic growth and their effect on the built environment. How you ask, well because the center exists by donations from those who came before you… So after I hope you will also donate, to help others in the future have the same experience as you. Since then he has worked as a Personal trainer, Martial Arts Instructor and Yoga Practitioner. Then, with a sharpened awareness, one proceeds to observe the changing nature of body and mind and experiences the universal truths of impermanence, suffering and egolessness.
For those people who do not have sufficient time to complete a 26 day course, the Center will allow people to try out the meditation practice but only for a period of not less than 10 days.
For 10 days one must live like a monk, saying goodbye to onea€™s beloved steak and potatoes, 8 o'clock alarm, and warm, insect-free shower. The number of gentlemen to ladies was 3 to 1, thus giving president to the males in occupying the central Dhamma Hall, and leaving Dhamma Hall 3 to the ladies. Twenty four ceiling fans ran at full blast making it the coolest space at the center, an unexpected luxury for the 48 men who sat on 9 sqft of beaten and mashed, rock hard pillows.
And of course, it is to be surrounded by nature, full of flora, trimmed lawns, and shady trees, and contain walking paths for exercise.

There exists only a football field's length of beaten gravel in which one is to walk from a vine-swallowed fence, to a small sign indicating the boundary for our mortal selves. I am a beginner in Vipassana just as you, and I must confess was surprised by the rigor of the course.
Though I was impressed with what I felt in those 10 days I quite never continued meditating after I came back from the course (you know how a mind of a teenager can wander in those college years). And now, I am trying to get back to vipassna by meditating almost every day in the morning. Someone taking the course for the first time may give a donation on the last day of the course or any time thereafter. The teacher sat aloft on a blanketed chair facing the students, as his assistants sat on the right facing him. Homage must be paid to our guardians a€?the geckos,a€? which occupied our rooms to rid us of the pesky intruders to which we were sworn to not extirpate. There is no meandering, no quiet garden nooks, not even a bench to occupy while one ponders his sanity. Perhaps a Vipassana meditation center in Malibu could collect sufficient monies for a Koolhaas programmatic reinvention. It is difficult, in our fast paced world, to slow down enough to just feel and I often found my mind wondering. My suggestion to you would be continue what you learnt there at the center on a priority basis as a part of your daily schedule so that you don't commit the same mistake that I did.
Personally, I found the course reassuring as some of my previous beliefs on materialism and desire were already aligned with What S.N. Secondly, program adjacencies were such that women were bound into their corner of the site, and left exposed to the prodding eyes of hungry men while pacing their 100 yards. The first three days were the most difficult, as pain becomes almost constant, but I found ways to manage it. I still wish I can rewind those 11 years that I lost by not meditating even though I was lucky to come across this great at a art early stage in my life. This overzealous allotment of activities provides for a rigid program, and combined with the dissociation of sexes, makes any architect's gears begin to turn. Lastly, the dining hall lacked the use of natural day lighting and cross ventilation to which the other structures were accustomed.
I began by imagining I was leaning against a tree, the pain would subside, my mind would wonder, the pain returned. I slowly learned to concentrate on it, embrace, and observe it, and this is when I learned the most.
A feeling of great accomplishment overwhelmed me the morning of the 10th day, and I left feeling quite peaceful.
I have not yet had the opportunity to search for any alterations in my design to which I may attribute to Vipassana, but I will say it has effected the way I see architectural materials as 'Anicca' becomes apparent.
I now see the heavy stone walls of the temples i visit as the epitome of sustainability, as although they are impermanent, it is of no comparison to the fraction of time in which we live.

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