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Author: admin, 26.04.2015. Category: How To Stop Ringing In Ears Home Remedies

If you corral a score or more of young men into forced close proximity for any length of time, their irrepressible energy will express itself as either fractious behavior or horseplay. Also, the period of the early 1970s will be remembered as the time of counter-culture and widespread drug use. In autumn 1972, the admin unit called Team 1 was created from the 530 Administration Company of the 3rd Armored Division, stationed in Frankfurt, Germany. As a quick aside to this story, let me mention that yours truly was responsible for enabling many of these same enlisted personnel to live off-post in apartments and get paid for it.
While poring through my set of Army Regulations, I happened to run across a housing reg that established the minimum allowable square footage for permanent enlisted billeting. From our earlier residence at Drake Kaserne in Frankfurt, we both remembered this young major who was friendly to the grunts.
When we got back to Kirsch Goens, we showed 1LT McLinn the authorization orders and he had to let us move out.
We quickly punched two small holes in the bottom of each can with a pocket knife awl (so thata€™s what that tool is for!).
Within fifteen minutes of the heist, we were lowering the converted six-pack back down to its perch. Then the five-pack disappeared not too long later as some passerby in the dark thought they had found a prize. One day in the office there was a big meeting of Divisional Top Brass in a room across the hallway from our office.
Sp4 Dave Ramsey was walking down the hall and noticed that there was one of those fold-over locking hasps on the aforementioned door. Realizing that inserting the dinner fork through the lock ring would only invite some passerby to pull it back out again (this was, after all, the Army), he did what any admin troop would do: he made a sign. But it is still funny to imagine the look on that officera€™s face after he climbed out the window and walked back around to unlock the door.
Summer arrived in 1973, and with it came warm weather, and the need to clean up the office building.
One day during that same summer while I was at the PX, I happened to notice a pack of party balloons.
The remaining party balloons stayed unused in a drawer until the move to Giessen the following year.
One summer night two camouflaged figures crept out into the dark carrying a large heavy box between them. The next day a certain admin group was performing soccer practice on this same soccer field when they found out the hard way that it had been mined. It just so happened that the same mena€™s room where the water balloon event occurred had extraordinary resonance. One day in the summer of 1973, I was washing up in the mena€™s room when I saw Wallace arrive in his blue VW hatchback. I waited a reasonable period and sauntered back into the office, wearing my most contrite expression.
Part of the essential kit of all soldiers at that time was a butane-lighter to ignite the omnipresent bowl of hashish. This of course resulted in everyone having to have one, and soon fiery sword fights could be witnessed that pre-dated the Star-Wars light saber by a decade. I have always thought that printera€™s ink is one of the most amazing substances ever created. Then the printera€™s ink just happened to have exactly the same patina and shade of black as military toilet seats.
I used the same technique to get even with a pain-in-the-neck corporate executive in the mid-1980a€™s.
Answer: a€?YOU KNOW DAMN WELL WHO YOUa€™RE CALLING!a€? I forget the ladya€™s name right now, but she was married to a Captain and was pretty used to handling brass. It was a curious characteristic of those telephones that, even without a microphone, if you shouted loud enough, you could actually be heard at the other end of the call: there was probably a low efficiency transmission through the handseta€™s earphone speaker.
Then Embury would distract McLinn for moment: call him away from the phone to provide some pertinent info (travel order number or something), and Ia€™d slip in, and put the microphone back in.
The one time we pulled it off, the two parties simultaneously picked up the phones, and then launched into their answering speeches.
About this time the curiosity of a€?why did you actually place this call?a€? began to intrude very cautiously and diplomatically into the discussion. I was sitting at my desk when SP4 Dave Morgan stomped into our office area, obviously furious. Realizing that the incident was spinning into nowhere, Morgan stalked out in a huff, but not before warning me something about a€?winding up a Jimmy.a€? From then on, everyone first checked their carbons, just like looking into their typewriters. My good office partner Sp4 Scotty Martin sat on the opposite side of our small bay, about twenty feet from me.
SP4 Goody must have heard this steady, a€?whiirrr a€“ BANG!a€? coming out of the smaller office where I was and got curious. Ia€™ve always thought that if I was ever trapped in a building with bank robbers, terrorists or that ilk, Ia€™d scan around quickly to see if there were any rubber bands and paper clips. Without fanfare, Lindsey touched a flaming match to the touch hole and there was a momentary sizzle as the charge inside the tube ignited, just like the old flintlock muskets. Perhaps more importantly, the Code of Office Conduct now required that a spitball be delivered via cannon shot. The zenith of Admin-Cannon design was achieved with a steel tube that somebody found lying around outside: obviously divine providence at work. Rather than have someone actually touch a match to the touch hole, it was deemed safer to make a rudimentary fuse using cigarette paper. Considering all of the untested features of this advanced model Admin-Cannon, one would have thought that the most appropriate testing time would be in the quiet of the evening. I had just achieved eye level with the top of my desk when 1SG Spence heaved himself upright and dashed for the doorway connecting the large bay and small bay.
As one gazed out into the large bay, the record clerks were joyously operating at full capacity, while the smoke continued swirling around the left end of the bay. Since the record clerks were so determinedly carrying the air of normalcy, the Vietnam soldiers were soon up and back to normal too.
Ramsey and I were just sitting around, nothing to do, and probably feeling a little frisky from the snort we had had.
After what seemed like a half an hour (we were rapidly running out of space alien energy), Wallace started to stir. Around an hour later we were poking around, getting dinner ready when the door opened and in staggers Wallace.
One of the jobs that a Personnel Actions Specialist had was reviewing the a€?RA Applicationsa€? of officers who had decided to make a career of the Army. Having written all the above, one might assume that ultimately, the pressure of perfection proved to be just too great: a practical joke simply had to assert itself. One day in the fall of 1973, I was paging through some old National Geographic magazine lying around somewhere.
McLinn paged contentedly through the document, checking the personal info of the applicant, probably comparing the a€?Applicanta€™s data against his own personal situation. Inasmuch as no one had ever heard McLinn (or anybody) make a sound like that before; it immediately got the entire officea€™s attention.
Sometimes it is hard to distinguish between a person laughing out of control, and a person wracked with extreme anguish. I knew McLinn would need a few minutes to collect his thoughts, so I took a little powder and did a quick walk around the building. Apart from hating me, from that point on McLinn and I were tightly bound to a unique fraternity. As a quick aside to this story, let me mention that yours truly was responsible for enabling many of these same enlisted personnel to live off-post in apartments and get paid for it.A  As Team 1a€™s Personnel Actions Specialist, I had a full set of Army Regulations, and was trying to read quickly through them so I could hasten my On-the-Job-Training.A  Why was I hastening with OJT?
We quickly punched two small holes in the bottom of each can with a pocket knife awl (so thata€™s what that tool is for!).A  Crockett finally made it back with his big bowl (a€?they kept pointing me to the mena€™s room!a€?), and we emptied the cans into it. Then the five-pack disappeared not too long later as some passerby in the dark thought they had found a prize.A  It probably migrated all around the base, losing one can at a time. One day in the office there was a big meeting of Divisional Top Brass in a room across the hallway from our office.A  They were discussing sensitive issues and so closed the door to their meeting room.
The meeting went on for what seemed like hours.A  And everyone of our gang wandered by and chuckled at that sign and the locked door, just thinking about what was surely going to happen. Nothing was said when Wallace returned after a rather lengthy time out of the office.A  It was understood that nature sometimes cana€™t be hurried.
Both Wallace and Pardekooper fell out of their chairs as if theya€™d been axed.A  Ron had of course, heard the wounded moose and its final despair. I used the same technique to get even with a pain-in-the-neck corporate executive in the mid-1980a€™s.A  The jerk didna€™t know that I had received special training in the military.
As painful as my story is I'm sad to say that while in rehab for several monthsA I heard worse over and over, hundreds of times. One person, days from killing himself, asked what I could do to help him recover successfully. Based on stylistic comparisons such as striations inside body contours and the presentation of horns in twisted perspective, several Paleolithic art experts, including the first curator of the Chauvet Cave, Jean Clottes, have accredited the Portuguese friezes to the early Solutrean of about 20,000 years ago3.
In Portugal, the government did the opposite a€“ plunging ahead with a project destined to destroy the nationa€™s oldest cultural heritage by completing a 300-million-dollar dam whose reservoir will flood a valley packed with dozens of art sites spread over at least 17 kilometers. Yet construction continues - even on holidays - and the water is about to rise another hundred meters. A male ibex with his head shown in two positions, as if he were turning to watch the female behind him.
As we drove up to a sentry box perched on the lip of a road into the vast, unnatural gashing of mountains at Foz CA?a, it was hard to tell if the young guard blocking us in a crisp red and gray uniform represented a well-heeled security service or an elite military unit - but it was plain that bluff and sweet talk wouldn't get us far. The next time the car eased over the knuckles of a road crisscrossed by up-ended strata, past empty huts built just of stacked slabs, and jostled between overhanging and plunging cliffs until an avalanche of tailings from an old quarry almost blocked the path.
Here was one of the places of grandeur where our ancestors had first grasped visions and then concretized them by hewing - and sometimes painting - images into rock panels. As I pushed forward and the river grew shallower, turtles became so numerous that their stacks toppled like circus acts from the brinks of submerged cliffs.
As a draftsman, I could feel empathy for the beast flowing into the hands that had etched her. This first frieze stood at a fitting point, practically where the reservoir yielded to the original rapids and long pools of the virgin river.
Far away across the moonscape of rutted ramps, knots of men stood before tunnels as fleets of dump trucks, made so tiny by distance that they only gave away their magnitude by over-sized wheels, eased to the brink of platforms, and added avalanches to tailings. Above us, the titanium-white cleanliness of the cement plant's towers stood in bold contrast to the devastation, like a phalanx of gigantic chess-rooks bunched for the kill. According to press articles, the dam-builders had recognized him as the true discoverer of Portugal's first reported Paleolithic engravings, at nearby Mazouco, even though the doctoral student's mentor, Professor Vitor Oliviera Jorge, had stolen his thunder.7 They had given Rebanda a job as their obligatory salvage archaeologist when the new doctor somehow couldn't get a position on a faculty. In return, all he'd had to do was wait till their concrete curtain had gone up and its reservoir had risen into a sea so voluminous and costly that its drainage would have been unthinkable. My goateed interlocutor smirked as he told me I could try looking for the doctor at the complex built for the previous dam, 15A kilometers downstream.
But I'd hit pay dirt: the fact that I might hear Rebanda's mea culpa was more than Ia€™d hoped for. Sebastian elected to wait outside and embarked on Jules Verne's Journey to the Center of the Earth as I knocked at the locked door.
Still, I complimented her on her English, sympathized with them for having to put up with this hierarchical bother, and kept spinning innocuous questions, while she kept waiting for me to go.
When Rebanda's secretary came out again, to see if she could get either me a€“ or her boss - to give up as the wait grew embarrassingly long, I asked her what the round silos with tipped roofs on the hills had been used for. But the next time, after they had gotten used to my rounds, I stepped inside and admired a sequence of two eight-foot-tall maps full of pins.
Something was wrong: in addition to the constellations of pins extending for 17 kilometers upstream from the construction site, there were dozens downstream, along the reservoir behind the dam just outside!
Finally, so many hours had passed, and she'd informed the doctor so many times that I was still hanging around, that I was forced by the sheer need for new scenery to vary my route, and drifted through empty rooms.
The only thing the reports agreed on was that Rebanda had somehow discovered the flooded portion of Canada do Inferno by the previous autumn22 a€“ asking the EDP to lower the Pocinho reservoir by just 3 meters in November 1994 so he could study the engravings.23 a€?They told me it was too expensive,a€? Rebanda had told the New York Times. So who had shot these photographs, which looked like they had been taken when the sites were dry vegetated hillsides instead of among the muck and bare banks below a fallen waterline? I realized that the photos of the dry sites might have been taken before the Pocinho Dam, which had flooded them, had even been completed a€“ over 12 years before!
UNESCO had suggested Clottes, who, in an uncanny convergence of good and bad karma, was taken on a whirlwind tour of the tip of the iceberg at Canada do Inferno, then immediately whisked to a press conference in Vila Nova do Foz CA?a on Dec 16th, 199428 a€“ just two days before the discovery of the Chauvet Cave that catapulted him, as its first interpreter and protector, from the summit of the French archaeological establishment to world fame. But Clottesa€™ judgement was mixed, confirming that the art could be dated on stylistic grounds to the early Solutrean or even late Gravettian of twenty to twenty-four thousand years ago while suggesting that flooding the valley might be the best way of protecting it, since Portugal was ill-equipped to protect such widely dispersed panels from vandals!29 a€?There is no easy solution,a€? he told a reporter. What the press forgot to emphasize with quite as much fervor was the fact that Clottes had prefaced his Solomonic verdict by saying, a€?Whatever happens, the engravings must be preserved and not be damaged.a€? Clottes might have felt that he could safely pass the buck because no art conservationist could honestly guarantee the engravingsa€™ fate once they were subjected to currents carrying abrasives, burial under the petrifying alluvia that accumulates behind dams,33 and the worlda€™s most destructive solvent a€“ water, which would dissolve pigments and destabilize rock that had proven its resistance to aerial conditions over tens of millennia.
While chatting up the gaunt fellow traveller at the construction site, Ia€™d pretended to make small talk by asking engineering questions, including one about the depth of the sediment that had accumulated behind the Pocinho dam. The irony of it was that Clottesa€™ efforts to be honest without irritating his hosts had been the spark that the French diplomats had dreaded.
Despite the fact that the great prehistoriana€™s reputation would remain largely intact, and with good reason, in much of the rest of the world,34 the Portuguese intelligentsia began to shun him. A€ propos of CA?a, two Portuguese rock art researchers, who couldna€™t stomach Clottes after his press conference, ironically echoed him by telling me, confidentially, that flooding the engravings could still be a blessing since it would save them from graffiti and those boogeymen of archaeologistsa€™ dreams, prowling collectors. My guess is that he was so beleaguered by advisers that he was just trying to get out of an awkward situation as quickly, judiciously and diplomatically as possible. I mentioned to Rebanda that I had just attended the lecture on Chauvet, that I even had a videotape of it right there in my camera. So it's true, I thought, drowning the site was Rebanda's solution to the problem of ownership of photographic rights.
But then, what about Rebanda's self-serving talk of photo credits, not to mention the engravings already submerged by the dam at the doorstep a€“ and his belief that the engravings were doomed to be flooded?
Strangely enough, I could again see it being both ways, since the roots of tragedy are self-deception and entwined motives. He must have realized that I was rooting for him to pull himself out of his tailspin, because suddenly he decided. Upon leaving, Sebastian asked to check out the Pocinho dam, so I drove round an interchange into an empty parking lot with planters.
As the sun slanted over the plateau into the wilderness of the CA?a valley, I decided to sneak into a side-valley to the north of our campsite that Rebanda's map had cluttered with pins. Then, after breaching a wall of rushes, we broke to the reservoir's edge - and were met by a horned skull stuck on a stake. Suddenly, I remembered what Rebanda had said about the engravings' association with witchcraft. Being obstinate (or perhaps because of the prehistoric setting), I started whittling stone, knapping a microlithic surgeon's kit, and then bent single-mindedly to my task - failing till I was disgusted with myself and worried for my victim (which I had bizarrely associated with Rebanda).
This time there were two guards behind an overhanging military fence crested by barbed wire. The guard who beckoned us in was rearing a guard-dog puppy, which scampered around, tumbling over ledges and using its chin to lever itself over steps.
Our guide was a decent young man who couldn't help feeling uneasy blocking access to these bold masterpieces at the source of all our arts. Still, these guards were actually tame as the locals poured down to catch a glimpse of the animals through the fence. After he'd hastened to take up his time-clock again, I wandered if there might not be even more testimonials of man's attraction to this classical Eden with its islets and fords in the flowery river, and browsed through a plowed orchard, along a contour which I judged would have been the valley floor half a million years ago. We knew the next dawn would be our last, so we broke camp in blue light to explore the teeming side-valley beyond the first auroch. Not Portugal's - OURS - because this art is so old, despite its elegance, that we share the blood and genius of those distant ancestors who awoke to the universe, whether our cavalcade of ancestors migrated around the Old World or came across the Bering Straits 14,000 years ago. Footnotes have been added to the internet version of the article to provide historical perspective and more detail about sources than the versions that were published & distributed in 1995.
1 The three discoverers of the Chauvet Cave were Eliette Brunel Deschamps, Christian Hillaire, and Jean-Marie Chauvet. 2 The IPPAR announced the existence of the valleya€™s engravings on November 19, 1994 but a video was made of them in 1993. 10 Bahn 1995 for a re-capitulation of the same accusations against the IPPAR & Rebanda.
33 Bednarik & Jaffe have been the most outspoken spokesmen about delusions concerning the protective qualities of reservoirs a€“ which not only inundate art panels with water but deep alluvial deposits that make their later recovery dangerous and impractical.
34 Interestingly, a few years after this appeal was written, Clottes came under fierce attack and even ridicule by many representatives of the French intelligentsia, including some of the countrya€™s most prominent prehistorians, after he and David Lewis-Williams published a€?The Shamans of Prehistory: Trance and magic in the painted cavesa€? in 1996.
As soon as their results indicating that the art might be only 3,000 to 6,500 years old (if not even younger) were announced a€“ which actually made the engravings even more astonishing, potentially rewriting the history of rock art or even making Portugal the last bastion of the Paleolithic tradition a€“ the most important Portuguese right-wing weekly screamed that the direct-dating results proved that stylistic daters like Clottes had perpetrated a a€?FRAUDa€? (O Independente, 7 July 1995). It should also be noted that the individuals who participated in the debate were often somewhat unwittingly drawn into playing secondary or tertiary roles in a struggle between the Portuguese Ministry of Culture and Ministry of Industry. 40 In November 1995 - six months after this call-toa€“arms was published and circulated to Prehistoric Art Emergencya€™s volunteers (who Ia€™m glad to report included a young actor, Yann Montelle, who went on to earn a doctorate in prehistory) - a book edited by Jorge called a€?Dossier CA?aa€? appeared with 20 contributions by him or his wife. 44 After writing this article in May 1995, it occurred to me that I might have missed one of the main reasons for eliminating Rebanda from Portugala€™s archaeological milieu a€“ the fact that he was so effective at finding rock art that drew international attention, first to Mazouco, then to CA?a. 49 When I wrote the article, I assumed that the two young men were Rebandaa€™s subordinates and referred to them as a€?draftsmena€?.
50 After initially denigrating both the art and the idea of extracting it, the EDP later adopted the idea as one of its three strategies for overcoming opposition to the dam project. There are numerous important revolutions that have dramatically changed the world that we live in.
The decline of feudalism, the emergence of the Renaissance and the Reformation, the expansion of trade with other distant countries and continents, and the discovery and exploration of new cultures awakened a desire to explore the nature and workings of the universe that surrounds mankind.
And so, appearing on the scene in Europe at the same time the explorers were searching for new routes to the Spice Islands, to China and India, others were engaged in new scientific studies. In 1491, Nicholas enrolled at the University of Cracow (Poland), where he took an interest in astronomy. Copernicus is the first to propose a new view of the solar system--the heliocentric view of the solar system in contradiction to the traditional geocentric view. Because Copernicus merely stated his ideas as a hypothesis, he was not considered dangerous to the Roman Church, as Galileo was a generation later. Even though Copernicus made sense to some, the traditional geocentric scheme simply would not disappear. Kepler was a German mathematician, astronomer and astrologer, and, although a student of Brahe, disagreed with his teacher.
He was also one of the first to say that Ptolemy was wrong (Ptolemy taught the traditional geocentric view of the solar system) and maintained that Copernicus was correct--the earth did revolve round the sun, and not vice versa. These announcements, published in his work, Dialogue Concerning the Two Chief World Systems, brought Galileo (1564-1642) into conflict with the Roman Church. In 1992, 350 years later, Pope John Paul II stated that errors were made in condemning Galileo.
The case of Galileo is perhaps the best-known illustration of the tension between science and religion. Bacon is considered by many historians to be the a€?founder of modern science,a€?A  although by training and vocation he was not a practicing scientist. Empiricism -- the theory that reality is discovered through the senses, through experimentation and testing.
Induction -- drawing conclusions from onea€™s observations and testing and from that developing general principles. By Bacona€™s rejection of ancient authorities, namely Aristotle and Ptolemy, a new science exploded on the scene, producing a plethora of discoveries and inventions that has continued nonstop to this day.A Under Ptolemy, there would likely not be television, iPhones, or space shuttles. What Bacon attacked was medieval scholasticism--the idea that everything we need to know has already discovered in the past.
Scholasticism denied the very idea of experimentation and taught that the only thing left for the learned mind to do was to clarify was had already been discovered in the past! Sir Francis believed that, in fulfillment of Daniela€™s prophecy, man would increase in knowledge in the last days by casting off unbiblical authorities like Aristotle and investigating Goda€™s natural revelation (creation) with minds that had been created in His image. His major works were The Advancement of Learning (1605), Novum Organum (1620) [the New Order], and New Atlantis (1627). Harvey was a physician in England and was a lecturer at the Royal College of Physicians in London and a Christian. Following his death on April 1727, Isaac Newtona€™s body lay in state in great honor n Westminster Abbey for an entire week. He developed the answer, he believed, and published his work in his masterpiece, Principia, published in 1687. Among the greatest scientific geniuses of all times, Isaac Newton made major contributions to mathematics, optics, physics, and astronomy. To Newton, the very orderliness and design of the universe spoke of God's awesome majesty and wisdom. Seeking to further understand God's methods, Newton studied and developed formulas for specific phenomena such as ocean tides, paths of comets, and the succession of the equinoxes. Newton spent a tremendous amount of time studying the Bible, especially the prophetic portions of Scripture. Though he outwardly conformed to the church of England, Newton privately was an Arian Christian.
List and explain what new social and political conditions existed in Europe to make possible the scientific revolution.
Explain why the Copernican hypothesis was so startling to the populace and so threatening to the Vatican and to Luther and Calvin.
Explain how the relationship of Galileo to Copernicus was so similar to that between Hubble and Einstein in the 20th century and how they had similar impacts on the thinking of their generations. Describe how the scientific discoveries impacted the world of politics and urged men like Hobbes to pursue a new course of reasoning. The dissatisfaction by many with patterns of government and the practices of absolute monarchies in Europe and Asia created a hunger to find (1) new and better ways to govern, (2) ways that would better cultivate tolerance for diversity in religion and thought, (3) ways that would promote and value progress rather than tradition for traditiona€™s sake, and (4) where processes of social justice would acknowledge and protect natural rights of the individual. In simpler terms revolutionary thinking emerged especially in France, England, Scotland, and Germany which generally sought the following: (1) eliminate absolutism in government, (2) toleration for faith and thought, (3) openness to progress, and (4) freedom for the the individual. Major events in the late 17th century set the conditions in Europe for a revolution in thought.
The New Attitude: By the 1700s Europeans were quite certain that they could make the world a better, more comfortable place to live. The New Question: If there are natural laws that govern the physical universe, certainly then must there not also be natural laws that govern the spheres of religion and rationality? The new conclusion: If we must use mathematics and the scientific method to discern the natural laws of the physical universe, we must use the same tools to discover the natural laws of the spiritual world. In other words, what can be known about God, eternity, spiritual laws and commandments, and other related items, can be discovered through human reason using the tools of the scientific method.
And if we can discover the natural laws of the spiritual world, we can also discover the natural laws of how to live with each other in this world, including how to govern and to be governed.
The Renaissance questioned traditional thoughts and principles and sought to discover better principles by studying the ancient Greek and Roman philosophers. The Enlightenment, likewise, questioned the traditional ideas about how to discover truth and how to live together on earth.
If we are to discover the natural laws governing the spiritual world, how will we discover them? If human reason with the scientific method as its tool can discover the natural laws of the physical universe, why not the same for the spiritual world? They met to discuss and debate, in the spirit of the scientific revolution, what the natural laws were that were to govern all people in their personal, social, and community lives. There were the common people who knew and cared little about those philosophers fortunate enough to sit around and debate natural laws! The printing press that had aided the Protestant Reformation now became the instrument to spread the ideas of the Philosphes. The Philosphes and their disciples tended to occupy seats in the faculties of the universities. They also tended to arrive at a new conclusion about religion: If we must use mathematics and the scientific method to discover the natural laws of the physical universe, then we must use the same tools to discover through human reason the natural laws of the spiritual world.
The Renaissance questioned traditional beliefs and principles and sought to discover better principles by studying the ancient Greek and Roman philosophers. If we are to discover the natural governing the spiritual world, how will we discover them? While the leaders the scientific revolution were for the most part orthodox Christians (and believed that they were discovering evidences of Goda€™s intelligent design expressed through the laws they discovered and described), many of those who became leaders in the revolution in thought were deists. However, as we shall see, the new thinkers in the Age of Reason were not the only people in town. In France the philosophes (a€?the philosophersa€?) gathered often in private homes (salons) hosted by wealthy women to read their latest essays.
Although they dealt with a variety of topics, for our discussion we will concentrate primarily on their views dealing with politics and government.
He viewed government to be ideally a function of free and rational men -- not simple-minded men who lived as serfs within feudalism or blindly obeyed the dictates of a prince or king. Obviously, his ideas were a direct threat to Roman authority and to the absolutism of Louis XIII and Louis XIV. Baron de Montesquieu was a member of nobility in France, a judge in a French court, and one of the most influential political thinkers of the 18th century. In his major work, The Spirit of the Laws (1748), (French, De la€™esprit des lois) he concluded that when all power rests with one leader or even several leaders, despotism inevitably develops and human freedoms disappear. Yet, Montesquieua€™s political thought was one of several basic ideas that was used to found the Constitution of the United States of America. His openness to ideas and toleration was exemplified in his marriage in 1715 as a Roman Catholic to a French Huguenot woman. Montesquieu believed that if natural laws were found that could best explain the natural world, then certainly there are laws that can teach us how to live with one another in peace and harmony in the world of culture and society.
He also believed that educated persons best discover what these natural laws are that produce harmony, and, therefore, educated people govern best.
Governments are best shaped by the people and their surroundings, the climate, the environment. Voltaire was an opponent of Roman Catholic religious dogma and spoke strongly against blind obedience to the pope.
One of his major and most important works was A Treatise on Toleration (1782) that raised havoc when it was circulated within the last days of the reign of King Louis XVI. After returning to France in 1734 he had to again flee imprisonment due to comments made about the absolutists French government in Letters to the English. These personal examples created in him a hatred for oppression of any kind, whether by a despotic king or a democratic mob rule. Concerning politics, if Voltaire could choose one best form of government, it would be an enlightened monarchy. He opposed war of any kind and called it a€?sophisticated murder.a€? This did not sit well with many in France who basked in the glory of Francea€™s hegemony under Louis XIV, which was achieved in large measure through warfare.
Perhaps his best known work was the novel, Candide (1758), in which the central character, Candide, is a joyful, optimistic world traveler. Organized religion is led by charlatans who exploit the weak and who foist ignorance on the uneducated. Religious leaders maintain power by oppressing anyone who disagrees with them on even the simplest theological matters. Material wealth provides some comforts and power but in the long run drifts away at he hands of corrupt government officials (taxes, bribery) and dishonest merchants. A great earthquake takes place in the story of Candide which was based on a real earthquake that hit Lisbon, Portugal in 1755 with great loss of life.
Voltaire expressed in Candide the opinion that God is either indifferent towards, or lacks the power to prevent evil within human history. As a youth he was educated by Jesuits, and was not an atheist, as some maintain, but bitterly opposed religious oppression of individual rights, and who believed that what can be known about God comes not through revelation and church dogma but through human reason. It can probably be said that Voltaire was at best an agnostic, that the God who was championed by religion, as Voltaire experienced it, was at the core of a suppression of individual thought and freedom and therefore should be discarded. Voltaire maintained that the only places on earth where there was true freedom of religion and speech were in England, the Netherlands, Prussia, and Switzerland. Diderot was an atheist who believed that all mankind are born with a totally free will to live life as they wish, with no accountability to a divine being. His Encyclopedia was a critical attack on and mocking of Christianity and resulted in his flight from France to Russia where he was protected and supported by the a€?enlighteneda€? ruler, Catherine the Great.
Born in Geneva, Rousseau was orphaned while young and placed in the care of a strict uncle.
Rousseau was a brilliant thinker who is claimed by Geneva today as one of its most prominent sons. Probably as a result of the harsh upbringing he experienced while living under his strict uncle, Rousseau had much to say about education and how young children develop.
He promoted the idea that children develop through specific stages and should be raised and educated accordingly. The truly educated person is one who has been trained to be self-governing by making rationale choices.
Rousseau was among the first of the French to promote the ideal family as being a nuclear family (father, mother, and children) with a mother serving at home as the manager of the family affairs. Rousseau promoted the concept of a democratic, Christian Republic where the rights of the individual were carefully protected and where the Christian faith was part of culture. In his Social Contract (1762) Rousseau describes man as being inherently good, born both free and innocent, who is increasingly corrupted by culture and society.
He personally had deep religious roots, first as a boy who was born and lived in Calvinist Geneva, then as a Roman Catholic while living in France, and then returned to Calvinism when he moved back to Geneva in his later years.
A great faith arose about the ability of human reason to think, weigh, argue, and conclude rather than mere faith on the one hand and the mere gathering of knowledge on the other. By observing human behavior we can discover natural laws that govern how we are to live together and then use these laws to draw up patterns for communities and patterns for governments that will produce harmony, order, and the preservation of individual rights and dignity. Once these natural laws are discovered and agreed upon, the common people are to be taught these newly found laws and trained in the use of reason. Once this system is at work, old institutions that rely upon traditions, unjust rules, and unreasonable patterns will be swept away for they keep the human race from progress. A new world will be created, a new society will be built, governments will be reshaped, and there will follow unlimited human progress. Every person is (1) capable of reason and the human mind can discover any truth and the human spirit can achieve any ambition; (2) innately good, potentially virtuous, and every society can become perfect. While some rejected religion altogether (Descartes and Hume), most still held to the values and principles of traditional Christianity.
The printing press, which greatly promoted the ideas of the Reformation, now also greatly enabled the philosophes to spread their ideas quickly, inexpensively, and widely throughout Europe. Locke lived during the time of the restoration of the monarchy under Charles II and James II and was a strong supporter of the Glorious Revolution of 1688.
Locke taught that all people have innate, natural rights that no one has the right to diminish or deny. Locke transferred these observations about the nature of each person to how he or she is to be governed--each person is to be in charge of how he or she is governed and to participate in how society as a whole is governed. Lockea€™s ideas about government were contained in his work, Two Treatises of Civil Government.
He also opposed the idea held by those who supported the divine right of kings, that men are not naturally born to be free.
However, in order to preserve his life and his property a man has to choose to enter into society and to live happily with others in a government where the will of the majority rules. Government, therefore, is a social contract between those who govern and those who are governed. Because men tend to misuse one another, Locke saw the necessity for a government that contained (1) a written code of laws, (2) laws that exist for only one purpose -- to protect the good of the people, (3) legislative and judicial branches in government to enforce and define those laws, (4) no taxation without the consent of the people, and (5) no war or treaty powers are given to anyone without the consent of the people.
Together with Montesquieu, Locke provided three of the foundational concepts that formed the new United States: (1) the necessity for a division of powers (Montesquieu and Locke), (2) the necessity of government to protect the natural rights and property of the individual (Locke), and (3) the formation of a commonwealth as a social contract where those who govern are selected by the people and remain in office so long as the people agree to such (Locke).
Locke was not an atheist, but he resisted any religion that did not grant freedom of thought and belief, especially the Roman Church.
He pictured in his work, Leviathan (1651), the all encompassing necessity of a strong central government that extended into every area of life. And yet Hobbes also called for the preservation by government of the natural rights of all citizens, and viewed the monarchy as existing only at the will of the people through a social contract. The absolute monarchies of Europe, and France in particular under Louis XIV, tended to practice mercantilism in the realm of economics and industry. Adam Smith took on the mercantilistic establishment with the publication of his work, The Wealth of Nations in 1776.


In his work, Smith maintained that man is at heart selfish in the sense that if given the opportunity, he will use industry to further his own economic well-being. Smith maintained that mercantilism is contrary to human nature and is ultimately destructive to a nationa€™s economy. Rather than the governmenta€™s hand, there would be an invisible hand to guide a free market, marked and fueled by competition. Competition among producers to acquire the best workers raises the level of salaries of workers. Competition among producers increases not only their own wealth but that of the nation which taxes their profits. Producers, if allowed to reinvest their profits back into increased machinery, workers, research and development, produce a better quality of goods, sell more of their products, and make a greater profit. Money should circulate freely among men as blood does in the human body, a concept he learned from the revolution in science. Colonies in North America where free enterprise was either allowed to occur, or occurred because the people were too remote to be controlled, tended to become more prosperous than the economies they left behind in Europe. Adam Smitha€™s theory became the economic policy of the newly formed United States of America. Deism was a popular religious belief based on a God who created the universe, set it in motion with a set of specific, orderly, natural laws, then stepped back to let it operate itself.
The Deists often compared their view of God to that of a clockmaker who, having once created a clock, then wound it up, moved off, and let it operate in an orderly fashion on its own, governed by natural laws. Deists believed that all religions could be reduced to the worship of an orderly, rational God who does not perform the miraculous in violation of or apart from his natural laws (hence, no virgin birth, no miracles, no resurrection), and a moral code that human reason and common sense can agree on.
While some of the philosophes rejected the notion of any kind of God at all and became atheists, most remained loyal to the Christian church. To Diderot and the contributors to the Encyclopedia all religious dogma was absurd and the result of human imagination. Voltaire disagreed with the atheists and said their atheism had a religious dogma of its own. If religion is either not important for good government or not important for good society, and if principles for living together in society is based upon a commonly accepted set of values derived from common sense, what happens to people who my their own free choice choose not to live by those principles or standards? The general conclusion was that if someone disobeys a€?reasona€? or what the majority decides is a€?natural law,a€? that person has to be either removed from the perfect society or be a€?re educateda€? so that they use more enlightened reason. The Enlightenment thinking led not only to societies and governments where great, unheard of levels of human freedom were to be realized (which took place in Englanda€™s Glorious Revolution and which we will see in the American and French Revolutions), but in reality also produced some of the most cruel and totalitarian governments ever before realized in human history. The Enlightenment that helped to produce both the United States of America also led, as well, to Hitlera€™s Nazi Germany!! The Big Question: Was this really an a€?enlightenmenta€? or is it better called the age of deifying human reason?
There was another side to the Age of Reason where Christian men and women lived and taught and where spiritual movements took place at the same time as Locke, Voltaire, and Rousseau.
The outbreak of Christian revivals in England and America in the 18th century greatly impacted the social, moral, financial, spiritual, and political aspects of culture in Great Britain and America so that these cultures differed significantly from those of Italy and France. The Great Awakening in America turned the colonies upside-down and prepared the way for independence from Great Britain.
The Baroque Age in Music broke with tradition, and produced a radical departure from the music of the fifteenth and sixteenth centuries. Spener was born in Alsace, whichat that time was a part of Germany, but is now a province in Eastern France. Later posts in Berlin exposed Spener to much criticism from other Lutheran ministers because of his emphasis upon personal transformation and cleansing through a spiritual rebirth. Although he is called the a€?father of pietism,a€? he, himself, did not teach nor practice what the later pietists called for--an emotional experience of salvation as a proof of conversion and the separation of the Christian from all secular life.
Spener founded the University of Halle, a center of opposition to the ideas of the French philosophes. Early in his career Spener became widely known as a vocal opponent of the philosophy of Thomas Hobbes (see Hobbes above). The Age of Reason had begun to infiltrate Lutheran Germany and presented a new threat to the Lutheran churches. Spener taught that the cure for the cold dogma in the Roman Church and the dogma increasingly developing in German Lutheranism was not rationalism or human reason, but a deeper, personal commitment to Christ. His grandfather moved the family to Germany to avoid forced conversion to the state-religion, Catholicism.
With wealth received from his family Zinzendorf purchased an estate in East Saxony, Germany (at the intersection of Saxony, Poland, and Czechoslovakia) where his intention was to create a community of people who desired to follow the teachings of Spener and to publish books which might awaken Lutheranism from what he felt was its stupor. Within months a request came from Moravia and Bohemia, now sections of present-day Czechoslovakia, from a group of Protestants who were the dominant group in Moravia and Bohemia before the Thirty Yearsa€™ War (1618-1648), but were now a persecuted minority. Zinzendorf worked diligently to unite the various groups coming from a variety of cultures and Christian backgrounds into a unified Christian community.
Zinzendorf continued to view the new community, not as a new reformation, but as a means to breath new life into the Lutheran churches. When civil authorities grew suspicious and concerned about Zinzendorfa€™s community, they banished them from the estate. Zinzendorf is mentioned here because, like his godfather, Spener, he emphasized the necessity of the new birth and of an intimate, personal relationship with Christ as the cure for the cold dogmas of Rome and the increasing coldness of the Lutheran Churches. Rather than an emphasis on human reason, Zinzendorf was faithful to biblical teachings and to cultivating the spirit and the new heart.
Edwards is considered to be one of the most brilliant Amercian-born philosophers and theologians. Edwards was a Calvinist minister in Northampton, Massachussetts and preached during some of the first revivals connected with the Great Awakening in (c.
As with pietism in Europe, the Great Awakening emphasized an intensely personal relationship with Christ, brought the Christian faith to the common man, and was marked by prayer, bible study, intense introspection, and a personal commitment to a biblical standard of morality.
The Great Awakening impacted the attitudes of the colonists towards authority and especially to the government of England.
The impact of the Awakening produced a revolution in the American colonies that was totally distinct from the revolution in France that occurred about 15 years later.
At Oxford he joined the Holy Club, a group of deeply committed Christian students who met regularly to pray and study the Bible. Because he was not assigned a pulpit by the Anglican Church, Whtiefield preached wherever people would gather, in parks, in public squares, in marketplaces. One of Whitefielda€™s most ardent supporters was Benjamin Franklin, who published all of Whitefielda€™s sermons and tracts in his Gazette. On one occasion in Philadelphia, Franklin walked from the outdoor pulpit area where Whitefield was preaching on Market Street down to the Delaware River, just to see how far his booming voice would carry. Although Franklin did not agree personally with Whtiefielda€™s message of repentance and faith, he nevertheless admired him as a friend. It is said that Whitefield preached to more people in his lifetime than another other person prior to Billy Graham, and all without the benefit of air conditioning, PA systems, and closed circuit TV!
Whitefield crossed the Atlantic to the American colonies numerous times to conduct preaching campaigns from Massachusetts to Georgia. His preaching in Wales and England did much to prevent English society from being impacted by the humanism of the French philosophes. Earlier, the Wesleys had traveled to Georgia in the American colonies to do missionary work among the native Americans. It is understandable, therefore, that under the direction of the Wesleys many of their followers became leaders in major service projects and organizations, leading the way in prison, orphanage, hospital, and social reform. The Wesleys were abolitionists and were friends of William Wilberforce and John Newton, other English leaders in the anti-slavery movement in England. It can be safely stated that the words of John Wesleya€™s hymns have been sung by millions around the world and are words memorized by millions.
List five major members of the Philosophes in France, England, and Scotland and explain their particular contributions to the Age of Reason. Explain the roles that natural reason and the newly discovered laws of nature played on the thinking of the leaders of the Age of Reason.
Discuss specific Christian thinkers of the 18th century who opposed the French philosophes. In a brief statement be able to summarize the impact of Montesquieu, Rousseau, and Locke on the framing of the American government.
Explain how Hitlera€™s Nazism and Americas democracy could flow from the same fountain called the Age of Reason. Explain why many of the philosophes had trouble accepting the claims of the Scriptures concerning the virgin birth, the resurrection, Jesus walking on water, etc.
And so, appearing on the scene in Europe at the same time the explorers were searching for new routes to the Spice Islands,A  to China and India, others were engaged in new scientific studies. Sand does turn to glassa€¦a€?a€?Salacious body of Oak, brooding head of Olivea€?branch; come the soliloquy of lightninga€”mercy,a€?No! Not only were frescoes of rhinos, horses and lions over 30,000 years old found in a cave in the Ardeche on Dec. Although theya€™re probably right, ita€™s worth noting that these same specialists used similar criteria to ascribe the animals of Chauvet to the same period - until carbon 14 results pushed their age back over 10,000 years, shattering the notion that prehistoric art had evolved linearly, like technologies.
In France, the Ministry of Culture placed its new treasure under the most draconian protection, despite the fact that the country already has the lion's share of Paleolithic art. Standing right in front of some of the most spectacular engravings, the Secretary of State for Culture dismissed them as being nothing more than a€?childrena€™s doodlesa€? a€“ whereupon the students from Foz CA?aa€™s high school turned the official into a laughing-stock by presenting him with a schist slab covered with their own scribblings4.
It's now or never, the author of the following article decided in April 1995, as he set out to evaluate the engravings, find out the truth, and propose solutions. My 13-year old son and I had flown to Porto in Portugal and driven far up the Douro valley into the northeastern mountains, prepared to maneuver around obstructions whether by negotiation or hiking through the back door. Still, here was our first encounter with the powers that be, so I took this opportunity to probe, and get a first step up the hierarchical ladder. So I explained how Sebastian and I had come so far to see the Paleolithic glories that Portugal would be displaying with pride, spoke of credentials, and placed us (and our pen) in his hands. Still, we had our bearings, and drove off into the late afternoon to penetrate the heart of the forbidden zone.
We were getting closer, very close now, and could spy loops of a trail among the folds of a distant ridge.
And here too was the arena where one of the greatest feuds between discoverers and custodians of the past had exploded since the conflict between Othniel Marsh and Edward Drinker Cope over the fossils of extinct giants in Sioux territory during Custer's battles.
With swifts swirling in up-drafts around our heads, we scrambled and picked our way among sheer precipices and ledges. Its tight horseshoe of cliffs and rubble made the perfect hiding place for our car and tent from the gray guards roaming the surrounding crests with binoculars. Sebastian snuggled tighter into his sleeping bag, so I set out to reconnoiter alone, systematically working quadrants and contours between our quarry at Fariseu and Piscos brook. Somewhere among the jumble of a thousand rock faces would be an ancient image - perhaps masked by lichen or so faint one had to trace its parts before seeing it whole. The numbed waters suddenly spangled upstream with glitter and so many flowery white tresses of water plants that the currents looked like sudsy pastures.
After all the noisy demonstrations against the dam in Lisbon, how were they to know how much clout a nosy prehistorian might have? Whatever was going to happen to him afterwards in the backwater of Portuguese archaeology had surely been inconsequential, since experience proved that nobody made much fuss over sites that were out-of-sight and out-of-mind - especially with archaeologists beholding to dam-builders and political appointees for access and records. According to the insinuations, he could have continued his documentation right up to the headwaters as his masters worked their way upstream step by step. I sensed that this crowd felt their doctor deserved to be the one to tell fellow archaeologists that they might as well ask to visit Atlantis. Sure enough, there was the 12 year-old Pocinho dam sweeping the valley with a clean curtain.14 But the silos of this former construction site's cement plant were speckled with rust, the ranks of its offices and dormitories were deserted and almost every window was broken.
Fortunately, Sebastian was becoming ever more engrossed in Verne's book, spelunking towards the planet's core, so I began to gravitate down halls for exercise and companionship, coming to the door of the room where the secretary was braiding the blind's cord while two laconic draftsmen labored over tracings of horses, ibexes and aurochs.
It has been insinuated that Rebanda probably discovered Rock 1 at Canada do Inferno as early as November 1991.18 In Dec. So, quixotically, he had proposed building a dry-dock around the outcropping, and, failing that, underwater exploration.
If so, the power utility may have known of incredibly rich sites years before the first blueprint for the new dam! Clottes was the worlda€™s reigning prehistorian a€“ the man who had risen to the pinnacle of the French archaeological establishment and held the only keys to the holy grail of art caves - the unbelievably strong and ancient Grotte Chauvet.
After inspecting the 15% of the art that remained above water at the site in the rising dama€™s shadow, because the EDP had hardly felt it necessary to lower the water for the visit of the foreigner sent by the now antagonistic IPPAR, Clottes stepped before a highly polarized press corps.
The dam-builders and their government backers felt vindicated while much of Portuguese public was crestfallen or furious. The dam had become a poisonous political issue in a national election with the President and his fellow Socialists attacking the center-right Prime Minister for its willingness to sacrifice both the nationa€™s patrimony and vineyards to a flaky building scheme. As if the owners of villas built around the new lake would really allow it to be drained 100 meters to its bottom - where almost all of the known panels would soon be drowned a€“ once every decade!
Suddenly, the Portuguese public felt that the dam-builders were not only destroying the nationa€™s most ancient claim to world grandeur and civilization, but that they were in league with a man who would never have been so cavalier with Paleolithic masterpieces in his own country!
When I later asked Portuguese archaeologists if they were going to attend an up-coming conference organized by Clottes, they recoiled. First, because Clottesa€™ retinue of hosts, diplomats and reporters was rushing him and putting him in a bind a€“ even if his stature, pride, and role as UNESCOa€™s expert on rock art had led him into it. They even echoed his faith in getting dam operators to regularly empty the vast lake a€“ despite the glaring evidence of the EDPa€™s behavior at CA?a itself. No sooner had Clottes triggered a public outcry, than he began to explain away his tepid defense of the CA?aa€™s importance by saying that he had not been shown enough art to form a true idea of the valleya€™s richness.35 But the truth is, he was shown Rebandaa€™s trove of drawings from submerged sections and sites upstream36 and could have been more demanding. After all it was a lot of money, the government was inflexible, the controversy had become a campaign issue a€“ which meant that his advice would seem like foreign meddling - and the elections were still far off. When, in fact, the long-term rights for the cave in France would belong to its Ministry of Culture a€“ which was already attacking its discoverer, Chauvet, for the pittance hea€™d received for his pictures. But I could hardly hold my tongue: why on earth had he invited people from this caste of academics back into his life - and the valley - when at least one of them had apparently abused him? The picture was compelling: SimAµes and her husband angelically insisting that the world must be told, while the hireling screamed demonically over the fire, accusing university archaeologists of trying to hog the credit yet again. If Rebanda had known SimAµes and Jaffe were going to paint him into a corner, wouldn't he have raced for the exit? Both Rebanda and SimAµes de Abreu could have been traitors and saviors at once, and as long as I was with this archaeologist, I felt bound to encourage the savior in him. It must have seemed like an insult to him after all his efforts, so with an anarchic gesture, he announced, what the hell, he'd photocopy their fax when it came, so we could enter a second. Huge black derricks hulked atop the dam beside a row of gate-lifting pistons that looked like Big Berthas. We bagged the warning or omen, caught and released a giant water beetle - the kind that injects deliquescing enzymes into living frogs, then sucks out their juice - and worked our way along what was actually the upper tier of a disappearing cliff.
When art panels are located in the CA?aa€™s side valleys, they are apparently concentrated on northern slopes.
I was a willing guide as we skewered corn kernels on hooks, lashed lines around a log and threw the lethal leashes into the dark. They were a hundred yards apart, making perpetual rounds as they kept time clocks happy by cranking them every few paces with keys chained to the fence.
It was probably his first job after military service, but he was intelligent enough to realize that hea€™d been hired as a pawn in a vast conspiracy to keep Portugal's greatest cultural wonders out of sight and out of mind, till they could be obliterated. One, because any plan to remove the friezes not only meant assigning a value to them, but keeping the controversy alive. The mountainous dirt road forked, meandered and even skirted an imposing castle,51 but several classes of children were making the long dusty pilgrimage on foot while carloads of adults in their Sunday best made the excursion to see the only engravings to have escaped the censors - either because the site at Penascosa was so far from Lima Montiero's spyglass or because the valley was gentler here and had always been farmed. I hadn't passed the first olive tree when I happened upon a well-knapped hand-axe, and then another! On-line commentary entitled a€?Some corrections about the CA?a petroglyphsa€? in TRACCE no. While Chauveta€™s name was given to the cave itself, the names of his co-discoverers were given to two of its large chambers. Mila SimAµes de Abreu and Ludwig Jaffe were the founders of the APAAR (AssociaA§ao Portuguesa de Arte e Arqueologia Rupestre), which has been a member of IFRAO (International Federation of Rock Art Organisations) since Sept.
In an on-line commentary, Jaffe denounced what he perceived as a continuation of the scandal under new management: a€?In December 1994 IPPAR passed the responsibility for the rock art in the Coa valley to Mario Varela Gomes and Antonio Martinho Baptista. Their critics often subscribe to the doctrine that modern ethnographic evidence cannot be used to interpret ancient cultures. Although Bednarik was one of the earliest crusaders for CA?a - calling for the EDP to stop building the dam in Nov. The leftist press and Portuguese archaeological milieu reacted with just as much reflection, ignoring both Bednarika€™s qualifiers and his pioneering role in organizing the world campaign to fight for the whole valleya€™s salvation (see Dossier CA?a p.
Of the 66 contributions written by individuals, not one is by Nelson Rebanda, whose ghost a€“ to anyone interested in intellectual property a€“ haunts every line. After the CA?a scandal served its purpose as an electoral issue that helped the Socialists to win power, the new government kept its campaign promise by protecting the CA?a Valley but used the goodwill engendered by the decision to blunt criticism while flooding other huge assemblages of rock art. 3; Catherine Vincent, writing in Le Monde on March 11, 1995, goes into much more detail about one particular vineyard, Ervamoira, that would have been lost, along with its exceptional Port wine.
The first was to prove that the engravings were not Paleolithic a€“ an effort that entrapped researchers who wanted to apply experimental direct-dating techniques. No longer were men and women content to simply trust the traditional explanations for what seemed to drive the universe around them. The magnetic compass and astrolabe and new maps were enabling ships captains to better navigate the uncharted waters of the Atlantic and Pacific Oceans. He then continued his studies at the University of Bologna (Italy) where he met scholars who challenged Aristotle's traditional cosmologya€”that the earth was at the center of the universe known as geocentrism. It was thought to be genuinely a€?Christiana€? and a€?biblical.a€? Brahe came up with a variation of an earth-centered model that was satisfactory to many. He disagreed with the Copernican idea that the planets travel in circular routes around the earth.
He heard of a new spyglass that had been invented in the Netherlands and set out to build his own. The Jesuits saw in his teaching the worst consequences for the Church of Rome--they would be seen to have been in error and that their interpretation of the Bible was in error!
There were others before and since, but whenever the topic of science and Christianity is discussed, Galileo usually is introduced into the argument as the primary example of one who proved the Church wrong. He is credited with being the first researcher in the Western world to describe in exact and correct detail the circulatory system of the human body and the process used by the heart in pumping blood around within the body. At the funeral, his coffin was carried by three earls, two dukes, and the Lord Chancellor of Great Britain. If the planets revolve around sun in elliptical orbits, and all at different rates of speed and tracking different pathways, how is it that this is all so orderly?
Everything tells us mathematically, said Newton, that once on a trajectory, the planets they should continue on out in a straight line, like an arrow or a missile, and never return. He concluded that the same force that drew the apple downward was the same force that kept the planets and the earth in orbit -- gravity. He discovered the law of gravitation, formulated the basic laws of motion, developed calculus, and analyzed the nature of white light. This theory explained quite fully everything from the movement of the planets through the skies, to the movements of the tides, to the velocity of falling objects--and more.
The design of the eye required a perfect understanding of optics, and the design of the ear required a knowledge of sounds. He believed history was under the dominion of the Creator, and prophecy showed how the Creator was to establish His earthly kingdom in the end. He believed Jesus Christ was the Savior of the world, but he did not believe He was very God. Whatever forms of government the nations had used to govern, it seemed to the new thinkers that inevitably they always resulted in war.
The so-called Enlightenment began in the late 17th century and continued through most of the 18th century. In other words, what can be known about God, about eternity, about spiritual laws and commandments, can be discovered through human reason using the tools of the scientific method.
The Reformation questioned the traditional beliefs, teachings, and authority of the Roman Church.
A deist is one who believes in a God who created the universe, wound it up like a clock, and then walked away from it, allowing it to operate on its own under fixed laws. The common people of Europe knew and cared little about the philosophers who could sit around and debate natural laws: a€?We have to work for a living!a€? There were also great ministers and Christian theologians, especially in England and Scotland, who challenged the conclusions of the new thinkers. It was more or less an undercover exchange of ideas within the context of an absolute French monarchy that was generally opposed to the ideals being discussed by the philosophes. Some were committed to the basic truths of the Bible but knew that something other than absolutism had to be embraced (whether absolutism in government or the Roman Church) if God-given individual rights were to be set free.
Although he did not fully develop his ideas concerning government, the later philosophes claimed Descartes as their forerunner. The most fundamental idea of Montesquieu was the idea that all men are prone to evil and men with power are exceptionally prone to evil.
For in his day, Rome was enamored with absolutism--especially if the Roman Church was in charge or if one of its hand-picked monarchs was on the throne. Montesquieu was widely read by the American colonists and was the most frequently quoted author in the letters and books of colonial writers in the period 1740-1780.
Her belief system greatly impacted his view of government and faith, and he saw no reason why she should be suppressed and censored because of her beliefs. If we can tame the natural world, then we can do the same with government, society and culture. Thomas Jefferson picked up on these ideas from Montesquieu and championed the idea that in the new America only the educated should be given the right to vote and to serve in public office.
There is no one system that fits all, he concluded, BUT whatever form of government is used, it MUST grant freedom to all of its citizens. He advocated religious freedom for all and the guarantee of civil liberties, fair trials and freedom of thought and speech. There he learned to admire the freedoms that the English enjoyed under the parliamentary monarchy, where, he said, "The English, as a free people choose their own road to heaven. He distrusted a democracy as much as a despotic king, because mob rule, to Voltaire, was as despotic as one-man rule. What he soon finds is hardship, disappointment, and treachery everywhere as part of the human condition. That it occurred is an indication of to Voltaire of Goda€™s indifference towards mankind and perhaps even his cruelty. The true God of heaven was suppressed by the false gods created by religions--especially the Roman Catholic Church.
Of all the philosophes, Diderot was the most outspoken critic of all religion, not simply because of the arguments raised by Voltaire and others, but simply because he believed that human reason excelled all forms of human religion.
She did so in exchange for his willingness to sell to her his extensive and expensive art collection, something needed, she felt, if Russia was to enter the 19th century as an enlightened nation of Europe.
As suggested by Locke earlier, both the rulers and those ruled should live by means of a social contract. His trust in the general will of the majority to do and to rule in a good fashion was viewed as extremely idealistic. They valued the concept that all men were created in the image of God with certain innate, inalienable rights.
Each person enters the world as a blank page, a tabula rasa, but as each grows older his or her experiences in life shape their personalities. Second was a mana€™s right to work his property and to own and control what he makes from it. This was an excuse, per Locke, to justify some men ruling over other men without their consent. One of his important works was the defense of the Christian faith in his work, On the Reasonableness of Christianity (1695).
Written during the English Civil War (1642-1651), Leviathan presented an absolute monarchy as the only hope to prevent mankind from self-destruction. In this system the government controlled production of goods, the pricing of goods, setting of tariffs and taxes to control the flow of goods in and out of the country, and in general controlled most aspects of the economy.
If the government allows its citizens to use personal greed in production and in buying and selling, it will motivate towards great economic progress. The most healthy and prosperous economies, said Smith, would be those were government takes its hands off of the economy. Investors will purchase stock to enable the producer to even further invest in machinery, workers, and research and development. When Thomas Paine moved to France from America, where, complained, the new nation was too religious, he joined them. While many of the concepts of Locke and Montesquieu helped shape the new government that was created in the United States of America, the message of the philosophes in France created an increasing agitation that led to the French Revolution and to the European revolutions of 1848. So heavily involved were ministers in this movement towards American independence, that the resulting war between Great Britain and America was called a€?the Presbyterian Revolta€? in the Parliament of England. Music in England and Germany tended to strengthen the spiritual dimensions of culture and inspired people to faith. It resulted in new musical forms: polyphonic music, the opera, the ballet, the oratorio, the symphony, and compositions where instruments accompanied vocal music. He was troubled by the worldly attitudes of many Lutherans, by the wide-spread reliance upon infant baptism as a guarantee of salvation, and by the seeming coldness of many towards private communion with God. Any idea that unaided human reason could arrive at absolute truth, or that mankind could achieve harmony and a just society apart from God, were ludicrous for Spener. He began to advocated communal living and taught that the community was more important to onea€™s spiritual and emotional development than even the nuclear family. Many resettled in other areas of Germany, but many settled in the new colony of Pennsylvania in English America. He was among the first 29 persons to be inducted in 1900 into the Hall of Fame of Great Americans. Edwards son-in-law, David Brainard, became a missionary to the native Americans in New England.
Because he had no funds, he entered Oxford University as a sevitor, or student of the lowest rank who earned his tuition by serving the needs of tuition-paying students. There he met the two brothers, Charles and John Wesley, and together with them formed the Methodist movement within the Anglican Church, which later separated and became the Methodist Church.
And on another occasion when Whtiefiled urged the immense crowd to give financially to the spread of the Gospel, Franklin emptied his wallet! He once admitted to Whitefield that, a€?You have almost persuaded me!a€? Franklin once remarked that after Whitefield had preached in Philadelphia, Franklin walked through the streets and almost everywhere heard families in their homes singing psalms. Together with his brother Charles he framed an outline of Christian disciplines, which, if followed, could lead a person into a deeper, more intimate relationship with Christ. Upon returning home, however, they both realized a deep emptiness in their hearts, and spoke about this with a Moravian in England who was waiting for a ship to sail to Georgia. They are still sung today and remain to form far more vibrant ideas than anything written by their contemporaries, the French philosophes.
I awoke and went down stairs and walked to the refrigerator to start retrieving what I had prepared earlier for my lunch. 18th1, but Europea€™s biggest open-air gallery of Paleolithic animals was reported just a month earlier in the CA?a Valley of northeastern Portugal2.
Regardless of how old the CA?aa€™s art turns out to be, it is unique in its richness above ground and astonishing in its illustrations of movement - with animals tossing their heads with the same stop-action dynamism found at Chauvet and only millennia later in photography and Futurist painting. The Chauvet Cavea€™s prehistoric bestiary was proudly splashed across magazines around the world.
Soon, the guard turned into a regular lad, wrote down the chief engineer's name and pointed beyond the ramp-laced moonscape - into the wilderness. In this walled garden, the conflicting passions of archaeologists had exploded around a campfire, set a president and prime minister against each other, and cowed the emissaries of UNESCO.
Lizards skidded into fissures, a rusty blade wedged in a nook beside a sliver of cliff garden spoke of an emigrant who had never returned, but the walls seemed barren. Over and over again, the scene seemed set, the rock stretched, but its lines were just fractals. I yanked myself up to a platform less than a step wide and a ten-foot long cow - an auroch! By holding the animal's form and movement vividly in mind, the maker had poured himself into its body and experienced a power beyond abstraction, beyond even tool-making, to thrill to the new power of passing through the looking-glass into another being.
A stream, running pure as its springs over crisp cresses between alternating bull rushes and crags, almost made it to the river unaltered, but met it just below the threshold and sank into an estuary. We had arrived at Pandemonium and would try to insinuate ourselves into an audience with the Chief Engineer himself. Only one was so spotless and redolent of perks, though, with its rolled lawn incongruous in the desert, that we knew right where to head among forking roads. I was hardly surprised when these well-fed pros passed the buck to the only gaunt and partially toothless fellow traveler among them. So they decided to play it safe by dumping me on their pet nemesis, the organizationa€™s own archaeological a€?hirelinga€?, Dr.
He could have added to his hoard of exclusive photos and measurements, imposed interpretations, and generally lorded it over his peers - for who could have naysayed him with his treasures locked a hundred meters deep in so many great watery safes?10 And to think that all the dam-builders' pet archaeologist and his accommodating superiors at the Portuguese Institute for Architectural and Archaeological Heritage (IPPAR)11 in Lisbon - to whom Rebanda had reported his discoveries at least twice12 - had had to do to pull off this economically patriotic (not to say mutually beneficial) stunt was keep their mouths shut! After having suffered at the hands of his mentor, Professor Jorge, why had Rebanda put himself at the mercy of two similar academics and representatives of an international body to boot - Mila SimAµes de Abreu and her archaeologist husband, Ludwig Jaffe, who represented the International Federation of Rock Art Organizations (IFRAO)? At least such nuisances would keep him from getting up to more mischief by turning up new discoveries. But, finally, a secretary answered my summons and let me into a vestibule empty except for a display of postcard-sized photographs of some of the engravings, and a cartoon caricaturing the scandal - which I reckoned had been knowingly posted to co-opt criticism.
I couldn't quite make out the man's features through the crack, but it was obvious he was gushing recriminations - and no wonder: the entire archaeological profession had ganged up on the pariah. We all knew I had crossed a threshold, but, after all, I had paid my dues, and in any case, I padded off to the foyer again. Yet they'd prattled to the press that they had found the art a year ago, and then more like two years ago, and now, word had it, a€?onlya€? three years ago25 - when it was always somehow too late to stop the process leading up to construction, which had only started in September a€™94.26 The gall! Instantly, I whipped out paper and scribbled the fastest copy of the main map that my hand could draw.
After SimAµes de Abreu and Jaffe had unleashed the scandal by revealing the conspiracy to flood Europea€™s richest assemblage of open-air Paleolithic art, the IPPAR and Portuguese Ministry of Culture had scrambled to get their own expert witness a€“ and, in a further twist, had asked UNESCO to recommend an expert to challenge the power companya€™s growing efforts to prove the art wasna€™t Paleolithic but recent27 a€“ in which case, the EDP seemed to think that the public would drop the subject as being the relatively recent work of peasants drawing their cows. For all their heightened sensitivity to having CA?aa€™s fate evaluated by a foreigner, the Portuguese press viewed Clottes as a referee and expected a verdict.
Then, as fate would have it, Clottes was back in the headlines within the week, announcing drastic measures to protect Francea€™s new crown jewel, Chauvet. And as if anyone could even find new art during the two weeks a lake might be emptied (every hundred years) while everything was coated with algae and grime!
Opposition editorialists had a field day with Clottesa€™ apparent hypocrisy and dismissiveness towards Portugal - and demonstrators flooded the streets. Two, because people are often driven to produce their greatest work and worst mistakes by similar drives.
Rebanda was even fooling himself on this score, I thought - after all, the Foz CA?a photographs would probably end up belonging to Portugala€™s own ministry or even the EDP. Scientists - like lawyers - ply an adversarial trade, but the chance to put Portugal into the archaeological heavens a€“ and to boost their own reputations with it - had given many researchers more ulterior motives than usual.
Personally, I couldn't see anybody bedding down for the night and traipsing out the next morning with people who had announced that they were going to expose him.
In essence, my heart a€“ if not my mind - had taken his side for the moment; he was the underdog, on the verge of a nervous breakdown, and I was concerned that he might even attempt suicide. If I didn't mind coming back at 9 the next morning, he apologized, the approval should be there.
But basically the dam was a streamlined machine without much need for local intervention or maintenance.
My unequivocal certification of their global importance only made him uneasier, as he didn't know whether to feel flattered or upset.
We peered into a dovecot, a squat white tower lined inside with empty compartments like a city after a plague. Suddenly, a deeply hammered auroch on the rock stood out boldly as a road sign - alerting us to an entire herd. The geology, erosion, & silica skins protecting engravings all seem similar on both slopes, so I theorize that this positioning is not simply a taphonomic illusion created by the disappearance of engravings on the southern slopes.
I wasn't expecting anything when I ambled down at dawn, but there it was: a big mound under the bank!
From what I could tell, even his draftsmen had decided to take the day off 49, once they realized the coast was clear. By God, I thought, if the flooders don't save them, I hope the townspeople storm the valley!


If the guards hadn't been under strict orders not to sell admissions, they'd have made a killing; but then any financial association with the art is anathema to the dammers: the next thing they knew, they'd have a revolt on their hands! And like the first guard, when he realized that I had somehow gotten authorization despite my evident opposition to the reservoir, he let out his pent-up indignation - for we were insiders. As we passed the threshold between the deadened depths and virgin current with its billowing water-foliage, we had to skirt and climb over a sheer wall blocking the side-valleya€™s entrance. The intertwined couple, spanning the length of a single real horse, was still necking in Eden after twenty millennia. Rock Art and the CA?a Valley Archaeological Park: A case study in the preservation of Portugal's prehistoric parietal heritage. Although it is true that one must be extremely circumspect about doing so, such evidence often opens new perspectives that have more in common with the subsistence systems of ancient cultures than does our own, and the two authors showed considerable originality and courage in exploring it. 1994 - most Portuguese archaeologists with access to the CA?a sites now shun him as thoroughly as they do Clottes and Rebanda. 539, for a resolution, written in defense of CA?a, by Bednarik, in a book filled with vitriole against him). These retractions confirmed that some of ZilhA?oa€™s criticisms of the direct dating attempts were well founded, but dona€™t necessarily reflect on other matters raised in his disputes with Bednarik and Jaffe.
In the English sections, Jorge generously credits numerous associates and generations of Portuguese prehistorians by full name, while studiously avoiding any mention of Rebanda except where it is unavoidable, and then only with his last name between brackets. The second was to make casts of panels for a museum a€“ which may have damaged some panels. They are mankinda€™s achievements as we attempt to fulfill Goda€™s command to subdue the earth and have control over it -- germs, bacilli, water, weather, steam, fire and all the other resources that God has so graciously given to us. But an increased interest in astronomy to further assist navigation also resulted in a re-thinking of astronomy itself. Medieval theologians embraced the teaching that the earth was the center of the solar system, proof that humankind was the center of God's attention. He proposed a model in which the eartha€™s moon and the sun revolved around the earth, while the planets revolved around the sun. His mathematical calculations convinced him that the planets moved in elliptical orbits around the sun. Man, created in Goda€™s image, said Bacon, has the responsibility to observe Goda€™s creation and learn from it and learn about it.
Behind all his science was the conviction that God made the universe with a mathematical structure and He gifted human beings' minds to understand that structure.
His Chronology of Ancient Kingdoms Amended used astronomical data to argue that the Bible was the oldest document in the world and that the events of Biblical history preceded all other ancient histories. Newton believed the Athanasian creed and the doctrine of the Trinity diminished the sovereign dominion of the Almighty and corrupted the purity of the church for centuries. The lives of common people were turned upside-down, agriculture and industry destroyed, and all of Europe involved in military buildup. The Enlightenment, or Age of Reason, questioned the traditional ideas about how to discover truth and how to live together in harmony on earth. Some of the philosophes were skeptics, questioning much of everything, including Christianitya€™s basic claims. He also concluded that not only religious people can do this but all can engage in it, hence, religion is not necessary to harmony in society. Here the nobles are great without insolence, and the people share in the government without disorder" (Voltaire, Letters on the English, 1733).
In the end, these events do not seem to achieve any apparent good except to point out clearly the cruelty and folly of mankind and the apparent indifference of the natural world and its God. However, he also predicted that Newtona€™s law of gravity would eventually (within one century) overthrow Christianity as it was then known and practiced. He advocated allowing children to set their own agendas in school and granting them freedom to study what was of interest to them.
In his own personal life, Rousseau had four children by his live-in a€?wifea€? who bore him four children. This was in opposition to the Calvinism of Geneva with its twin doctrines of original sin and predestination.
Every person, if allowed to live a life of freedom, has the innate ability and capacity to reach perfection here on earth and to share that perfection with his or her fellow humans! The duty to preserve onea€™s life is so strong that he neither has the right to end his own life or to subject his life to slavery. As creatures of God each person has the capacity to take charge of their own destiny and can regulate and improve their situation in life. However, he did not say that a man could amass property without limits or to the hurt of others.
The king and queen would be subject to the input, the laws, and the regulations of those who they governed.
His view of government, therefore, called for a strong central government necessary to thwart mindless revolts.
Although Austria was a Roman Catholic country and Vienna was the seat of the Holy Roman Empire, the Zinzendorfs had converted to Lutheranism.
His father was an official in the government of Saxony but died several weeks after Nikolausa€™ birth. The American War for Independence was heavily impacted by the Great Awakening, and whatever impact the French philosophes and the Enlightenment had on American thinking, it was greatly tempered by Edwards, the Wesleys, and George Whitefield.
They later parted company with the Moravians because they rejected the a€?quietisma€? emphasized by the Moravians. The hymns emphasized the free grace of God expressed through the death and resurrection of Jesus, emphasized the personal relationship that the Christian is intended to enjoy with God through Christ, and those practices of the Christian life that Methodism developed.
Jeffrey Wallace and I drove back to Frankfurt to get some anonymous major to sign the authorization.A  That alone was kind of an interesting little affair. Time sifts the static.a€?Breath burns faster than mutual respecta€¦a€?a€?Lonely is consumptive.
While the paintings in the French cave, which became known as the Grotte Chauvet, often have engraved contours, the Portuguese menagerie may also have been painted, but, being outdoors, their pigments have usually weathered away.
As shadows welled from the valley, we turned from the scarps and trundled downwards into the cleavage, till the road turned into a path to the water through a profusion of poppies. Finally, I discerned a flock ambling down through dry brush, then a shirt flashed a white dot, and we converged within hailing distance on opposite banks. Even ideal panels on either side of a fig tree bulging titanically from a small cave were barren. A stand of poplar trees crackled like Chinese New Year with small birds, abundant as leaves.
It was a good thing we had his name, Lima Monteiro, because the Securitas guard on this side meant business. Our compact car slid in among Mercedes and I stepped into glare, drawing cool stares from fleshy faces.
My interlocutor explained that the Chief Engineer was powerless to help me, so he couldn't be bothered to give me an audience. Of course, the stories went, the honorable witnesses had refused to become accomplices and had immediately denounced the whole plot a€“ writing open letters to the Portuguese President, Vice President and Director of IPPAR - with carbon copies for the press.13 If only his employers had known that Rebanda was so naive! She announced that it was no use disturbing the doctor, who I could see through a jarred door talking to someone over the phone with peevish vehemence.
Finally, I suggested that she didn't need to keep me company while I waited for the good doctor to get off the phone.
That's strange, I thought as I wandered off again, mulling over a mental photograph of the site distribution. And here were others, even closer to the construction site, at "RA?go de Vide", which had been submerged by the same old dam! Still, she caught me; whereupon I went on elaborating it, asking questions, and then padded back to the foyer again to continue my vigil. After all, the archaeologists and reporters had allowed the Tagus petrogylphs to be drowned with hardly a whimper. Not only did the contrast with his actions in Portugal now smack of a double standard, but there was a piquant irony. With stakes this high, both parties unleashed their opinion-making machines, making hash of Clottesa€™ carefully weighed words as quickly as theya€™d vilified Rebanda. Clottesa€™ words may have been earnest, but with stakes this high and politicized they were about as reasonable as Pontius Pilatea€™s attempts to keep the peace. I prefer to think the latter, and that his only mistake was thinking that people on both sides were lucid and reflective enough to interpret his verdict correctly. In Rebanda's place, I'd have calmed down and let the traitors fall to sleep, but then I'd have snuck away - trekking fast through the dark, picking myself up when I fell, but getting out - bloody knees and all - and calling that alarm first! Furthermore, I had no doubt - whatever pacts he'd struck - that he would make up for them if only approached constructively. After we'd faxed it, I was sorry to see him having to still recall and refax, as he nudged the request repeatedly through the unyielding bureaucracy.
Sebastian and I scrambled and tacked among the carious cliffs, till there was nothing left but rock overhanging the water itself. But a huge horse, leaning over the depths, was both more graceful and cryptic, for someone had wedged a rusty horseshoe into a crack between its hooves. No sooner had I chipped the thin device and steadily shoved each curve straight, than the hook slipped smoothly free. Only Rebanda's long-suffering secretary had to keep her post and occupied herself by taking up the relay of calling and faxing. These red and gray devices were not only customized to match the guards' uniforms, but showed off the latest in high-tech materials and molding. As we wound our way down towards the reservoir among towering red cliffs, he took quiet pride in pointing out the hidden elements of scattered engravings.
But then Piscos Brook ran between trees, pastures and cane-groves, with cliffs full of shelters and stone panels at each bend. La Pintura, The Official Newsletter of the American Rock Art Research Association (Member of IFRAO) Volume 21, Number 3, Winter.
In the same book, which Jorge compiled to record the campaign he was spear-heading to save CA?a a€“ a laudatory effort, if there ever was one, that made Jorge synonymous with yet another of Rebandaa€™s finds - Bednarik is repeatedly dismissed as a a€?charlatana€? (pp. Jaffe accused the trio, who had taken over responsibility for the archaeological resources of the valley, of endangering art panels and refusing to allow qualified foreign researchers or even Dr. Whatever the case may be, the problem of rock art conservation is still as far from resolution in Portugal as it is in most other places in the world. Chinese and Arab insights and discoveries often suggested new explanations for natural phenomena. The telescope, first produced in the Netherlands and improved by Galileo in Italy, led to the discovery and confirmation of the new way to conceive of our solar system--heliocentrism (literally: a€?sun-centereda€™).
He was the first to discover the moons of Jupiter, the first to see spots on the sun, the first to realize that the Milky Way is made up of a myriad of stars and to suggest that the moon is mountainous.
If something is empirically true, it has been proven to be so through the senses, through experimentation and testing.
Man is to trust God for new insights and new revelations about Himself and his created universe.
They remain in motion due to an immense force that set them into motion and, they remain in their course because of a law that holds them in orbit.
Therefore, onea€™s religious beliefs should not be the test of being a good, acceptable citizen.
Corrupt government officials work hand in hand with dishonest clergy against the common people. Violating his own stated ideal for children and the family, he required her to place them in homes for orphans. Coupled with this was the notion that a nationa€™s economic health was directly measured by the amount of gold and silver it was able to accumulate. His mother requested Philipp Jakob Spener to serve as Nikolausa€™ godfather, and sent the child to live with her mother, who was a godly, pietistic Lutheran. Upon entering the Army, I had originally been trained as an a€?armored reconnaissance scout,a€? a deadly profession.
Chambliss and I put together a request (as allowed under the reg) to receive payment for off-base quarters: renting an apartment.
Military Academy at West Point receive their commission upon graduation, but officers who become officers by graduating through a€?Officer Candidate Schoola€? do not belong to the Regular Army until they submit a petition to be accepted: the RA Application. I am their listening tree.A a€?a€?The Listening Trees will help those people ready to listen. All that remains, where jagged outcroppings of schist jut from brushy slopes - exposing terminal facets perfect for murals - are hauntingly sinuous outlines of deer, horses, ibexes, and wild cattle called aurochs.
The first flurry of press articles had mentioned that many of the engravings were already submerged by the cofferdam holding the river back for the more monstrous wall rising downstream from it. I sent greetings and the shepherd expostulated and gestured animatedly upstream towards towering slabs.
For me, all of mankind's later accomplishments, all our later experience of good and evil only become possible after such art.
The irrelevant exchange had sparked sympathy as we both waited - and waited, in similar irrelevance to someone too consumed to give us heed. I would have to go to Lisbon, and no, it wouldn't do any good for him to fax; he didn't have an iota of authority. Despite all the insinuations about Rebanda and IPPAR, they were actually the first to try blocking the philistines with the clout of an institution as important as UNESCO. About thirty years before, Francea€™s equivalent to the EDP had taken the entire Ardeche Gorge, where the Chauvet Cave had just been found, from its entrance at Sauze to a rainbow-huge, natural arch - Vallon Pont da€™Arc, next to Chauvet - by eminent domain, to build a dam. These conscientious people know that theya€™re barely tolerated by the forces of Mammon - scraping crumbs from the tables of vast enterprises armed with dynamite and bulldozers - and make compacts all the time with them, telling themselves, for instance, that the alluvial strata that cement plants exploit are always too tumbled to contain intact Acheulian hearths.
If only he'd announced the discovery, co-opted his employers, and splashed masterpieces across magazine covers while the art's existence was still fresh, he might have won honor, fame, a very small fortune (and maybe even kept his job).
Within weeks, local academics had begun signing their names to Rebandaa€™s discoveries, tracings, and interpretations while forgetting to cite him. I'd have been the one to announce the existence of the largest gathering of open-air Paleolithic engravings in Europe to the world.
Slate slabs, thoughtfully laid into a wall as steps, led down through a canopy of fig trees into a cavernous wallow between cliffs.
I woke Sebastian in time to see the beast lumber over the bank and glide away, and then it was high time we checked out our other line at the doctor's office. Noon passed as we still waited together like an old couple, talking about the doctor's misery, Australian rock art, translations; whatever.
The guards stiffened as Sebastian and I had the gumption to breach a forbidden zone and stride blithely forward. There were so many warblers piping and whistling, there must have been a dozen species with overlapping territories.
Botha€? - Baptista and Gomes a€“ a€?were closely involved in the rationale to submerge the rock art (to 'protect it from vandals'); in fact, on 8 November Baptista spoke of how sedimentation behind dams should protect rock arta€? - my italics.
After our departure, Bednarik and three other researchers (Alan Watchman from Canada, plus Fred Phillips and Ronald Dorn from the USA), who believed that they had found ways to date rock art directly, studied some of the CA?aa€™s engravings during separate visits. 1995 that was led by Mounir Bouchenaki, the IPPAR formed a scientific committee consisting of Antonio BeltrA?n, Emmanuel Anati and Jean Clottes, who came back for a second round. If human reason coupled with the scientific method can discover the natural laws of the physical universe, why not the same for the spiritual world? Montesquieu attributed Polybius, ancient Greek philosopher, for many of his foundational principles.
Newtona€™s discovery completely overturned ancient superstitions, including those of the Roman Church. Dead formalism was replaced by excitement, enthusiasm, spiritual fervor, and individual commitment to Christ. And so, forgive me, but in comparison to these ancient windows, cathedrals seem to have anti-climatic and overwrought power. Except for the absence now of bigger species, this was how Solutreans had experienced the world - with whistling, mooing, barking, roaring and trumpeting not just on the Serengeti, but to the frozen north!
So much will go unrecorded because of all this fuss.a€? a€“ So, Rebanda is resigned to the inevitability of the flooding, I thought.
If the dam had been built, a dozen known art caves would have been flooded or affected by rising water tables. So rather than condemn Clottes, perhaps the Portuguese should simply admit his diplomacy opened the debate, even if one might wish that hea€™d been a crusader. From Chauveta€™s pinnacle, its gatekeeper was probably right to dismiss the scratchings, which I too thought could have been the kneading of bears, but the contrast between the levels of encouragement was striking. Although they granted him the discovery of Hella€™s Canyon (in footnotes), other sites that Rebanda had already noted were soon claimed by competitors as Rebanda was effectively silenced. And Vitor and his wife, Susanaa€? - was it my imagination or did her name stick in his craw? Their stingy hypocrisy and philistinism revolted me: they wouldn't spend a penny on protecting such discoveries, but they'd drown the world up to its headwaters to keep driving Mercedes.
Goldfinches sparked into the air, a crested hoopoo flashed orange and black, and the shaggy canes were a tumult of avian chatter.
Jaffe was also the IFRAO representative of the SocietA  Cooperativa Archaeologica, Le Orme della€™Uomo, Italy (Bednarik 1994). But not before signing controversial non-disclosure agreements with the EDP, which was hoping that their techniques would yield dates so recent that they could be used to ridicule stylistic daters who had identified the engravings as Paleolithic (Baptista & Fernandes 2007, p. We would have no plastics, no machinery, no cures for infection, no successful surgeries, we would walk everywhere, and have very limited knowledge about and communication with the rest of the world -- and even with communities that exist only 100-200 miles away! As I started to pack my lunch box something caught my eye outside on the deck through the patio doors.
Intermittent splashes smacked echoes off the walls, a frog croaked and some beast keened a cry we had never heard.
When I asked if they could intercede on our behalf, she said one had to apply in person, in Lisbon, and have connections. In fact, paw prints indicated that we had missed cornering another feral dog or fox in its lair. Surgically, it was a nightmare: I'd have to pry its head out, keep its neck extended, wedge open its powerful beak and finally thrust the treble barbs down its throat, so as to carefully extract their burr, without snagging them again! Finally, they agreed that one of them would walk parallel to us, down the fence-line, to let us in the distant gate. At our feet, frogs skipped like pebbles and painted turtles rowed earnestly in tangled water blossoms - all for the taking. Unless you and I and all of us together add our voices to those of the Portuguese citizenry trekking down for a last look, and reclaim what is OURS! The story of the denunciation is from Bednarik (1994) and Simons in the New York Times (1994).
I walked over and looked out into the dark and immediately was blinded by an immensely bright light with rays and spikes resembling fire. This brief memoir is a recollection of events that primarily took place at a€?Team 1:a€? an administration platoon stationed at Ayers Kaserne in Kirsch Goens, Germany. He quickly but quietly unpacked the small umbrella that he had carried disguised inside his fatigue shirt. Out in the hallway it sounded like a tuba half filled with water attempting to mimic a wounded bull moose trapped in an echo chamber. Slightly after the arrival of the electric typewriter, Team 1 received an actual photocopier. Even the Chauvet Cave, which was unknown, might have been threatened by the changing water table! Unfortunately, Bednarik, who is one of the worlda€™s most encyclopedically informed, accomplished, and bold prehistorians, walked right into the trap. Jorgea€™s utter dismissal of Bednarik was clearly motivated by the lattera€™s implicit condemnation of the way that Jorge had appropriated Rebandaa€™s earlier discovery at Mazouco, instigating Rebandaa€™s secrecy that was one component of the CA?a a€?cover-upa€? (Bednarik 1994, p. Later, Bednarik spear-headed another campaign to save a Portuguese rock-art assemblage from inundation a€“ this time behind a dam in the Guadiana Valley - and noted that a€?None of this helps the rock art of the Guadiana, condemned to inundation under billions of tonnes of lake sediment as the reservoir silts up over the next 70 yearsa€? a€“ again, my italics. Do you think I'm such a fool as to invite the man who deprived me of the credit for my first discovery, to come see my greatest wonders if it wasn't because I needed all the allies I could get; if it wasn't because I even needed the universities to help save them. Ironically, the mandarin in Porto would come out smelling like roses for his campaign while the roles of several well-meaning prehistorians, if I may insist upon the word, were simplified so as to make them better scapegoats. First, because his dating system, which was based on determining the degree of micro-erosion undergone by a rock face, had been developed in Australia, where climate and geological conditions are different from Portugala€™s. I hung on with every last ounce of breath that I had-- for I had known from the start that this was pure evil. This odd statement flies in the face of Bednarika€™s consistent defense of both the CA?aa€™s art and other assemblages, suggesting that it was a ploy to get the EDP to allow them to test their methods. Even though both men concluded that their observations proved that the art was no older than the Neolithic, Bednarik did not repeat the notion, when announcing his results, that a relatively recent vintage diminished the arta€™s importance or the need to protect it a€“ quite the contrary. Slowly but it was leaving the house and vanishing into the night like a balloon drifting into the atmosphere and then disappearing. I staggered back completely exhausted knowing that a battle just had been fought for my soul. I believe the battle was real and that I really experienced it but maybe in a different dimension or realm. I had defeated the devil with the name of Jesus.===================================================================Sometime in our life we all will have to battle demons that try to control us. Whether it is a fight for our soul or some other evil in our life, it will be a fight that you need to win. In the book The boy who came back from heaven, Alex Malarkey says that Heaven is guarded by large angels.
In the book of Daniel a messenger from God tells Daniel in Chapter 10:12-14 --"Daniel, do not be afraid. Then Michael, one of the most important angels, came to help me, because I had been left there with the king of Persia. Battles are surely being fought every minute of every day in the supernatural and spiritual world. Call on the name of the Lord Jesus Christ today for it is written that the devil will lose in the end. If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish. Si un hombre tiene cien ovejas y una de ellas se ha descarriado, no deja las noventa y nueve en los montes, y va en busca de la descarriada?13Y si sucede que la halla, en verdad os digo que se regocija ms por sta que por las noventa y nueve que no se han descarriado.14As, no es la voluntad de vuestro Padre que est en los cielos que se pierda uno de estos pequeitos.Never believed in God?
Jesus still loves you.Colossians 1:13 Holman Christian Standard Bible (HCSB)13 He has rescued us from the domain of darkness and transferred us into the kingdom of the Son He loves, Porque El nos libr del dominio de las tinieblas y nos traslad al reino de su Hijo amado,Broken hearted, beaten, and broken?
29 All of you, take up My yoke and learn from Me, because I am gentle and humble in heart, and you will find rest for yourselves. 28Venid a m, todos los que estis cansados y cargados, y yo os har descansar.29Tomad mi yugo sobre vosotros y aprended de m, que soy manso y humilde de corazn, y HALLAREIS DESCANSO PARA VUESTRAS ALMAS.Failed? He'll save you!"As que, los que son de fe son bendecidos con Abraham, el creyente.Fortaleced las manos dbilesy afianzad las rodillas vacilantes.Feel you are not worthy? 2 Corinthians 5:17-19 New Century Version (NCV)17 If anyone belongs to Christ, there is a new creation. Through Christ, God made peace between us and himself, and God gave us the work of telling everyone about the peace we can have with him.19 God was in Christ, making peace between the world and himself.
So I wrote the following that is below: A ==========================================================================================================================A Season Finale--- This may be my last Pastor Pop-Pop Sermon.
I may leave the web site up and running for a year in case it picks up but there probably will not be new words of wisdom in a message. I feel that in body, mind, and soul that I am under attack from the evil one and it is totally exhausting me spiritually and physically. At one time there was a period that I was getting over 200 hits per month but now it is down to just a few. One child only comes here when coached and the other I have not seen or heard from in months. Here are some of my prouder moments: Hundreds have visited my Altar Call tab (souls have been saved), I taught a Spanish gentleman who had never prayed before to pray, several people said that I would make a good Pastor, one young man who did not go to Church told me that if I started one he would come to it, at one time I was rated #1 by several internet web service search engines, and through Jesus I helped cure someone of an affliction.
You can still follow me on Twitter if you choose and I may come back to this site occasionally to add a Bible verse or two. Consider this a season finale in which you dont know if the show will be cancelled or back next season.
He stated that he did not want the Lord to come back yet even though all the people he knew could not wait for Jesus to come back. Pastor said that when people tell him that they want Christ to come back that he says, No, not yet, there is at least one more soul to save! I pondered and prayed on that for a minute or two and decided not to cancel my web site and mission.
Since posting the latest message my hits again went well over 200 and I was again rated by one search engine as #1 and another at #2. After publishing the latest message I had two Spanish people seek the Lord more and now a friend has asked to go to Church with me.
I will take out the stubborn hearts of stone from your bodies, and I will give you obedient hearts of flesh.A What is my point? And most importantly, do not give up trying to save souls in your family, work place, community, or the world.
Encourage them with great patience and careful teaching,A Matthew 16:26 --- It is worthless to have the whole world if they lose their souls. You see, we did not have video games then unless you count Pong and the snow made the four channels we did get on TV full of static. As we rounded a portion of the mountain the ledge that I was walking on gave way and I fell about 20 feet down a cliff. The snow below cushioned my fall but where I landed - there was about a 60 degree slope covered with snow and ice. Below me was a very large straight down drop that would have been disastrous for me if I went over it.
I dug in my heals and my hands but could not stop or slow down so I started to steer myself toward a small tree. Knowing that I would not be able to hang on to it with my hands, I decided to let it hit me in the body.
Stopping within 3 feet of going over the edge I hurt all over with the breath knocked out of me. I could have stayed there and yelled for help or rested awhile but knowing that my friend was up there alone and I had to get out of this situation, I just started to slowly and safely climb back up. A You may make a climb to the top of the ladder at work and end up falling due to a lay-off or closure.
A You may get married and start a family and it end up in divorce or maybe a spouse will die.
Your exhausted, depressed, tired and disgusted and feel just like giving up or taking a rest on life for a time. Dont allow yourself to be buried in that pit you have fallen in and (one step at a time) climb out of that valley and charge up that hill. It may take time, maybe years, but if you stay put and do not move forward (even a little at first) you will be like that bear caught in a trap in the middle of the dark woods. A And sometimes a person starts to climb out of their mess and then starts to back-slide so doubt sets in.
Peter, one of Christs disciples trusted the Lord and actually walked on water but when the storm kept up - his faith started to slip.
The Lord will not give you something that He knows is disastrous for you even if you think it might be good. She had her hand on the throttle of an F-16 and she had her orders: Bring down United Airlines Flight 93. Penney, one of two combat pilots in the air that morning, was told to stop the plane before it reached the nations capitol. The problem was that her and her wing man had to scramble so fast that there was no time to load ammunition or missiles. This was the end of her life and she knew it but this would be the ultimate sacrifice for her country and would save Washington from the airliners destruction. Fortunately for her (not the passengers) the airline crashed in a field inPennsylvania before the F-16s arrived at the scene. The priest will perform the acts to remove that person's sin so he will belong to the Lord. 7 " 'But if the person cannot afford a lamb, he must bring two doves or two young pigeons to the Lord as the penalty for his sin. One bird must be for a sin offering, and the other must be for a whole burnt offering.8 He must bring them to the priest, who will first offer the one for the sin offering.
In this way the priest will remove the person's sin so he will belong to the Lord, and the Lord will forgive him.However, God decided that this practice was going to end and through His love he was going to offer His own blood sacrifice for all of our sins. He asked His son to give His life as a perfect blood sacrifice and an offering for all that we have done badly. He gave the ultimate sacrifice for us on that cross that day even though we did not deserve it. As Heather Lucky Penny was willing to do for her country, Jesus was willing to do the same for His Father and all of His followers. All those who accept Jesus as Lord and Savior shall now have the forgiveness of their sins through His blood.
That new person is made to be like Godmade to be truly good and holy.=============================================Check out the new song by Tricia Brock --"Always", on my Song tab.
We as humans can live to be 100 years old if we are not struck with cancer, a major disease or hit by a car. This latter group is the one that I will address.Lets look at the validity of the Bible for a minute. Some people will argue that you can't believe the Bible because it was written by followers who believed in God or Jesus. If you were to use this argument regarding autobiographies, biographies, and history books, you would have to remove all these books off the library selves. Others would argue that the Bible can't be trusted because we do not know if the original manuscripts are accurate. To determine the accuracy of the manuscripts, we can compare the Bible manuscripts to manuscripts of other literature. If we are going to be fair, we should not require more of the Bible than we do other literature, but the Bible will hold up to even more scrutiny. Notice that the time frame for the New Testament of the Bible is much much smaller and there are many more copies. Over and over again, archaeological digs are finding artifacts that prove the various stories that are in the Bible.
There were over 40 authors so there is no way they could have conspired with each other.So, if we are to consider the Bible as factual then lets look at what it says about getting to Heaven where the Father resides. This is true for all who believe in Christ, because all people are the same:As you see, according to the Bible, there is only one God and the only way to Him is through faith in Jesus and accepting Him as your Lord and Savior. There are many more passages to quote but I encourage you to get a Bible in an easy to read translation and read it yourself.
The other religions, besides Christianity, in the world follow a person, thing, idol, the earth, nature, or a prophet. The Jewish and Muslim people believe in the same Father (the Muslims follow a prophet though) but Jesus declared himself part of God and proved it through numerous miracles. We Christians believe in a Trinity the Father, the Son (Jesus), and the Holy Spirit, as proved through the Bible. Nothing you do here on Earth can save you only the belief of this God and acceptance of His son Jesus.
He was mad at the idea that his wife became a Christian and went on a journey to prove that Jesus was a work of fiction. The book contains, in an easy to read format, all the evidence that he found and the interviews with experts. Click on the shopping cartat the bottom of this page to go to my store and purchase this book or find it at a book store near you.



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