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Many of you new fans might know that I originally self-published TIGER'S CURSE & TIGER'S QUEST, but what you may not know is that I was just a few days shy of self-publishing TIGER'S VOYAGE when I got a call from Alex Glass from Trident Media Group who asked me NOT to publish the book. Luckily for me, I have very supportive fans who have stuck by me and helped promote my books like crazy through the long months of waiting. The big thing my publisher, Sterling, loves about the new covers are that the eyes are focal points. These renditions were nice but as you can see in the first one, we were missing the tigers so we added an Asian version of them into the swirling henna background. I promised you all that I would post all of the TIGER'S CURSE quotes online when we finished the first book. Note: Giving away a fabulous prize bag or maybe bags at this event so dress up in Indian clothes or like Kelsey or you can show your tiger love by making your own tee shirt! Tiger's Voyage is a great third installment to the Tiger Series and I know we are all looking forward to Tiger's Destiny.
We have two contests for November and they both will end at midnight (EST) on Wednesday, November 30, 2011. I have a feeling I'm going to be seeing several recipes for peanut butter chocolate cookies and peaches and cream milkshake! I just jammed through all three books over the last couple of days while traveling for the holidays. My favorite scene so far in the tigers curse series if from book 3 "Tigers Voyage" and it is when the green dragon has Ren come rescue kelsey from the tower and they only way he can get in is if she opens up her heart to her true feelings and then she expresses her love for ren and the respark the physical and emotional connection they have.
I love your books more than anything but seriously the fourth book needs to come out like now. I'm a few chapters short of finishing Tiger's Voage and from a few pages into it, tons of shenanigans happened and then a few chapters later you added a crud load of crazy sauce.
Just finished the Tiger's Voyage, I love all three books please don't let this be the last book for the two brothers.
Cant wait til tiger's destiny comes out only eight months away, wat m i supposed to do until then??
My favorite scene is in the first book when Ren is a tiger at the circus and begins pacing the stadium because he thinks kelsey left and then he sees her and everything becomes ok again.
I also liked the scene where Ren and Kelsey are arguing in Tiger's Voyage and Ren is like "This you hot headed girl!" And kisses her.
My favorite scene in TV is when Kelsey is in the princess clothes in the castle and doesn't think that Ren is there and she admits her true feelings for him!
Before becoming a mystery writer, Ia€™d written about fifteen books, mainstream novels mostly, some poetry, some books for children. I can reveal at this point that Justine happens, just happens, to find just lying there in the jungle an appropriate murder weapon, and a very effective one at that. When I showed the manuscript Ia€™d written to my publisher, I think he thought Ia€™d written something extra, something diverting between what I usually wrote. Suspense fiction has always been popular in Sweden but the volume has increased like an avalanche in the last couple of years. Unlike most other crime authors, I write from inside the mind (and heart) of the murderers, from inside the unhappy, mostly quite common persons who suddenly find themselves in a situation they can't extricate themselves from in ways other than by using violence. If you want to have additional pages before and after the folded sculpture, make sure and account for those. First fold the top of your pattern sheet down so that you’ll have a guide for the top of your page. Now take the bottom right corner of that same page and repeat the process using the bottom of the first stripe as a guide and the bottom mark you made.
At first it looks like a bunch of folded papers and then about half way through it all starts to look like something amazing. After patiently trying to see Kentucky in your fold, I thought I’ll do my home state of Texas.
Venite a vedere - Communion and LiberationCommunion and Liberation is an ecclesial movement whose purpose is the education to Christian maturity of its adherents and collaboration in the mission of the Church in all the spheres of contemporary life. Watch for tweets with arrival times and I can personalize your books there if you can't make it to one of the events. To help ease the passage of time, we will continue to bring giveaways and contests of all kinds. I read the book in a few hours (not alot of homework got done that night :P) it was worth it though! I read the third one in four hours and have reread most of it again and that is not easy because I am in college and have very little free time. So for a 400 page book, I’d want a pattern that had about 150 folds (or 150 stripes) in it, so that I could have 25 pages at the front and 25 at the back.
The first thing I thought of was to make the shape of Italy but then my saner self talked myself out of it I do have patience — I knit, sew crochet etc. They seriously have to put that part in the movie, it would be so heartbreaking to see, but it would also show how much Ren loves and wants to be with Kelsey. XD Keep up the amazing work and don't you dare ever stop writing before you finish this series.
But i guess it does help build up the excitement on whats going to happen next, wateing a long time is a bummer tho.
I'm on team Kishan, i know what some may think but he deserves kelsey just as bad as Ren does. I love the whole book but I love how you ended it with Ren and Kishan as tigers tracking Kelsey! I found myself in panic ( again ) when I read that the part in the Green Dragon's game when Kelsey unlocked her heart to Ren. I like to use Illustrator or Photoshop to do this, but you could mark it out with a ruler and a pen.
This would be a great project in the classroom when tied to the subject matter of the design. I enjoy letting myself escape into another world and experiencing the lives of the characters the author has given me.
My favorite scene in Voyage is when Kishan is kissing Kelsey and she feels her heart come alive. This was confirmation for me as to who Kelsey should be with, and 2) the entire green dragon scene, up to the final unblocking of Kelsey's heart. I had mixed feeling the entire book because I really want her to be with Ren but I also felt bad for kishan as well.
Remember that a page of a book is really two pages (front and back), so if there are 400 pages in the book, there’s only 200 available folds.
Those are probably better words .) please keep writing Tiger's Destiny i already have money saved to buy it when it comes out .) I know it will be amazing! Each fold needs a stripe, so you’ll need at least two different colors of contrasting stripes (use highlighters). It synthesizes the conviction that the Christian event, lived in communion, is the foundation of the authentic liberation of man.
You are very talented- they leave me thinking about them days after I have finished the book. Communion and Liberation is today present in about seventy countries throughout the world.
Intimate moments shared between a husband and wife occur in the bedroom.A Although the husband and wife love their children in nearly every other sphere of their lives, this isA one sphere that isna€™t available to anyone else. The gathering attracted 4,000 volunteers and 700,000 participants.A The essence of the charism given to Communion and Liberation can be signaled by three factors. This does not literally mean you must pray in the bedroom any more than it means you must pray in a closet. The concept of a bedroom is only used to convey the idea of an isolated and solitary place where you can be alone with the Lord.A When we enter into a time of prayer, it should be done at a place and time when we are not interrupted so the Holy Spirit can speak to our hearts and we can bare our hearts to Him.
Each of us should make it a daily priority to have this special time of communion with the Father through the Holy Spirit. It doesna€™t matter where you and I spend this private time with God; it just matters that we actually do it. He often prayed on a mountaintop or out in the wilderness, far fromA the hustle and bustle of the city.
There is nothing in the Bible that says the early morning hours areA more holy than other hours of the day, and nowhere does the Bible teach that praying on a mountaintopA is somehow better than other places.
Jesus chose those early morning hours because it was aA moment when He could find solitude and quietness with God. During the six years we had been living in Chicago's Hyde Park neighborhood, we had belonged to St.
Thomas was the first parish that my husband and I joined as adults, and our three daughters (the twins had not been born yet) had been baptized there by Reverend Jack Farry.
So if you really want to be with the Lord, you will find time for that as well.A Think about it.
To my delight and amazement, Sarah and her assistant were offering Catechesis of the Good Shepherd! I promptly signed up my second daughter as well and began to spend the sessions in the back of the atrium, lurking.


As Sarah and I became better friends, and as I began to fall in love with the Catechesis of the Good Shepherd, Sarah told me that she also belonged to a lay ecclesial movement, called Communion and Liberation. But with all the distractions of modern life we often find ourselves living on spiritual snack food instead of a healthy diet of God's Word. I remember thinking that CL must be cool, since Sarah was also into CGS, and it was super cool, but aside from hearing about what it meant for her, I wasn't really very interested in it. Here are seven suggestions that may help you have a better quiet time in a noisy world.A 1. But when my husband told me that he needed something more, in order to live his faith more fully, I quickly recommended that he speak to Sarah and her husband about CL. Well, he fell in love right away, and started giving me Father Giussani's books to read and asking me to come to School of Community. I read the books, and found them very beautiful, if unoriginal (yes, I'm sorry, but my only criticism of Father Giussani was that he wasn't saying "anything new." Now, I think one of the greatest things about him is that he doesn't say "anything new"!).
But as for School of Community, I didn't want to give up an evening at home with my children so that I could meet with a bunch of adults to speak about Jesus -- my faith received such a powerful electric charge when I became a mother, and it seemed wrong not to include my children in every aspect of my spiritual journey. When we moved to Ohio three years ago, it was a time to make new friends, and I wanted to meet other people who were following Father Giussani. Though I still thought that he wasn't saying "anything new," I was hungry for friends who were following the Church: the old, essential, not-at-all new Church. Sometimes, among other Catholics, I feel so disoriented hearing about particular devotions or charisms that seem unfamiliar to me.
Father Giussani had the peculiar genius for cutting through all of the "extras" and going straight to the heart of Christianity -- he tirelessly proposed Jesus Christ (much as our current Pope, Benedict XVI does). What is new about CL is not so much a particular theology, but a way of living out Christianity that is vital, vibrant, and vivifying. It involves being able to see our Lord, beloved and adored, in the bonds of friendship that exist between and among ordinary, sometimes uninspiring, Christians. What Father Giussani both proposed and also demonstrated in reality is that Christ is not only present as Bread and Wine in the Eucharist, he is also present in the unity that exists in his people -- the Body of Christ. When we gather together, we can meet him in the flesh.Some people wonder: why do you need anything in addition to parish life? If you want to have a more meaningful quiet time, view Bible reading and prayer as a daily dialog with God, a daily meeting.A 3.
DON'T FEEL GUILTYHave you ever heard someone confess, "I'm having trouble keeping a regular quiet time.
It is true that the Eucharist vivifies and enlivens any particular parish community, but what seems to be most difficult for us is to live with an awareness of what the sacraments mean.
Without an awareness of what our Baptism means, what our Confirmation means, what our participation in the Eucharist means, we sleepwalk through our lives, and miss so much! God is reaching out toward us, wanting to meet us in all our present moments, but we easily get distracted.
We need friends who live this awareness, who are willing to live this awareness along with us.Some people also wonder whether joining a movement narrows our involvement in the Church. The more I follow this one particular charism, the more universal my understanding of so many other aspects of the Church has become. In fact, being involved with CL has opened me up to the international dimension of the Church, as well as opening my heart to people in my immediate environment who are different from me. FIND A PLAN THAT FITS YOUMany people say, "I love to cook but I hate to decide what's for dinner." The same principle is true when it comes to a daily quiet time. The law of the Incarnation always works this way -- Christ comes to me and shows me the whole, in all its universality, through particular circumstances.I would be remiss if I didn't mention Father Vincent.
Even though my involvement with CL had become more consistent and serious when we moved to Ohio three years ago, it wasn't until the first Lent retreat we had here in my new town, led by Father Vincent, that I finally let my heart be fully engaged in CL. There are manyA good Bible reading guides available from other publishers or your church denomination. Then you won't have to spend your quiet time in "menu planning" and you can experience "the joy of cooking."A 5.
I pray for his work there, and that he may bring even more people into our beautiful friendship!
January 26th, 2004 Fr Giussania€™s letter to the Holy Father, Pope John Paul II, on the occasion of the twenty-fifth anniversary of his Pontificate.
Panorama, October 30th, 2003 Fr Giussania€™s letter to the Fraternity following the annual pilgrimage to Loreto. June 22nd, 2003 Fr Giussania€™s letter to the Fraternity for the twentieth anniversary of the Pontifical recognition of the Fraternity of Communion and Liberation. February 22nd, 2002 Fr Giussania€™s testimony as presented at the Pontifical Council for the Laitya€™s Seminar, a€?Ecclesiastical movements and the new communities in the pastoral care of the Bishopsa€?.
1989A The beginning and end of Christian morality I've been reading ahead in Is It Possible to Live This Way? After a long discussion on the true meaning of freedom, Father Giussani writes: "Freedom isn't choice, it's only a possibility to choose because it's imperfect" (p.
And then on the next page: Yet carrying out this correct choice demands a clear awareness of the relationship with Christ, of the relationship with destiny.
He's near Simon and He says to him, very softly, without the others realizing, He says quietly, 'Simon, do you love me more than these?' This is the culmination of Christian morality: the beginning and the end of Christian morality. Man finds his dignity in the choice of what he values most in life and from which he expects the greatest satisfaction. I have understood for a long time that freedom and morality are tightly bound in Father Giussani's thought. I have also grasped that his denunciation of moralism was never brought on by a disdain for morality. Put into practice some of these ideas and soon you'll discover that those few quiet time minutes may become the most meaningful part of your day.A A So select a quiet place where you wona€™t be disturbed.
And the heart is not "what I like" or "what I want" -- it's the constant thirst for what I'm made for, my destiny, Christ.
Once you go to that place, shut the doorA to outside interference and to the voices that are constantly calling out for your attention. I can be seduced to imagine that something I want is my destiny -- if I lose sight of the ever-expanding horizon that calls me with an Infinite love. Focus onA only one thing: this very intimate and private time with the Father.A This is so important that you shouldna€™t delay in acting on it! Moralism's answer, which says we have to suppress our desire, do violence to our desire, is useless, even mortally dangerous, to our souls. It is the solution of a lonely humanity, a humanity that has ceased to listen to the voice that calls each of us by name, a humanity without Christ. The truth is, IA havena€™t made my prayer time a priority in my life; therefore, I havena€™t been consistent inA prayer.
We need to hear Him ask us, "Do you love me?" We need to let that question burn into our hearts every minute of every hour, engage us, draw us through our days.
So I am asking You to help me locate a time and place where I can be alone and uninterrupted with You. Because even those who are so blessed to have heard Jesus speak directly to them through metaphysical means, do not hear this question so perfectly and constantly that they can forgo the Eucharist or the people of God, who make up the Church.
No, God has willed it that we must turn to one another -- there is no other way -- and remind each other that He asks, He continually asks, "Do you love me?"If you expect your satisfaction from something that can be dust tomorrow, you'll have dust. I am faithful to pray, to fellowshipA with the Father, to bare my heart before Him, and to listen to what His Spirit has toA say to me.
What time of the day have you found to be best for you to really pray without being interrupted by other people or business?A 2. When you do spend time in prayer, what is the average amount of time you stay in the Presence of God? Can you honestly say you linger in His Presence, or do you have a a€?rush-in, rush-outa€? experience with the Lord?A 3. If you examine your prayer time, what do you find that you pray about more than anything else? Do I love them?A  The meaning of tenderness Father Giussani and Enzo PiccininiDuring the summer of 2006, my family and I participated in the CL summer vacation for the Varese (Italy) community that took place in the Dolomites (San Martino di Castrozza).
During those very rich days, we heard a talk given by a priest whose name escapes me and who was introduced as the spiritual director for Memores Domini in Italy (or something -- I don't speak Italian! In any case, the theme of his talk was "complaining" ("lamentare" -- which my Italian English teacher friend kept translating into my ear as "moaning" -- luckily I know British English and I know that this word is used as we would use "complaining" in America).
In any case, the very strong theme of his talk was that "lamentare" is a form of violence, the worst kind of violence -- an "ugly" violence ("brutto" means ugly, not "brutal," right?). Memory - the greatest Christian word I know - that makes presentsomething that happened long ago. In his daughter [Emmanuel Mounier'sdaughter, Francoise with micro-encephalitis], in the circumstance thateveryone considered to be misfortune, a sign emerged that forced oneto think of the present Mystery of Christ.This is memory.
May this start to become normal among us, may it be asign that forces us to think of the Mystery of Christ as present! It is the demand for a humanexperience that can be considered such, because this is my life's mostabsolute necessity.b. But it is not the complaints that break theheart of a suffering child, it is the complaints that burden the heartand ears of those listening, which render life difficult for thosearound us, and our life becomes a sentence also for others, a life-lament that does not know happiness, and even less, joy.c.


But whoever sets up his life as lamentation does not know the grandthing that makes man great: tenderness.
The man who complainsdoes not know tenderness, but vomits onto others what he has insidehim. But with all the distractions of modern life we often find ourselves living on spiritual snack food instead of a healthy diet of God's Word. It was like a sign pointing down a road that I refused to travel because I thought I already knew it and had already been on it.What was different about Father Vincent? When the foreign thought entered my mind that day: "This is for me!", perhaps it was just that having moved to a new town so recently, I was less sure of myself, less comfortable with all the answers I was carrying around inside of me. What is so weird is that I've spent very little time with this priest, and he's kind of spotty about reading and responding to his emails.
I experience it in my daily life, mostly as a result of the profound and moving experience of School of Community this year, but most importantly in the new fraternity group that Marie and I have formed.
IT'S A MEETING, NOT A HABITPeople refer to the habit of daily Bible reading and prayer. First he placed a small standing crucifix on the table in front of us.1) He pointed to the crucifix and said, "We do SoC for him -- not for the movement, not because of the movement -- but because of him.
Don't focus so much on the mechanics of the process that you miss the Person behind it. It doesn't depend on anything or anyone else, so we have our freedom, and no one can limit us or our freedom to do it because I have all I need and you have all you need. No, the only one who knows it and gives it as a gift is Christ [points again to the crucifix].
They come because of the charism, because of him [points again to the crucifix], so you should be grateful that he sends them to you, and you should care for them, and be surprised and amazed that they come." "This is the Victory that Conquers the World, Our Faith" "We come to the Fraternity Exercises in order to revisit the things we always tell each other. We meet all together because there is nothing, normally, that can help the emotion of the heart or the liveliness of perception of our mind, nothing capable of influence, like a tender, motherly, brotherly, friendly push on our will, more than our coming together." (Fr. Giussani)The content of the Spiritual Exercises took our book of the School of Community, Is It Possible to Live this Way?
I have so many thoughts about the content, but I want to write about them after all my blogging friends have returned from the exercises, so that perhaps we can have a discussion about them. Meanwhile, though, there are three very important things that happened for me at these exercises:Many of our friends from the Chicago community were present at these particular exercises, and being face-to-face with them reminded me of my reasons for keeping myself apart from the movement during the years I lived there. I was particularly struck, thinking about what my life would have been if I had dived right into living the proposals of the movement while I was among these people who first introduced me to them. To be specific: it was the sin of pride: I already knew how Christ came to me, I already knew what Christ wanted of me, I already had a history of working out my Christianity on my own and I didn't want anyone to tell me that that history was limited and starved for oxygen because I knew it was beautiful, dammit! To use the CL way of characterizing this attitude, I was reducing the Mystery to my own measure, insisting on making the decisions about how and where and when Christ had something to say to me.
What is amazing to me is that I could come to these conclusions based on piety, how I was reading Fr. But what I was hung up on was the scandal of the appearance of the local Church -- that Christ could manifest himself in these particular people, with all their irritating and unpleasant humanity (sorry, my friends), was just too much for me to digest.
How hard it is to understand this distinction until you've lived through the mistake of confusing them (and the consequences of this mistake -- which are loneliness and bitterness). Being among these people now, I see their beauty -- it is a profound beauty, one that makes me ask, "Who is this man who could cause such a miracle among these particular people?"What a different experience it was for me to go to the exercises with Marie, my fraternity sister! Last year, I went "alone" -- of course, I immediately hooked up with new friends when I went to Minnesota, and I never for a moment felt myself to be alone while I was there, but what I mean was that I did not go with anyone from my local community.
During these exercises, Marie and I discussed what we were hearing and witnessing, just as I did with the people I met in Minnesota last year, but I was able to express so much more with her -- the conversations went much deeper and were also much more concrete because we share a history already. There is also a whole new dimension to the content of the exercises for me -- because I know that in our fraternity group I will be wrestling with what Father Carron's lessons mean for Marie, as well as for myself. This brings out facets I never would have considered, and it enriches my life.As I tried to formulate a question for the assembly, and then, as I sought answers to my questions, I discovered that my biggest vulnerability or weakness has to do with an urge to organize or even strategize the Mystery.
What was particularly striking about this personal insight is that this is not the first time I've recognized this problem in myself and vowed to overcome it. Before joining the Fraternity, I never thought of myself as a control freak -- if anything, I felt "organizationally challenged" and desired a little more control and strategy in my life.
But it is not my life that I seem compelled to organize and control, in any case (that's still something I contemplate on the level of "impossible dream") -- it's the way that Christ chooses to show himself to me in my surroundings and in the community he's given me. This topic probably requires its own blog post, so let's just leave it on the level of vague abstraction right now. Untiring Openness, Most Faithful Unity The above photo comes from the Communion and Liberation website and was taken during the March 24, 2007 audience with Pope Benedict XVI. Many diverse things have been happening in my life, lately, but in response to all of them, this phrase, "Untiring Openness, Most Faithful Unity," keep popping into my thoughts. Father Carron, in a letter he wrote to everyone in the movement before the audience, mentioned these words and said that they came from something Fr.
I did a search, and didn't find the reference (maybe someone out there knows where this phrase comes from?), but I have been really moved (and corrected!) to consider what it means to be untiringly open and most faithful to unity.I especially appreciate the Italian word apertura, which means openness. It reminds me of the fact that a photograph cannot come into being without allowing light to enter through the aperture. Without this openness, beauty remains a fleeting thing that passes by me without ever moving me, and I have nothing to give, nothing to show, nothing even to say.
During the six years we had been living in Chicago's Hyde Park neighborhood, we had belonged to St. I remember thinking that CL must be cool, since Sarah was also into CGS, and it was super cool, but aside from hearing about what it meant for her, I wasn't really very interested in it. Well, he fell in love right away, and started giving me Father Giussani's books to read and asking me to come to School of Community.
But as for School of Community, I didn't want to give up an evening at home with my children so that I could meet with a bunch of adults to speak about Jesus -- my faith received such a powerful electric charge when I became a mother, and it seemed wrong not to include my children in every aspect of my spiritual journey. Even though my involvement with CL had become more consistent and serious when we moved to Ohio three years ago, it wasn't until the first Lent retreat we had here in my new town, led by Father Vincent, that I finally let my heart be fully engaged in CL.
1989A The beginning and end of Christian morality I've been reading ahead in Is It Possible to Live This Way?
I have understood for a long time that freedom and morality are tightly bound in Father Giussani's thought. Moralism's answer, which says we have to suppress our desire, do violence to our desire, is useless, even mortally dangerous, to our souls.
During those very rich days, we heard a talk given by a priest whose name escapes me and who was introduced as the spiritual director for Memores Domini in Italy (or something -- I don't speak Italian!
It doesn't depend on anything or anyone else, so we have our freedom, and no one can limit us or our freedom to do it because I have all I need and you have all you need.
How hard it is to understand this distinction until you've lived through the mistake of confusing them (and the consequences of this mistake -- which are loneliness and bitterness).
Being among these people now, I see their beauty -- it is a profound beauty, one that makes me ask, "Who is this man who could cause such a miracle among these particular people?"What a different experience it was for me to go to the exercises with Marie, my fraternity sister! There is also a whole new dimension to the content of the exercises for me -- because I know that in our fraternity group I will be wrestling with what Father Carron's lessons mean for Marie, as well as for myself. What was particularly striking about this personal insight is that this is not the first time I've recognized this problem in myself and vowed to overcome it.
This topic probably requires its own blog post, so let's just leave it on the level of vague abstraction right now.
Word Among Us The Holy Rosary By Luigi Giussani.Sent by the Father- A A greeting at the close of a retreat of the Novices of the Memores Domini.
If there were no moments of this kind, the Mystery could do anything, but in the end, we would reduce everything to the usual explanation.
But not even a Nobel Prize winner can stop himself from being dumbstruck before an absolutely gratuitous gesture. If there were not these moments, we would find answers, explanations, and interpretations to avoid being struck by anything. It is good that some things happen that we cannot dominate, then we have to take them seriously, and this is the great question of philosophy. If this were not the case, then we could dominate everything and be in peace, or at least without drama.
Instead, not even the intelligence of a Nobel Prize winner could prevent him from coming face-to-face with a fact that made him dumbstruck -- instead of dominating, it was he who was dominated.
It is the drama that unfolds between us and the Mystery, through certain facts, certain moments, in which the Mystery imposes itself with this evidence. These are facts that we cannot put in our pocket, which we cannot reduce to antecedent factors. This blossoming will not bloom only at the end of time; it has already begun on the dawn of Easter. The Spirit of Jesus, the Word made flesh, becomes an experience possible for ordinary man, in His power to redeem the whole existence of each person and human history, in the radical change that He produces in the one who encounters Him, and, like John and Andrew, follows Him.



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