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Given what the pope's position is, it's interesting to see the headlines news outlets are giving to the pronouncement (and I'm just looking at what's on the top of the Google listings). No idea whether secondary moral obligations are considered a valid way of talking about Catholic ethics, but I like the way you're explaining this. I vaguely (and probably somewhat incorrectly) remember an episode of Law and Order SVU where there was some dude going around raping women (Yeah, that's like every episode of SVU). Mind you, I watch SVU with an eye elsewhere because the show is generally depressive so the details might be wrong. I think there have been episodes of both the original Law and Order and SVU with something like that, so your memory probably serves you correctly in this case. Given that you are doing a certain immoral thing, there are nevertheless obligations that you have. Papal comments can be so frustratingly pastoral that sometimes you don't know what he's saying. The difference here was that the guy was also HIV positive so when they found that out everyone was horrified.
Within these walls you may find musings on philosophy, theology, politics, and Christian apologetics (without parables -- I'm a much more competent straight-talker than storyteller).
The pope has recently conceded (finally) that there are such obligations involving condom use.
It's wrong to be a male prostitute, but it's "a first step in the direction of a moralization, a first assumption of responsibility" if the prostitute uses a condom. In other words, if you're going to be immoral, you do have the moral obligation of wearing a condom.
It's that he can see it as a movement from being thoroughly immoral to being a little less immoral, all the while insisting that they should be doing none of it to begin with.

Al Jazeera has an initial headline that's fine, but then they have a sub-headline that's as bad as any of these.
But given certain immoral actions, you then have a secondary moral obligation to perform that normally-immoral act of using a condom.I want to say something about Andrew Sullivan's response, because I think Sullivan latches on to something important that most people haven't picked up, but he's also got it completely wrong in another respect.
What Sullivan notices is that "Benedict has chosen a case where transmission of new life (barring a real miracle) is already impossible". It's not clear if he would say the same thing about a female prostitute, where conception might be possible.
The reason I think that's a little better is because it's actually true, whereas the NYT and Politics Today headlines are simply false.
Does the recognition of secondary moral obligations only occur when the stakes of the effects of risky sex are greater than the stakes of contraception, and the latter still appear in cases of heterosexual non-marital sex?I suspect Sullivan is wrong about this, though, and the pope would still invoke what I'm calling a secondary moral obligation in cases where there's high risk of STDs with immoral sex of any sort, but Sullivan has given a possible distinction that might come into play.
The pope has not said that it's OK or acceptable to use condoms to stop AIDS, just that it's less immoral than engaging in such behavior without a condom.
I credit him for spotting that possibility, but I'm wondering if he has any evidence other than the fact that he chose this example when he could have chosen another (which is no more than speculation, actually).I have to criticize Sullivan's understanding of the larger issue. I think it's technically correct to say, however, that it can be justified in some cases, if the view is that you incur a moral obligation to use a condom in such circumstances by engaging in the immoral behavior.
He describes this statement is taking one form of gay sex as being more moral than another. It suggests that this is all right, even if it doesn't go as far as the others in asserting that. That strikes me as at least very misleading, if more moral means anything other than less immoral.
When you say something is more moral, it sounds as if there's a continuum between things not moral and things most moral, and this is in between somewhere.

Steve Hays provided a link to this story, which suggests both that this isn't really all that new in the thinking of the Catholic hierarchy but that it would be perceived as a change in policy by most in that hierarchy.2.
What he said is that both are immoral, but one is moreso.What he goes on to say next, however, does seem right to me. David Nickol quoted the section of Pope Paul VI's Humanae Vitae that I was remembering that allows for non-contraceptive intents behind actually-contraceptive measures, as long as there's no contraceptive intent. Is Benedict likely to say that there's no moral distinction between killing someone while robbing a bank in order to get away safely and taking sadistic delight in blowing up the entire bank with forty hostages as you go, even though none of their deaths were required for your escape?I'd be pretty shocked if he thought such a thing. Pope Paul VI's statement on sexual morality allowed for some cases where an act that would normally be immoral might in certain contexts be justified given that the intent is not to prevent conception but to save a life.
The case of a married couple with one spouse HIV-positive seems to be another, and I know of several instances of Catholic bishops and even a cardinal endorsing condom use in such a case (and the entire Phillipines conference of bishops even made a public statement to that effect).So is Sullivan's conclusion that the pope is now opened up to a gray-scale of morality rather than black and white morality? The gradations are not between right and wrong, where it's factually uncertain which things are which (or even worse that there are no facts about where the line lies).
I've seen nothing to indicate anything other than a sharp line between right and wrong in Benedict's moral thinking. Out of the things that are simply wrong, some have a greater degree of wrongness to them than others.
Using a condom to have gay sex in a committed same-sex legal marriage is, on the Catholic view, simply wrong, even if it's not as bad as having unprotected sex with a male prostitute in a one-time encounter.

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