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The Gospel of Thomas: Annotated & Explained (Skylight Illuminations,) (Paperback) ~ Stevan L. This ancient Gnostic text can be a companion for your own spiritual quest The Secret Book of John is the most significant and influential text of the ancient Gnostic religion.
Apocryphon of John, and check out Apocryphon of John on Wikipedia, Youtube, Google News, Google Books, and Twitter on Digplanet.
The Secret Book of John, also called the Apocryphon of John is a 2nd-century AD Sethian Gnostic Christian text of secret teachings. Although the different versions of the texts have minor variants (The Berlin Codex has many minor differences with the Nag Hammadi II and IV), all texts generally agree that the main revealing entity was Jesus Christ. A book called the Apocryphon of John was referred to by Irenaeus in Adversus Haereses, written about 185, among "an indescribable number of secret and illegitimate writings, which they themselves have forged, to bewilder the minds of foolish people, who are ignorant of the true scriptures"[2] a€” scriptures which Irenaeus himself was establishing as the "Fourfold gospel" that his authority helped make the canonical four.
Little more was known of this text until 1945, when a cache of thirteen papyrus codices (bound books) that had been hidden away in the 4th century, was fortuitously discovered at Nag Hammadi in Egypt (CG II). The Apocryphon, set in the framing device of a revelation delivered by the resurrected Christ to John the son of Zebedee, contains some of the most extensive detailing of classic dualistic Gnostic mythology that has survived; as one of the principal texts of the Nag Hammadi library, it is an essential text of study for anyone interested in Gnosticism. The Apocryphon of John has become the central text for studying the gnostic tradition of Antiquity. The text begins with John describing his own state of grief and bewilderment after Christa€™s crucifixion. Eventually, one of the Aeons, Sophia a€?of the Epinoiaa€?, disrupts the harmony of these processes by engaging in creative activity without the participation or consent of the Spirit of the Monad and without the aid of a male consort. Despite the fact that Yaltabaoth possesses only a single parent and was created without the consent of the Spirit of the Monad, he is powerful enough to mimic the creative processes of the superior Aeons. Seeing the luminosity, intelligence and general superiority of the now animate Adam, Yaltabaoth and the Archons regret their creation and do their best to imprison or dispose of him.
At this point in the narrative, Christ reveals to John that it was he who caused Adam to consume the fruit of the Tree of Knowledge. The narrative then details Yaltabaotha€™s attempts to regain control over the essence of Light. The Apocryphon of John Collection (at the Gnosis Archive): A comprehensive collection of material about the Apocryphon of John, including introductory material and several translations of the text. Part of the library of books found in Nag Hammadi, Egypt, in 1945, this central myth of Gnosticism tells the story of how God fell from perfect Oneness to imprisonment in the material world, and how by knowing our divine nature and our divine origins—that we are one with God—we reverse God’s descent and find our salvation. Since it was known to the church father Irenaeus, it must have been written before around AD 180. Three of these were found in the Nag Hammadi codices in 1945, while the fourth was found independently 50 years earlier from another site in Egypt. The Apocryphon of John was among the texts, in three Coptic versions translated from the Greek. Frederick Wisse, who translated it, asserts that "The Apocryphon of John was still used in the eighth century by the Audians of Mesopotamia" (Wisse p 104). The creation mythology it details has been the object of study of such writers as Carl Jung and Eric Voegelin. The Savior then appears, takes various forms, and after banishing Johna€™s fears, provides the following cosmological narrative. The creative power of her thought produces an entity named Yaltabaoth, who is the first of a series of incomplete, demonic entities called the Archons.

He creates a whole host of other Archons, each of whom share his own basically deficient character, and creates a world for them to inhabit. Failing to do so, they then attempt to neutralize him by placing him in the Garden of Eden. Additionally, it is revealed that Eve is a helper sent by agents of the higher order to help liberate the light imprisoned in Yaltabaotha€™s creation and in Adam.
His primary scheme is to initiate the activity of human reproduction, by which he hopes to create new human bodies inhabited by a counterfeit spirit. Finally, the savior states that anyone who shares these revelations for personal profit will be cursed. John is foundational for the study of the Western esoteric tradition and the ILLUSTRATIONS IN THIS THING BLOW MY MIND. It describes Jesus Christ appearing and giving secret knowledge (gnosis) to the apostle John. While Barbelo is always referred to as a a€?shea€™, she is also described as both the primordial mother and father. In this narrative, the Garden of Eden is a false paradise where the fruit of the trees is sin, lust, ignorance, confinement and death. This counterfeit spirit allows Yaltabaoth and his agents to deceive the human race, keeping them in ignorance of their true nature, and is the primary means by which Yaltabaoth keeps humanity in subjugation.
The Nag Hammadi Codex III version of the text ends with the prayer, a€?Jesus Christ, Amena€?. Lord Sander also has something to hide--a dark and fantastical secret that haunts his every move.
The author describes this having occurred after Jesus "has gone back to the place from which he came". Three of these appear to be independently produced Coptic translations of an original Greek text.
Still another version of this short edition of the text was discovered in an ancient Coptic Codex acquired by Dr.
The Berlin Codex and Nag Hammadi Codex III are shorter than the Nag Hammadi Codices I and II. While they give Adam access to the tree of Life, they conceal the Tree of Knowledge of Good and Evil. It is the source of all earthly evil and confusion, and causes people to die a€?not having found truth and without knowing the God of trutha€?. In order to save herself and her brother, Melayne must confront forces much stronger than her talent--tempests of magic, desire, and betrayal.
She is the first of a class of beings referred to as the Aeons, and an exchange between herself and the Monad brings the other Aeons into being.
Recognizing the deformed, imperfect nature of her offspring, Sophia attempts to conceal it somewhere where the other Aeons will not discover it.
According to this narrative, the Tree actually represents the penetration of the positive forces of the higher world and the Epinoia into Yaltabaotha€™s realm. When Adam perceives her, he sees a reflection of his own essence and is freed from the bewitching power of Yaltabaoth. Following this revelation, the narrative then takes the form of a series of questions and answers between John and the Savior.

If Melayne is not careful, her truth will be revealed.Melayne must unlock the secrets of Dragonhome. This manuscript (identified as the "Berlin Gnostic Codex" or BG 8502) was used along with the three versions found at Nag Hammadi to produce the translations now available. Additionally, the properties of Light and Mind are born from the Monada€™s reflection on Barbelo.
The act of hiding Yaltabaoth also has the result that Yaltabaoth himself remains ignorant of the upper world and the other Aeons. In his arrogance and ignorance, Yaltabaoth declares himself the sole and jealous God of this realm. The fact that four manuscript "editions" of this text survived a€” two "long" versions and two "short" versions a€” suggests how important this text was in early gnostic Christian circles.
John asks Christ whom is eligible for salvation, and Christ responds with the answer that those who come in contact with the true Spirit will receive salvation, while those who are dominated by the counterfeit spirit will receive damnation. This SkyLight Illuminations edition presents the most important and valued book in Gnostic religion with insightful yet unobtrusive commentary. In the three Nag Hammadi codices the Apocryphon of John appears always in the first version.
These distinctions may represent a certain degree of variation in the way that Gnostic cosmology was woven into a Christian context. The Light and the Mind engage in further creative activity, aided by and glorifying the superior principles of Barbelo and the Monad. In forgiveness of her error, the Spirit of the Monad assists the other Aeons and powers in an attempt to redeem Sophia and her bastard creation.
Christ also reveals his own role as a liberating agent of the higher realm, in this context. It provides deeper insight into the understanding that in Gnosticism the distinction between savior and saved ceases to exist—you must save yourself and in doing so save God.
Christ, who describes himself as the a€?remembrance of the Pronoiaa€? and a€?the remembrance of the pleromaa€?, brings light into the darkness of Yaltabaotha€™s prison. While they are terrified by the voice, its echo leaves a trace of an image of the Spirit on the a€?watersa€? that form the roof of their realm. Those who receive and are woken by Christa€™s revelation are raised up and a€?sealeda€¦ in the light of the water with five sealsa€?.
Recognizing an opportunity to retrieve the light imprisoned in the darkness of Yaltabaoth and his world, Sophia and agents of the higher order, referred to variously as the a€?plenoriaa€™ or the a€?Epinoiaa€™, and later as the a€?pleromaa€™, devise a scheme.
This aspect of Christa€™s role is elaborated on more fully by Nag Hammadi Codex III, whereas it is omitted from the Berlin Codex.
This simultaneously animates Adam and empties Yaltabaoth of the portion of his being derived from Sophia.

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the secret book of john gnostic gospel

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