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The First Comprehensive Summary, for the English Reader, of the Teaching of the Talmud and the Rabbis on Ethics, Religion,Folk-lore and Jurisprudence. Everyman's Talmud: The Major Teachings of the Rabbinic Sages PDF (Adobe DRM) can be read on any device that can open PDF (Adobe DRM) files. During all of the taunting, abuse, scourging, and final torture of crucifixion, the Lord remained silent and submissive—except, that is, for one moment of intense drama which reveals the very essence of Christian doctrine.
Before the Crucifixion and afterward, many men have willingly given their lives in selfless acts of heroism.
By this infinite sacrifice, “through [this] Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of theGospel” (Articles of Faith 1:3). Only that once does the word atonement appear in the English New Testament. Atonement, of all words! Nephi also said, “Because of the many plain and precious things which have been taken out of the book, … an exceedingly great many do stumble, yea, insomuch that Satan hath great power over them” (1 Nephi 13:29).
The cost of the Atonement was borne by the Lord without compulsion, for agency is a sovereign principle. Adam and Eve ventured forth to multiply and replenish the earth as they had been commanded to do.


Nephi described what would happen to our bodies and our spirits except “an infinite atonement” was made. Because of the Fall, the Atonement was absolutely essential for resurrection to proceed and overcome mortal death.
Cohen does an excellent job of presenting the origins of Talmudic literature and summarizing in a meaningful way the many doctrines it contains. Peter later testified that Jesus “was foreordained before the foundation of the world” (1 Peter 1:20).
The Father asked, “Whom shall I send?” He who was to be known as Jesus freely and willingly chose to answer, “Here am I, send me” (Abraham 3:27).
At the moment of betrayal, Peter drew his sword against Malchus, a servant of the high priest. What happened thereafter did not come because Pilate had power to impose it but because the Lord had the will to accept it. In so choosing He faced the awesome power of the evil one, who was not confined to flesh nor subject to mortal pain. No mortal watched as evil turned away and hid in shame before the Light of that pure being.


It was not an unknown word, for it had been used much in the Old Testament in connection with the law of Moses, but once only in the New Testament. The words atone, atoneth, and atonement appear in the Doctrine and Covenants five times and in the Pearl of Great Price twice.
The creation of their bodies in the image of God, as a separate creation, was crucial to the plan. The plan provided that each spirit child of God would receive a mortal body and each would be tested.
Their subsequent Fall was essential if the condition of mortality was to exist and the plan to proceed. Through His willing act, mercyand justice could be reconciled, eternal law sustained, and that mediation achieved without which mortal man could not be redeemed.



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