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06.02.2015
If someone handed you a magic wand and said, a€?We have really failed in the way the government of the United States of America operates and we are now empowering you to make any changes you desire to make this government operate more efficiently and better,a€? what major changes, if any, would you make?
Historically people who climbed to the top have chosen two ways, basically, to govern others -- with some form of absolutism or constitutionalism. However, the individual, although created to live individually and freely, is always subject to law, and true freedom is always exercised only as one lives obediently under law. In the 17th century crisis and the need for rebuilding after the Thirty Yearsa€™ War led to the push for absolutism. And so, after the Thirty Yearsa€™ War (1618-1648) religious identity and commitment led to a new sense of nationalism based upon a nationa€™s major religious beliefs. This was the case also in Germany, even though the Treaty of Westphalia had set back the formation of a unified state in Germany. Monarchies developed throughout Europe, some ruling over small domains, and others, like the Habsburgs, Tudors, and Bourbons, over vast empires. Obstacles to Nation Building: Building a centralized government in most a€?nationsa€? (the word was not yet coined nor widely comprehended) was faced with numerous obstacles, not the least of which was the fact that in most countries people spoke numerous dialects, making nation-wide communication very difficult.
Absolute rulers overcame these obstacles by building armies, bureaucracies, and using the force of the army to mold the people into one body.
Frequent wars and the cost of maintaining large armies: Large armies were needed to impose the monarcha€™s will and to expand the borders. Popular Uprisings: As food shortages and taxes increased, and frequent wars created havoc, poverty, and death, people began to revolt. In attempting to deal with these problems, monarchs turned to either absolutism or constitutionalism to form effective governments. Government functions are guided by the dictates of the ruler and his or her lieutenants and not by established law.
The rules or laws are applied arbitrarily and seldom apply to those at the top, especially the monarch or emperor. Problem solving is by issuing edicts and pronouncements, by creating more administrators, creating a larger bureaucracy, and levying heavier taxes on the people to pay for the expenses of the absolute ruler(s).
Those governed have little participation in government, little input into law-making (unless through protests and demonstrations), and have to simply yield and be satisfied with what is handed to them from the absolute ruler and the top. Constitutionalism or Peoplea€™s Law is a form of government that acknowledges that certain inalienable rights are possessed by both those who govern and by those who are governed. Peoplea€™s Law was introduced into England by Alfred the Great in the late 9th century A.D. In Peoplea€™s Law or Constitutionalism all power is contained within the Constitution, a written contract that all people agree to embrace and to live cooperatively under, either in a monarchy or in a republic.
All functions of government are from the people upward through their elected representatives. Government control is exercised through written laws which have their basis in the written constitution. Government functions as a process guided by established law, which reflects the will of the people and applies to everyone, even to those who govern. Transferring power is carried out by either heredity (in a monarchy or empire) or by popular vote (in a republic), with a peaceful transition from one ruler or set of elected representatives to another. The people are viewed as the foundation of the government, those with the power to elect to office the representatives of their choosing and if in a monarchy the ruler remains enthroned at the will of the people. All citizens have the right to participate in voting, no matter their social and economic class (although admittedly it took some nations a long time to grant suffrage to all adults, whether male or female, and whether property owners or not!). The land is viewed as the property of the people collectively, who exercise their inalienable right to own personal property and to use their personal property as they see fit.
The processes of government are for the most part carried out by the representatives who have been chosen by the people to represent their best interests and to preserve and uphold the Constitution. Problem solving is carried out by elected representatives and officials appointed by those elected representatives.
When a problem occurs or a major issue must be decided, the will of the people is protected by a Constitution and requires that they be allowed to express that will through special votes or referendums. Those governed are given every opportunity for upward mobility through personal initiative and hard work.
Another major issue that separates absolutism from constitutionalism is this: are individual rights a€?awardeda€? by a ruler or are they possessed innately as a person created in Goda€™s image? Under Absolutism individual rights and freedoms are viewed as a€?rewardsa€? that the ruler gives out to whomever he or she arbitrarily selects.
Under Constitutionalism individual rights and freedoms are viewed as innate possessions of all people. After the religious wars in France, which pitted Catholics against Huguenots, Henry IV (1553-1610) took the French throne after the death of Henry III, and demonstrated to the French that a strong central government offered many advantages. In 1572, as Duke of Navarre, Henry married a Catholic princess, Margaret of Valois, daughter of King Francis I and Catherine de Medici. When Margareta€™s brother, King Henry III, was assassinated in 1589, Henry, now king of Navarre, was by heredity next in line to become king of France. Henry IV was the first in the line of the Bourbon kings of France, which included Louis XIII, Louis XIV, Louis XV, Louis XVI, Louis XVIII (wea€™ll find out in a later unit what happened to Louis XVII), and Charles X. With the ascension to the throne of Louis XIII upon the death of Henry IV in 1610, the Bourbon kings practiced an absolutism balanced with a precarious arrangement with the French nobility. Now as king of France, Henry IV, with strong Calvinist ties through his mother, Jeanne, Queen of Navarre, took the important step of proclaiming the Edict of Nantes in 1598, almost as a statement, a€?Ia€™ve become a Catholic in order to rule as king but Ia€™ll grant freedom to my Huguenot friends, now that I have the power to do so.a€? The Edict of Nantes granted religious liberty to the Huguenots. Richelieu championed the concept of absolutism in government and is known as the Father of Absolutism. Using new and expanded powers under the regency of Richelieu the central government took the eyes of the people off of problems at home (hunger, inflation, an unresponsive and a€?distanta€? government) by expanding war against the Habsburgs in Austria and Germany, foes who Cardinal Richelieu hated. Later, when Louis XIV attempted to bypass the unwritten agreement and impose taxes on the nobility to support his many war efforts, the nobility rose up in protest, maintained their traditional right to not be taxed, and forced the king to back down. Louis XIV held firm to a belief in the doctrine of the divine rights of kings, as did his father, Louis XIII. He also ended religious toleration and in 1685 revoked his grandfather Henrya€™s Edict of Nantes. His rationale for revoking the Edict was the earlier agreement reached at the Peace of Augsburg in 1530 which established that the religion of the ruler would be the religion of the state. The wars of Louis XIV were based upon his belief that in order to increase Francea€™s sovereignty he needed to expand its borders, especially in areas where the people were French by language and culture.
Wars were fought by the French with other European nations for more than 50% of Louis XIVa€™s reign. Louis XIV was also known as a€?the Sun Kinga€? because during his reign French culture, French dress, French architecture, and the French language enjoyed a hegemony in Europe.
Colbert (1619-1683) was the Controller General of Finance under Louis XIV and believed strongly that the wealth of the state should fund the central government. Colbert believed this was crucially important to financially maintain Francea€™s military power and its European hegemony (the dominance of French language and culture throughout Europe).
In French mercantilism, the principle was also established that through a controlled economy the nation would base its financial stability on the accumulation of gold. Under King Ferdinand and Queen Isabella, Spain developed an absolute monarchy after the struggle to expel the Muslim Moors from Spain was completed in 1492.
Furthermore, a strong military was necessary to preserve Spaina€™s presence in the New World, opened initially by the Spanish-sponsored journey of Christopher Columbus in 1492. The development of their colonies and the new wealth in gold and silver in the New World further aided the absolutism in Spain.
By the beginning of the 18th century Spain was a weakened nation and never recovered to its 16th century glory.
England traditionally attempted to maintain a between the power of government and the rights and participation of the people. Against this notion was the long tradition introduced by Alfred the Great at the end of the 9th century which continued to loom in the thinking of the nobility and later the House of Commons. Hence, the struggle between absolutism and constitutionalism in England began after the conquest by William of Normandy, continued during the reign of his descendants, and erupted in armed conflict at a confrontation at Runnymede in 1215 when the English nobles forced King John to sign the Magna Carta.
Elizabeth also was able to use her commitment to the Protestant faith as a national rallying point against the Catholic mainland (France, Spain, the Habsburgs).
Conrad Russell points out that on several occasions the House of Commons used petitions of grace to express their ideas about very important matters. James was angered by the petition, accusing the House of Commons of getting involved in matters than were reserved only for the king -- foreign policy and marriage of the king.
Finally, Jamesa€™ response, due to the inability to reach an agreement, was to dismiss Parliament. Each of his three Stuart successors used the same tactic -- if Parliament digs in their heels on an important matter, just dismiss Parliament!
These incidents are cited here simply to show how Parliament and the English monarchy interrelated. The Stuart line created great furor in England because of their 1) increased commitment to the divine rights of kings, and 2) insistence upon absolutism. Henry maneuvered Parliament to declare the English Church free from Rome through the Act of Supremacy of 1534. Son of Henrya€™s third wife, Jane Seymour, raised a Calvinist, aided the reformation in England, and maintained order during his brief reign. With the coronation of James I, the Tudor line of monarchs ended and the Stuart line began. James was totally committed to the idea of the divine right of kings and to the system of absolute rule. When James was crowned King of England, the Puritan Reformers in England thought that at last they would be given new credibility and freedom in England. Charles succeeded his father, James, as king in 1625 and soon after married Princess Henrietta Maria, a daughter of King Henry IV of France and his wife Maria de Medici. After Parliament was called again into session in 1640, Charles was so angered on one occasion that he stormed into Parliament and attempted to arrest five members (they escaped out a back door!). By 1646 Charles knew that he would lose the war, and, rather than submitting to the English Parliament, fled to Scotland where he hoped they would provide him safety since he was the son of the former king of Scotland. In 1648 he was tried for treason by a High Court of Justice composed of 135 judges, with a quorum for any meeting set at 20 because of the difficulty of travel.
A main charge that was after a lull in the civil war and a prospect for peace, Charles renewed the conflict which ultimately, per Geoffrey Robertson, resulted in the death of one out of every ten English citizens. In the final address given by the lead prosecutor, it was emphasized that no king is above the law, that English law proceeds from Parliament and not the king, and that he had broken the covenant with the people he governed by declaring traitorous war on them. With that act, Parliament abolished the British monarchy and under Oliver Cromwella€™s leadership, created a republic, the Commonwealth of England. Cromwella€™s contributions during his ten years of leadership in Englanda€™s only experiment with a republic, the Commonwealth, also known as the Interregnum, were (1) by military action to wrap Ireland into a three kingdom Britain, together with Scotland and England, (2) impose (unsuccessfully) the Puritan and Presbyterian ethic, held by Cromwell and the majority of Parliament, on all England (try that one in your community and see what happens!), which included, among other things, banning gambling and bawdy theater performances, (3) granting religious freedom to a new Jewish population that had entered England, and (4) raising the level of creative arts, especially opera, to new heights. After the death of Oliver Cromwell and the disintegration of the Commonwealth, Parliament restored the monarchy in 1660 and, because they were still locked into the pattern of hereditary succession, placed the son of Charles I on the throne, the dissolute and perhaps least capable and worthy man in England to serve as king, Charles II.
After the death of his father and loss of a battle against Cromwell, Charles II fled to France and remained in Europe for 9 years until the death of Cromwell. He also proclaimed a Declaration of Indulgence in 1672 granting religious freedom to Catholics and to Protestant dissenters (English Presbyterians, Baptists, and Independents who refused to practice Anglican worship). His short four-year reign was filled with struggle and conflict with Parliament, who, looking with great anxiety at the other absolute monarchies being established in Europe, determined that such would not be the case in England.
Their fears also led to the passing of the Test Act of 1673 in which all military and government officials were required to take an oath in which they renounced the Catholic doctrine of transubstantiation (see Unit 17), use of relics, and to participate in the Lorda€™s Supper conducted by Anglican clergy.
When James refused to take the vow, it became publicly known that while in France during the Interregnum he and his first wife had converted to Catholicism. He further angered Parliament when he created a professional standing army, against English tradition to not maintain an army except in wartime, and when he exempted the soldiers from taking the vow of the Test Act. James opened many leadership positions to Catholics in government, issued an edict condemning Presbyterians to death in Scotland, and generally favoring Catholics in England. When Parliament opposed him in 1685, like his Stuart predecessors, he simply dissolved Parliament.
With that, a group of English nobles approached William III of Orange in 1688 to invade England and overthrow James. The Revolution was complete, no blood was shed, absolutism was at last defeated, and the last Catholic monarch of England was banished to France. Within the next year, William III and his wife Mary II, eldest daughter of James, were crowned as co-monarchs of Britain. William III outlived his wife, Mary II, and after her death in 1692 ruled alone as king until his death in 1702. The House of Hanover (cousins of the Stuarts in Germany) succeeded the Stuarts on the throne. In addition to abolishing absolute rule in England, the most important document that came out of the Glorious Revolution of 1688 was the English Bill of Rights.
This was a revolutionary concept following centuries of feudalism and absolute rule, not only in Europe, but virtually everywhere on earth. The king could not suspend laws nor levy new or additional taxes without the consent of the Parliament. Parliament was to convene regularly (it had not met for eleven years under Charles I had been and dissolved by all of the Stuarts through James II).
The English Bill of Rights laid the foundation for many of the principles that were included in the American Bill of Rights that were amended to the U.S. The struggle between Absolutism and Constitutionalism was at the heart of the American War for Independence, the French Revolution, the overthrow of Communism in Eastern Europe and Russia, and continues to rage today in Yemen, Egypt, Tunisia, Libya, and Syria.
The biblical concept views man as having been created in the image of God and has a right, therefore, to certain freedoms that no other person has a right to quench, whether a king or queen or any other authority. These God-given freedoms according to the American Bill of Rights include the freedom of speech, freedom to own property, the right to earn a living in whatever way a person deems best under law, and the right to spend that money in whatever way the individual chooses, under law; the right to vote, the right to a fair trial by a jury of onea€™s peers, the right to own and bear arms, the right to be eligible to be elected to office, the freedom to believe and worship as one chooses, the freedom of speech and assembly, and the freedom to petition. What does it mean for a person to live out freely their God-given rights, but always under Goda€™s law? How could the concept of the divine rights of kings be interpreted and practiced in such a way as to lead to guaranteed personal freedoms? What basic biblical doctrine about who and what a king or queen is in their nature that would tend to lead to constitutionalism? What were several items that are missing from the English Bill of Rights that you would have thought would have been included? Why does the English Bill of Rights seem to have been slanted so heavily in favor of Protestants?
What caution does this raise for us as we (1) interpret what has happened in history, (2) how we should interpret the actions of current governments, and (3) how this should influence how we behave individually today? What is the English tradition that resulted in New York, North Carolina, and Rhode Island refusing to ratify the newly proposed U. Prior to 1549 each of the seventeen states had their own sets of law, their own judicial system, and otherwise made it difficult to administer them piecemeal.
This, and other administrative decisions made by the emperor, led to the Dutch revolt in 1568 against what they perceived to be political and religious tyranny. In 1571 the seventeen states formed the Union of Utrecht and in 1589 declared themselves to be independent of Spain.
After several other attempts to move under the oversight of other European monarchs, including for a brief time, Elizabeth I of England, the Dutch proclaimed the independent Dutch Republic. The Republic endured until 1795 when the Netherlands was overrun by the French forces of Napoleon Bonaparte.
The Republic provided the groundwork for the Golden Age of the Netherlands in the 16th century, when free enterprise enabled the Dutch to become the leading merchant fleet in Europe, to found and oversea a vast colonial network in North America, the Dutch West Indies, and the Dutch East Indies (present-day Indonesia). Absolutism is grasping all power within a nation -- politically, economically, militarily, religiously -- and placing it totally in the hands of a ruler or group of rulers. Constitutionalism is placing all power within a nation under a written constitution that sets limits and boundaries on the exercise of power. In a Constitutional Monarchy power is shared by the democratically elected parliament either with or without a monarch, with the greater power lying with the parliament. Mercantilism is a form of economics wherein the central government controls the national economy through regulating the rate and type of production, the price of goods, tariffs, and seeks to have exports always outperform imports. Empires developed as monarchs sought to control overseas colonies in order to (1) gain natural resources demanded by society and needed for industrialization, (2) gain greater agricultural areas to feed their populations, (3) obtain new areas to export a growing population of farmers, managers, and military to protect them, and (4) to bolster national prestige and pride.
The diagram below attempts to depict the differences between the two major forms of government that arose, ABSOLUTISM and CONSTITUTIONALISM, the two contrasting methods of governing. The Ottoman Empire is discussed more fully in Unit 8, a€?Islam.a€? The Ottomans were ruled by an absolute ruler, the Sultan or Caliph. At various times there were several caliphs in existence at the same time, causing great rivalries to exist.
The Thirty Yearsa€™ War (1618-1648) devastated so much of Germany, Hungary, and Poland, so depleted the economies of most nations in both West and East, and resulted in the loss of so many people, that central, authoritarian governments seemed to be the only hope for survival. Serfdom: The existence of serfdom in Eastern Europe, as a remnant of centuries of feudalism, enabled the nobility to gain almost total control over the common people. Results of the Thirty Years War: The Peace of Westphalia in 1648 brought an end to religious wars in Europe. Rise of Austria and Prussia: Absolutism took different forms in Austria and Prussia, but the existence of almost continual warfare in their territories enabled leaders in both countries to increase their power. Austrian Habsburgs in German territories: The Habsburg emperors worked hard to keep their multi-ethnic empire together, with preference and priority always given to those who were German speakers.
Austrian Habsburgs in Hungary and Bohemia: The Habsburgs fought and defeated the Ottoman Turks for control of Hungary and by 1648 controlled most of Hungary.
Prussia: Prior to the Thirty Years War the noble land owners gained the dominant power in Prussia, but as a result of the war they lost holdings, wealth, and power. Prussia, the Sparta of Europe: Frederick William built the most professional army in Europe, introduced a military mentality throughout the three provinces, created a strong central bureaucracy, and controlled the nation by military might -- creating the Sparta of Europe.
Russia: The Huns ran roughshod over Russia for several hundred years, leaving behind not only fear and disruption but many descendants. Peter Romanov (Peter the Great) opened the window and doors of Russia to the rest of Europe. The Ottoman Empire: By the middle of the 16th century the Ottomans controlled the worlda€™s largest empire in total geographic territory.
By 1529 the Ottomans had conquered most of Hungary and viewed the Austrian Empire as a threat to their new territories in Eastern Europe. In 1683 the Ottomans laid siege a second time to Vienna, cutting off all supplies into the city for two months.
After the defeat in 1683, the Ottomans began a long process of withdrawal from Eastern Europe because of inefficiency in government, and because of the frequent rebellions within its occupied countries. Christians and Jews in the Ottoman Empire: In spite of the heavy taxation of Christians and Jews, the Ottomans allowed local leaders to govern their own locales. 1542 King James V of Scotland dies, 9 mos old daughter, Mary, becomes Queen Regnant, married to future king of France, Dauphin Francis, in 1558. 1588 -- Spanish Armada -- Philip determined to make Elizabeth and England pay for Henrya€™s offense against Catharine of Aragon, for treatment when husband of deceased Mary I, for Elizabetha€™s spurning of his marriage offer, and for her aiding the rebels in the Netherlands.
1685-1688 -- James II of England and VII of Scotland (1685-1688) (continued to claim the English and Scottish thrones after his deposition in 1688 until his death in 1701).
The English Bill of Rights laid the foundation for the American Constitution and the Bill of Rights. In the 16th and 17th centuries the Protestant Reformation led to a deepened sense of nation and nationhood, often based upon religious commitment. The Thirty Yearsa€™ War (1618-1648) tore Europe apart, but it solidified the sense of nationhood and religious identity.
Monarchies developed in most European regions, replacing feudal lords, some ruling over small domains, and others, like the Habsburgs, Tudors, and Bourbons, and the Spanish crown over vast empires. The Treaty of Westphalia in 1648 greatly hindered the rise of nationalism in Germany, resulting in a sectionalism containing up to 132 independent states, each led by an independent ruler. Due to the expanding size and complications that developed in managing their territories, most of the new rulers turned to absolutism as a means of governing. Cardinal Richelieu, regent for the young Louis XIII of France, is known as the Father of Absolutism. Absolutism led to heightened nationalism and this, in turn, to a quest to expand borders, usually into areas where the people spoke the same language and were members of the same culture.
France, Spain, Russia, Austria, and the Ottoman Empire developed absolute monarchies in the 16th and 17th centuries.
In Great Britain the reign of the Tudors and Stuarts illustrate clearly the struggle between absolutism and constitutionalism, beginning with the Magna Carta of 1215, the Glorious Revolution of 1688, and the English Bill of Rights of 1688.
The coronation of William of the Netherlands and his wife, Mary, as co-monarchs of England in 1689, England established a Parliamentary government that limited the powers of the monarchy in government. The Fathers of the new United States of America rejected a limited monarchy when framing the new Constitution and established a constitutional republic. List from memory the list of the Tudor and the Stuart kings and queens of England and identify (1) their governing philosophy, whether absolute or constitutional, and (2) their religious loyalty, whether Protestant or Roman Catholic.
List from memory the list of the Bourbon line of kings and queens of France from Henry IV to Louis XVI and identify their unique contributions to the development of France. Describe the causes and outcomes of the Thirty Years War (1618-1648) and the decisions of the Treaty of Westphalia (1648) and its impact on shaping Europe. Compare and contrast the two styles of governing used in Europe in the 16th and 17th centuries -- absolutism and constitutional republicanism. Discuss in a written essay the history of individual freedom in England from Queen Elizabeth I to William and Mary.
Discuss in a written essay how the United States of America would be greatly different today if France had gained victory in Seven Yearsa€™ War between France and England in North America, based upon what you know about conditions in France and England in the 16th and 17th centuries.
There is to be a thesis statement which you will a€?provea€? or a€?establisha€? in your essay. Some of these monographs may be thought of as an anthology of maps, which, like all anthologies, reflects the taste and predilection of the collector.
Cartography, like architecture, has attributes of both a scientific and an artistic pursuit, a dichotomy that is certainly not satisfactorily reconciled in all presentations. The significance of maps - and much of their meaning in the past - derives from the fact that people make them to tell other people about the places or space they have experienced. It is assumed that cartography, like art, pre-dates writing; like pictures, map symbols are apt to be more universally understood than verbal or written ones. As previously mentioned, many early maps, especially those prior to the advent of mass production printing techniques, are known only through descriptions or references in the literature (having either perished or disappeared).
Many libraries and collections were not in the habit of preserving maps that they considered a€?obsoletea€? and simply discarded them. A series of maps of one region, arranged in chronological order, can show vividly how it was discovered, explored by travelers and described in detail; this may be seen in facsimile atlases like those of America (K. As mediators between an inner mental world and an outer physical world, maps are fundamental tools helping the human mind make sense of its universe at various scales.
The history of cartography represents more than a technical and practical history of the artifacts. The only evidence we have for the mapmaking inclinations and talents of the inhabitants of Europe and adjacent parts of the Middle East and North Africa during the prehistoric period is the markings and designs on relatively indestructible materials. Although some questions will always remain unanswered, there can be no doubt that prehistoric rock and mobiliary art as a whole constitutes a major testimony of early mana€™s expression of himself and his world view.
Despite the richness of civilization in ancient Babylonia and the recovery of whole archives and libraries, a mere handful of Babylonian maps have so far been found. Egypt, which exercised so strong an influence on the ancient civilizations of southeast Europe and the Near East, has left us no more numerous cartographic documents than her neighbor Babylonia. In so far as cartography was concerned, perhaps the greatest extant Egyptian achievement is represented by the Turin Papyrus, collected by Bernardino Drovetti before 1824 (see monograph #102) .
In so far as cartography was concerned, perhaps the greatest extent that Egyptian achievement is represented is by the Turin Papyrus, collected by Bernardino Drovetti before 1824 (#102).
It has often been remarked that the Greek contribution to cartography lay in the speculative and theoretical realms rather than in the practical realm, and nowhere is this truer than in the Archaic and Classical Period.
To the Arab countries belongs chief credit for keeping alive an interest in astronomical studies during the so-called Christian middle ages, and we find them interested in globe construction, that is, in celestial globe construction; so far as we have knowledge, it seems doubtful that they undertook the construction of terrestrial globes.
Among the Christian peoples of Europe in this same period there was not wanting an interest in both geography and astronomy. Above the convex surface of the earth (ki-a) spread the sky (ana), itself divided into two regions - the highest heaven or firmament, which, with the fixed stars immovably attached to it, revolved, as round an axis or pivot, around an immensely high mountain, which joined it to the earth as a pillar, and was situated somewhere in the far North-East, some say North, and the lower heaven, where the planets - a sort of resplendent animals, seven in number, of beneficent nature - wandered forever on their appointed path.
Now, it is remarkable that the Greeks, adopting the earlier Chaldean ideas concerning the sphericity of the earth, believed also in the circumfluent ocean; but they appear to have removed its position from latitudes encircling the Arctic regions to a latitude in close proximity to the equator. Notwithstanding this encroachment of the external ocean - encroachment which may have obliterated indications of a certain northern portion of Australia, and which certainly filled those regions with the great earth - surrounding river Okeanos - the traditions relating to the existence of an island, of immense extent, beyond the known world, were kept up, for they pervade the writings of many of the authors of antiquity. In a fragment of the works of Theopompus, preserved by Aelian, is the account of a conversation between Silenus and Midas, King of Phrygia, in which the former says that Europe, Asia, and Africa were lands surrounded by the sea; but that beyond this known world was another island, of immense extent, of which he gives a description. Theopompus declareth that Midas, the Phrygian, and Selenus were knit in familiaritie and acquaintance.
The side of the boat curves inwards, so that when reversed the figure of it would be like an orange with a slice taken off the top, and then set on its flat side. Comparing these early notions, as to the shape and extent of the habitable world, with the later ideas which limited the habitable portion of the globe to the equatorial regions, we may surmise how it came to pass that islands--to say nothing of continents which could not be represented for want of space - belonging to the southern hemisphere were set down as belonging to the northern hemisphere.
We have no positive proof of this having been done at a very early period, as the earlier globes and maps have all disappeared; but we may safely conjecture as much, judging from copies that have been handed down. Early maps of the world, as distinguished from globes, take us back to a somewhat more remote period; they all bear most of the disproportions of the Ptolemaic geography, for none belonging to the pre-Ptolemaic period are known to exist. We have seen that, according to the earliest geographical notions, the habitable world was represented as having the shape of an inverted round boat, with a broad river or ocean flowing all round its rim, beyond which opened out the Abyss or bottomless pit, which was beneath the habitable crust. The description is sufficiently clear, and there is no mistaking its general sense, the only point that needs elucidation being that which refers to the position of the earth or globe as viewed by the spectator.
Our modern notions and our way of looking at a terrestrial globe or map with the north at the top, would lead us to conclude that the abyss or bottomless pit of the inverted Chaldean boat, the Hades and Tartaros of the Greek conception, should be situated to the south, somewhere in the Antarctic regions. The internal evidence of the Poems points to a northern as well as a southern location for the entrance to the infernal regions.
Another probable source of information: The Phoinikes of Homer are the same Phoenicians who as pilots of King Solomona€™s fleets brought gold and silver, ivory, apes and peacocks from Asia beyond the Ganges and the East Indian islands.
European mariners and geographers of the Homeric period considered the bearing of land and sea only in connection with the rising and setting of the sun and with the four winds Boreas, Euros, Notos, and Sephuros.
These mariners and geographers adopted the plan - an arbitrary one - of considering the earth as having the north above and the south below, and, after globes or maps had been constructed with the north at the top, and this method had been handed down to us, we took for granted that it had obtained universally and in all times.
Such has not been the case, for the earliest navigators, the Phoenicians, the Arabs, the Chinese, and perhaps all Asiatic nations, considered the south to be above and the north below. It is strange that some historians, in pointing out so cleverly that the Chaldean conception was more in accordance with the true doctrine concerning the form of the globe than had been suspected, fails, at the same time, to notice that Homer in his brain-map reversed the Chaldean terrestrial globe and placed the north at the top. During the middle ages, we shall see a reversion take place, and the terrestrial paradise and heavenly paradise placed according to the earlier Chaldean notions; and on maps of this epoch, encircling the known world from the North Pole to the equator, flows the antic Ocean, which in days of yore encircled the infernal regions. At a later period, during which planispheric maps, showing one hemisphere of the world, may have been constructed, the circumfluent ocean must have encircled the world as represented by the geographical exponents of the time being; albeit in a totally different way than expressed in the Shumiro-Accadian records.
It follows from all this that, as mariners did actually traverse those regions and penetrate south of the equator, the islands they visited most, such as Java, its eastern prolongation of islands, Sumbawa, etc., were believed to be in the northern hemisphere, and were consequently placed there by geographers, as the earliest maps of the various editions of Ptolemya€™s Geography bear witness. These mistakes were the result doubtless of an erroneous interpretation of information received; and the most likely period during which cognizance of these islands was obtained was when Alexandria was the center of the Eastern and Western commerce of the world. But to return to the earlier Pre-Ptolemaic period and to form an idea of the chances of information which the traffic carried on in the Indian Ocean may have offered to the Greeks and Romans, here is what Antonio Galvano, Governor of Ternate says in 1555, quoting Strabo and Pliny (Strabo, lib. Now as the above articles of commerce, mentioned by Strabo and Pliny, after leaving their original ports in Asia and Austral-Asia, were conveyed from one island to another, any information, when sought for, concerning the location of the islands from which the spices came, must necessarily have been of a very unreliable character, for the different islands at which any stay was made were invariably confounded with those from which the spices originally came. From these facts, and many others, such as the positions given to the Mountain of the East or North-East of the Shumiro-Accads, the Mountain of the South, or Southwest, of Homer, and the Infernal Regions, we may conclude that the North Pole of the Ancients was situated somewhere in the neighborhood of the Sea of Okhotsk. It is in the Classical Period of Greek cartography that we can start to trace a continuous tradition of theoretical concepts about the size and shape of the earth. Likewise, it should be emphasized that the vast majority of our knowledge about Greek cartography in this early period is known primarily only from second- or third-hand accounts. There is no complete break between the development of cartography in Classical and in Hellenistic Greece.
In spite of these speculations, however, Greek cartography might have remained largely the province of philosophy had it not been for a vigorous and parallel growth of empirical knowledge.
That such a change should occur is due both to political and military factors and to cultural developments within Greek society as a whole.
The librarians not only brought together existing texts, they corrected them for publication, listed them in descriptive catalogs, and tried to keep them up to date. The other great factor underlying the increasing realism of maps of the inhabited world in the Hellenistic Period was the expansion of the Greek world through conquest and discovery, with a consequent acquisition of new geographical knowledge.
Among the contemporaries of Alexander was Pytheas, a navigator and astronomer from Massalia [Marseilles], who as a private citizen embarked upon an exploration of the oceanic coasts of Western Europe.
As exemplified by the journeys of Alexander and Pytheas, the combination of theoretical knowledge with direct observation and the fruits of extensive travel gradually provided new data for the compilation of world maps.
The importance of the Hellenistic Period in the history of ancient world cartography, however, has been clearly established. In the history of geographical (or terrestrial) mapping, the great practical step forward during this period was to locate the inhabited world exactly on the terrestrial globe. Thus it was at various scales of mapping, from the purely local to the representation of the cosmos, that the Greeks of the Hellenistic Period enhanced and then disseminated a knowledge of maps. The Roman Republic offers a good case for continuing to treat the Greek contribution to mapping as a separate strand in the history of classical cartography. The remarkable influence of Ptolemy on the development of European, Arabic, and ultimately world cartography can hardly be denied.
Notwithstanding his immense importance in the study of the history of cartography, Ptolemy remains in many respects a complicated figure to assess.
Still the culmination of Greek cartographic thought is seen in the work of Claudius Ptolemy, who worked within the framework of the early Roman Empire. When we turn to Roman cartography, it has been shown that by the end of the Augustan era many of its essential characteristics were already in existence.
In the course of the early empire large-scale maps were harnessed to a number of clearly defined aspects of everyday life.
Maps in the period of the decline of the empire and its sequel in the Byzantine civilization were of course greatly influenced by Christianity. Continuity between the classical period and succeeding ages was interrupted, and there was disruption of the old way of life with its technological achievements, which also involved mapmaking. The Byzantine Empire, though providing essential links in the chain, remains something of an enigma for the history of the long-term transmission of cartographic knowledge from the ancient to the modern world. It may be necessary to emphasize that the ancient Greek maps shown in this volume are a€?reconstructionsa€? by modern scholars based upon the textual descriptions of the general outline of the geographical systems formed by each of the successive Greek writers so far as it is possible to extract these from their writings alone. China is Asiaa€™s oldest civilization, and the center from which cultural disciplines spread to the rest of the continent. An ancient wooden map discovered by Chinese archaeologists in northwest China's Gansu Province has been confirmed as the country's oldest one at an age of more than 2,200. The map of Guixian was unearthed from tombs of the Qin Kingdom at Fangmatan in Tianshui City of Gansu Province in 1986 and was listed as a national treasure in 1994.
Unlike modern maps, place names on these maps were written within big or small square frames, while the names of rivers, roads, major mountains, water systems and forested areas were marked directly with Chinese characters. Whoever sets out to write on the history of geography in China faces a quandary, however, for while it is indispensable to give the reader some appreciation of the immense mass of literature which Chinese scholars have produced on the subject, it is necessary to avoid the tedium of listing names of authors and books, some of which indeed have long been lost.
As for the ideas about the shape of the earth current in ancient Chinese thought, the prevailing belief was that the heavens were round and the earth square. The following attempts to compare rather carefully the parallel march of scientific geography in the West and in China. Countries were were emerging from feudalism, some had been impacted by the Black Plague, others had also experienced the Renaissance. This was the case with the early monarchies that arose in Europe in the 14th-16th centuries in Europe.
Princes in Germany drew up their territorial boundaries because much was at stake, as provided for in the Peace of Augsburg (1530) and the Treaty of Westphalia (1648). The treaty resulted in a sectionalism that produced up to 132 independent states, each led by an independent ruler. In addition, poor roads, poor transportation, and a zeal to hold on to traditional local power and local culture worked against unifying the people of several regions into a nation. In many cities they resorted to armed uprisings and it was not until the late 17th century that the central governments were strong enough to deal effectively with the frequent uprisings among the populace. In response, people often reacted against absolutism by resorting to a€?No Law,a€? or Anarchy. It makes possible the free expression and free exercise of those innate inalienable rights. He was a student of biblical law and understood well the form of government given by God to Moses. The Constitution usually has a provision by which amendments can be added by a vote of the people. Where a person is born, with regard to poverty or social class, is not where they are forced to remain. They cannot be given out nor taken away by the ruler or the government because they are given by the Creator and not the king or emperor. He restored peace and order by personal example through his conversion from Calvinism to Catholicism.
The nobility and the clergy in northern France, including Paris, strongly opposed the idea of a Protestant king. The nobles promised their continued support of the throne if the throne continued to hold them free from taxation. His Catholic wife, Marie de Medici, a princess of Austria, appointed a regent, Catholic Cardinal Richelieu, to serve as regent for her young son, Louis XIII.
Richelieu promoted the idea of limiting the strength of the nobility and expanding and strengthening the role of the bureaucracy (officials hired to do professional government work). But, in a compromise measure, the nobles left in place a strong monarchy -- just so long as it did not tax the nobility! To increase his central power, Louis XIV centralized his government (1) by appointing intendants to govern for him in the various districts of France, (2) he kept the nobility powerless in government by refusing to call into session the Estates General (the parliament of France), and (3) he developed a widespread secret police by which he spread terror and fear.
He became known as a€?the War King.a€? His war efforts plunged France into debt, required more and more taxation to pay the debt, and increased the poverty of the lower classes. The a€?suna€? of the French hegemony seemed to extend from east to west, wherever the sun rose and set.
His major successes included 1) development of New World French colonies, 2) building up the French merchant fleet, 3) developing government-controlled industry, and 4) improving the process of tax collection.
Only a strong central government with a large, professional army could preserve the new freedom from Islam. His journey was not primarily a trip to find new lands, but to discover a westward route to the Spice Islands in the Pacific. The problem that continually checked the growth of constitutionalism in England was the concept held by the Tudor and Stuart dynasties was the divine right of kings. The nobility and common people continually had recall to days when a just legal system prevailed and the ideas and opinions of all the people mattered. Concerning the execution of Mary, for example, she was twice petitioned to sign a death warrant for Mary. She added the Dutch in their 80 year war for independence from Spain, and the failed Spanish Armada of 1588 simply rallied the people behind their queen.
To illustrate, consider how the House of Commons was expected to bring their requests and ideas to the attention of the king or queen. Sir Edward Coke, member of Parliament, is quoted as having commented to King James I, a€?I hope that everyone who saith, our Father, which are in heaven, does not prescribe God Almighty what he should do so do we speak of these things as petitioners to his Majesty, and not as prescribers, etc.a€? (Conrad Russell, Unrevolutionary England, 1603-1642, Continuum International Publishing Group, 1990, p. These were issued with more a tone of, a€?We are the House of Commons and this is what we think you should do. In 1586 both the House of Lords and House of Commons petitioned Queen Elizabeth to sign the order for the execution of her cousin, Mary, Queen of Scotland for her reported involvement in plans to assassinate Elizabeth. He seemed to carry a chip on his shoulder, always alert to any hints of the Parliament moving into his kingly rights.
Allow him to impose current taxes and tariffs to take care of current debt but no more in the future. Constitutionalism was certainly not at work in England during the Tudor dynasty and through the reigns of James I and Charles I. Today the queen of England is officially head of the Church of England and head of Great Britain, but her powers are very limited.


In 1455 a series of wars were fought between two rival branches of the dynasty, the House of York (symbolized by a white rose) and the House of Lancaster (red rose).
Elizabeth allowed a high degree of religious freedom in England during her reign, even though she was aware of the constant attempts by Catholic monarchs in Europe to have her deposed and Cathholicism re established in England. James became infant King James VI of Scotland after his mother, Mary, Queen of Scotland, was banished from Presbyterian Scotland for her Catholic faith and the intrigue resulting from the death of her husband. Their oldest daughter, Mary, was married at 9 to the Prince of Orange in the Netherlands, and subsequently became mother of William III, Prince of Orange who became King of England following the Glorious Revolution of 1688. The High Court was composed of member of the House of Commons, without the consent of the House of Lords.
As Goda€™s appointed absolute king, he refused to acknowledge their authority over him and concluded his comments with, a€?. In 1660 he was invited by Parliament to return to England and they composed all documents to make it appear that Charles had succeeded his father in 1649, as though the republican Commonwealth had never existed! He conducted war against the Netherlands and entered into a secret treaty with his first cousin, King Louis XIV of France.
Parliament forced him to rescind the Declaration, viewing it as a Roman plot to return England to Catholicism. With that, Charles dissolved Parliament and for four years until his death in 1685 ruled England alone as absolute king. He was (1) pro-French, (2) pro-Catholic, (3) was himself a Catholic, and (4) his announced plans to establish an absolute monarchy. He created the army to protect him from rebellions after having to put down two rebellions in Scotland and southern England. In 1687 he unilaterally issued the Declaration for the Liberty of Conscience, which called for religious freedom for Catholics and Protestant nonconformists.
The wife of William was Jamesa€™ oldest daughter, Mary, a staunch Calvinist, as was William.
The basic premise of the Bill of Rights was the following: everyone, from the poorest beggar in the street to the richest merchant, from a child in school to members of nobility, lords, military officers, judges, monarchs, all have certain basic rights that are guaranteed. But this freedom is limited in the sense that the freedom of the individual is always to be carried out while living under the law of God. In 1549 Charles V, Holy Roman Emperor, issued the Pragmatic Sanction, which solidified the Empirea€™s control over the seventeen states comprising the Netherlands. From the viewpoint of the seventeen states, however, this was the imposition of a level of control that threatened their independence. The major causes for the revolt also included persecution of the Calvinist majority as heretics by the Catholic Phillip II, removal of institutions of governance practiced by the states for generations, and the imposition of high taxes. A chief ally of William was Elizabeth I of England who supplied men, weapons, and financing to the Calvinist cause. In 1582 they took the strange, but politically astute move of inviting Francis, duke of Anjou in France, son of King Henry II of France. Each province was managed by its own representative assembly and each province elected representatives to sit in the general assembly of the united provinces. While the monarch ruled supreme, there were certain limitations placed upon his or her exercise of power, but this was a limited curtailment. In the French version of mercantilism, it was also believed that a nations stockpile of gold was the basis for economic health. The one thwarts, squashes, and denies the inalienable rights of people and the other fosters, promotes, and grants those rights. It produced a new more crushing in serfdom in Russia and the eastern portions of the Habsburg Empire, and the Ottoman Empire, and resulted in severe restrictions on travel, relocation, private ownership of land, and produced heavy taxation. It weakened the power of the Habsburg Empire in Vienna so that (1) it had to remain a confederation of multi-ethnic, multi-cultural states, (2) it gave former Habsburg territories to France and Sweden at the expense of Austria, and (3) made Calvinism a legal choice alongside Catholicism and Lutheranism throughout Europe, at least on paper if not always in fact.
The Kaiser (Prussia) and the Emperor (Austria) gave almost total control over the peasants to the nobility in exchange for total loyalty of the nobles to the monarchy and their granting Kaiser and Emperor almost total freedom to raise taxes, raise professional armies, and conduct foreign affairs. They kept the empire together by a program of rewarding the nobility (with land, control over peasants, expanded trade rights) and imposing Catholicism on everyone in the southern German states where they still retained power.
The nobility in Hungary proved a real problem because they resisted Austrian control, rebelled whenever possible, and as Calvinists resisted the attempts to impose Catholicism on them. The head of the Hohenzollern family (a traditional royal Prussian family), Frederick William (Wilhelm), came to power, took away the traditional representative rights of the nobility, and gained control over the three Prussian provinces in northern Germany. He controlled the nobility (a€?Junkersa€?) by placing in their hands the officer corps of the giant military machine. Ivan the Terrible (not given that title because he was a nice guy!) was able to recapture Russian dominance away from the Huns, but was ruthless in his actions to gain absolute control. Beginning with their capture of Constantinople in 1453, which was both a strategic victory -- opening eastern Europe to their campaigns and occupation -- as well as a victory giving to them great prestige.
This created a level of interaction between Muslims, Jews, and Christians not often experienced by Catholics and Protestants in the rest of Europe. Religious commitment gave weight to a new sense of nationalism based upon a state or nationa€™s major religious beliefs. Economic Minister Colbert who served under Louis XIV, is known as the Father of Mercantilism. England fought an ongoing struggle between the absolutist Stuarts and the non-absolutist Parliament. It may also be likened to a book of reproductions of works of art, in the sense that the illustrations, even with the accompanying commentary, cannot really do justice to the originals.
A knowledge of maps and their contents is not automatic - it has to be learned; and it is important for educated people to know about maps even though they may not be called upon to make them. Some maps are successful in their display of material but are scientifically barren, while in others an important message may be obscured because of the poverty of presentation. Maps constitute a specialized graphic language, an instrument of communication that has influenced behavioral characteristics and the social life of humanity throughout history. Maps produced by contemporary primitive peoples have been likened to so-called prehistoric maps.
In earlier times these maps were considered to be ephemeral material, like newspapers and pamphlets, and large wall-maps received particularly careless treatment because they were difficult to store. When, in 1918, a mosaic floor was discovered in the ancient TransJordanian church of Madaba showing a map of Palestine, Syria and part of Egypt, a whole series of reproductions and treatises was published on the geography of Palestine at that time. Kretschner, 1892), Japan (P.Teleki, 1909), Madagascar (Gravier, 1896), Albania (Nopcsa, 1916), Spitzbergen (Wieder, 1919), the northwest of America (Wagner, 1937), and others. Indeed, much of its universal appeal is that the simpler types of map can be read and interpreted with only a little training.
Crone remarked that a€?a map can be considered from several aspects, as a scientific report, a historical document, a research tool, and an object of art. It may also be viewed as an aspect of the history of human thought, so that while the study of the techniques that influence the medium of that thought is important, it also considers the social significance of cartographic innovation and the way maps have impinged on the many other facets of human history they touch. It is reasonable to expect some evidence in this art of the societya€™s spatial consciousness.
There is, for example, clear evidence in the prehistoric art of Europe that maps - permanent graphic images epitomizing the spatial distribution of objects and events - were being made as early as the Upper Paleolithic. In Mesopotamia the invention by the Sumerians of cuneiform writing in the fourth millennium B.C. In the former field, among other things, they attained a remarkably close approximation for a?s2, namely 1.414213. The courses of the Tigris and Euphrates rivers offered major routes to and from the north, and the northwest, and the Persian Gulf allowed contact by sea along the coasts of Arabia and east to India. Within this span of some three thousand years, the main achievements in Greek cartography took place from about the sixth century B.C. Stevenson, it is not easy to fix, with anything like a satisfactory measure of certainty, the beginning of globe construction; very naturally it was not until a spherical theory concerning the heavens and the earth had been accepted, and for this we are led back quite to Aristotle and beyond, back indeed to the Pythagoreans if not yet farther. We are now learning that those centuries were not entirely barren of a certain interest in sciences other than theological. It has now been ascertained and demonstrated beyond doubt that the earliest ideas concerning the laws of the universe and the shape of the earth were, in many respects, more correct and clearer than those of a subsequent period.
Ragozin, says the Shumiro-Accads had formed a very elaborate and clever idea of what they supposed the world to be like; they imagined it to have the shape of an inverted round boat or bowl, the thickness of which would represent the mixture of land and water (ki-a) which we call the crust of the earth, while the hollow beneath this inhabitable crust was fancied as a bottomless pit or abyss (ge), in which dwelt many powers.
The account of this conversation, which is too lengthy here to give in full, was written three centuries and a half before the Christian era.
Of the familiaritie of Midas, the Phrigian, and Selenus, and of certaine circumstances which he incredibly reported. This Selenus was the sonne of a nymphe inferiour to the gods in condition and degree, but superiour to men concerning mortalytie and death. The Chaldean conception, thus rudely described, shows a yet nearer approximation to the true doctrine concerning the form of the globe, when we bear in mind that this actually is in shape a flattened sphere, with the vertical diameter the shorter one. A curious example of the difficulties that early cartographers of the circumfluent ocean period had to contend with, and of the sans faA§on method of dealing with them, occurs in the celebrated Fra Mauro mappamundi (Book III, #249), which is one of the last in which the external ocean is still retained. The influence of the Ptolemaic astronomical and geographical system was very great, and lasted for over thirteen hundred years.
There are reasons to believe however, apart from the evidence we gather in the Poems, that these abyssal regions were supposed or believed to be situated around the North Pole.
Homer, The Outward Geography Eastwards: a€?The outer geography eastwards, or wonderland, has for its exterior boundary the great river Okeanos, a noble conception, in everlasting flux and reflux, roundabout the territory given to living man. The Phoenician reports referred to came most likely therefore, not so much from the north, as from these regions which, tradition tells us (Fra Mauroa€™s mappamundi #249), were situated propinqua ale tenebre.
These winds covered the arcs intervening between our four cardinal points of the compass, which points were not located exactly as with us; but the north leaning to the east, the east to the south, the south to the west and the west to the north (see Beatusa€™ Turin map, Book II, #207). The reason for this is plausible, for whereas the northern seaman regulated his navigation by the North Star, the Asiatic sailor turned to southern constellations for his guidance.
This is all the more strange when we take into consideration that, in the light of his context, the fact is apparent and of great importance as coinciding with other European views concerning the location of the north on terrestrial globes and maps. The Chaldeans placed their heaven in the east or northeast; Homer placed his heaven in the south or southwest. In this ocean we find also EA the Exalted Fish, but, deprived of his ancient grandeur and divinity, he is no doubt considered nothing more than a merman at the period when acquaintance is renewed with him on the SchA¶ner-Frankfort gores of Asiatic origin bearing the date 1515 (Book IV, #328).
The divergence was probably owing in a great measure to the inability of representing graphically the perspective appearance of the globe on a plane; but may be also traceable to an erroneous interpretation of the original idea, caused by the reversion of the cardinal points of the compass. According to this division other continents south of the equator were supposed to exist and habited, some said, but not to be approached by those inhabiting the northern hemisphere on account of the presumed impossibility of traversing the equatorial regions, the heat of which was believed to be too intense.
We shall see, when dealing with Ptolemy's map of the world, some of the results of this confusion. Thomas, after the dispersion of the Apostles, preached the Gospel to the Parthians and Persians; then went to India, where he gave up his life for Jesus Christ.
That he corroborates Homera€™s views as to the sphericity of the earth by describing Cratesa€™ terrestrial globe (Geographica; Book ii.
That he accentuates Homera€™s views concerning the black races that lived some in the west (the African race) others in the east (the Australian race). That he shows the four cardinal points of the compass to have been situated somewhat differently than with us, for he says (Book 1, c. That he appears to be perpetuating an ancient tradition when he supposes the existence of a vast continent or antichthonos in the southern hemisphere to counterbalance the weight of the northern continents. The relativeness of these positions appears to have been maintained on some mediaeval maps. To appreciate how this period laid the foundations for the developments of the ensuing Hellenistic Period, it is necessary to draw on a wide range of Greek writings containing references to maps.
We have no original texts of Anaximander, Pythagoras, or Eratosthenes - all pillars of the development of Greek cartographic thought. In contrast to many periods in the ancient and medieval world and despite the fragmentary artifacts, we are able to reconstruct throughout the Greek period, and indeed into the Roman, a continuum in cartographic thought and practice. Indeed, one of the salient trends in the history of the Hellenistic Period of cartography was the growing tendency to relate theories and mathematical models to newly acquired facts about the world - especially those gathered in the course of Greek exploration or embodied in direct observations such as those recorded by Eratosthenes in his scientific measurement of the circumference of the earth. With respect to the latter, we can see how Greek cartography started to be influenced by a new infrastructure for learning that had a profound effect on the growth of formalized knowledge in general. Thus Alexandria became a clearing-house for cartographic and geographical knowledge; it was a center where this could be codified and evaluated and where, we may assume, new maps as well as texts could be produced in parallel with the growth of empirical knowledge. In his treatise On the Ocean, Pytheas relates his journey and provides geographical and astronomical information about the countries that he observed. While we can assume a priori that such a linkage was crucial to the development of Hellenistic cartography, again there is no hard evidence, as in so many other aspects of its history, that allows us to reconstruct the technical processes and physical qualities of the maps themselves.
Its outstanding characteristic was the fruitful marriage of theoretical and empirical knowledge.
Eratosthenes was apparently the first to accomplish this, and his map was the earliest scientific attempt to give the different parts of the world represented on a plane surface approximately their true proportions. By so improving the mimesis or imitation of the world, founded on sound theoretical premises, they made other intellectual advances possible and helped to extend the Greek vision far beyond the Aegean. While there was a considerable blending and interdependence of Greek and Roman concepts and skills, the fundamental distinction between the often theoretical nature of the Greek contribution and the increasingly practical uses for maps devised by the Romans forms a familiar but satisfactory division for their respective cartographic influences.
The profound difference between the Roman and the Greek mind is illustrated with peculiar clarity in their maps.
Through both the Mathematical Syntaxis (a treatise on mathematics and astronomy in thirteen books, also called the Almagest and the Geography (in eight books), it can be said that Ptolemy tended to dominate both astronomy and geography, and hence their cartographic manifestations, for over fourteen centuries.
A modern analysis of Ptolemaic scholarship offers nothing to revise the long-held consensus that he is a key figure in the long term development of scientific mapping.
In its most obvious aspect, the exaggerated size of Jerusalem on the Madaba mosaic map (# 121) was no doubt an attempt to make the Holy City not only dominant but also more accurately depicted in this difficult medium. In both Western Europe and Byzantium relatively little that was new in cartography developed during the Dark Ages and early Middle Ages, although monks were assiduously copying out and preserving the written work of many past centuries available to them. Researcher He said that the map, drawn in black on four pine wood plates of almost the same size, had clear and complete graphics depicting the administrative division, a general picture of local geography and the economic situation in Guixian County in the Warring States era. Only a few examples can be given, but it should be understood, even when it is not expressly said, that they must often stand simply as representative of a whole class of works.
It may be said at the outset that both in East and West there seem to have been two separate traditions, one which we may call a€?scientific, or quantitative, cartographya€™, and one which we may call a€?religious, or symbolic, cosmographya€™. One of the first priorities of the work was a complete examination of all previous exploration and excavation in the precinct, particularly that of Margaret Benson carried out in 1895-7. This was the case within the dynasties of China and with the tribal leadership in Meso-America, Africa, and the Pacific Islands. But it also gives a clear pattern for how the monarchy is to operate: (1) there must be law with justice, (2) the just law must apply to everyone, and (3) everyone, because created in the image of God, has certain God-given inalienable rights that no one is to seek to block or take away. These inalienable rights are guaranteed in a written constitution under which all people live.
He codified that system of law in his work Liber ex lege Moise (a€?The Book of the Law of Mosesa€?) c.
Bartholomewa€™s Massacre, he was forced to quickly convert to Catholicism in order to save his life. They promoted his uncle, Charles, but after the death of Charles delayed finding a replacement.
The marriage was subsequently annulled by the pope in 1599 after Henry IV conveniently converted to Catholicism in 1593 (confiding at the time to a friend, a€?Paris is worth a massa€?). He even brought France into the Thirty Yearsa€™ War (1618-1648) on the side of the Protestants in an attempt to deal a death blow to fellow Catholics, the Austrian Habsburgs!
The French kings never were able to rule with a€?absolute absolutism.a€? A peace of sorts was delicately maintained by an agreement -- the nobility would support the monarch if the monarch did not levy taxes them. It is interesting how a peace treaty intended to settle religious conflict in Germany was used by Louis 150 years later to maintain absolutism in France and to crush the Huguenots!
Further, the other European nations, tired of Louisa€™ bullying tactics, built alliances pitted against France and did much to isolate France from the rest of Europe, negatively impacting Francea€™s economy and trade. The traditional routes from Spain to Asia were now jeopardized by Islamic navies in the Mediterranean.
If God set a king on the throne, then the common people, if they feared God, would do as the king commands -- or so the thinking went. His daughter, Mary, controlled a predominantly Protestant Parliament with the same tactics and over 400 persons, mainly Protestant ministers and leaders, were executed under her reign. Each time Elizabeth could not get herself to execute someone whom God had placed on a throne. Then the Catholics in England could be dealt with quietly with without causing a ruckus at home.
A code of law was was established and a history of court decisions recorded, yet there was no one written document that could be call a legitimate constitution.
His marriage to Catherine of Aragon and struggles for an annulment are discussed in Unit 17. Catherine was given funding and housing for life after her marriage to Henry was annulled by Pope Clement VII. In that treaty Louis promised military support to Charles, and to pay him a pension, and in return, Charles promised to convert to Roman Catholicism. Further fear in this regard broke out when it was discovered the Charlesa€™ brother James (and next in line as heir to become king!) was a Catholic! When the Dutch forces landed in 1688 James succumbed to fear and did not oppose them, although his own army was superior in numbers. James chose the later, fled to Paris in 1688, and was given a pension for life and security by his cousin, Louis XIV.
King George V changed the family name during World War I from Hanover to Windsor to avoid the reminder of their German ancestry. Its independence was formally recognized by all of Europe in the Treaty of Westphalia of 1648. Basically, it merged all seventeen states, for the purpose of administration, into one entity, and established that in the future, all seventeen would pass as a unit to the next emperor. Through the terms of the Treaty of Westphalia four more bordering provinces were added to the original seven, bringing the total to eleven. Chart #2 reviews the history of the monarchy in England as it progressed from Absolutism to the passage of the English Bill of Rights and the Glorious Revolution of 1688. The nobility (landowners) weakened the economic power of merchants (former serfs) in towns and cities by selling their agricultural goods directly to merchants in other countries, by-passing the local merchants.
The emperor used his professional army to keep control in the southern German speaking areas.
Charles VI arranged the acceptance of the Pragmatic Sanction which eliminated the traditional Salic Law in the empire and thus allowed his daughter, Maria Theresa, his only heir, who was to become, perhaps, the dominant female ruler of the era, to gain the throne in 1740.
Surrounded by Russia to the north and the frequent invasions into Prussia by the Tartars (descendants of the Huns in Russia), Austria to the East, and France to the South, Frederick Wilhelm did not have to do much convincing of the population to show the necessity for a strong, absolutist monarchy.
After his death, Michael Romanov rose to power as the first hereditary ruler in Russia, establishing the Romanov family line that lasted on the Russian throne until 1918. After suffering a humiliating defeat at the hands of Sweden in the early stages of the Great Northern War, Peter Romanov strengthened the economy, the army, and the central government. Building a new capitol city from ground zero, he used the blood and sweat of serfs and forced cooperation by the nobles to build the city.
The Ottomans continued their movement westward into Bulgaria, Greece, Romania, Croatia, Bosnia, Albania, and even as far westward as Hungary. The city was defended by farmers, merchants, and other citizens, and by German and Spanish troops sent by the Holy Roman Emperor, Charles V.
The parliament of the Polish-Lithuanian Commonwealth valued highly the trade relations they enjoyed with the Ottoman Empire and wanted nothing to harm that relationship.
They have often served as memory banks for spatial data and as mnemonics in societies without the printed word and can speak across the barriers of ordinary language, constituting a common language used by men of different races and tongues to express the relationship of their society to a geographic environment. Certain carvings on bone and petroglyphs have been identified as prehistoric route maps, although according to a strict definition, they might not qualify as a€?mapsa€?. In the present work, reconstruction of maps no longer extant are used in place of originals or assumed originals. Since the maps were missing, he drew them himself from indications in the ancient text, and when the work was finished, he commemorated this too in verse. The map answered many hitherto insoluble or disputed questions, for example the question as to where the Virgin Mary met the mother of John Baptist. A series of maps of a coastal region (for example, that of Holland or Friesland) or of river estuaries (the Po, Mississippi, Volga, or lower Yellow River) gives information on the rate of changes in outline and their causes. Maps represent an excellent mirror of culture and civilizationa€?, but they are also more than a mere reflection: maps in their own right enter the historical process by means of reciprocally structured relationships.
But when it comes to drawing up the balance sheet of evidence for prehistoric maps, we must admit that the evidence is tenuous and certainly inconclusive.
The same evidence shows, too, that the quintessentially cartographic concept of representation in plan was already in use in that period.
Our divisions into 60 and 360 for minutes, seconds and degrees are a direct inheritance from the Babylonians, who thought in these terms.
The Pharaohs organized military campaigns, trade missions, and even purely geographical expeditions to explore various countries. From earliest times much of the area covered by the annual Nile floods had, upon their retreat, to be re-surveyed in order to establish the exact boundaries of properties.
We find allusions to celestial globes in the days of Eudoxus and Archimedes, to terrestrial globes in the days of Crates and Hipparchus. In Justiniana€™s day, or near it, one Leontius Mechanicus busied himself in Constantinople with globe construction, and we have left to us his brief descriptive reference to his work. But above all these, higher in rank and greater in power, is the Spirit (Zi) of heaven (ana), ZI-ANA, or, as often, simply ANA--Heaven.
On this map of the world the islands of the Malay Archipelago follow the shores of Asia from Malacca to Japan. Even the Arabs, who, after the fall of the Roman Empire, developed the geographical knowledge of the world during the first period of the middle ages, adopted many of its errors.
Volcanoes were supposed to be the entrances to the infernal regions, and towards the southeast the whole region beyond the river Okeanos of Homer, from Java to Sumbawa and the Sea of Banda, was sufficiently studded with mighty peaks to warrant the idea they may have originated. Many cartographers of the renascence, whose charts indeed we cannot read unless we reverse them, must have followed Asiatic cartographical methods, and this perhaps through copying local charts obtained in the countries visited by them.
Taprobana was the Greek corruption of the Tamravarna of Arabian, or even perhaps Phoenician, nomenclature; our modern Sumatra. Geographical science was on the eve of reaching its apogee with the Greeks, were it was doomed to retrograde with the decline of the Roman Empire. John III, King of Portugal, ordered his remains to be sought for in a little ruined chapel that was over his tomb, outside Meliapur or Maliapor.
In some cases the authors of these texts are not normally thought of in the context of geographic or cartographic science, but nevertheless they reflect a widespread and often critical interest in such questions.
In particular, there are relatively few surviving artifacts in the form of graphic representations that may be considered maps.
Despite a continuing lack of surviving maps and original texts throughout the period - which continues to limit our understanding of the changing form and content of cartography - it can be shown that, by the perioda€™s end, a markedly different cartographic image of the inhabited world had emerged. Of particular importance for the history of the map was the growth of Alexandria as a major center of learning, far surpassing in this respect the Macedonian court at Pella. Later geographers used the accounts of Alexandera€™s journeys extensively to make maps of Asia and to fill in the outline of the inhabited world.
Not even the improved maps that resulted from these processes have survived, and the literary references to their existence (enabling a partial reconstruction of their content) can even in their entirety refer only to a tiny fraction of the number of maps once made and once in circulation.
It has been demonstrated beyond doubt that the geometric study of the sphere, as expressed in theorems and physical models, had important practical applications and that its principles underlay the development both of mathematical geography and of scientific cartography as applied to celestial and terrestrial phenomena. On his map, moreover, one could have distinguished the geometric shapes of the countries, and one could have used the map as a tool to estimate the distances between places. To Rome, Hellenistic Greece left a seminal cartographic heritage - one that, in the first instance at least, was barely challenged in the intellectual centers of Roman society. Certainly the political expansion of Rome, whose domination was rapidly extending over the Mediterranean, did not lead to an eclipse of Greek influence. Such knowledge, relating to both terrestrial and celestial mapping, had been transmitted through a succession of well-defined master-pupil relationships, and the preservation of texts and three-dimensional models had been aided by the growth of libraries. The Romans were indifferent to mathematical geography, with its system of latitudes and longitudes, its astronomical measurements, and its problem of projections.
Yet Ptolemy, as much through the accidental survival and transmission of his texts when so many others perished as through his comprehensive approach to mapping, does nevertheless stride like a colossus over the cartographic knowledge of the later Greco-Roman world and the Renaissance. Pilgrims from distant lands obviously needed itineraries like that starting at Bordeaux, giving fairly simple instructions. When we come to consider the mapping of small areas in medieval western Europe, it will be shown that the Saint Gall monastery map is very reminiscent of the best Roman large-scale plans. Some maps, along with other illustrations, were transmitted by this process, but too few have survived to indicate the overall level of cartographic awareness in Byzantine society.
Eighty-two places are marked with their respective names, locations of rivers, mountains and forested areas on the map. Experts said that graphics, symbols, scales, locations, longitude and latitude are key elements of a map. Thus in the Ta Tai Li Chi, Tseng Shen, replying to the questions of Shanchu Li, admits that it was very hard to see how, on the orthodox view, the four comers of the earth could be properly covered. Now the question arose, a€?How should we govern ourselves?a€? or to be more accurate, asked the question, a€?Now that we have fought our way to the top, how will we govern this country?a€? They had no patterns or role models to follow. The excitement of the discoveries in the Renaissance and explorations in the New World began to fade. If you lived two feet on the other side of the state line your were compelled to be a Catholic. Full time, professional armies led to the frequent wars for expansion that characterized this period. His marriage with Margaret was not a successful marriage, with both Henry and Margaret often separating and engaging in infidelity.
Henry took that opportunity to wage war against the Catholic north in order to secure the crown. In 1600 Henry then married Marie de Medici, daughter of the Duke of Tuscany (Florence, Italy) and a devout Catholic.
At the time most people simply identified themselves by the region or town in which they lived. Mercantilism looked good on paper, but if no one in Europe will trade with France, the economy suffers greatly. Mercantilism is the philosophy and practice of a national economy that is controlled almost entirely by the central government. Spain needed new income to replenish a bankrupt treasurer emptied by the struggle to defeat the Moors. But she used the strength of her personality and popular support among the people to wield great power over Parliament. But on the third occasion, the petition from Parliament was so strong and the rationale so convincing, the Elizabeth finally relented and issued the death warrant for Mary. The issue also involved the kinga€™s right to levy taxes and tariffs to fund his expenses apart from Parliamenta€™s consent.
If they gave one inch they would compromise their authority to control the funding of the monarchy. Parliament continued to exercise some degree of power because it possessed the purse strings.
As a sop, thrown in their direction with a view to pacifying them, but with an ulterior motive, James permitted them to publish a new English translation of the Bible. His frequent conflicts with Parliament resulted in his dissolving Parliament on three separate occasions when they did not yield to his wishes. This greatly threatened the privileged position of the Church of England and furthered the resentment and opposition to his rule.
However, the move notified Spain that any attempts to overthrow the move for independence would result in French involvement. Michael built a strong central government, opened relations with other European countries, expanded Russiaa€™s territory, developed a government bureaucracy, and created Russiaa€™s first professional army.
The many ethnic, linguistic, and religious groups made the centralization of government difficult. For instance, Jews and Christians were not permitted to ride horses, could not walk on the same side of the street as Muslims, were frequently forced to yield their 12-year old sons and daughters as slaves, and were generally treated as lower class people. This implies that throughout history maps have been more than just the sum of technical processes or the craftsmanship in their production and more than just a static image of their content frozen in time. The reconstructions of such maps appear in the correct chronology of the originals, irrespective of the date of the reconstruction.
After the fall of Byzantium in 1453, its conqueror, the Turkish Sultan Mohammed II, found in the library that he inherited from the Byzantine rulers a manuscript of Ptolemya€™s Geographia, which lacked the world-map, and he commissioned Georgios Aminutzes, a philosopher in his entourage, to draw up a world map based on Ptolemya€™s text.
Comparison of travelersa€™ maps from various periods show the development and change of routes or road-building and allows us to draw conclusions of every kind about the development or decay of farms, villages and towns. They were artistic treasure-houses, being often decorated with fine miniatures portraying life and customs in distant lands, various types of ships, coats-of-arms, portraits of rulers, and so on.
The development of the map, whether it occurred in one place or at a number of independent hearths, was clearly a conceptual advance - an important increment to the technology of the intellect - that in some respects may be compared to the emergence of literacy or numeracy.
The historian of cartography, looking for maps in the art of prehistoric Europe and its adjacent regions, is in exactly the same position as any other scholar seeking to interpret the content, functions, and meanings of that art. Moreover, there is sufficient evidence for the use of cartographic signs from at least the post-Paleolithic period.
They are impressed on small clay tablets like those generally used by the Babylonians for cuneiform inscriptions of documents, a medium which must have limited the cartographera€™s scope. The survey was carried out, mostly in squares, by professional surveyors with knotted ropes. We find that the Greek geographer Strabo gives us quite a definite word concerning their value and their construction, and that Ptolemy is so definite in his references to them as to lead to a belief that globes were by no means uncommon instruments in his day, and that they were regarded of much value in the study of geography and astronomy, particularly of the latter science.
With stress laid, during the many centuries succeeding, upon matters pertaining to the religious life, there naturally was less concern than there had been in the humanistic days of classical antiquity as to whether the earth is spherical in form, or flat like a circular disc, nor was it thought to matter much as to the form of the heavens.
Hyde Clarke has more than once pointed out in The Legend of the Atlantis of Plato, Royal Historical Society 1886, etc., that Australia must have been known in the most remote antiquity of the early history of civilization, at a time when the intercourse with America was still maintained.
Between the lower heaven and the surface of the earth is the atmospheric region, the realm of IM or MERMER, the Wind, where he drives the clouds, rouses the storms, and whence he pours down the rain, which is stored in the great reservoir of Ana, in the heavenly ocean. Then in a northeasterly direction Homera€™s great river Okeanos would flow along the shores of the Sandwich group, where the volcanic peak of Mt.
Aristotlea€™s writings, for example, provide a summary of the theoretical knowledge that underlay the construction of world maps by the end of the Greek Classical Period. Our cartographic knowledge must, therefore, be gleaned largely from literary descriptions, often couched in poetic language and difficult to interpret. The ambition of Eratosthenes to draw a general map of the oikumene based on new discoveries was also partly inspired by Alexandera€™s exploration. In this case too, the generalizations drawn herein by various authorities (ancient and modern scholars, historians, geographers, and cartographers) are founded upon the chance survival of references made to maps by individual authors.
Yet this evidence should not be interpreted to suggest that the Greek contribution to cartography in the early Roman world was merely a passive recital of the substance of earlier advances. If land survey did play such an important part, then these plans, being based on centuriation requirements and therefore square or rectangular, may have influenced the shape of smaller-scale maps. This is perhaps more remarkable in that his work was primarily instructional and theoretical, and it remains debatable if he bequeathed a set of images that could be automatically copied by an uninterrupted succession of manuscript illuminators.
While almost certainly fewer maps were made than in the Greco-Roman Period, nevertheless the key concepts of mapping that had been developed in the classical world were preserved in the Byzantine Empire. What is more surprising is that the map marks the location of Wei Shui, now known as the Weihe River, and many canyons in the area. The map of Guixian County has all these elements except longitude and latitude, according to historians. A thirty year old semi-invalid of a distinguished English family, she had the rare good luck to ask for the concession to a site that seemed unimportant and a site that no one else wanted. Imagine yourself to be the head of the XYZ Family who through warfare and intrigue just gained control over the country of Bakonia. Central governments attempted to deal with the increasing problems of stagnation and decline by (1) building larger armies, (2) forming larger bureaucracies, (3) raising greater taxes to pay for the armies and bureaucrats, and (4) generally creating a stronger central sovereignty by also controlling the military, economy, production, the court system, and in most cases, religion.
This second marriage produced six children, including Henrya€™s heir to the throne, Louis XIII.
The central government determines the prices of goods, controls export and import quotas, determines the numbers established for industrial production, and sets as its goal a controlled market where exports outnumber imports. They in turn kept her in check because she needed their approval for funding to keep her court afloat. The rationale given was that so long as Mary was alive, the Catholic monarch on the continent and the pope in Rome will not cease their attempts to overthrow Elizabeth in order to set Catholic Mary on the throne and thereby recapture England for Rome.
The debate was taken to the judicial officers of England who finally ruled that the king could not. The House of Lancaster won the battle in 1485, and then reconciled the two family lines through marriage. After failing to produce a surviving male heir was accused of adultery and executed, leaving behind young daughter, Elizabeth. Since the Tudors produced no heirs, James, a cousin to Elizabeth, became also King of England as James I. Because James authorized its publication, it became known as the Authorized Version of the King James Bible (1611). James also appointed numerous Catholics to faculty positions at Cambridge and Oxford, began to purge Parliament of all his dissenters, began a screening process to allow only his supporters to run for Parliament if he should again call it into session, and of greatest concern, his wife gave birth to a first son. The people were unified by nationalism and generally given freedom to practice private ownership of property, freedom of movement, freedom of religion, and freedom to practice their vocations. The vastness of the empire, poor communication, and poor transportation further hindered Russiaa€™s development.
Therefore, they forbad Jan III, the king of Poland, who was in command of the commonwealtha€™s army, to go to the rescue of the Austrians against the Ottomans. Indeed, any history of maps is compounded by a complex series of interactions, involving their intent, their use and their purpose, as well as the process of their making.
All reconstructions are, to a greater or lesser degree, the product of the compiler and the technology of his times. He knew it would be out of date, but that is precisely what he wanted - an ancient map; to perpetuate it, he also had a carpet woven from the drawing. Inferences have to be made about states of mind separated from the present not only by millennia but also - where ethnography is called into service to help illuminate the prehistoric evidence - by the geographical distance and different cultural contexts of other continents. Two of the basic map styles of the historical period, the picture map (perspective view) and the plan (ichnographic view), also have their prehistoric counterparts. However, the measurement of circular and triangular plots was envisaged: advice on this, and plans, are given in the Rhind Mathematical Papyrus of ca. From Ptolemaic Egypt there is a rough rectangular plan of surveyed land accompanying the text of the Lille Papyrus I, now in Paris; also two from the estate of Apollonius, minister of Ptolemy II.
There is, however, but one example known, which has come down to us from that ancient day, this a celestial globe, briefly described as the Farnese globe.
Yet there was no century, not even in those ages we happily are learning to call no longer a€?darka€?, that geography and astronomy were not studied and taught, and globes celestial as well as armillary spheres, if not terrestrial globes, were constructed. Here however he makes his hero confess that he is wholly out of his bearings, and cannot well say where the sun is to set or to rise (Od.
Although these views were continued and developed to a certain extent by their successors, Strabo and Ptolemy, through the Roman period, and more or less entertained during the Middle Ages, they became obscured as time rolled on.
The bones of the holy apostle were found, with some relics that were placed in a rich vase. Again, if we consider the Atlantic and North Pacific Oceans as devoid of the American Continent, and the Atlantic Ocean as stretching to the shores of Asia, as Strabo did, the parallel of Iberia (Spain) would have taken Columbusa€™ ships to the north of Japan--i.e. At the time when Alexander the Great set off to conquer and explore Asia and when Pytheas of Massalia was exploring northern Europe, therefore, the sum of geographic and cartographic knowledge in the Greek world was already considerable and was demonstrated in a variety of graphic and three-dimensional representations of the heavens and the earth. In addition, many other ancient texts alluding to maps are further distorted by being written centuries after the period they record; they too must be viewed with caution because they are similarly interpretative as well as descriptive.
Eudoxus had already formulated the geocentric hypothesis in mathematical models; and he had also translated his concepts into celestial globes that may be regarded as anticipating the sphairopoiia [mechanical spheres].
And it was at Alexandria that this Ptolemy, son of Ptolemy I Soter, a companion of Alexander, had founded the library, soon to become famous through the Mediterranean world.
It seems, though, that having left Massalia, Pytheas put into Gades [Cadiz], then followed the coasts of Iberia [Spain] and France to Brittany, crossing to Cornwall and sailing north along the west coast of England and Scotland to the Orkney Islands.
On the contrary, a principal characteristic of the new age was the extent to which it was openly critical of earlier attempts at mapping. Disregarding the elaborate projections of the Greeks, they reverted to the old disk map of the Ionian geographers as being better adapted to their purposes.


This shape was also one which suited the Roman habit of placing a large map on a wall of a temple or colonnade. 90-168), Greek and Roman influences in cartography had been fused to a considerable extent into one tradition.
The Almagest, although translated into Latin by Gerard of Cremona in the 12th century, appears to have had little direct influence on the development of cartography.
Ptolemya€™s principal legacy was thus to cartographic method, and both the Almagest and the Geography may be regarded as among the most influential works in cartographic history. However, the maps of Marinus and Ptolemy, one of the latter containing thousands of place-names, were at least partly known to Arabic geographers of the ninth to the 10th century. The most accomplished Byzantine map to survive, the mosaic at Madaba (#121), is clearly closer to the classical tradition than to maps of any subsequent period. He Shuangquan, a research fellow with the Gansu Provincial Archaeological Research Institute, has made an in-depth study of the map and confirmed its drawing time to be 239 B.C. It was assumed that even an woman amateur with no experience could do little harm at the nearly destroyed Temple of Mut, in a remote location south of the Amun precinct at Karnak. In the same way the dividing line between Anglican England and Presbyterian Scotland also took on importance, as did the line separating Protestant Switzerland from Catholic France and Catholic Austria.
It is also Peoplea€™s Law -- the people agree concerning how they will be governed, who will govern them, and, in turn, they vow to live cooperatively under the law. His ulterior motive was to rid England of the Geneva Bible, an earlier English translation that was published in Geneva. Now his Protestant daughters were not in line to ascend the throne, it would be a Catholic heir. Nevertheless, by reducing the common people to serfdom, requiring them to give summer months to government projects, and compelling the nobility to serve in a new military-civilian bureaucracy, Peter gained the controlling upper hand. Petersburg (notice his humility in naming the city for himself!) following the best in European architecture and culture -- but as a capitol city of a population in which 90% of the people were serfs.
Defying the Commonwealtha€™s parliament, the Jan III marched his troops south to Vienna where they came to the rescue of the outnumbered troops of the Holy Roman Empire. The boys were castrated and then trained as personal body guards and shock troopers for the Caliph or Sultan. Therefore, reconstructions are used here only to illustrate the general geographic concepts of the period in which the lost original map was made.
It was said that as the Archangel Gabriel appeared to Zacharias in the holy of holies, Zacharias must have been High Priest and have lived in Jerusalem; John the Baptist would then have been born in Jerusalem.
I have not been able to find any such evidence or artifacts of map making that originated in the South America or Australia.
This is described in an inscription in the Temple of Der-el-Bahri where the ship used for this journey is delineated, but there is no map. It is of marble, and is thought by some to date from the time of Eudoxus, that is, three hundred years before the Christian era.
The Venerable Bede, Pope Sylvester I, the Emperor Frederick II, and King Alfonso of Castile, not to name many others of perhaps lesser significance, displayed an interest in globes and making. See the sketch below of an inverted Chaldean boat transformed into a terrestrial globe, which will give an idea of the possible appearance of early globes.
Indeed, wherever we look round the margin of the circumfluent ocean for an appropriate entrance to Hades and Tartaros, we find it, whether in Japan, Iceland, the Azores, or Cape Verde Islands. Terrestrial maps and celestial globes were widely used as instruments of teaching and research. Despite what may appear to be reasonable continuity of some aspects of cartographic thought and practice, in this particular era scholars must extrapolate over large gaps to arrive at their conclusions. By the beginning of the Hellenistic Period there had been developed not only the various celestial globes, but also systems of concentric spheres, together with maps of the inhabited world that fostered a scientific curiosity about fundamental cartographic questions. The library not only accumulated the greatest collection of books available anywhere in the Hellenistic Period but, together with the museum, likewise founded by Ptolemy II, also constituted a meeting place for the scholars of three continents. From there, some authors believe, he made an Arctic voyage to Thule [probably Iceland] after which he penetrated the Baltic.
Intellectual life moved to more energetic centers such as Pergamum, Rhodes, and above all Rome, but this promoted the diffusion and development of Greek knowledge about maps rather than its extinction.
The main texts, whether surviving or whether lost and known only through later writers, were strongly revisionist in their line of argument, so that the historian of cartography has to isolate the substantial challenge to earlier theories and frequently their reformulation of new maps. There is a case, accordingly, for treating them as a history of one already unified stream of thought and practice.
With translation of the text of the Geography into Latin in the early 15th century, however, the influence of Ptolemy was to structure European cartography directly for over a century. It would be wrong to over emphasize, as so much of the topographical literature has tended to do, a catalog of Ptolemya€™s a€?errorsa€?: what is vital for the cartographic historian is that his texts were the carriers of the idea of celestial and terrestrial mapping long after the factual content of the coordinates had been made obsolete through new discoveries and exploration. Similarly, in the towns, although only the Forma Urbis Romae is known to us in detail, large-scale maps were recognized as practical tools recording the lines of public utilities such as aqueducts, displaying the size and shape of imperial and religious buildings, and indicating the layout of streets and private property.
But the transmission of Ptolemya€™s Geography to the West came about first through reconstruction by Byzantine scholars and only second through its translation into Latin (1406) and its diffusion in Florence and elsewhere. But as the dichotomy increased between the use of Greek in the East and Latin in the West, the particular role of Byzantine scholars in perpetuating Greek texts of cartographic interest becomes clearer. Forested areas marked on the map also tallies with the distribution of various plants and the natural environment in the area today. She worked there for only three seasons from 1895 to 1897 and she published The Temple of Mut in Asher in 1899 2 with Janet Gourlay, who joined her in the second season. The Polish-Lithuanian army arrived the very night before the Ottomans played to complete their tunnels under the walls of Vienna! No one person or area of study is capable of embracing the whole field; and cartographers, like workers in other activities, have become more and more specialized with the advantages and disadvantages which this inevitably brings. Nevertheless, reconstructions of maps which are known to have existed, and which have been made a long time after the missing originals, can be of great interest and utility to scholars.
It has been shown how these could have appealed to the imagination not only of an educated minority, for whom they sometimes became the subject of careful scholarly commentary, but also of a wider Greek public that was already learning to think about the world in a physical and social sense through the medium of maps. The relative smallness of the inhabited world, for example, later to be proved by Eratosthenes, had already been dimly envisaged.
The confirmation of the sources of tin (in the ancient Cassiterides or Tin Islands) and amber (in the Baltic) was of primary interest to him, together with new trade routes for these commodities. Indeed, we can see how the conditions of Roman expansion positively favored the growth and applications of cartography in both a theoretical and a practical sense. The context shows that he must be talking about a map, since he makes the philosopher among his group start with Eratosthenesa€™ division of the world into North and South. Here, however, though such a unity existed, the discussion is focused primarily on the cartographic contributions of Ptolemy, writing in Greek within the institutions of Roman society.
In the history of the transmission of cartographic ideas it is indeed his work, straddling the European Middle Ages, that provides the strongest link in the chain between the knowledge of mapping in the ancient and early modem worlds. Finally, the interpretation of modem scholars has progressively come down on the side of the opinion that Ptolemy or a contemporary probably did make at least some of the maps so clearly specified in his texts. Some types of Roman maps had come to possess standard formats as well as regular scales and established conventions for depicting ground detail. In the case of the sea charts of the Mediterranean, it is still unresolved whether the earliest portolan [nautical] charts of the 13th century had a classical antecedent. Byzantine institutions, particularly as they developed in Constantinople, facilitated the flow of cartographic knowledge both to and from Western Europe and to the Arab world and beyond. In the introduction to that publication of her work she emphasized that it was the first time any woman had been given permission by the Egyptian Department of Antiquities to excavate; she was well aware that it was something of an accomplishment. And we have to remove them from society by locking them away because they willingly choose to not live by the law of the land.
This opened the door for the long-enduring caliphate that was formed in Istanbul which existed from the fall of Constantinople in 1453 A.D. The possibilities include those for which specific information is available to the compiler and those that are described or merely referred to in the literature.
Some saw in the a€?hill countrya€™ Hebron, a place that had for a long time been a leading Levitical city, while others held that Juda was the Levitical city concerned. The fact that King Sargon of Akkad was making military expeditions westwards from about 2,330 B.C. The whole northern region, of sea as he supposed it, from west to east, was known to him only by Phoenician reports. If a literal interpretation was followed, the cartographic image of the inhabited world, like that of the universe as a whole, was often misleading; it could create confusion or it could help establish and perpetuate false ideas. It had been the subject of comment by Plato, while Aristotle had quoted a figure for the circumference of the earth from a€?the mathematiciansa€? at 400,000 stades; he does not explain how he arrived at this figure, which may have been Eudoxusa€™ estimate. It would appear from what is known about Pytheasa€™ journeys and interests that he may have undertaken his voyage to the northern seas partly in order to verify what geometry (or experiments with three dimensional models) have taught him.
Not only had the known world been extended considerably through the Roman conquests - so that new empirical knowledge had to be adjusted to existing theories and maps - but Roman society offered a new educational market for the cartographic knowledge codified by the Greeks. Ptolemy owed much to Roman sources of information and to the extension of geographical knowledge under this growing empire: yet he represents a culmination as well as a final synthesis of the scientific tradition in Greek cartography that has been highlighted in this introduction. Yet it is perhaps in the importance accorded the map as a permanent record of ownership or rights over property, whether held by the state or by individuals, that Roman large-scale mapping most clearly anticipated the modern world.
If they had, one would suppose it to be a map connected with the periploi [sea itineraries]. Our sources point to only a few late glimpses of these transfers, as when Planudes took the lead in Ptolemaic research, for example. Thus, the King James Bible was authorized but the notes from the Geneva Bible were not allowed to be included in the Authorized Version of 1611.
Viewed in its development through time, the map is a sensitive indicator of the changing thought of man, and few of these works seem to reflect such an excellent mirror of culture and civilization.
Of a different order, but also of interest, are those maps made in comparatively recent times that are designed to illustrate the geographical ideas of a particular person or group in the past but are suggested by no known maps. Many solutions to this problem were put forward, but it was solved once and for all by the Madaba map, which showed, between Jerusalem and Hebron, a place called Beth Zachari: the house of Zacharias.
The paucity of evidence of clearly defined representations of constellations in rock art, which should be easily recognized, seems strange in view of the association of celestial features with religious or cosmological beliefs, though it is understandable if stars were used only for practical matters such as navigation or as the agricultural calendar. The celestial globe had reinforced the belief in a spherical and finite universe such as Aristotle had described; the drawing of a circular horizon, however, from a point of observation, might have perpetuated the idea that the inhabited world was circular, as might also the drawing of a sphere on a flat surface. Aristotle also believed that only the ocean prevented a passage around the world westward from the Straits of Gibraltar to India. The result was that his observations served not merely to extend geographical knowledge about the places he had visited, but also to lay the foundation for the scientific use of parallels of latitude in the compilation of maps. Many influential Romans both in the Republic and in the early Empire, from emperors downward, were enthusiastic Philhellenes and were patrons of Greek philosophers and scholars. In this respect, Rome had provided a model for the use of maps that was not to be fully exploited in many parts of the world until the 18th and 19th centuries.
But in order to reach an understanding of the historical processes involved in the period, we must examine the broader channels for Christian, humanistic, and scientific ideas rather than a single map, or even the whole corpus of Byzantine cartography. Marriage was never really consummated because Henry was displeased with her almost immediately after the wedding.
The maps of early man, which pre-date other forms of written communication, were attempts to depict earth distributions graphically in order to better visualize them; like those of primitive peoples, the earliest maps served specific functional or practical needs.
Excavations on this site revealed the foundations of a little church, with a fragment of a mosaic that contained the name a€?Zachariasa€?.
What is certainly different is the place and prominence of maps in prehistoric times as compared with historical times, an aspect associated with much wider issues of the social organization, values, and philosophies of two very different types of cultures, the oral and the literate.
Later we encounter itineraries, referring either to military or to trading expeditions and provide an indication of the extent of Babylonian geographical knowledge at an early date.
Another of a land, also in the north, where a man, who could dispense with sleep, might earn double wages, as there was hardly any night.
There was, however, evidently no consensus between cartographic theorists, and there seems in particular to have been a gap between the acceptance of the most advanced scientific theories and their translation into map form. Viewed in this context, some of the essential cartographic impulses of the 15th century Renaissance in Italy are seen to have been already active in late Byzantine society.
We were frankly warned that we should make no discoveries; indeed if any had been anticipated, it was unlikely that the clearance would have been entrusted to inexperienced direction. The president, and senators, and generals in the army, and all the people in major positions all have to obey the same law. Maps were also frequently used purely for decoration; they furnished designs for Gobelins tapestries, were engraved on goblets of gold and silver, tables, and jewel-caskets, and used in frescoes, mosaics, etc.
They do not go so far as to record distances, but they do mention the number of nights spent at each place, and sometimes include notes or drawings of localities passed through. He probably had the first account from some sailor who had visited the northern latitudes in summer; and the second from one who had done the like in winter.
The influence of these views on Chinese cartography, however, remained slight, for it revolved around the basic plan of a quantitative rectangular grid, taking no account of the curvature of the eartha€™s surface. 3 A Margaret Benson was born June 16, 1865, one of the six children of Edward White Benson. If the president ever robbed a bank he would go to jail just like a homeless person would if he robbed a bank. It was not until the 18th century, however, that maps were gradually stripped of their artistic decoration and transformed into plain, specialist sources of information based upon measurement. As in Greek and Roman inscriptions, some documents record the boundaries of countries or cities. At the same time Chinese geography was always thoroughly naturalistic, as witness the passage about rivers and mountains from the LA? Shih Chhun Chhiu.
He was first an assistant master at Rugby, then the first headmaster of the newly founded Wellington College.He rose in the service of the church as Chancellor of the diocese of Lincoln, Bishop of Truro and, finally, Archbishop of Canterbury.
Benson was a learned man with a wide knowledge of history and a serious concern for the education of the young. He was also something of a poet and one of his hymns is still included in the American Episcopal Hymnal. Arthur Christopher, the eldest, was first a master at Eton and then at Magdalen College, Cambridge.
A noted author and poet with an enormous literary output, he published over fifty books, most of an inspirational nature, but he was also the author of monographs on D. He helped to edit the correspondence of Queen Victoria for publication, contributed poetry to The Yellow Book, and wrote the words to the anthem "Land of Hope and Glory". Most important to the study of the excavator of the Mut Temple, he was the author of The Life and Letters of Maggie Benson, 4 a sympathetic biography which helps to shed some light on her short archaeological career. He also wrote several reminiscences of his family in which he included his sister and described his involvement in her excavations. He helped to supervise part of the work and he prepared the plan of the temple which was used in her eventual publication. His younger brother, Robert Hugh Benson, took Holy Orders in the Church of England, later converted to Roman Catholicism and was ordained a priest in that rite. He also achieved some fame as a novelist and poet and rose to the position of Papal Chamberlain. Her publication of the excavation is cited in every reference to theTemple of Mut in the Egyptological literature, but she is known to history as a name in a footnote and little else.A Margaret Benson was born at Wellington College during her father's tenure as headmaster. Each career advancement for him meant a move for the family so her childhood was spent in a series of official residences until she went to Oxford in 1883. She was eighteen when she was enrolled at Lady Margaret Hall, a women's college founded only four years before. One of her tutors commented to his sister that he was sorry Margaret had not been able to read for "Greats" in the normal way. 5 When she took a first in the Women's Honours School of Philosophy, he said, "No one will realize how brilliantly she has done." 6 Since her work was not compared to that of her male contemporaries, it would have escaped noticed. In her studies she concentrated on political economy and moral sciences but she was also active in many aspects of the college. She participated in dramatics, debating and sports but her outstanding talent was for drawing and painting in watercolor. Her skill was so superior he thought she should be appointed drawing mistress if she remained at Lady Margaret Hall for any length of time.
She began a work titled "The Venture of Rational Faith" which occupied her thoughts for many years.
From the titles alone they suggest a young woman who was deeply concerned with problems of society and the spirit and this preoccupation with the spiritual was to be one of her concerns throughout the rest of her life.
In some of her letters from Egypt it is clear that she was attempting to understand something of the spiritual life of the ancient Egyptians, not a surprising interest for the daughter of a churchman like Edward White Benson. A In 1885, at the age of twenty, Margaret was taken ill with scarlet fever while at Zermatt in Switzerland. By the time she was twenty-five she had developed the symptoms of rheumatism and the beginnings of arthritis. She made her first voyage to Egypt in 1894 because the warm climate was considered to be beneficial for those who suffered from her ailments. Wintering in Egypt was highly recommended at the time for a wide range of illnesses ranging from simple asthma to "mental strain." Lord Carnarvon, Howard Carter's sponsor in the search for the tomb of Tutankhamun, was one of the many who went to Egypt for reasons of health. After Cairo and Giza she went on by stages as far as Aswan and the island temples of Philae. She commented on the "wonderful calm" of the Great Sphinx, the physical beauty of the Nubians, the color of the stone at Philae, the descent of the cataract by boat, which she said was "not at all dangerous". By the end of January she was established in Luxor with a program of visits to the monuments set out. I don't feel as if I should have really had an idea of Egypt at all if I hadn't stayed here -- the Bas-reliefs of kings in chariots are only now beginning to look individual instead of made on a pattern, and the immensity of the whole thing is beginning to dawn -- and the colours, oh my goodness! The ancient language and script she found fascinating but she was not as interested in reading classical Arabic.
Her interest was maintained by the variety of animal and bird life for at home in England she had been surrounded by domestic animals and had always been keen on keeping pets. By the time her first stay ended in March, 1894, she had already resolved to return in the fall.
When Margaret returned to Egypt in November she had already conceived the idea of excavating a site and thus applied to the Egyptian authorities. Edouard Naville, the Swiss Egyptologist who was working at the Temple of Hatshepsut at Dier el Bahri for the Egypt Exploration Fund, wrote to Henri de Morgan, Director of the Department of Antiquities, on her behalf.
From her letters of the time, it is clear that this was one of the most exciting moments of Margaret Benson's life because she was allowed to embark on what she considered a great adventure. A Margaret's physical condition at the beginning of the excavation was of great concern to the family. A Margaret Benson had no particular training to qualify or prepare her for the job but what she lacked in experience she more than made up for with her "enthusiastic personality" and her intellectual curiosity. In the preface to The Temple of Mut in Asher she said that she had no intention of publishing the work because she had been warned that there was little to find.
In the introduction to The Temple of Mut in Asher acknowledgments were made and gratitude was offered to a number of people who aided in the work in various ways. The professional Egyptologists and archaeologists included Naville, Petrie, de Morgan, Brugsch, Borchardt, Daressy, Hogarth and especially Percy Newberry who translated the inscriptions on all of the statues found.
Lea), 10 a Colonel Esdaile, 11 and Margaret's brother, Fred, helped in the supervision of the work in one or more seasons. A It is usually assumed that Margaret Benson and Janet Gourlay worked only as amateurs, with little direction and totally inexperienced help.
It is clear from the publication that Naville helped to set up the excavation and helped to plan the work.
Hogarth 12 gave advice in the direction of the digging and Newberry was singled out for his advice, suggestions and correction as well as "unwearied kindness." Margaret's brother, Fred, helped his inexperienced sister by supervising some of the work as well as making a measured plan of the temple which is reproduced in the publication.
Benson) was qualified to help because he had intended to pursue archaeology as a career, studied Classical Languages and archaeology at Cambridge, and was awarded a scholarship at King's College on the basis of his work. He organized a small excavation at Chester to search for Roman legionary tomb stones built into the town wall and the results of his efforts were noticed favorably by Theodore Mommsen, the great nineteenth century classicist, and by Mr. Benson went on to excavate at Megalopolis in Greece for the British School at Athens and published the result of his work in the Journal of Hellenic Studies. His first love was Greece and its antiquities and it is probable that concern for his sister's health was a more important reason for him joining the excavation than an interest in the antiquities of Egypt. 13A It is interesting to speculate as to why a Victorian woman was drawn to the Temple of Mut. The precinct of the goddess who was the consort of Amun, titled "Lady of Heaven", and "Mistress of all the Gods", is a compelling site and was certainly in need of further exploration in Margaret's time. Its isolation and the arrangement with the Temple of Mut enclosed on three sides by its own sacred lake made it seem even more romantic. 14 When she began the excavation three days was considered enough time to "do" the monuments of Luxor and Margaret said that few people could be expected to spend even a half hour at in the Precinct of Mut. A On her first visit to Egypt in 1894 she had gone to see the temple because she had heard about the granite statues with cats' heads (the lion-headed images of Sakhmet).
The donkey-boys knew how to find the temple but it was not considered a "usual excursion" and after her early visits to the site she said that "The temple itself was much destroyed, and the broken walls so far buried, that one could not trace the plan of more than the outer court and a few small chambers". 15 The Precinct of the Goddess Mut is an extensive field of ruins about twenty-two acres in size, of which Margaret had chosen to excavate only the central structure. Connected to the southernmost pylons of the larger Amun Temple of Karnak by an avenue of sphinxes, the Mut precinct contains three major temples and a number of smaller structures in various stages of dilapidation.
She noted some of these details in her initial description of the site, but in three short seasons she was only able to work inside the Mut Temple proper and she cleared little of its exterior.
Serious study of the temple complex was started at least as early as the expedition of Napoleon at the end of the eighteenth century when artists and engineers attached to the military corps measured the ruins and made drawings of some of the statues. During the first quarter of the nineteenth century, the great age of the treasure hunters in Egypt, Giovanni Belzoni carried away many of the lion-headed statues and pieces of sculpture to European museums. Champollion, the decipherer of hieroglyphs, and Karl Lepsius, the pioneer German Egyptologist, both visited the precinct, copied inscriptions and made maps of the remains.16 August Mariette had excavated there and believed that he had exhausted the site. Most of the travelers and scholars who had visited the precinct or carried out work there left some notes or sketches of what they saw and these were useful as references for the new excavation. Since some of the early sources on the site are quoted in her publication, Margaret was obviously aware of their existence. 17A On her return to Egypt at the end of November, 1894, she stopped at Mena House hotel at Giza and for a short time at Helwan, south of Cairo.
Helwan was known for its sulphur springs and from about 1880 it had become a popular health resort, particularly suited for the treatment of the sorts of maladies from which Margaret suffered. People at every turn asked if she remembered them and her donkey-boy almost wept to see her. A "On January 1st, 1895, we began the excavation" -- with a crew composed of four men, sixteen boys (to carry away the earth), an overseer, a night guardian and a water carrier.
The largest the work gang would be in the three seasons of excavation was sixteen or seventeen men and eighty boys, still a sizable number. Before the work started Naville came to "interview our overseer and show us how to determine the course of the work". A A good part of Margaret's time was occupied with learning how to supervise the workmen and the basket boys. Since her spoken Arabic was almost nonexistent, she had to use a donkey-boy as a translator. It would have been helpful if she had had the opportunity to work on an excavation conducted by a professional and profit from the experience but she was eager to learn and had generally good advice at her disposal so she proceeded in an orderly manner and began to clear the temple. On the second of January she wrote to her mother: "I don't think much will be found of little things, only walls, bases of pillars, and possibly Cat-statues. I shall feel rather like --'Massa in the shade would lay While we poor niggers toiled all day' -- for I am to have a responsible overseer, and my chief duty apparently will be paying.
18A She is described as riding out from the Luxor Hotel on donkey-back with bags of piaster pieces jingling for the Saturday payday.
She had been warned to pay each man and boy personally rather than through the overseer to reduce the chances of wages disappearing into the hands of intermediaries. The workmen believed that she was at least a princess and they wanted to know if her father lived in the same village as the Queen of England. When they sang their impromptu work songs (as Egyptian workmen still do) they called Margaret the "Princess" and her brother Fred the "Khedive".
A PART II: THE EXCAVATIONSA The clearance was begun in the northern, outer, court of the temple where Mariette had certainly worked. Earth was banked to the north side of the court, against the back of the ruined first pylon but on the south it had been dug out even below the level of the pavement. Mariette's map is inaccurate in a number of respects suggesting that he was not able to expose enough of the main walls. At the first (northern) gate it was necessary for Margaret Benson to clear ten or twelve feet of earth to reach the paving stones at the bottom.
In the process they found what were described as fallen roofing blocks, a lion-headed statue lying across and blocking the way, and also a small sandstone head of a hippopotamus.
In the clearance of the court the bases of four pairs of columns were found, not five as on Mariette's map. After working around the west half of the first court and disengaging eight Sakhmet statues in the process, they came on their first important find.
Near the west wall of the court, was discovered a block statue of a man named Amenemhet, a royal scribe of the time of Amenhotep II.
The statue is now in the Egyptian Museum in Cairo 19 but Margaret was given a cast of it to take home to England.
When it was discovered she wrote to her father: A My Dearest Papa, We have had such a splendid find at the Temple of Mut that I must write to tell you about it.
We were just going out there on Monday, when we met one of our boys who works there running to tell us that they had found a statue. When we got there they were washing it, and it proved to be a black granite figure about two feet high, knees up to its chin, hands crossed on them, one hand holding a lotus.
20A The government had appointed an overseer who spent his time watching the excavation for just such finds.
He reported it to a sub-inspector who immediately took the block statue away to a store house and locked it up. He said it was hard that Margaret should not have "la jouissance de la statue que vous avez trouve" and she was allowed to take it to the hotel where she could enjoy it until the end of the season when it would become the property of the museum. The statue had been found on the pavement level, apparently in situ, suggesting to the excavator that this was good evidence for an earlier dating for the temple than was generally believed at the time. The presence of a statue on the floor of a temple does not necessarily date the temple, but many contemporary Egyptologists might have come to the same conclusion.
One visitor to the site recalled that a party of American tourists were perplexed when Margaret was pointed out to them as the director of the dig. At that moment she and a friend were sitting on the ground quarreling about who could build the best sand castle.
This was probably not the picture of an "important" English Egyptologist that the Americans had expected. A As work was continued in the first court other broken statues of Sakhmet were found as well as two seated sandstone baboons of the time of Ramesses III. 21 The baboons went to the museum in Cairo, a fragment of a limestone stela was eventually consigned to a store house in Luxor and the upper part of a female figure was left in the precinct where it was recently rediscovered. The small objects found in the season of 1895 included a few coins, a terra cotta of a reclining "princess", some beads, Roman pots and broken bits of bronze. Time was spent repositioning Sakhmet statues which appeared to be out of place based on what was perceived as a pattern for their arrangement. Even if they were correct they could not be sure that they were reconstructing the original ancient placement of the statues in the temple or some modification of the original design.
In the spirit of neatness and attempting to leave the precinct in good order, they also repaired some of the statues with the aid of an Italian plasterer, hired especially for that purpose. A Margaret was often bed ridden by her illnesses and she was subject to fits of depression as well but she and her brother Fred would while away the evenings playing impromptu parlor games. For a fancy dress ball at the Luxor Hotel she appeared costumed as the goddess Mut, wearing a vulture headdress which Naville praised for its ingenuity. The resources in the souk of Luxor for fancy dress were nonexistent but Margaret was resourceful enough to find material with which to fabricate a costume based, as she said, on "Old Egyptian pictures." A The results of the first season would have been gratifying for any excavator.
In a short five weeks the "English Lady" had begun to clear the temple and to note the errors on the older plans available to her. She had started a program of reconstruction with the idea of preserving some of the statues of Sakhmet littering the site. She had found one statue of great importance and the torso of another which did not seem so significant to her. Her original intention of digging in a picturesque place where she had been told there was nothing much to be found was beginning to produce unexpected results.A The Benson party arrived in Egypt for the second season early in January of 1896. After a trip down to, they reached Luxor Aswan around the twenty-sixth and the work began on the thirtieth. That day Margaret was introduced to Janet Gourlay who had come to assist with the excavation. The beginning of the long relationship between "Maggie" Benson and "Nettie" Gourlay was not signaled with any particular importance. By May of the same year she was to write (also to her mother): "I like her more and more -- I haven't liked anyone so well in years". Miss Benson and Miss Gourlay seemed to work together very well and to share similar reactions and feelings.
They were to remain close friends for much of Margaret's life, visiting and travelling together often.
Their correspondence reflects a deep mutual sympathy and Janet was apparently much on Margaret's mind because she often mentioned her friend in writing to others.
After her relationship with Margaret Benson she faded into obscurity and even her family has been difficult to trace, although a sister was located a few years ago. A For the second season in 1896 the work staff was a little larger, with eight to twelve men, twenty-four to thirty-six boys, a rais (overseer), guardians and the necessary water carrier. With the first court considered cleared in the previous season, work was begun at the gate way between the first and second courts. An investigation was made of the ruined wall between these two courts and the conclusion was drawn that it was "a composite structure" suggesting that part of the wall was of a later date than the rest. The wall east of the gate opening is of stone and clearly of at least two building periods while the west side has a mud brick core faced on the south with stone. Margaret thought the west half of the wall to be completely destroyed because it was of mud brick which had never been replaced by stone. She found the remains of "more than one row of hollow pots" which she thought had been used as "air bricks" in some later rebuilding.
Originally built of mud brick, like many of the structures in the Precinct of Mut, the south face of both halves of the wall was sheathed with stone one course thick no later than the Ramesside Period. During the Ptolemaic Period the core of the east half of the mud brick wall was replaced with stone but the Ramesside sheathing was retained. Here the untrained excavator was beginning to understand some of the problems of clearing a temple structure in Egypt. Mariette's plan of the second chamber probably seemed accurate after a superficial examination so a complete clearing seemed unnecessary. Other fragments were found and the original height of the seated statue was estimated between fourteen and sixteen feet high. The following year de Morgan, the Director General of the Department of Antiquities, ordered the head sent to the museum in Cairo The finding of the large lion head is mentioned in a letter from Margaret to her mother dated February 9, 1896, 22. In the same letter she also mentions the discovery of a statue of Ramesses II on the day before the letter was written.
23.Her published letters often give exact or close dates of discoveries whereas her later publication in the Temple of Mut in Asher was an attempt at a narrative of the work in some order of progression through the temple and dates are often lacking.
About the same time that the giant lion head was found some effort was made to raise a large cornerstone block but a crowbar was bent and a rope was broken. The end result of the activity is not explained at that point and the location of the corner not given but it can probably be identified with the southeast cornerstone of the Mut Temple mentioned later in a description of the search for foundation deposits. A Somewhere near the central axis of the second court, but just inside the gateway, they came on the upper half of a royal statue with nemes headdress and the remains of a false beard.
There had been inscriptions on the shoulder and back pillar but these had been methodically erased. The lower half was found a little later and it was possible to reconstruct an over life-sized, nearly complete, seated statue of a king. The excavators published it as "possibly" Tutankhamun, an identification not accepted today, and it is still to be seen, sitting to the east of the gateway, facing into the second court.24 A large statue of Sakhmet was also found, not as large as the colossal head, but larger than the other figures still in the precinct and in most Egyptian collections. It was also reconstructed and left in place, on the west side of the doorway where it is one of the most recognizable landmarks in the temple.
In the clearance of the second court a feature described as a thin wall built out from the north wall was found in the northeast corner. It was later interpreted by the nineteenth century excavators as part of the arrangement for a raised cloister and it was not until recent excavation that it was identified as the lower part of the wall of a small chapel, built against the north wall of the court. The process of determining any sequence of the levels in the second court was complicated by the fact that it had been worked over by earlier treasure hunters and archaeologists. In some cases statues were found below the original floor level, leading to the assumption that some pieces had fallen, broken the pavement, and sunk into the floor of their own weight. It is more probable that the stone floors had been dug out and undermined in the search for antiquities. A An attempt was made to put the area in order for future visitors as the excavation progressed. This included the reconstruction of some of the statues as found and the moving of others in a general attempt to neaten the appearance of the temple. Other finds made in the second court included inscribed blocks too large to move or reused in parts of walls still standing. The statue identified as Ramesses II, mentioned in Margaret's letter of February 9, was found on the southwest side of the court, near the center. It was a seated figure in pink granite, rather large in size, but when it was completely uncovered it was found to be broken through the middle with the lower half in an advanced state of disintegration. The upper part was in relatively good condition except for the left shoulder and arm and it was eventually awarded to the excavators.
A Mention was also made of several small finds from the second court including a head of a god in black stone and part of the vulture headdress from a statue of a goddess or a queen.
The recent ongoing excavations carried out by the Brooklyn Museum have revealed a female head with traces of a vulture headdress as well as a number of fragments of legs and feet which suggest that the head of the god found by Margaret Benson was from a pair statue representing Amun and Mut.
Another important discovery she made on the south side of the court was a series of sandstone relief blocks representing the arrival at Thebes of Nitocris, daughter of Psamtik I, as God's Wife of Amun.25A At some time during the season Margaret was made aware of the possibility that foundation deposits might still be in place. These dedicatory deposits were put down at the time of the founding of a structure or at a time of a major rebuilding, and they are often found under the cornerstones, the thresholds or under major walls, usually in the center.
They contain a number of small objects including containers for food offerings, model tools and model bricks or plaques inscribed with the name of the ruler. The importance of finding such a deposit in the Temple of Mut was obvious to Margaret because it would prove to everyone's satisfaction who had built the temple, or at least who had made additions to it. A They first looked for foundation deposits in the middle of the gateway between the first and second courts.
At the same time another part of the crew was clearing the innermost rooms in the south part of the temple. Under the central of the three chambers they discovered a subterranean crypt with an entrance so small that it had to be excavated by "a small boy with a trowel". This chamber has been re-cleared in recent years and proved to be a small rectangular room with traces of an erased one-line text around the four walls. In antiquity the access seems to have been hidden by a paving stone which had to be lifted each time the room was entered.
A The search for foundation deposits continued in the southeast corner of the temple (probably the place where the crowbar was bent and the rope broken). Again no deposit was found but in digging around the cornerstone, below the original ground level, they began to find statues and fragments of statues. As the earth continued to yield more and more pieces of sculpture, Legrain arrived from the Amun Temple, where he was supervising the excavation, and announced his intention to take everything away to the storehouse. Aside from the pleasure of the find, it was important to have the objects at hand for study, comparison and the copying of inscriptions.



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