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Meditation is central to the spiritual endeavor in many schools of Hinduism, notably the Yoga tradition.
However, meditation is by no means universally regarded as the principal means of attaining Self realization.
The Sanskrit word dhyana, derived from the verbal root dhyai ("to contemplate, meditate, think"), is the most common designation both for the meditative state of consciousness and the yogic techniques by which it is induced. The term dhyana is widely used to refer to the contemplative process that prepares the ground for the ecstatic state (samadhi), though occasionally the term is also employed to signify that superlative state of consciousness. The underlying idea of dhyana, though not the word itself, is found already in the Rig-Veda (see dhi, brahman). In the oldest Upanishads, dhyana is not yet recognized as a formal component of the spiritual path. Thus dhyana can be considered as having evolved out of the prescribed study of the Vedic revelation. In the Yoga-Sutra (III.2), dhyana is defined as the "single flow of ideas" (pratyaya-ekatanata). Although the senses are inhibited in meditation, this state has nothing in common with drowsiness or dullness.
Anything can be made an object of meditation, including phenomena that are not usually deemed desirable, such as wrathful deities, or negative states of mind, like anger or jealousy. Further valuable information about the nature of meditation may be found in the commentarial literature on the Yoga-Sutra, the Puranas, the manuals of hatha-yoga, and the sacred writings of the Shaivas and Vaishnavas.
The twelfth-century Yoga-Yajnavalkya (9.2), which hails meditation as the cause of either bondage or liberation, mentions two types of meditation saguna and nirguna.
In the Gheranda-Samhita (6.l-3), a seventeenth-century manual of hatha-yoga, a distinction is made between sthula ("coarse"), jyotir- ("luminous"), and sukshma-dhyana ("subtle meditation").
The Hathayoga-Pradipika (4.93), a fourteenth-century manual of hatha-yoga, recommends meditation upon the inner sound (nada), which is a technique that may have arisen out of the chanting practice of the Sama-Veda schools. The Advayataraka-Upanishad favors meditation upon light phenomena, or photisms, which are all considered to be manifestations of the Absolute. It is clear from the Yoga-Sutra that Patanjali accepted a wide range of meditation objects. In guru-yoga, it is one's teacher who is made the constant object of the disciple's thought, worship, and meditation. The Svacchanda-Tantra (6.288-290), a medieval Shaiva work, recommends meditation on the six types of void (shunya). In his seventeenth-century work Dasha-Bodha (14), Ramadasa defines true meditation as the contemplation of the Divine and false meditation as the contemplation of everything else.
Since meditation is based on intense concentration, certain prerequisites must be met for it to be successful. Most neophytes have to battle physical discomfort, mental restlessness, and not least boredom. A further important prerequisite for the successful practice of meditation is a clean and quiet environment, which is conducive to concentration and the cultivation of inwardness. Most teachers advise beginners to meditate twice a day for at least twenty minutes, so that the mind becomes habituated to this state.
Medical studies have shown what yogins have known for thousands of years: Meditation is beneficial to the body and mind. But the spiritual purpose of meditation is neither physical nor mental well-being nor higher forms of cognition, but ecstatic merging with the object of meditation samadhi. Every day we are exposed to over 18,000 carcinogens in our food, water, air and physical environments. Quantum Biofeedback therapy is a simple and effective way to reduce physical, mental, and emotional stress safely and naturally, providing non-invasive, drugless results. Ronda Reinke a Certified Quantum Biofeedback Specialist also brings her natural intuitive abilities to assist you in transforming yourself into a vibrant being. All l i f e system quantum biofeedback wholesalers & l i f e system quantum biofeedback manufacturers come from members.
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It bears no resemblance to traditional medicine as practiced in the Western World.It is not based on biochemistry, prescription drugs, blood, surgery or on an invasive approach to healing. The body, as a whole system, vibrates at a rate of approximately 7, 8 cycles per second (Hertz) when it is relaxed. For instance, the Bhagavad-Gita (13.24) states that some behold the Self (atman) by means of meditation, while others approach it through samkhya-yoga and karma-yoga. The Vedanta tradition also employs the terms nididhyasana, which stems from the same verbal root, upasana (literally "dwelling upon"), and bhavana (literally "cultivating").
It is, however, beginning to be referred to as one of the means of acquiring knowledge of the Self. Another contributing element in the evolution of dhyana was undoubtedly the extensive ritual practice of the brahmins, which called for tremendous mental concentration. It is immediately preceded by the consciousness-altering efforts of sensory inhibition (pratyahara) and concentration (dharana).
That is to say, in the meditative state all arising ideas tend to naturally revolve around the chosen object of meditation to the exclusion of sensory stimuli.
Rather, it is a highly dynamic condition, accompanied by heightened inner lucidity in which the contemplated object looms large in the space of awareness.


Whereas the first two types of mental activity are, by and large, disposed of through the technique of sensory inhibition and concentration, the conceptualizing or imaginative aspect of the mind, as ,well as sleep, are gradually brought under control through the meditative process. The ancient King Hiranyakashipu, the father of the saintly Prahlada, achieved fame for his dvesha-yoga or spiritual practice of hatred. This definition shows the integral connectedness of breath control and meditation, a link that is greatly emphasized in the literature of hatha-yoga. The former type consists in contemplating the Divine in various forms, whereas the latter is the unmediated recognition of oneself as the Self. Sthula-dhyana is meditation upon a particular form, such as one's teacher or a deity, who is visualized in great detail.
Three kinds of photistic phenomena are distinguished: The first kind is known as the "inner sign" (antar-lakshya), which is the radiant serpent power (kundalini-shakti), located at the lowest psychoenergetic center (cakra) at the base of spine.
Ultimately, meditation upon these photisms is intended to lead to the "non-dual deliverer" (advaya-taraka), which is none other than the transmental (amanaska) and formless (amurti) Being itself. Thus he furnishes a long list of possible objects for the practice of "constraint" (samyama), which is the combined application of concentration, meditation, and ecstatic merging with reference to one and the same object.
In this way, the practitioner hopes to merge with the teacher and thereby duplicate within himself or herself the teacher's illumined state.
The same practices are also listed among the 112 yogic means mentioned in the Vijnana-Bhairava, a wonderful eighth-century treasury of Yoga in the spirit of Shaivism.
He also states that picturing specific images with the mind's eye does not lead to liberation, because this practice merely entraps the mind in a vicious cycle of imaginings. The twentieth-century sage Sri Ramana Maharshi, of Tiruvannamalai in South India, advised spiritual seekers to ponder the question "Who am I?" a modern maha-vakya of great potency.
The characteristics of such an environment are discussed in the scriptures under the rubric of "place" (desha). Silence (mauna) has since ancient Vedic times been recognized as a powerful means of inner development.
As it is accompanied by deep relaxation, it unstresses the body, causing a feeling of physiological and psychological ease, rejuvenation, and heightened vitality. And the ultimate purpose of samadhi is Self-realization (atma-jnana, purusha-khyati), or liberation. Even conventional medicine understands how negative stress can harm our physical health, making us vulnerable to all kinds of diseases by interfering with our immune system. Learn more about Quantum Biofeedback therapies and experience a total energetic make over wherever you reside.
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Here samkhya-yoga stands for the spiritual practice of discernment (viveka) between the real and the unreal, and karma-yoga is the practice of dispassionate action. In that context, it usually stands for the contemplation of the revealed truth, the Vedic teaching about the Self deep within the human psyche.
In this sense, dhyana is a deepening of the preceding process of concentration, or single-mindedness. The final obstacle to inwardness (pratyak-cetana) is the ever-active memory, which gives rise to thoughts and internal imagery. According to Puranic legend, he hated Visnu with such fervor that he constantly thought of him-thereby gradually becoming transformed into the object of his negative emotion.
The saguna type of meditation can be characterized as meditative visualization-the kind of practice that is prevalent in the Tantric schools. Jyotir-dhyana is the contemplation of the Divine as a mass of light either in the lowest psychospiritual center of the body, the muladhara-cakra or in the ajna-cakra.
This approach involves regular and prolonged recitation (japa) of certain sacred or numinous sounds (mantra). For example, Patanjali mentions various bodily locations (such as the solar plexus, throat, heart, etc.) as focal points for the meditative consciousness, as well as concrete external objects as sun, moon, and pole star. The other ten powers are said to result from the yogin's perfection of the sattva or luminosity aspect of the human personality or mind.
Of course, this approach presumes that the teacher is fully enlightened, or liberated--a sad-guru. True meditation, in his view, consists in the union of the meditator with the true object of meditation, which is the divine Self. The lotus posture (padma-asana) and the adept's posture (siddha-asana) are most frequently recommended in the scriptures of Yoga and Vedanta. Inner work demands a certain level of detachment from material life and a strong interest in higher values-the scriptural desire for liberation (mumukshutva).
For instance, the ancient Shvetashvatara-Upanishad (11.l0) stipulates that the ground should be level, free from pebbles, gravel, and without a fire place, and that it should be concealed, inoffensive to the ear and pleasing to the eye, as well as protected from the wind.
Other auspicious times are sunset, the hour before noon and, in certain traditions (such as some Tantric schools), midnight. At more advanced levels, the practitioner experiences deep peace and tranquillity, which carry over into everyday life. Our nervous system, our brain, and many physiological functions are tuned to this fundamental frequency and to its many harmonics (The effect of earthing or grounding on human physiology). In the Trika school of Kashmir, the yogin is given alternatives to meditation like mantric recitation (japa), observing vows (vrata), and ritual sacrifice (homa). However, preferred meditation objects are those that evoke feelings of harmony, beauty, and tranquillity.
Sukshma-dhyana is meditation upon the awakened kundalini force, after it has merged with the Self and exited from the body. Sound is used as a vehicle for internalizing consciousness and achieving contact with the reality represented by a particular sound. The second variety is made up of the "external sign" (bahir-lakshya), which consists in the perception of luminous ether-space (vyoman) of variant color perceived at variable distances close to the face. The sixth void is Bhairava, the Absolute itself, which is realized when the emptiness of phenomena is realized. But meditation can be pursued in any posture so long as it can be assumed for a prolonged period of time without discomfort.
Without adequate moral preparation and genuine spiritual aspiration, meditation tends to be experienced as tedious or impossible. The preferred location of yogins are consequently secluded spots in mountains, caves, and forests. There is also a sense of getting in touch with one's innermost truth, which aids the integration of the personality.


It is simply intended to prepare the ground for the recovery of one's true identity, which is the everlasting Self. The Schuman resonance and its harmonics were the background frequencies present as life emerged. Therefore be fond of meditation." This exhortation expresses a sentiment that is widespread in the sacred literature of Hinduism.
However, in meditation this inner reorganization is greatly enhanced, creating the basis for the eventual ecstatic breakthrough (samadhi), the eighth and final "limb" of Classical Yoga.
Here the restriction of the subliminal activators (samskara), which are ultimately responsible for the generation of mental activity, is accomplished. Meditation upon light is said to be a hundred times superior to meditation upon a particular form, while sukshma-dhyana is said to be a hundred thousand times superior to the contemplation of light.
The sacred syllable om, which symbolizes the Absolute, is the best known example of such a vibratory vehicle. The third kind is known as the "intermediate sign" (madhya-laksya), which consists in the experience of differently colored ether, space at a distance from the body.
Many of the postures promoted in Hatha Yoga qualify as meditation postures over and above their therapeutic purpose and merit. Hence Patanjali's eightfold path begins with the five moral observances (yama) of nonharming (ahimsa), truthfulness (satya), nonstealing (asteya), chastity (brahmacarya), and greedlessness (aparigraha). Finally, at the highest level of meditation, the boundaries of the subject become blurred and the doorway opens to the experience of transempirical realms of existence (the lokas of higher non-human entities, such as deities).
When we are in direct contact with the earth, we are supported (via resonance) by these natural frequencies that our biology evolved around. If the number and array of disharmonious frequencies around us become overpowering, our bodies are no longer able to stay in tune and the symphony (resonance) falls apart.
Since the body is a system of electrical charges the objective of the device is to engage the body via an unconscious biofeedback process promoting healing and rectification.The SCIO operates at 120 bits per millisecond. For example, if you tap a tuning fork in a room full of tuning forks, only the ones with the same frequency will begin to vibrate. If a variety of frequencies are provided, the body will choose those it needs and it will utilize the supportive resonances to re- tune itself. They determined that the healing process would be infinitely more effective if they could use the patient's own oscillations for healing, rather than trying to heal through medications.They were becoming aware that in the latter half of the 20th century, the human immune system was becoming burdened by environmental factors, and that the old approach to medicine was not working so well.
Toxins, pesticides, air pollution and automobile emissions - all these factors were causing increased allergic reactions and health deterioration, worldwide.These doctors built a new instrument with which they could take the patient's own oscillations, correct them, and subsequently give them back to the patient.
They were able to positively influence diseases and allergic reactions that were formerly untreatable. With this advancement, they founded the most accurate diagnosis and therapy system that the world had ever known.
Some scientists referred to it as regulative medicine, which is how the field is referred to in Europe.They reasoned that the human body system was not looking for chemical prescription drugs, or medicines, for correction. The body was looking for new, or lost, information to heal itself." bio-resonance, the body is able to exchange information with the instrument.
The correction is accomplished through biophysics and the sending and receiving of oscillations from the instrument.
There is a blueprint for perfect health which quantum bio-resonance , or energetic medicine, is able to address and rebalance.Healthy cells and tissues radiate frequencies of a coherent nature. The resonance machine is able to correct chaotic oscillations and turn them into a coherent integrated whole. When these corrections are made on an energetic level, the body can go about healing itself on a physical level.In energetic medicine, the vibrations of the body are known as physiological oscillations.
Quantum bio-resonance thus removes disharmonious, disturbed oscillations from the body and replaces them with harmonious, smooth-flow oscillations.In addition to correcting the patients' own oscillations, so they can heal naturally, these doctors also recognized that they were able to access and then correct imbalances with the vibrations of other substances. They could find which substances were causing allergic reactions, and correct them by harmonizing them with the body. They discovered they could determine the vibration of each specific part of the body and create an ampoule that would act as a "tuning fork" to set that part of the body back to its correct oscillation.After the resonance system was developed, they determined that they could eliminate disturbing elements from the system - toxins or micro-organisms - by giving the patient the mirror image inversion of the disharmonious element so that the two opposites would neutralize one another.
Thus, the disturbing element could be liberated from the cell, tissue, or body system.All of this could be done through physics instead of the invasive medical method. This new, targeted liberation enabled the body to free itself of disturbing, degenerative frequencies.Most important, bio-resonance healing enables the body to correct chronic conditions.
The correction of oscillations also slows the process of aging.Electromagnetic oscillations are both information carriers and the information itself -- at the very same time. Thus, with quantum bio-resonance, oscillations of patients and substances, differences between harmonic and disharmonic vibrations, inversion of disharmonic oscillations - all these come together to create a dynamic new form of therapy.With energetic medicine, there is no serious healing crisis. The only side effect that might occur is that the patient may experience tiredness after the therapy while the body undergoes its healing correction using its new information.Resonance medicine and energetic healing is a dynamic new healing paradigm for our times. In Europe, where this process has been developing and growing for 25 years, since 1975, there are over 5,000 resonance machines in use, many of these in physician's offices.What does SCIO mean? It picks up any imbalances or blockages in the energy pattern and strives to redress this balance through electromagnetic waves or currencies. Space and time are of no consideration and as the matching vibration is located, the rebalancing begins. When an individual is born, they have a very specific energy about them, which makes them truly distinct in the quantum world.
By having the person's full name, date of birth, and place of birth, distant therapy can begin.
This amazing technology allows the SCIO to find an individual anywhere in the quantum world. Similar to dialing up a friend on a mobile phone, subspace allows you to dial into any individual at any time, with their permission.There are multiple dimensions in our universe- with one dimension still contacting and uniting all things. Therefore eating a healthy diet, which means eating more raw foods, so that the body can detox and drinking plenty of water is essential.
Most of our bodies are so tired building up the body is sometimes important before therapy can even start.
As a tired body will not hold any energy or resonance that it is given.We are here to help. You don't see the physical connections between you and your caller, but you are still connected through a wireless network.



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  1. 17.02.2015 at 15:15:29
    O1O writes:
    The normal Buddhist meditation dysfunction that impacts the.
  2. 17.02.2015 at 18:54:57
    SevgisiZ_HeYaT writes:
    We often worry about one of the easiest ways using meditation in a means compatible with your beliefs.
  3. 17.02.2015 at 17:46:15
    Immortals writes:
    Attended by individuals of all ages have sufficient mindfulness and concentration, you'll going to discover the teachings.
  4. 17.02.2015 at 19:28:35
    DiRecTor writes:
    Important that focus duties are very important components in spirituality and should.