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If you thought that the real-life Barbie doll was strange, we think we may have just discovered the ultimate in bizarrely hyperbolic character imitation. Anastasiya Shpagina, a 19-year-old Ukrainian woman, has brightly colored hair, pale skin and a doe-eyed stare that could be mistaken for an actual cartoon -- it looks as if she's walked straight off the television screen (of a "Sailor Moon" episode, obvi).
The online sensation has managed to carve out an internet niche for herself, filling a void for anime lovers who want to turn themselves into living, breathing Japanese cartoon characters like Shpagina. According to the Daily Mail, the anime aficionado is 5 feet 2 inches and approximately 85 pounds, and she spends up to 30 minutes on each eye when applying makeup so that she can more closely resemble the cartoons she admires. But the icing on the creepy cake definitely has to be that she's actually friends with the real-life Barbie doll (the two posed together in photos posted on Shpagina's Facebook page). Check out photos and a video of Anastasiya Shpagina, the real-life anime character, and tell us what you think. Christina had a very unflattering moment when her spray tan dripped right down her leg during her performance at Etta James' funeral.
Head Tax and Exclusion Act, but also states that the Government of Canada has a moral obligation to redress Chinese Canadians.

While Chinese were present – mostly on the West coast – when Canada became a country in 1867, the change of politics meant little to them or their status as aliens. Chinese labourers working on the railways, first in the United States on the Central Pacific Railroad and then from 1881 to 1885 on the Canadian Pacific Railway, were often given the epithet of having a “Chinaman’s chance” of surviving the dangerous work involved; especially if they were tasked with handling explosives used to blast through rock to make way for the iron road. However, use of the term as it pertains to the history of law and legislation in Canada has had the most profound impact on the development of the Chinese Canadian identity and community. The first reference to the term “Chinaman’s chance” may have its roots in a landmark California Supreme Court decision dating back to 1854, in which a white man was acquitted on appeal of murdering a Chinese man.
Clearly, the Chinese had no status under the law at the time; giving the Chinese witnesses to the murder of Ling Sing no standing in court – and creating a “Chinaman’s chance,” or nothing at all, for all Chinese before the courts. Their existence in a legal no-man’s land south of the border also dogged the Chinese as they followed the gold rush trail north to British Columbia’s Fraser River Valley. And, surprisingly, it looks like that was a pretty big void -- her Facebook fan page has almost 12,000 likes and her "Flower Fairy" tutorial video has over half a million views on YouTube. Shpagina is even considering surgery to make her eyes look even more anime-like, reports the Daily Mail.

They were subjected to rules under the colonial administration of British Columbia until 1871, when the British colony became a Canadian province.
Hall left the Chinese in a legal vacuum; with no standing given to them in legal proceedings, they could not assert any legal entitlements or claims in court. The Chinese remained segregated from white society, both in the cities and towns, as well as in labour and mining camps, even though their numbers were smaller and of no threat to Europeans. Hall, described by the court as “a free white citizen,” for murdering a Chinese miner named Ling Sing was faulty because Chinese witnesses had testified against the defendant. The decision set the course of injustice that was to rule affairs where the Chinese were concerned. At the time, California law regulating criminal proceedings provided that “no black or mulatto person, or Indian, shall be allowed to give evidence in favor of, or against a white man.” It was further held that “Indian” included anyone of the Mongoloid race and that “black” was anyone other than white.

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