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An Ass was being driven along a road leading down the mountain side, when he suddenly took it into his silly head to choose his own path. They who will not listen to reason but stubbornly go their own way against the friendly advice of those who are wiser than they, are on the road to misfortune. Some days later, while stalking his prey in the forest, the Lion was caught in the toils of a hunter's net. One day as he sat watching the Sheep and the quiet forest, and thinking what he would do should he see a Wolf, he thought of a plan to amuse himself.
His Master had told him to call for help should a Wolf attack the flock, and the Villagers would drive it away.
As he expected, the Villagers who heard the cry dropped their work and ran in great excitement to the pasture. Then one evening as the sun was setting behind the forest and the shadows were creeping out over the pasture, a Wolf really did spring from the underbrush and fall upon the Sheep. A Gnat flew over the meadow with much buzzing for so small a creature and settled on the tip of one of the horns of a Bull. Two Travellers, walking in the noonday sun, sought the shade of a widespreading tree to rest.
A Stork of a very simple and trusting nature had been asked by a gay party of Cranes to visit a field that had been newly planted. The Sheep in the pasture were much astonished and amused at the Pig's behavior, and followed the Shepherd and his charge to the pasture gate. Two men were traveling in company along the road when one of them picked up a well-filled purse. We cannot expect any one to share our misfortunes unless we are willing to share our good fortune also. One day as the Lion walked proudly down a forest aisle, and the animals respectfully made way for him, an Ass brayed a scornful remark as he passed. Jupiter saw what simple and foolish creatures they were, but to keep them quiet and make them think they had a king he threw down a huge log, which fell into the water with a great splash. Now there was a certain old Owl who had become very cross and hard to please as she grew older, especially if anything disturbed her daily slumbers.
But the Grasshopper answered saucily that he had as much right to his place in the sun as the Owl had to her place in the old oak. The wise old Owl knew quite well that it would do no good to argue with the Grasshopper, nor with anybody else for that matter. Just then an immense shadow blotted him out entirely, and the next instant a Lion struck him down with a single blow. But just then the royal Cat spied him, and the next instant, the Rat knew he was not quite so important as an Elephant. The stones were flying thick and fast and the Boys were enjoying themselves very much; but the poor Frogs in the pond were trembling with fear. At last one of the Frogs, the oldest and bravest, put his head out of the water, and said, "Oh, please, dear children, stop your cruel play! In a spell of dry weather, when the Birds could find very little to drink, a thirsty Crow found a pitcher with a little water in it.
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DESCRIPTION: This is the largest map of its kind to have survived in tact and in good condition from such an early period of cartography.
These place names are in Lincolnshire (Holdingham and Sleaford are the modern forms), and this Richard has been identified as one Richard de Bello, prebend of Lafford in Lincoln Cathedral about the year 1283, who later became an official of the Bishop of Hereford, and in 1305 was appointed prebend of Norton in Hereford Cathedral.
While the map was compiled in England, names and descriptions were written in Latin, with the Norman dialect of old French used for special entries. Here, my dear Son, my bosom is whence you took flesh Here are my breasts from which you sought a Virgina€™s milk.
The other three figures consist of a woman placing a crown on the Virgin Mary and two angels on their knees in supplication. Still within this decorative border, in the left-hand bottom corner, the Roman Emperor Caesar Augustus is enthroned and crowned with a papal triple tiara and delivers a mandate with his seal attached, to three named commissioners. In the right-hand bottom corner an unidentified rider parades with a following forester holding a pair of greyhounds on a leash. The geographical form and content of the Hereford map is derived from the writings of Pliny, Solinus, Augustine, Strabo, Jerome, the Antonine Itinerary, St. As is traditional with the T-O design, there is the tripartite division of the known world into three continents: Europe, Asia, and Africa. EUROPE: When we turn to this area of the Hereford map we would expect to find some evidence of more contemporary 13th century knowledge and geographic accuracy than was seen in Africa or Asia, and, to some limited extent, this theory is true.
France, with the bordering regions of Holland and Belgium is called Gallia, and includes all of the land between the Rhine and the Pyrenees. Norway and Sweden are shown as a peninsula, divided by an arm of the sea, though their size and position are misrepresented. On the other side of Europe, Iceland, the Faeroes, and Ultima Tile are shown grouped together north of Norway, perhaps because the restricting circular limits of the map did not permit them to be shown at a more correct distance. The British Isles are drawn on a larger scale than the neighboring parts of the continent, and this representation is of special interest on account of its early date. On the Hereford map, the areas retain their Latin names, Britannia insula and Hibernia, Scotia, Wallia, and Cornubia, and are neatly divided, usually by rivers, into compartments, North and South Ireland, Wales, Cornwall, England, and Scotland.
THE MEDITERRANEAN: The Mediterranean, conveniently separating the three continents of Asia, Africa and Europe, teems with islands associated with legends of Greece and Rome. Mythical fire-breathing creature with wings, scales and claws; malevolent in west, benevolent in east.
4.A A  For bibliographical information on these and other (including lost) cartographical exemplars, see Westrem, The Hereford Map, p.
10.A A  For bibliographical information for editions and translations of the source texts, see Westrem, The Hereford Map, p.
11.A A  More detailed analysis of these data can be found in my a€?Lessons from Legends on the Hereford Mappa Mundi,a€? Hereford Mappa Mundi Conference proceedings volume being edited by Barber and Harvey (see n. 16.A A  Danubius oritur ab orientali parte Reni fluminis sub quadam ecclesia, et progressus ad orientem, . 23.A A  The a€?standarda€? Latin forms of these place-names and the modern English equivalents are those recorded in the Barrington Atlas of the Greek and Roman World, ed. From the time when it was first mentioned as being in Hereford Cathedral in 1682, until a relatively short time ago, the Hereford Mappamundi was almost entirely the preserve of antiquaries, clergymen with an interest in the middle ages and some historians of cartography.
FROM THE TIME when it was first mentioned as being in Hereford Cathedral in 1682, until a relatively short time ago, the Hereford Mappamundi was almost entirely the preserve of antiquaries, clergymen with an interest in the middle ages and some historians of cartography.
Details from the Hereford map of the Blemyae and the Psilli.a€? Typical of the strange creatures or 'Wonders of the East' derived by Richard of Haldingham from classical sources and placed in Ethiopia. Equally important work was also being done on medieval and Renaissance world maps as a genre, particularly by medievalists such as Anna-Dorothee von den Brincken and Jorg-Geerd Arentzen in Germany and by Juergen Schulz, primarily an art historian, and David Woodward, a leading historian of cartography, in the United States.
The Hereford World Map is the only complete surviving English example of a type of map which was primarily a visualization of all branches of knowledge in a Christian framework and only secondly a geographical object. After the fall of the Roman empire in the 5th century, monks and scholars struggled desperately to preserve from destruction by pagan barbarians the flotsam and jetsam of classical history and learning; to consolidate them and to reconcile them with Christian teaching and biblical history. There would have been several models to choose from, corresponding to the widely differing cartographic traditions inside the Roman Empire, but it seems that the commonest image descended from a large map of the known world that was created for a portico lining the Via Flaminia near the Capitol in Rome during Christ's lifetime.
Recent writers such as Arentzen have suggested that, simply because of their sheer availability, from an early date different versions of this map may have been used to illustrate texts by scholars such as St. Eventually some of the information from the texts became incorporated into the maps themselves, though only sparingly at first. A broad similarity in coastlines with the Hereford map is clear in the Anglo-Saxon [Cottonian] World Map, c.1000 (#210), but there are no illustrations of animals other than the lion (top left). The resulting maps ranged widely in shape and appearance, some being circular, others square.
A few maps of the inhabited world were much more detailed, though keeping to the same broad structure and symbolism. Most of these earlier maps were book illustrations, none were particularly big and the maps were always considered to need textual amplification. From about 1100, however, we know from contemporary descriptions in chronicles and from the few surviving inventories that larger world maps were produced on parchment, cloth and as wall paintings for the adornment of audience chambers in palaces and castles as well as, probably, of altars in the side chapels of religious buildings. A separate written text of an encyclopedic nature, probably written by the map's intellectual creator, however, was still intended to accompany many if not all these large maps and one may originally have accompanied the Hereford world map. These maps seem largely to have been inspired by English scholars working at home or in Europe. The most striking novelty, however, was the vastly increased number of depictions of peoples, animals, and plants of the world copied from illustrations in contemporary handbooks on wildlife, commonly called bestiaries and herbals. Mentions in contemporary records and chronicles, such as those of Matthew Paris, make it plain that these large world maps were once relatively common. At about the same time that this map was being created, Henry III, perhaps after consultation with Gervase, who had visited him in 1229, commissioned wall maps to hang in the audience chambers of his palaces in Winchester and Westminster. The Hereford Mappamundi is the only full size survivor of these magnificent, encyclopedic English-inspired maps. An inscription in Norman-French at the bottom left attributes the map to Richard of Haldingham and Sleaford. In the days prior to the American Revolution, Pennsylvania, which was not only a Quaker, but also a pacifist, colony restricted her residents from crossing over the Susquehanna River and taking up Indian lands.
Marylanders had no such compulsion and were more inclined to travel up a river, than to worry about where a rather arbitrary political boundary might cross through the woods. William grew up predominantly in York Co., PA where he met and married Catherine Houts on 27 Oct 1778, on his 21st birthday.
Whether William participated in the Revolutionary War as a soldier, or not, is unknown, but it seems highly likely that he would have.
From subsequent US census records, John, at one point, stated that he was born in Pennsylvania, but in another census, he said he was born in Maryland. In the first US census taken in 1790, William Geery is found with his family in Baltimore Co., Maryland. This last stay in Maryland was of a short duration and they were probably gone in the early 1790a€™s.
They must have lived fairly close to one of the original settlements in that state, as Williama€™s oldest son, John Geery, soon met a young girl, by the name of Elizabeth Guthrie, who was about his same age, and who was born there in Madison Co. In the mean time, William Geery and the rest of his family remained, at least for the most part, in Madison Co., KY. William remained for the rest of his life in Madison County, KY, passing away there on 14 Jan 1838 outliving his second wife by two years, as Hannah died there on 26 Oct 1835.
William Geerya€™s older brother, John Geery, served in the Pennsylvania Militia during the War. By the turn of the century (early 1800a€™s) the threat from the Shawnee Indians had subsided quite a bit in Kentucky, although the Creeks were still giving the settlers in Tennessee a lot of trouble.
For several years they made their home next to his in-laws and seemed happy in this community.
Not too long after the death of little William, this family decided to pull up stakes and move to a new territory. They traveled down the Cumberland River to where it meets the Ohio, and then, just a short distance further, it merges with the Mississippi.
After marking off his farm ground, John built a large log cabin next to a perpetual spring of water. In the mean time, after Johna€™s move to Missouri, his younger brother, James Geery, who had still been living with their folks back in Kentucky, packed up his family and in the early 1830a€™s moved to Missouri too. Robert was born in Williamson County, TN on 1 Dec 1808, and was the second child in the family of John and Elizabeth Guthrie Geery.
Life was tough on the frontier for a young man, but his father needed him to help clear the land of most of the trees, and to plow and plant the crops. In the community near where they lived was another family, who had been their friends in Williamson Co., TN, and who had moved to Missouri with them. Robert and Sally were married in Ralls County, on 29 Sep 1831 and began building up their own farm ground in Pike County, next to the farm and home of William W. Robert was not only a farmer, but also followed the trade of being the local tanner of hides.
No out-right military conflict resulted, but more and more Mormons kept moving into the western counties of the state, north of Jackson County.


In time, the Mormons were expelled from Missouri, and in the cold of winter, 1839, many of them migrated back across northern tier of counties, on their way to Illinois. In 1860, following the election of Abraham Lincoln, from the neighboring state of Illinois, the Civil War broke out and Missouri was referred to as a a€?split statea€? meaning that it was both a a€?slavea€? state, as well as a a€?freea€? state, and the people could chose which way they wanted to be. Coming from Tennessee, the Geerys had southern inclinations, but not so much so that they wanted to kill anyone over it.
At this time, Robert Geery was 52 years old when his wife, Sally Parks, became ill and passed away on 23 Oct. Eventually Robert died on 11 Jan 1899 and in Reading, MO; and his second wife, Catherine passed away some time after 1883. RR Geery, as he usually styled himself, was named after both his maternal Grandfather, Reuben Parks, and after his father, Robert Geery. After an appropriate sweetheart courtship of these teenagers, Reuben and Lucy were married on 25 Feb 1864 in Pike Co., MO. Following the end of the Civil War, there was another huge explosion of the population moving west to occupy almost every piece of land that could be acquired.
With the discovery of rich veins of gold, then silver, and then copper in a little known place that soon became the boom town of Butte, Montana, thousands of people from all over the world flocked to the newest strike zone to make themselves wealthy over-night. Reuben and Fanny had a young family at this time, but they were coming to the conclusion that their Missouri farm was not going to provide them with the life they wanted to live.
At least with the railroad, their trip west was much less of a hardship than it had been for earlier travelers.
Additionally some of Reubena€™s brothers and sisters came to Montana with him, or shortly thereafter. Reubena€™s mining efforts didna€™t pay off too well, and his farm, although pretty, didna€™t provide all that much either, but his freighting job supplied his family with their basic needs.
After his death, Fanny went to live primarily with her married daughter, Mildred Geery Travers, who had married Reuben Travers on 6 Jan 1892. The second daughter, and third child of Reuben and Fanny Geery was Cora Bell, born 30 Mar 1869 in Pike County, MO.
Cora grew up in a loving home where she was very close to her parents and siblings, but most especially to her only sister, Mildred.
Sometime between 1881-84 a small group of people arrived from Vankleek Hill, Ontario, Canada.
It wasna€™t long before big, tall Jim Fitzpatrick noticed the pretty Cora Bell Geery, and he began to court her. For her 17th birthday in 1886, Fanny Waddle Geery gave her daughter Cora an autograph book.
The thoughts of a loving and kindly father, who could see the hand writing on the wall and knew he would soon be giving his daughter away to another man. Jim Fitzpatricka€™s and Cora Bell Geerya€™s wedding was recorded in the new county courthouse located in Butte. The last two were twins, which were named after their mother, and her dear sister, who she sadly left behind near Butte. Cora Geery Fitzpatrick, and her family were very happy in their Montana home, even though she was separated from the rest of her Geery siblings. Soon the family doctor diagnosed her with colon cancer, and there was not much that could be done to help her. Left column is for John (himself), his first wife, Elizabeth Guthrie, and his mother Catherine Houts.
Right column has: His Mother, Catherine Houts Geery (entered twice) followed by his Fathera€™s second wife, Hannah, and ending with his father, William Geery. Whether William participated in the Revolutionary War as a soldier, or not, is unknown, but it seems highly likely that he would have.A  His older brother, John, was a soldier, and with the opposing British Army stationed in Philadelphia, a patriotic feeling filled the hearts of most able bodied Pennsylvanians, perhaps more so than from any other colony, outside of Massachusetts. Reubena€™s mining efforts didna€™t pay off too well, and his farm, although pretty, didna€™t provide all that much either, but his freighting job supplied his family with their basic needs.A  With that being the case, he moved their residence from their Browns Gulch farm to the town of Rocker, about four miles west of Butte, where it was more convenient for him to spend time with his family. He could see his stall at the foot of the mountain, and to him the quickest way down seemed to be over the edge of the nearest cliff. Though the task they had to do was very light compared with that of the Oxen, they creaked and groaned at every turn.
A timid little Mouse came upon him unexpectedly, and in her fright and haste to get away, ran across the Lion's nose.
So now, though he had not seen anything that even looked like a Wolf, he ran toward the village shouting at the top of his voice, "Wolf! But when they got there they found the Boy doubled up with laughter at the trick he had played on them.
Wolf!" But though the Villagers heard the cry, they did not run to help him as they had before.
But the party ended dismally with all the birds entangled in the meshes of the Farmer's net. He very quickly captured the porker, which squealed at the top of its voice the moment the Shepherd laid his hands on it. They had so much freedom that it had spoiled them, and they did nothing but sit around croaking in a bored manner and wishing for a government that could entertain them with the pomp and display of royalty, and rule them in a way to make them know they were being ruled.
The Frogs hid themselves among the reeds and grasses, thinking the new king to be some fearful giant. Then after sundown, when the rosy light fades from the sky and the shadows rise slowly through the wood, out she comes ruffling and blinking from the old hollow tree. One warm summer afternoon as she dozed away in her den in the old oak tree, a Grasshopper nearby began a joyous but very raspy song. Besides, her eyes were not sharp enough by day to permit her to punish the Grasshopper as he deserved. Up he jumped to the Owl's den, but as soon as he was near enough so the old Owl could see him clearly, she pounced upon him and ate him up. As he ran, the setting sun cast his shadow far out on the ground, and it looked as if the wolf were a hundred times bigger than he really was.
When the wind blew, the great Oak stood proudly upright with its hundred arms uplifted to the sky. The Boys amused themselves by throwing stones into the pond so as to make them skip on top of the water.
But the pitcher was high and had a narrow neck, and no matter how he tried, the Crow could not reach the water. Ita€™s easy to fall in love with famous YouTube phenomenon and makeup artist Jaclyn Hill, as millions of subscribers already have.
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The circle of the world is set in a somewhat rectangular frame background with a pointed top, and an ornamented border of a zig-zag pattern often found in psalter-maps of the period (#223).
Show pity, as you said you would, on all Who their devotion paid to me for you made me Savioress. Olympus and such cities as Athens and Corinth; the Delphic oracle, misnamed Delos, is represented by a hideous head.
James (Roxburghe Club) 1929, with representations from manuscripts in the British Library and the Bodleian Library, and a€?Marvels of the Easta€?, by R. The upper-left corner of the Hereford Map, showing north and east Asia (compare to the contents on Chart 3). 1), however, call attention to a remarkable degree of accuracy in the relationship of toponymsa€”for cities, rivers, and mountainsa€”both in EMM and in Hereford Map legends.A  On the Asia Minor littoral, for example, one passage in EMM links 39 place-names in a running series, 23 of which are found in Chart 4 (and visible, in almost exactly parallel order, on Fig. 5, above).A  Treating islands separately from the eartha€™s three a€?partsa€? follows the organizational style adopted by Isidore of Seville, Honorius Augustodunensis, and other medieval geographical authorities.
Note Lincoln on its hill and Snowdon ('Snawdon'), Caernarvon and Conway in Wales, referring to the castles Edward I was building there when the map was being created. In England, a detailed study of its less obvious features, such as the sequences of its place names and some of its coastal outlines by G. The Psilli reputedly tested the virtue of their wives by exposing their children to serpents. The cumulative effect has been to enable us at last to evaluate the map in terms of its actual (largely non-geographical and not exclusively religious) purpose, the age in which it was created and in the context of the general development of European cartography. The Old and New Testaments contained few doctrinal implications for geography, other than a bias in favor of an inhabited world consisting of three interlinked continents containing descendants of Noah's three sons.
This now-lost map was referred to in some detail by a number of classical writers and it seems to have been created under the direction of Emperor Augustus's son-in-law, Vipsanius Agrippa (63-12 BC) for official purposes.
As the centuries went by, more and more was included with references to places associated with events in classical history and legend (particularly fictionalized tales about Alexander the Great) and from biblical history with brief notes on and the very occasional illustration of natural history.
Note also the Roman provincial boundaries, the relative accuracy of the British coastlines (lower left) and the attention paid to the Balkans and Denmark, with which Saxon England had close contacts. Some, often oriented to the north, attempted to show the whole world in zones, with the inhabited earth occupying the zone between the equator and the frozen north. They were never intended to convey purely geographical information or to stand alone without explanatory text. Often a 'context' for them would have been provided by the other secular as well as religious surrounding decorations. For many maps continued to be used primarily for educational, including theological, purposes. They reached their fullest development in the thirteenth century when Englishmen like Roger Bacon, John of Holywood (Sacrobosco), Robert Grosseteste and Matthew Paris were playing an inordinately large part in creative geographical thinking in Europe. In most, if not all of these maps, the strange peoples or 'Marvels of the East' are shown occupying Ethiopia on the right (southern) edge, as on the Hereford map.
Exposure to light, fire, water, and religious bigotry or indifference over the centuries has, however, led to the destruction of most of them. Both are now lost but it seems quite likely that the so-called 'Psalter Map', produced in London in the early 1260s and now owned by the British Library, is a much reduced copy of the map that hung in Westminster Palace. Despite some broad similarities in arrangement and content, however, there are very considerable differences from the Ebstorf and the 'Westminster Palace' maps in details - like the precise location of wildlife, the portrayal of some coastlines and islands, or in the recent information incorporated. 1816 a tragedy struck the family when their oldest little boy, ten year old William, suddenly died. 1822 just a copule years after their arrival, much like Roberta€™s mother; and she was raised by her widowed mother, who died about a month after Sally was married.
Waddle (sometimes spelled a€?Waddella€? especially in the earlier generations), as well as his son, George R. Just as he was about to leap over, his master caught him by the tail and tried to pull him back, but the stubborn Ass would not yield and pulled with all his might.
The poor Oxen, pulling with all their might to draw the wagon through the deep mud, had their ears filled with the loud complaining of the Wheels.
But before he left he begged the Bull's pardon for having used his horn for a resting place. Out popped the old Owl's head from the opening in the tree that served her both for door and for window. The wind redoubled in fury, and all at once the great tree fell, torn up by the roots, and lay among the pitying Reeds. With each pebble the water rose a little higher until at last it was near enough so he could drink. While she takes her makeup skills seriously, shea€™s not afraid to laugh at herself and dance away on camera between applications. Ita€™s a shade that all skintones can weara€”whether ita€™s on the top of the cheekbones, on the apples of the cheeks, or even used on the lid as an eye shadow. In Phrygia there is born an animal called bonnacon; it has a bulla€™s head, horsea€™s mane and curling horns, when chased it discharges dung over an extent of three acres which burns whatever it touches.
India also has the largest elephants, whose teeth are supposed to be of ivory; the Indians use them in war with turrets (howdahs) set on them. The linx sees through walls and produces a black stonea€” a valuable carbuncle in its secret parts.
A tiger when it sees its cub has been stolen chases the thief at full speed; the thief in full flight on a fast horse drops a mirror in the track of the tiger and so escapes unharmed. Agriophani Ethiopes eat only the flesh of panthers and lions they have a king with only one eye in his forehead. Men with doga€™s heads in Norway; perhaps heads protected with furs made them resemble dogs.
Essendones live in Scythia it is their custom to carry out the funeral of their parents with singing and collecting a company of friends to devour the actual corpses with their teeth and make a banquet mingled with the flesh of animals counting it more glorious to be consumed by them than by worms.


Solinus: they occupy the source of the Ganges and live only on the scent of apples of the forest if they should perceive any smell they die instantly. Himantopodes; they creep with crawling legs rather than walk they try to proceed by sliding rather than by taking steps.
The Monocoli in India are one-legged and swift when they want to be protected from the heat of the sun they are shaded by the size of their foot. Flint, a€?The Hereford Map:A  Its Author(s), Two Scenes and a Border,a€? Transactions of the Royal Historical Society, 6th ser. Nevertheless, it placed a somewhat misleading emphasis on the map's geographical 'inaccuracies', its depiction of fabulous creatures and supposedly religious purpose, all clothed in what for the layman must have seemed an air of wildly esoteric learning and near-impenetrable medieval mystery.
Recent research suggests this is a reference to African traders in medicinal drugs who visited ancient Rome.
Today, with the map in the headlines of the popular press, it may be time to give a brief resume of what is currently known about it and to attempt to explain some of its more important features in the light of recent research.
In the eyes of some (but by no means all) theologians, a fourth inhabited continent, the Antipodes, would implicitly have denied the descent of mankind from Noah, and the depiction of such a continent was deemed to be heretical by them.
It was based on survey and on military itineraries and reflected the political and administrative realities of the time. Where space allowed, reference was also made to important contemporary towns, regions, and geographical features such as freshly-opened mountain passes. Most of the maps, however, like the Hereford Mappamundi, depicted only that part of the world that was known in classical times to be inhabited and they were oriented with east at the top.
Traces of the maps' classical origins could regularly be seen in, for instance, the continued depiction of the provincial boundaries of the Roman Empire (which are partly visible on the Hereford map) and for many centuries by the island of Delos which had been sacred to the early Greeks being the centre of the inhabited world. They and the texts that they adorned continued to be copied by hand until late in the 15th century and are to be found in early printed books. God dominates the world and the 'Marvels of the East' occupy the lower right edge of the map, as they do on the Hereford map. Together they would have provided a propaganda backdrop for the public appearances of the ruler, ruling body, noble or cleric who had commissioned them, and some may have been able to stand alone as visual histories. The Hereford map, as an inscription at the lower left corner tells us, was certainly intended for use as a visual encyclopedia, to be 'heard, read and seen' by onlookers. Because of the maps' size, they were able to include far more information and illustration than their predecessors. More space was also found for current political references and information derived from contemporary military, religious and commercial itineraries. Today, the earliest survivor, dating from the beginning of the thirteenth century, is a badly damaged example now in Vercelli Cathedral, probably having been brought to Italy in about 1219 by a papal legate returning from England. We know from Matthew Paris that the Westminster map was copied by others, and it is likely to have had a lasting influence even though the original was destroyed in 1265. A Latin legend in the bottom right corner of the Hereford map refers to the 5th century Christian propagandist Orosius as the main source for the map, but as we have already seen, it incorporates information from numerous ancient and thirteenth century sources and adds its own interpretations of them. The map is an outstanding example of a map type that had evolved over the preceding eight centuries.
Geery, that to the best of their knowledge and belief, the names of the heirs of John Geery deceased, and their places of residence are as follows: Robert Geery and Catharine Shotwell formerly Catherine Geery of Pike County and John G.
Geery, that to the best of their knowledge and belief, the names of the heirs of John Geery deceased, and their places of residence are as follows:A  Robert Geery and Catharine Shotwell formerly Catherine Geery of Pike County and John G. Running to one of the great ropes that bound him, she gnawed it until it parted, and soon the Lion was free. But in spite of its squeals and struggles to escape, the Shepherd tucked his prize under his arm and started off to the butcher's in the market place. In a short time the younger Frogs were using him for a diving platform, while the older Frogs made him a meeting place, where they complained loudly to Jupiter about the government. In mournful croaks they begged Jupiter to take away the cruel tyrant before they should all be destroyed.
Rat walked alonga€”he kept mostly to the ditcha€”he noticed a great commotion up the road, and soon a grand procession came in view. Another important point to note about Hill is that, like most beauty lovers, shea€™s obsessed with glowing skin.
So, when BECCA reached out to me and said it would like to discuss a collaboration, I was 100 percent on board. You want to apply it on areas of the face that you want to pop, which could include the inner corners of your eyes or your browbone.
From its literal meaning in Greek it also signifies the plant ox-tongue, so called from its shape and roughness of its leaves.
Conventionally holds a mirror in one hand, combing lovely hair with the other According to myth created by Ea, Babylonian water god. The large city at the top edge is Babylon (its description is the map's longest legend [A§181).
12-30.A  The conservator Christopher Clarkson drew my attention to the gouge in the Mapa€™s former frame.
Talbert (Princeton: Princeton University Press, 2000), which I employ throughout my book, but with the caution that in dealing with the manuscript culture of medieval Europe, it is misleading and anachronistic to speak of a€?standarda€? or a€?correcta€? spellings, especially of geographical words. Casual visitors to the dark aisle where it hung could see only a dark, dirty image which they were encouraged to view in a pious, but also rather condescending manner.
Crone of the Royal Geographical Society, revealed that despite the antiquity of many of the map's sources much was almost contemporary with the map's creation and was secular.
Much of the text that follows is an amplification of information panels and leaflets prepared for the British Library's current display of the map.
Most medieval mapmakers seem to have accepted this constraint, but world maps showing four continents are not uncommon: notably the world maps created by Beatus of Liebana (#207) in the late 8th century to illustrate his Commentary on the Apocalypse of St. It may have incorporated information from an earlier survey commissioned by Julius Caesar and, to judge from some early references, it may originally have shown four continents. These texts owed much to classical writers, particularly Pliny the Elder (23-79), who himself derived much of his information from still earlier writers such as the fifth century BC Greek historian Herodotus.
As befitted the encyclopedic texts that they illustrated, the maps became visual encyclopedias of human and divine knowledge and not mere geographical maps. Many were purely schematic and symbolic, showing a T, representing the Mediterranean, the Don and the Nile, surrounded by an 0, for the great ocean encircling the world, sometimes with a fourth continent being added.
It was only from about 1120 that Jerusalem took Oclos' place as the focal point of the map, as it does on the Hereford Mappamundi. They retained and expanded the geographical and historical elements of the older maps - coastlines, layout and place names on the maps frequently reveal their ancestry - but to them they added several novel features.
Inscriptions of varying lengths amplified the pictures and sometimes contained references to their sources. Much better preserved, until its destruction in 1943, was the famous Ebstorf world map of about 1235.
It is difficult to account otherwise for the striking similarities in detailed arrangement and content between the Psalter world map, the recently discovered 'Duchy of Cornwall' fragment (probably commissioned in about 1285 by a cousin of Edward I for his foundation, Ashridge College in Hertfordshire) and the Aslake world map fragments of about 1360. In many of its details it particularly resembles the Anglo-Saxon World Map of about 1000 and the twelfth century Henry of Mainz world map in Corpus Christi College, Cambridge. Luckily for us, shea€™s combined her buoyant personality and love for luminosity together for her limited-edition shade of BECCA Shimmering Skin Perfector Pressed in Champagne Pop. I really wanted the shade to have that beachy, sunkissed glow, but still keep it in the range where everyone can use it.
Crone points out that this reference has special significance because Augustus had also entrusted his son-in-law, M. Sometimes identified with Sirens, the mythical enchantresses along coasts of the Mediterranean, who lured sailors to destruction by their singing.
Amazon means a€?without a breast,a€? according to tradition these women removed the right breast to use the bow.
At the right edge, a looping line shows the route of the wandering Israelites in their Exodus from Egypt; it crosses the Jordan to the left of a naked woman who looks over her shoulder at the sinking cities of Sodom and Gomorrah in the Dead Sea (she is Lot's wife, turned into a pillar of salt [A§254]. 400), a text that was often attended during the Middle Ages by diagrammatic a€?mapsa€? illustrating the concept.A  See also David Woodward. Others delved into the question of its authorship, which had previously been assumed to be obvious from the wording on the map itself.
The medievalized depiction on the bottom left corner of the Hereford world map of 'Caesar Augustus' commissioning a survey of the world from three surveyors representing the three corners of the world may be based on a muddled - and religiously acceptable - memory of these classical events.
Even though the inscriptions on the maps gradually became more and more garbled and the information more and more embellished, distorted, and misunderstood, they nevertheless retained their tenuous links with ancient learning.
More than simple geographical shorthand, such maps were also meant to symbolize the crucifixion, the descent of man from Noah's three sons and the ultimate triumph of Christianity. Palestine itself was usually enlarged far beyond what, on a modern map, would have been its actual proportions. A note on one of the most famous of them, the Ebstorf, says that it could be used for route planning.
Although the maps were still dominated by biblical and classical history and legend, most other information seems to have been acceptable and was accommodated within the traditional framework. Far larger than the Hereford Word Map and much more colorful, it was probably created under the guidance of the itinerant English lawyer, teacher and diplomat, Gervase of Tilbury. In transmission some facts and text became garbled and some inscriptions are gobbled gook or wrong. The circle one-third of the way from the bottom is Jerusalem, the Map's central point, with a crucifixion scene above it ([A§387-89]). Its images and decoration have been examined from a stylistic standpoint by Nigel Morgan and put into the context of their time, while the late Wilma George examined the animals in the light of her own zoological knowledge [2] The chance discoveries of fragments of other English medieval world maps in recent years [3] have expanded the context within which the Hereford World Map can be examined, and the Royal Academy exhibition, 'The Age of Chivalry' of 1987 enabled the map to be displayed in the company of other non-cartographic artifacts of its own time. Generally, though, it was not difficult to adapt surviving copies of existing, secular world maps to suit the purposes of Christian writers from the 5th century onwards. This was in order to match its historical importance and to accommodate all the information that had to be conveyed. Christ would, for instance, be shown dominating the world, or the world might even be depicted as the actual body of Christ.
The world was shown as the body of Christ and much space was devoted to the political situation in northern Germany: an area of particular concern to the Duke who may have commissioned it. Carte marine et portulan au XIIe siA?cle:A  Le Liber de existencia riveriarum et forma maris nostri Mediterranei. The amount of space dedicated to the other parts of the world varied according to their traditional historical or biblical importance and the preoccupations of the author of the text that the map illustrated.
Behind the blue band of the river is a grim array of grotesque figures to indicate the existence of primitive peoples.
There may be significance in the soulless mermaid placed in the map close to the unattainable Holy Land, or she may be a possible temptation to sea-faring pilgrims. Phillott, wrote that it shows a a€?rejection of all that savoured of scientific geography, . Because of this, space devoted to the author or patron's homeland was often much exaggerated when judged by modern standards, as in the case of England, Wales and Ireland on the Hereford Mappa Mundi. Crone demonstrated, the Hereford also contains sequences of the more important place names along some major thirteenth century commercial and pilgrimage routes. Louis Missouri children and heirs of Mary Copelin formerly Mary Geery, and Jane Geery widow of the deceased. On a world map, though, as opposed to the strip itinerary maps produced by Matthew Paris in about 1250, the route planning could only have been very approximate and very much incidental to the main purposes. 14), which may have resulted from the survey of the provinces ascribed by tradition to Julius Caesar. In the Hereford map they could revel in this pictorial description of the outside world, which taught natural history, classical legends, explained the winds and reinforced their religious beliefs. The two upright fingers branching up from the Mediterranean are the Aegean and the Black Sea with the Golden Fleece at its extremity.
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