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Illinois was part of the a€?Northwest Territorya€? claimed by the United States after the Revolutionary War. When George Nebeker first moved his family to Indiana, they settled in Covington, Fountain County but then moved on to Edgar Co. The 1850 census shows that Aquilla (the son of our ancestor, George) was still in Vermillion Co., Indiana. We also find the tombstones of William and Sarah Wood next to his daughter, Florence Wood Nebeker, in the Bloomfield Cemetery. It is quite possible that there was another member of this family who was about 25 years old and away from home at the time of this census as there is a four-year gap between Enoch and Lettitia whereas all the other children came at very regular two year intervals. The marriage of Henry Nebeker and Florence Wood was of short duration, less than two years.
Mary Nebeker [I did not find this stone but there were many stones in deep grass and difficult to read. The final Nebeker entry in the cemetery record is for another a€?Susannah Nebeker, wife of W. We will add here the information from two more tombstones from the Bloomfield Cemetery that are of interest to us. William Wooda€™s grave was just to the east of the large tree in the middle of the cemetery and his wifea€™s grave was just to the east of his. In this temporary community, Henry Nebeker met a young woman by the name of Harriet Ann Van Wagoner Havens. Ann was not the only pioneer woman to insist that her husband be a good member of the Church. In the spring of 1847 Brigham Young began forming the saints into companies for the trek west. There were five groups of a€?tena€? (meaning about ten wagons) in this a€?4th Hundreda€? (meaning the 4th wagon train to pull out of Winter Quarters.) John Nebeker was the Captain of the fourth group of a€?tena€? wagons and he was accompanied by his three brothers.
In the Spring of 1851, the mother of this family, Susannah Meredith Nebeker became ill and passed away on 16 May 1851. With both of his parents now gone, Samuel Nebeker and Washington were the only Nebeker brothers left in Illinois. Thus the Nebeker family passed in and out of the little village of Bloomfield, Illinois and only some worn stones among the tall grass in a hidden graveyard are left as a witness to their passing. Their daughter-in-law, Florence Nebekera€™s stone is leaning against the tree in the distance, on the left. Illinois was part of the a€?Northwest Territorya€? claimed by the United States after the Revolutionary War.A  The first settlers were primarily southerners from Kentucky, Virginia and North Carolina who settled along the Mississippi across the river from St. It is not totally clear just when the family first came in contact with the Mormon Elders.A  Georgea€™s oldest son, John Nebeker, returned back to Ohio where he married Lurena Fitzgerald on 22 Oct.
It is quite possible that there was another member of this family who was about 25 years old and away from home at the time of this census as there is a four-year gap between Enoch and Lettitia whereas all the other children came at very regular two year intervals.A  However, nothing is currently known about any other members of this family. Ann was not the only pioneer woman to insist that her husband be a good member of the Church.A  On Mar.
Thus the Nebeker family passed in and out of the little village of Bloomfield, Illinois and only some worn stones among the tall grass in a hidden graveyard are left as a witness to their passing.A  As their descendants this is sacred ground to us and deserves to be remembered and honored by their posterity.
Looking NE from the a€?Bloomfielda€? sign.A  Cemetery is by tallest tree in center of picture. Looking NW.A  George and Susannaha€™s headstone is lying flat in center of photo with the shadow just touching the top. There seems to be a bit of a mystery surrounding the birth and youth of our ancestor, Albert Raymond Morton. The earliest events that any of his family knew of him was that, when a young man, he worked as a steamfitter on the Trans-Canadian Railroad. But, as to his birth, youth and parents, there are some real gaps in what is definitely knowna€”these were not topics of discussion in his home, and it simply did not occur to anyone to quiz him about his early life. Wea€™ll keep these vague impressions in mind as they may generate some leads in our search, but we must also guard against the assumption that they are all correct. So, with the little that we know of him, we have started to collect, and sort out, the few documents we have been able to find regarding his origin. At the time of his birth (in the 1880a€™s) states were not yet keeping actual birth certificates.
Again, remember that this information was provided from Raya€™s understanding of what happened when he was an infant, and given to the state many years later.
Ira Homer Morton (Alberta€™s father) is buried there, next to Iraa€™s sister, Irene Morton Crankshaw. The next document that we will discuss is his application for a Social Security account number [2]. Just below this document, we will attach another, which Albert completed just a few months later, in which he applied to the Social Security board to make a correction in his date of birth. This leaves us wondering why he would intentionally give an older date to the state of Kansas (and to several others) and a later date to the Social Security office.
But, an even more important discrepancy arises in the names, ages and places of birth of his parents. Based upon the research we have done so far, we cannot pinpoint the exact year of his birth with any certainty, and the following list will help to show the difficulty in determining that year.


We have searched the records of the 1885 KS State census for Franklin Co., and have not yet been able to find him, or his family. We did find a record of his father, Ira Homer Morton, in the 1885 KS State census in Franklin Co., KS but in that record Ira stated that he was still a single man, unmarried, and he was living with his married sister, her family, and their aunt and a cousin.
One thing that has been very consistent about Raya€™s documents is that he invariably lists his mothera€™s name as Ida Louise Easley. We searched for twenty-five years to find any record of this woman, other than those listed by Raymond, and were infuriatingly unsuccessfula€¦ until June 2012.
She was thirteen years old in the 1870 Federal census for Chetopa, Neosho Co., KS and still livng with her parents and siblings at that time. In the 1880 Federal census for Lincoln, Neosho, Kansas, we find Aaron and Ida Bonham with a new set of twin boys, just a few months old, Clarence and Lawrence, born in early 1880. At about the same time, Aaron Bonhama€™s parents had settled in Franklin Co., Kansas, about 80 miles to the north. After this time, we can find no document to indicate that Aaron Bonham was still alive, but neither can we prove that he had died. Aaron and Ida could have divorced, she then quickly married Ira Morton in the fall of 1885 (after the census) and they could have had a son, Raymond, the following year--Sept 1886. Aaron could have been away for an extended period and Ida could have met Ira Morton and had a child out of wedlock before Aarona€™s return.
Now, keeping that dilemma in mind, leta€™s proceed with the other documents that we have been able to find for Ida L. Note that at the time of this marriage, she was still going by the name of a€?Bonhama€? -- not Morton. The 1890 Federal census would have been very helpful to us here, but unfortunately, it was destroyed.
We would never have thought to search for this record under the names of a€?Holmesa€? without first finding the record of her marriage. In the very same year, and census for the same county, we find that by the time the census taker had moved on to the home of Martha Bonhama€™s (the widowed mother of Aaron Bonham--and mother-in-law of Ida L. Now, this census was just a very short time after the previous exhibit (above) but here, Ray is listed as being 10 years old, and with the surname of a€?Bonham.a€? It is the same young boy.
Even though Raya€™s mother had moved west, to Arizona, Ray continued to live with Martha Bonham.
The questions must arise, that if Ray was born a€?out of wed-locka€? while Marthaa€™s daughter-in-law was still married to her son, Aaron, one might think that of all of the children, Martha might be the least likely to take this young boy into her home to raise. Whether Ray was actually going by the Bonham name, as indicated above, or whether the census taker once again made an assumption of that, is not known. In the 1905 KS State census we again find this family still living in Stafford Co., KS with Frank Bonham now showing as the head of the household, and Martha was still alive at age 78, but Ray is no longer living with them.
It is interesting that Ida stated that her parent were born in KY, because in prior census records she had always correctly stated they were born in Tennessee. In the 1920 Federal census for Bakersfield, Kern Co., CA we find the family has moved inland.
Note that Margaret Bonham Kelly had named her oldest son, William Raymond Kelly, with his middle name being a remembrance of her younger brother, Albert Raymond Morton. We have heard that Ida Louise Easley Bonham (Morton) Holmes Hamilton passed away in Bakersfield, CA in the 1930s but we do not have a specific date for her death at this time. In only one record, his a€?Delayed Certificate of Birtha€? did Ray give an estimated age for his father.
We have searched all the available records to try to find anyone by this exact name who may have lived in Kansas, Missouri, Ohio, or any other surrounding state during this period of time and have found no one with that exact name. We previously mentioned the 1885 Kansas State census [9] in which a€?Ira Mortona€? was living in Williamsburg, Franklin Co., Kansas with his sister, Irene E.
From this record, we have been able to go back to both Wisconsin, and New York, and find many records for this particular man.
The purpose of this article is to document Raya€™s life, so we will not list all of the documentation for his parents, but merely summarize the key points that are pertinent. This connection, through Ohio, may account for why Ray understood that his father may have come from, and even been born in Cleveland, Ohio, and listed that city as the birth place of his father on one of the documents cited earlier.
One other brief comment about this family: When Aunt Shirley Morton Donaldson, Raya€™s youngest daughter, went to Kansas on her research trip, and found the reference to George and Irene Crankshaw living in Williamsburg, she said that that name seemed to have a familiar ring to her from hearing comments made by her father years earlier.
We really know very little about Raya€™s youth, but with his consistent statements that he was born in Ottawa, Franklin County, Kansas, that is the first place we began looking.
We actually have no other record for him anywhere between the 1900 census record mentioned earlier (for Stafford Co., KS) and the next one in 1915. We did find one interesting record from 1912 that showed a Raymond Morton tried to cross over the boarder into Canada but was turned back by the authorities. Although the Canadian recruiter judged him fit for duty at the time of his enlistment, Ray was in fact discharged from the army on 18 June 1916 in Toronto, Ontario with the comment that he was a€?medically unfit.a€? He had been entered on the a€?Casualty Forma€? on 22 May 1916 before the actual discharge came through about four weeks later. From this point we know that Ray made his way back to Big Valley, Alberta and went to work in the mines. This couple moved from place to place seeking work primarily on government jobs, particularly thoughtout the great depression. From this point on, the family has a clear knowledge and recollection of Raya€™s life, and so we will not go into that in this article.


It appears that from about 1895, when Ray was approximately 8-10 years old, that he left his mother and siblings to live elsewhere. We hope this presentation is helpful to any of Alberta€™s posterity in future efforts of trying to find and document his life and his ancestry.
Note that at the time of this marriage, she was still going by the name of a€?Bonhama€? -- not Morton.A  This adds credence to the supposition that she may not have actually married Ira H. LDS women actually have far more opportunities to serve within their church than do women in most churches. In addition, the Relief Society oversees the literacy needs of all congregation members, teaching reading, helping people learn to speak the native language, and other literacy needs for both men and women. 1877, three years before his death.A  This would indicate that another one of George and Susannaha€™s sons joined the LDS Church although he was too old by then to make a move to the west.
In the second document, he changed his year of birth to 1883--which now coincides with his recreated birth certificate. Morton Crankshaw and her family, as well as their widowed Aunt Sarah Cather, and her son, Henry Cather (a cousin of Iraa€™s). 1915, Raymond was standing in the Army recruitera€™s office in Toronto, Ontario, Canada, where he enlisted in the Canadian Over-seas Expeditionary Force. Easley Bonham--the twins who died at just a few months old, and the four living children, three of which (# 1, 2 & 4) all claim that Aaron Bonham was their father, but #3 (Raymond) always claimed that his father was Ira Morton.
Aaron and Ida could have divorced, she then quickly married Ira Morton in the fall of 1885 (after the census) and they could have had a son, Raymond, the following year--Sept 1886.A  We know Ira died in 1888, and Ida could have been reconciled to Aaron and remarried him with Bernice born to them in 1888-89.
Women serve as the leaders in both organizations, and fill all the positions in the auxiliary for the girls. Julie Beck, for instance, is over the General Relief Society, which means she has leadership responsibility for more than five million women all over the world, and it is true leadership with a large amount of autonomy. All Rights Reserved.This website is not owned by or affiliated with The Church of Jesus Christ of Latter-day Saints (sometimes called the Mormon or LDS Church). Wallace Book of Record pertaining to his Fifty, Organized on the West Bank of Horn River Omahaw Nation June 17th 1847 in the Fourth Hundred under the Directions of Capt.
4, 1947.A  There didna€™t seem to be any adoptive system for children in those days on the frontier but Henry took Anna€™s two children as his own, gave them his surname and raised them as his own from that point on.
1847.A  He lived for a time with his brother John until his own wedding to Elizabeth Dilworth on 13 Feb.
1851.A  Also, like his older brothers, there may have been a beautiful young girl who influenced him in his decision for he was married to Catherine Thomas on 21 Dec.
During services, the bishop or his counselors conduct the meeting, but prayers, music, and talks (sermons) are given by members of the congregation by invitation.
The Relief Society is an organization for the women of the Church, and it is always led by other women. The children can be taught by either men or women, but are led by women, who oversee all teachers in the organization, including the male teachers. 1851, which marriage is said to have been performed by Brigham Young in the office of the President of the Church. Hamilton.A  It could be that for personal safety reasons, that she listed the name of her deceased husband as if he were still living, but there is another listing with the date of 30 Nov.
Because the Church promotes differing roles for men and women, people sometimes misunderstand the exceptional respect and opportunities the Church gives its women. He is similar to a pastor, but works without pay, as does everyone else, and so must also have a career and care for his family while serving as the father of the ward (congregation).
In any given week, you will see women offering the opening or closing prayer or delivering the sermons.
The Relief Society president has tremendous responsibilities, responsible not only for the teaching of the women, but for most of the welfare needs of members, such as ensuring that families have enough to eat, that women who are ill have help caring for their families, and that women who live alone are checked on regularly.
The views expressed by individual users are the responsibility of those users and do not necessarily represent the position of the Church.
Wood and Enoch Wood were both married and living nearby with their families but from the ages and place of birth we can tell that they were indeed a part of this family. Nebeker and the second half of the information is a more correct date from the stone for Susannah Nebeker, the wife of our George Nebeker. She left him, took their two surviving (of three) children and, with her parents and their family, moved to Nauvoo to gather with the saints.
Smoot, Journing in the Wilderness in the Company of Three other organized Hundreds under the directions of Daniel Spencer, Edward Hunter and Jedediah Grant, Which Composes the Whole Camp of Israel Now Journing in the Wilderness under the care of Directions of Two Apostles Parley P. Members of the Church don’t consider the traditional roles of women to be demeaning—what greater honor can one have than to bring into the world a child of God and raise it with the help of a good father? When the service ends, and people scatter to their various auxiliary classes, you will find women leading all around the building. Because the Church considers the family the most important unit on earth, having an important role in that family is an honor, not a burden, especially to those who love their families.



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