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To understand ourselves it is important to understand our ancestors, and a part of them, and their heritage, lives on in us today. To the world the American Indians seemed like a forgotten people when the English colonists first arrived and began to occupy their lands. I want to give special thanks to my cousin, Mary Hilliard, for her assistance and encouragement in researching and preparing this book. Wherever possible I have tried to find at least two sources for the genealogical data, but this has not always been possible.
I have also found Franklin Elewatum Bearce's history, Who Our Forefathers Really Were, A True Narrative of Our White and Indian Ancestors, to be very helpful. It is certainly possible that such a record may contain errors, but it is also very fortunate that we have access to this record as it presents firsthand knowledge of some of the individuals discussed in this book. 8 Newcomba€? Cpt. Sometime before the colonial period, the Iroquoian tribes began moving from the southern plains eastward across the Mississippi River and then northeasterly between the Appalachians and the Ohio River Valley, into the Great Lakes region, then through New York and down the St.
Though they were neighbors and had similar skin color, these two groups of Indians were as dissimilar as the French and the Germans in Europe.
Federations, as well as the individual tribes, were fluid organizations to the extent that the sachem was supported as long as he had the strength to maintain his position. Belonging to a federation meant that an annual tribute had to be sent to support the great sachem and his household, warriors had to be sent if he called for a given number to go to war, and strictest obedience and fidelity was demanded. Some of these federations had as many as thirty member tribes supporting their Great Sachem, although many of these tribes would be counted by more than one sachem, as any tribe that was forced to pay tribute was considered as part of that Great Sachem's federation. Any member of the society who dishonored himself, in anyway, was no longer worthy of the respect of his people. When viewing the typical Indians of America, one would describe them as having a dark brown skin.
They wore relatively little clothing, especially in summer, although the women were usually somewhat more modest than the men.
The English resented the fact that the Indians wouldn't convert to Christianity as soon as the missionaries came among them. The various tribes of New England spoke basically the same language and could understand each other well. There are many words used commonly in our language today that were learned from these New England Indians: Squaw, wigwam, wampum, pow-wow, moccasin, papoose, etc.
Today there is little doubt that prior to Columbus's voyage, the Norsemen sailed to the coast of North America early in the eleventh century. We do not have a record of all of the European contact and influence on the Indians in the early years of exploration because the greatest exposure came from the early European fishermen and trappers who kept no records of their adventures, as opposed to the explorers. In 1524, Giovanni da Verrazano wrote the first known description of a continuous voyage up the eastern coast of North America. As the fur trade became increasingly more important to Europeans, they relied heavily on the Indians to do the trapping for them. Another problem with which the Indians had to contend was the White man's diseases for which they had no tolerance nor immunity. In the spring of 1606, Gorges sent Assacumet and Manida, as guides on a ship with Captain Henry Chalons, to New England to search for a site for a settlement.
In 1614, Captain John Smith, who had already been involved in the colony at James Town, Virginia, was again commissioned to take two ships to New England in search of gold, whales or anything else of value. Dermer wanted to trade with the local Indians of the Wampanoag Federation and asked Squanto if he would guide them and be their interpreter. Derner was given safe passage through Wampanoag land by Massasoit and soon returned to his ship. When the Pilgrims left England in the Mayflower, their stated intent was to establish a settlement on the mouth of the Hudson River, at the site of present day New York City. The Pilgrims returned to the Mayflower and, after many days of exploration, found a more suitable location.
On March 16, 1621 the Pilgrims were surprised by a tall Indian who walked boldly into the plantation crying out, "Welcome! The Pilgrims gestured for Massasoit to join them in their fort but, he in turn, gestured for them to come to him. When the amenities were ended, the English brought out a treaty they had prepared in advance, which specified that the Wampanoags would be allies to the English in the event of war with any other peoples and that they would not harm one-another; and that when any Indians came to visit the plantation they would leave their weapons behind.
After the ceremonies were ended, Governor Carver escorted Massasoit to the edge of the settlement and waited there for the safe return of Winslow. Part of Massasoit's willingness to make an alliance with the English must be credited to his weakened condition after suffering from the recent epidemics which left his followers at about half of the strength of his enemies, the Narragansetts. In June of 1621, about three months after the signing of the treaty, a young boy from the Colony was lost in the woods. When the English could not find the boy, Governor William Bradford, (who replaced John Carver, who died in April) sent to Massasoit for help in locating the boy. That summer Governor Bradford sent Edward Winslow and Stephen Hopkins, with Squanto, to Pokanoket (Massasoit's own tribe, on the peninsula where Bristol, R.I. From this trip of Winslow's, we learn more about the daily life of the Indians in this area.
Massasoit urged his guests to stay longer but they insisted they must return to Plymouth before the Sabbath.
Less than a month following this visit, Massasoit sent Hobomock, a high ranking member of the Wampanoag Council, to Plymouth to act as his ambassador and to aid the Pilgrims in whatever way they needed. Hobomock and Squanto were surprised at what they heard, and quietly withdrew from the camp to Squanto's wigwam but were captured there before they could get to Plymouth. Although the Narragansetts and Wampanoags were historical enemies and continually feuding over land, they did not usually put hostages of high rank to death. Normally, treason was punishable by death and Massasoit would certainly have been justified in executing Corbitant for his part in the plot against him but, for some reason, Massasoit complete forgave him.
Their first harvest was not a large one but the Pilgrims were.happy to have anything at all. During the winter, a rivalry developed between Squanto and Hobomock, the two Indians who now lived continually at Plymouth.
According to the treaty he had signed with Plymouth, they were to turn over to him any Indians guilty of offense. In June and July, three ships arrived at Plymouth with occupants who expected to be taken in and cared for. In the winter of 1622-23, Governor William Bradford made trips to the various Indian tribes around Cape Cod to buy food to keep the Pilgrims from starvation. Next, Standish went to Cummaquid (Barnstable, MA.) where Iyanough was Sachem of the Mattachee Tribe. Thinking that Massasoit was dead, they went instead to Pocasset, where they sought Corbitant who, they were sure, would succeed Massasoit as the next Great Sachem. Winslow describes their arrival, where the Indians had gathered so closely that it took some effort to get through the crowd to the Great Sachem. Since the Pow-wow's medicine had not produced any results, Winslow asked permission to try to help the ailing Sachem.
Their second Thanksgiving was combined with the wedding celebration of Governor Bradford and Alice Southworth.


Because of Massasoit's honored position, more was recorded of him than of other Indians of his time. Massasoit most likely became Sachem of the Pokanokets, and Great Sachem of the Wampanoags, between 1605-1615. The second son of Massasoit was Pometacomet, (alias Pometacom, Metacom, Metacomet, Metacomo or Philip.) Philip was born in 1640, at least 16 years younger than Alexander. The third son, Sunconewhew, was sent by his Father to learn the white man's ways and to attend school at Harvard. When his two oldest sons were old enough to marry, Massasoit made the arrangements for them to marry the two daughters of the highly regarded Corbitant, Sachem of the Pocasset tribe.
The tribes of Cape Cod, Martha's Vineyard, Nantucket, as well as some of the Nipmuck tribes of central Massachusetts, looked to him for Military defense and leadership. Following the plagues of 1617, which reduced his nation so drastically and left his greatest enemy, the Narragansetts of Rhode Island, so unaffected, Massasoit was in a weakened position. In 1632, following a battle with the Narragansetts in which he regained the Island of Aquidneck, Massasoit changed his name to Ousamequin (Yellow feather) sometimes spelled Wassamegon, Oosamequen, Ussamequen.
In 1637, the English waged an unprovoked war of extermination against the Pequot Federation of Connecticut, which shocked both the Wampanoags and the Narragansetts so much that both Nations wanted to avoid hostilities with the feared English.
After hearing of the death of his good friend, Edward Winslow in 1655, Massasoit realized that his generation was passing away. As Massasoit's health began to decline, he turned more and more of the responsibilities over to Alexander who was a very capable leader and who was already leading the warriors on expedition against some of their enemies. Massasoit was succeeded, as Great Sachem, by his son Alexander, assisted by his brother, Philip.
The younger generation saw, in Alexander, a strong, new leader who could see the danger of catering to the English. Both Philip and Weetamoo were very vocal in their condemnation of the English and word of their accusations soon reached Plymouth.
Together, Philip and Canonchet reasoned that it would take a great deal of preparation for such a war. Sadly, many people, too wrapped up in their own lives, don't realise the realities of poverty in The UK, assuming it is their own fault. We will be offering a happy hour price from 7pm till 9pm and giving away Wynwood Brewing glassware for every two pints of Pops! Get stocked up for the weekend and enjoy 50% off growler fills during our Growler Power Hour 12PM-1PM.
Learn about the history of Wynwood Brewing, how we created the industry in Miami, and of course, the process of making handcrafted ales. At first I was very skeptical of this record as it was a family tradition passed down for many generations. She was very fond of her Grandmother, Freelove, knew all about her and stated on several occasions that Freelove's Mother was Sarah Mauwee, daughter of Joseph Mauwee, Sachem of Choosetown, and not Tabitha Rubbards (Roberts).
Massasoit was the Sachem of this tribe, as well as being the Great Sachem over the entire Wampanoag Federation, which consisted of over 30 tribes in central and southeastern Massachusetts, Cape Cod, Martha's Vineyard and Nantucket. Welcome, Englishmen!" It was a cold and windy day, yet this Indian, who introduced himself as Samoset, Sachem of a tribe in Monhegan Island, Maine, wore only moccasins and a fringed loin skin. However, Paul was unimpressed with these people andA their level of spirituality because they had an obvious lack of love. These guys are slangin Mediterranean food tonight till 11pm like it’s nobody’s business! We will also be hosting a competition for the best photo with #cardboardpops , the winner will be featured on our social media and will receive a prize the following day!
Our Flagler Saison is a part of our Origin Series highlighting Henry Flagler, an American industrialist.
She obtained her copy of Zerviah Newcomb's Chronical from Zerviah's original diary, in the hands of Josiah 3rd himself. He was also a key figure and founder of Standard Oil and what became the Florida East Coast Railway.
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Leta€™s begin our study today withA the word a€?brass.a€? It comes from the Greek wordA chalkos, an old word that referred to metal.
The whole problem is that the greedy few take far more than they need, leaving the rest of us struggling.We ask you, - who really needs more money than they can possibly spend? Our hours today are 12pm till 5pm & 9pm-12am We are having Late Night Happy Hour 9-12am because there is a PRIVATE PARTY 5pm-9pm and we will be closed to the public for it. Bearce's Great-aunt, Mary Caroline, lived with Josiah III and Freelove Canfield Bearce for several years, listened to their ancestral stories, and made her own personal copy of Zerviah's diary supplement. Lawrence to what is now known as Lake Champlain where his party killed several Mohawks in a show of European strength and musketry.
However,A it wasna€™t just any metal; it was bronze or copper to which a small amount of tin had been added.
The Mark, the currency of Germany's value was not competitive in the international currency and the economic fabric became miserable with poverty, unemployment and other economic problemsIn 1931, Hitler came to power with his intrigues and Nazi propaganda. We have lots of specialty beers, live music, good food and great people to make the day awesome. The citizens of Corinth could never escape the endless banging of this metal, so this was an illustration everyone in the Corinthian church could readily comprehend.A A The unsaved citizens of Corinth were deeply devoted to pagan religions. He established a racial regime where top position was given to blue eyed Aryan race of Germans .Where as Jews and blacks were given low position. In terms of paganismA and idolatry, Corinth stands out as one of the most wicked, idolatrous cities in world history. Associating with Jews was not felt good and they were forced to surrender their property and send to areas where poverty and unemployment were the social outcomes. The paganA temples of the city were filled with worshipers who danced wildly under the influence of wine andA drugs.
He encouraged to multiply the children of German race and given clear instructions to avoid the marriages with the Jews. This is the reason he served God with all his spirit a€” because serving God demanded his best efforts, his best work, and his undivided attention. He further told them that Massasoit, the Great Sachem of the Wampanoags, was at Nemasket (a distance of about 15 miles) with many of his Counselors. MOVE FORWARD TO 2014: Disillusioned with Capitalism and Socialism,A Nigel Farage joined a small party called UKIP. Through his attractive speeches, he got a wide following all over The UK.The economy is struggling, and through the ConDem's policies, there is widespread poverty, unemployment and economic problems. After a while did you just look at the person without listening because words never seemedA to stop pouring from his mouth? A A Despite what he says, Nigel Farage and his cohorts are racist, indeed, the name United Kingdom Independence Party says it all - The British for the British! This implies that because of all God has done for us, it is just and fair for us to serve Him with our undivided devotion. Well, thatA is exactly what Paul is talking about here in First Corinthians 13:1 a€” people who say a lot and claim a lot, but who dona€™t have a life to match their many words.


The act of idolatry transpires when an individual gives his complete and undivided attention, devotion, passion, love, or commitment to a person,A project, or object other than God. The word a€?cymbala€? comes from the Greek word kumbalon, which is the Greek word forA cymbals. But when these two words are compounded together, it describes a constant, loud clashing of cymbals, much like the clashing cymbals played by the Jewish people just before they went to war!
It was a political earthquake!A Less than 12 weeks earlier, Winston Churchill (pictured right) had announced the unconditional surrender of Nazi Germany. Churchill wanted his wartime coalition to continue until Japan too had been defeated, but was not unduly dismayed when his Labour ministers insisted that the country be offered a choice. You dona€™t have to own a carved stone statue of a pagan god in your living room in order to be anA idolater.
The Prime Minister called the election for early July, confident that the British people would back the greatest hero of the hour.
If you are attempting to place any other person, project, or object in your life on the sameA level with God, you are probably committing a form of idolatry. Of all Churchill's colossal misjudgments, that was probably the most egregious!A The voters wanted an end to wartime austerity, and no return to prewar economic depression.
If he isna€™t willing to listen and be changed, youA need to ask God to show you a way to graciously remove yourself from the difficult encounter.
Just as He shoved Dagon off that ledge and decapitated him inA First Samuel 5:1-4, God will do something radical to get your attention! ButA if a door opens and an opportunity arises for you to speak the truth in love, tell that person how he is coming across to others. Three years earlier, in the darkest days of the war, they had been offered a tantalising glimpse of how things could be in the bright dawn of victory.
Instead of focusing all your prayers on how these selfish people need toA change, maybe ita€™s time for you to start asking God to changeA you so you can deal with them in a spirit of love.
It offered nothing less than a cradle-to-grave welfare state.That was the great promise dangled before the British electorate in 1945.
Maybe theya€™ve never seen real spirituality, so they dona€™t know what it looks like or howA it sounds. Though Churchill had presided over the planning for radical social reform, though he was a genuine hero of the masses,A the people of The UKA did not trust him to deliver the brave new world of Beveridge.There were other factors too. The word a€?witchcrafta€? is from the Greek word pharmakeia, the Greek word for medicines or drugs that inhibit a persona€™s personality or change his behavior.A We would call these mind-altering drugs.
The Greek word pharmakeia is where we get the words pharmaceutical drugs or the word pharmacy.A  This word was used in connection withA sorcery, magic, or witchcraft.
You need to pay attention to what youa€™ve read today.A Do your words act like a repellant that drives people away from you? Sadly, many people, too wrapped up in their own lives, don't realise the realities of poverty in The UK, assuming it is their own fault. If youa€™ve noticed that people are avoiding you, maybe you need to find out the reason why!
After the recipients were medicated and under the influence of these mind-alteringA drugs, the priests would send them home, telling them that they would feel better.
You must be willingA to make corrections in your character, your words, and your life.A The last thing you or I want to be is a sounding brass or a tinkling cymbal. When I am tempted to lose my patience and to become angry with them, give me the grace to moderate my emotions so that I can respond to them in the Spirit of Jesus. The priests were powerless to heal and incapable of solving anyonea€™s problems.A All they could do was keep dousing the worshipers with more drugs, thus temporarily alteringA the state of their minds and giving them a brief respite from their problems and pain. I know that You have been patient with me so often, and now it is my turn to be patient with others. The Mark, the currency of Germany's value was not competitive in the international currency and the economic fabric became miserable with poverty, unemployment and other economic problemsIn 1931, Hitler came to power with his intrigues and Nazi propaganda. The flesh will try to convince a person to ignore his problem, to hide it with some superficialA covering, or to drink alcohol and take drugs to make himself feel better. You see, the flesh hates confrontation.A It doesna€™t want to look into the mirror to see the truth. If the flesh is confronted and forced toA look squarely at itself, it will have to acknowledge the real problem. Rather than look the factsA squarely in the face, the flesh tries to run, to hide, to sleep, to consume itself with recreational activitiesA a€” anything to stay busy, to keep from slowing down long enough to think about vital issues.
Has that persona€™s perpetual talking about himself revealed impatience in your own character?A 2. If you encounter a person who boasts of great spirituality but demonstrates none of it in his or her personal behavior, how do you respond to this situation?A 3. If you were the motormouth who negatively affected other people, would you want someone to speak the truth to you in love so you could bring correction to your life? Dona€™t let your flesh tell you that you can keep covering up your problems with temporary solutions.
Those temporary solutions willA eventually wear off or run out, and when they do, the same ola€™ you will resurface again.A What will you do then? Are you going to be like the heathen worshiper who keeps runningA from place to place, trying to find another temporary solution? But for you to receive this soul-cleansingA work of God, you will have to make your flesh shut up and move out of the way. And after you tellA your flesh to be silent, then youa€™ll have to allow God to speak truthfully to you. Yes, your flesh will scream in pain;A but when it does, just take authority over it and tell it to be silent. I dona€™t want the fleshA to have the superior role in my life that it has had in the past.
I know that if Your SpiritA empowers me, I can say no to the flesh and to its demands to control my life.
So right now I am asking You to help meA see the truth about what needs to change in my life. Once I see the problem, give me theA courage to tell that work of the flesh that it is going to die. I am careful to read my BibleA and to hear the truths that the Holy Spirit wants to show me. When I become aware of areasA that need to be changed, I quickly ask Jesus to release His power to transform me.
Why dona€™t you takeA a few minutes to ask the Lord to show you anything in your life that you worshipmore than you worship Him?A 2. Instead of facing the truth and embracing change, did this person run from place to place or from person to person, trying to find assurance that he was a€?okaya€? and didna€™t need to change?A 3.



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