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Tattoos are as Japanese as sushi, samurai and yakuza but in recent years with the crackdown on organized crime (the yakuza), tattoos have become increasingly socially unacceptable while many younger Japanese and people living abroad have embraced tattoos as a fashion item.
A young man with a stunning tattoo of Kanon Bosatsu (????)the all-seeing, all-compassionate Buddhist deity.
In May 2012, the mayor of Osaka and founder of the Nippon Ishin no Kai (Japan Restoration Party), created a huge controversy by ordering all public employees to confess to whether they had tattoos or not.
According to AERA magazine’s June issue (2012), at least two people in the Osaka metropolitan area have removed their tattoos after the mayor of Osaka announced the city’s crackdown on tattoos. The young and charismatic mayor of Osaka, who was elected in 2011, has been compared to Adolf Hitler in the Japanese media for his authoritarian governing style, showing that Godwin’s rule applies even in Japan. From May to June this year, he ordered an official survey upon the Osaka civil servants to reveal whether they wear a tattoo on visible parts of their bodies. The root of this controversial crackdown on tattoos was sparked by the case of a welfare officer who intimidated children by exhibiting his tattoos. After May 2012, the esthetic surgery clinics reported that tattoo related issues and requests from patients “to remove their tattoos” had increased by 25 percent and are still increasing, according to AERA. According to a medical doctor interviewed by AERA, there are three ways to clinically erase a tattoo: the laser ablation, the resection and the food technologies. In December 2012, three Osaka municipal workers who were punished for refusing to respond to the survey have submitted a petition to the mayor of Osaka urging him to revoke the disciplinary action, Kyodo News reported.
A sculpture found at the Tattoo Museum owned by Horiyoshi III in Yokohama, 15 minutes away from his work studio.
An explanation of the decline of yakuza clientele and the increase of ordinary citizen clientele given by Hokuo, a tattoo master in Japan interviewed by Manami Okazaki, is that nowadays, the yakuza do not have the money to buy extravagances such as whole body tattoos. The cooperative association of Hakone hot springs and ryokan said that the traditional Japanese irezumi (???)generate “fear and awkwardness,” generally because they are associated with members of the anti-social forces (??????.
He said that the problem is when the tattoo creates “fear and uneasiness.” “It’s a difficult problem.
Another figurine found at the Tattoo Museum, featuring Horiyoshi III working on the body of a woman. The Asahi Newspaper in Hokkaido reported that a new initiative rose among the Hokkaido public baths owners’ union who submitted a proposal to re-study the manuals for letting tattooed customers use the facilities.
Currently, 75 percent of the public bath owners allow tattooed people to use their facilities, 19 percent believe that they might lose customers if they ban them, 17 percent answered they fear that “not letting tattooed people in might create trouble with the other customers,” and 36 percent answered that they have nothing to report in particular. Archives of Japanese tattoos showed how they were used to brand criminals explaining their meaning on different location of the body.
The spokesman of Hokkaido’s union of public bath owners said that they did not intend to change the manuals only because of the tattoos issue. The Hokkaido Organized Crime Exclusionary Ordinance Team told JSRC that the inquiry started in November last year and that the survey does not judge whether the tattoos are “good” or “bad.” The Hokkaido organized crime exclusionary laws that went into effect in 2011 evoke the issue in a “hygienic sense,” and also from the point of view of the human rights and discrimination against tattooed people.
With regard to the hygienic issue, the spokesman of the Hokkaido law enforcement unit explained the hygienic issues of tattoos, such as transmissible diseases.
Tom Stringer, 25, a British English teacher in Osaka for four years, was refused entry to become a member of a gym spa called Costa, because he was wearing an 8 cm diameter circular tattoo on his chest. He said he had to wait seven months before reapplying, hoping that the club had forgotten about him. Horiyoshi III, Japan’s most famous tattoo artist, and also said to be the inventor of a new technique called tebori, spoke to JSRC in his tattoo studio in Yokohama. Horiyoshi III claims that his clients are 90 percent “ordinary people,” among them salary men, musicians, bar hosts, “Of course I do have yakuza clients as well.” However he said that he has much fewer yakuza clients than he use to have in the past.

Horiyoshi III was using his own technique for 20 years before he presented it to the general public.
Despite the crackdown on tattoos, Horiyoshi III does not believe that his art, together with the art of tattoos in general will ever die after his death. A mid-level yakuza boss, and tattoo artist in his spare time, explained to JSRC that during the Edo period, there was no real jobs related to the firemen, it was the carpenters or the workers on construction sites who volunteered in stopping fires when such accidents occurred.
The layer of ink inside the skin helped the firefighters to endure the heat of the fire, according to this tattoo artist in his spare time. John, 52, is a computer engineer currently based in California, who worked seven years in Japan in the past.
John has been tattooed by Horiyoshi III for several years but the tattoo is not yet complete. John operates in the business world, as regular educated man with a career, he admits there is a certain amount of risk and what are the people going to think about his tattoos?
A special agent with the Australian Federal Police said on background, “We don’t see the young yakuza coming in with tattoos or missing fingers.
One Japanese police officer states, “If we continue to discriminate against people with tattoos or ex-yakuza, we’ll never be able to reintegrate them into society. The traditional methods of tattooing in Japan are close to dying out and as Japanese culture adapts to tattoos, Japanese society is experiencing some growing pains. For centuries, the tattoo industry has been dominated by men, both as artist and canvas but over the last decade or so the body art industry has definitely undergone a modern renaissance. In December last year, the government of Saitama Prefecture submitted a bill to revise local ordinances to prohibit tattoos under the age of 18. In Japan, where tattoos are seen as a sign of being a yakuza, (member of the Japanese mafia) the tattoo “witch hunt” is in danger of alienating a large number of Japanese citizens and tourists as “tattoos” become more and more fashionable. Hashimoto, 42, announced a crack down on tattoo bearers who work in the public sector in Osaka last May. It should be pointed out that this policy is not going to become a law, but simply “the ethics of work” in Osaka, and the staff will be requested not to exhibit their tattoos at work. A decade ago a full-body tattoo could take up to 500 hours to complete and cost over 5 million yen.
The Hakone hot spring association spokesman said that, people wearing tattoos are now increasing and “discussions are raising everywhere in Japan, because there is no definition or explanation of the ‘fashionable tattoo’ and the traditional irezumi.” He also added that there was no clear explanation given to whether this is “good or this is bad,” but the Japanese irezumi is forbidden everywhere, in public baths, in swimming pools, etc. It’s true that the irezumi could be seen as part of Japanese culture, and people who are not members of the yakuza are also wearing tattoos.
The reason given is that discriminating against tattooed people would be a violation of the human rights. People tend to feel awkward on the hygienic level when they bathe with tattooed people,” he added. First, when he tried to apply, the staff asked him if he had any tattoos at all, he answered honestly, and he was banned from the gym. Tom left the Costa gym earlier this year, but during the whole time he was attending the gym facilities, he could not use the shower, nor could he use the hot tub.
Inside the changing room of a spa, while he was getting ready to use the facility, he was kindly asked to put back his clothes and leave the onsen, when a female cleaning staff member came in and saw his tattoo. At the language school in Osaka where he is currently teaching English, no one has treated him badly because of his tattoo. The surgeon interviewed by AERA also reported the case of a young Japanese woman who was discriminated over her tattoos.

However, once it was launched, every Japanese tattoo masters in the world started to use it, because it was much more hygienic than the traditional bamboo stick tool. Whether this is true or not is hard to say–there hasn’t really been a study of tattoos and firefighter endurance. When asked if he faces social discrimination at work in California for his tattoos, he replied: “Tattoos are not business-ware.
Tattoos are no longer a reliable indication of whether a person is in the yakuza at present. Kazuki Kai, 42, from Kyushu said he heard about Horiyoshi III’s reputation even before he had his tattoo studio in Yokohama. Whether those growing pains even come close to the actual pain of a traditional tattoo is best left to the imagination. We hope these photograph inspire you to be carried out for your lovely tattoo.There are 18 breathtaking photographs more that you can see below including Angelina Jolie Left Arm Tattoos image, Cool Eminem Tattoo image, The Best Famous Tattoo Artists Design image, Naturally An Cool Tattoos image, Beatiful Rihanna With Cool Tattoo image, Dwayne Johnson Cool Tattoo image, and other. Ironically, due to a series of laws cracking down on organized crime, the yakuza themselves are ordering their members to remove tattoos or not get them in the first place.
It’s hard to really root for a guy who rose to stardom under the tutelage of yakuza associates and lousy comedian Shimada Shinsuke, who had Hashimoto appear on his variety show about laws in Japan.
After a survey was conducted, the people of Osaka decided, that public servants should not wear tattoos, “because those who see them feel awkward,” the spokesman of the Osaka city hall explained. In order to target the concerned staff, the city of Osaka sent a written request to 35,000 people, 113 replied that they had tattoos in a visible place on their bodies.
245 public bath owners have been inquired on this issue and 75 percent have replied to the inquiry. In the changing room, he was constantly trying not to be seen by the staff members, and had to change facing the wall. One of the surgeon’s patients, a young woman in her 20s, told him that an employee of a spa kicked her out while she was washing her hair, and did not let her finish bathing.
John travels two weeks a year to Japan to get his tattoo finished year-after- year by his favorite tattoo master. If a space is provided to tattoo on young people under 18, there is a fine of up to 300,000 yen for the tattoo parlor owners.
One yakuza boss and tattoo artist laments, “All of my customers now are straight people (katagi).
Hashimoto also got his start as lawyer for consumer loan outfits, Japan’s equivalent of legal loan-sharking, which doesn’t exactly make him a champion of the downtrodden.
The mayor of Osaka then requested all the public servants to indicate how big and where their tattoos were located, in an official letter. Kai started to have his first tattoo of a dragon by Horiyoshi-sensei on his left arm 23 years ago.
He abandoned having any tattoo for a while and started again with a new tattoo of a snake on his right arm and shoulder this January 2012.
Therefore my art will evolve, rather than disappear. Ten years ago, 10 percent of my clients were foreign and this year, I have 40 percent of my clients are non-Japanese.

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