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Integral development taken to the highest can involve the body as well and the mind or consciousness. Transpersonal psychology examines human development beyond the ego to enlightenment, but its emphasis is on the mental or noetic aspects of the process. Transfiguration is characterized by the body-mind being pervaded by what he calls Divine Radiance as the person abides in God-realization.
Transformation is characterized by the manifestation of extraordinary powers and faculties (such as psychic healing capacities, genius and longevity) as spontaneous expressions of still-further pervasion of the body-mind by Divine Radiance.
I have adopted the term soruba samadhi from Bab aji and the 18 Siddha Kriya Yoga Tradition by Marshall Govindan (Kriya Yoga Publications: Montreal, Canada, 1991), but have elected to use the Sanskrit cog na te, sarupya samadhi. In my model of consciousness, translation concludes the enlightenment process, but it completely transcends the human domain and annihilates the individual in all respects, even the most subtle or celestial form of embodiment.
In translation, as Adi Da explains and I agree, the embodied individual dissolves or vanishes entirely out of space-time on all planes or levels of the cosmos and returns to what I call the Preluminous Void, leaving nothing behind which can be said to have been part of the body-mind of that individual, not even a psychic trace. The best-known example of transubstantiation and perfection of the human body-mind is Jesus of Nazareth. I regard Christianity as a sacred tradition whose purpose is to enable people to become Christed (Vitvan’s term).
That is, Christianity has both a theory and a practice for attaining enlightenment in the highest degree.
That fundamentalist view of Jesus and Christianity probably appears naive, literalist and superficial. In other words, they have the teaching but not the key to the teaching which unlocks its meaning.
Via our body-mind, we humans partake of all levels of reality, although we are generally unaware of the higher levels.
Our physical body of flesh, blood and bone is the container of consciousness through which we function at the level of reality we know as ordinary space-time. There probably are other traditions which have analogous terms, and I would be glad to be informed of them. If I understand these terms correctly, they refer to the condition, described above, in which a human being, by a combination of personal effort and divine grace, attains a deathless condition through the transubstantiation or alchemical transmutation of his or her ordinary fleshly body. Is it pre-existent within the individual and the gross matter of the body and other energy bodies simply “burned” away?
Or is the gross matter of the body altered through a process not yet recognized by physical science which changes the atoms of flesh into something unnamed on the Periodic Table of Elements?
Whatever the process may be, the transubstantiated individual is then capable of operating within ordinary space-time through that altered vehicle of consciousness which is immortal. But if we share a common human nature, then what is possible for one is possible for all, at least theoretically.
First, however, let’s be clear that, contrary to what Christian fundamentalists believe, the resurrection of Jesus did not involve reconstitution of his flesh, blood and bone into a functioning biological organism. A new race, a new species will inhabit the Earth–people who collectively have the stature in consciousness which Jesus had.
Similar examples of fallacious fundamentalism may be seen in ancient China and in Orthodox Judaism. Why shouldn’t there be other paths in which practitioners attained the resurrection body but called it something different, such as solar body, diamond body, light body, radiant body, astral body or adamantine body? I’ve already indicated that many sacred traditions hold the concept and amplifying knowledge.
The best-known western example of transubstantiation and perfection of the human body-mind is Jesus of Nazareth. When Jesus arose from the dead after crucifixion, he functioned in a resurrection or glorified body. There may have been others before Jesus who attained the glorified body or resurrection body, as he did in the tomb; that is implied in various ways in biblical and extra-biblical literature. From Moses, according to esoteric legends, the akh-knowledge descended through the centuries as an underground stream in some branches or schools of Judaism, emerging publicly and most dramatically through the resurrection of Jesus of Nazareth.
Although Jesus is the Western exemplar of resurrection, there are others, both eastern and western, whom history and legend record as similarly transubstantiated.
Collectively, they are known as the White Brotherhood, the Illumined Ones or true Illuminati. It seems to me that enough has been described about these light-beings to begin sketching a sociology of ascended masters. I was on the shore of the Ganges washing my clothes and thinking of the stories I had heard about Babaji. Later when I thought about the incident, I realized it was quite peculiar to allow a stranger to take over a job like that from me. I realized that the man who was before me at the temple ruins was the same person I had seen beside the Ganges. It did so, in my judgment, by actually changing the metaphysical structure of the Void itself with regard to the consciousness and energetics underlying the morphogenetic blueprint for human evolution. As a person practices spiritual disciplines prayer, meditation and esoteric psycho-technologies to deepen his or her relation ship with God, the person ascends in spirit to higher and higher planes of existence. Morality and virtue are then understood to be the human reflection of divine attributes, and the practice of mysticism is understood as a process of becoming, quite literally, more and more godlike.

In fact, nearly all our knowledge about higher human development comes from those traditions and schools.
Paralleling that psychological development are physical or somatic changes in the body, especially in the brain and nervous system; this aspect of higher human development is little known to Western science, even less studied and does not have a name. In bhava samadhi, if no conditions arise to the notice, the person abides as what Adi Da calls the Radiant Transcendental Being. Because Jesus is so widely recognized and variously interpreted, and because Christianity has such widespread influence around the globe, I am going to refer to the life and teaching of Jesus in this discussion of higher human development to enlightenment. However, I maintain, that sacred esoteric core of the tradition has been lost in the ecoteric forms which have arisen over doctrinal and ritualistic differences not essential to the process of growth to Christhood. Magical thinking characteristic of children is mistakenly applied to a situation which is actually true magic. Similarly, Christian fundamentalists reduce the life and teaching of Jesus to a cultic object of worship. Nevertheless, we have the potential to awaken or become conscious of the full spectrum of our being as consciousness and substance. As I see it, these are different terms for the same ultimate stage of human evolution (although I feel quite tentative about Nietzsche and Teilhard de Chardin because they are not specific in their writings about the somatic changes which lead to the evolved human).
For humanity in a collective sense, then, the body of light is the final stage of evolution, the perfection of Man, the complete manifestation of the mystical body of Christ. In this manner, the initiate so treated could enter into a higher dimensional objective world without the trauma of physical death. The final appearance of the Christ will be an evolutionary event marking the disappearance of egocentric Man and the ascension of God-centered Man.
The resurrection body, it seems, is attained by a process which involves transubstantiation of human flesh. While he may have been alive in a yogic swoon or a near-death condition when placed in the tomb, he nevertheless underwent biological death in order to attain resurrection.
Institutional Christianity, from evangelical to mainstream churches, aims at producing Christians when it should aim at producing Christs. The pharaonic ceremonial tradition of ancient Egypt is primarily about the process of consciousness transference from the flesh body to the spirit body or Akh. These light-beings have been identified by the near-death experiencers as gods, angels, devas, saints, holy people, mythological personalities and other figures associated with divinity. Although their social organization is not apparent in all details, it is nevertheless clear that they present themselves to us in ways which appeal to our deepest nature and which urge us to externalize that nature in every aspect of our own being, including relationships and social organization. The recently deceased yogini, Swami Sivananda Radha, a dear friend for whom I have the highest respect, recorded her experience of meeting Babaji when she was in India at her guru’s ashram, studying to become a sannyasin. The stories had made such a strong impression on me that I had been meditating on Babaji, hop ing that I might also be granted a meeting with him. She kept her meeting with Babaji secret for many years, but began teaching the Light Invocation. In the final phase, according to esoteric teachings in various sacred traditions and hermetic schools, the body is alchemically changed from flesh into light, becoming immortal. They have developed disciplines and psychotechnologies which are now studied within transpersonal psychology. I hope this presentation helps to restore public awareness of Christianity as a path to enlightenment.
So, with a sense of sacred awe, they wove reeds together to reproduce the basic shape of the airplane. To extend my analogy, Christian fundamentalists lack understanding of the spiritual equivalents of aerodynamic principles, metallurgy, machine production and aerial navigation–all of which are, metaphorically speaking, of profound significance in the life of Jesus. At one end of the spectrum is purely physical matter; at the other end is pure Spirit prior to its manifestation as matter and energy. Thus, we exist on all levels of reality and have a form or container or vehicle for our consciousness on each of those levels–a container or vehicle which is composed from the substance of that level. Those energy bodies have been given various names by various traditions, depending on how many levels of reality are identified in the tradition’s metaphysics. Rather, it is composed from a finer, more ethereal form of energy-substance unknown to conventional physics, but long known to metaphysics and higher mysticism. Attaining the body of l ight is an alternative to death or, more correctly, the conquest of death.
And thus the so-called Second Coming of Christ will not be the reappearance of a flesh-bodied Jesus of Nazareth wafting down to earth upon a cloud. Likewise, in Orthodox Judaism it is believed that the Messiah will resurrect dead bodies upon his coming, so Orthodox Jews retain even amputated body parts for burial with the person. Doing that is entirely superfluous and a literal-minded view which misdirects one’s energy and consciousness. And enlightenment means, in the last phase of spiritual unfoldment, literally becoming light. That is indicated most di rectly by the Shroud of Turin, which I accept as being what legend maintains, namely, that it was the funeral shroud of Jesus when he was buried in the tomb after crucifixion. But unlike the typical corpse which undergoes decomposition into its elements, Jesus’s physical body was altered (by means which I am trying to discover) into something more elemental, indeed, more fundamental, although it is not understood by fundamentalists. They believe that the bread and wine of Holy Communion are actually transubstantiated into the flesh and blood of Jesus, but that is childish magical thinking, and the symbolic significance of the sacrament is missed.

The reports imply a veritable society of such entities, operating in what seem to be vehicles of consciousness identical to what Jesus operated in via his resurrection.
I answered his questions but I had the distinct impression that he knew the answers before I spoke to him. Jesus’ ascension is the primary historical example of what I have called trans lation.
Thanks to Jesus’ death, resurrection and ascension, for the first tim e in history it became possible for everyone to be Christed. This transubstantiated body is called different names, such as resurrection body, light body, solar body and diamond body.
This is the psychophysical process which concludes the entire evolutionary process of higher human development. It is, in my view, important not only for fundamentalists but also for transpersonalists who dismiss the simple faith of fundamentalists and thereby overlook the possibility of connecting with a western enlightenment tradition whose roots extend to ancient Egypt.
In other words, the hymn asks whether the listener is cleansed from sin and redeemed from damnation by accepting the blood sacrifice of Jesus as the sign of his ruler ship of creation. The fundamentalist view is mistaken because it make s a prepersonal, prerational interpretation of what is a transpersonal, translational event. The fundamentalist interpretation is essentially correct, although the essentials are not perceived or comprehended by them. Despite that, as I’ve noted above, their literal interpretation of that transpersonal event is essentially true. Holy Communion is not magical but mystical, and points to the possibility of the true imitation of Christ, even to the point of whole-body enlightenment.
German, Boganathar, Kriya Babaji Nagaraj (also known as Mahavatar Babaji and Shiva Baba), Kuthumi, Dwaj Khul, El Morya, Matsyendra Nathan and Swami Ramalingam.
That society resides at the top of the divine hierarchy of worlds extending from the lowest physical level to the highest of the metaphysical.
And thus Jesus, properly understood, is not a vehicle of salvation as fundamentalists claim, but a model of perfection drawing us beyond ego to the transpersonal and the mystical.
I was about to take no notice of him when I realized that this was Babaji, the famous figure who had appeared to a number of spiritual aspirants in North India over the previous centuries. Through a process which I do not understand and have little more information about than the name, Jesus was able to dissolve out of space-time altogether. That was accomplished not by his teaching or even by his transubstantiation, but by his ascension.
It is a state which is timeless, spaceless and prior to the manifestation of the entire cosmos. This presentation looks at the phenomenon from a cross-cultural and evolutionary perspective. It is an exoteric understanding of a situation which in truth requires an esoteric understanding.
Understanding the sense in which the interpretation is right (and also the sense in which it is wrong) has profound importance for transpersonal psychology, transpersonal physiology and noetics, the study of consciousness.
In another they are the physical, the vital, the emotional, the mental and the spiritual levels and bodies. When that skewing of the data is taken into account and a corrected dating is calculated, the age of the Shroud moves far enough back in time to place it at the crucifixion. The hierarchy has often been called the Great Chain of Being; it connects all life to God, from the lowest microorganisms, through humanity, to the forms native to the higher worlds, such as angels and archangels. I looked up and saw an old man who had his head twisted to one side in a curious fashion, as though he did not want me to get a full view of his face. That is of paramount importance for humanity because, as he conducted the process, it forever changed the human condition by fundamentally altering the human potential and, thus, human destiny. It then focuses on Christianity as a sacred tradition whose purpose is to enable people to develop through the resurrection of the body to become Christed. Together, they are the inner and outer aspects of reality, the subjective and objective, the intention and extension of God. Moreover, still newer research has identified pollen grains on the Shroud which could only have come from the close vicinity of Jerusalem during the months of March and April, when such vegetation is in bloom. At the highest level, the Logos where creation itself begins are those Christed ones of humanity who have ascended to the throne of God or that condition of existence which is the seat of power for God’s governing of the cosmos. It is that which calls us to rise through all the planes of nature and structures of consciousness to return to the source of being, the Supreme Identity, the Self of all.
For these and other research-based reasons, the Shroud is now clearly established as an authentic first-century relic, precisely as legend holds. Paul could rightly ask in his Epistle to the Corinthians, “O death, where is thy sting?

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