3) Look to the right of the verses , where you will see either an italicized or regular number. 4) If you've found a regular number, flip to the back of your Strong's-style-style Bible Concordance and locate the Hebrew Dictionary. Using this simple tool, you can add a considerable depth to your understanding of the words in your copy of the Bible. A Bible Concordance is a simple, yet useful tool for enriching your understanding of the scriptures.
When you can achieve this, it will add depth of understanding to your study of God's word, the Bible. If you've found an italicized number, flip to the back of your Bible Concordance and locate the Greek Dictionary. The Greek or Hebrew word, along with any important information about that word, as well as a working defintion.
No early or Greek writer suggests such an idea, and there is no evidence from the Gospels that the Crucifixion occurred on a raised place at all. Guthe combines (2) and (3) and considers that a natural skull-like elevation came to be considered, by some folklore ideas, to be the skull of the first man.
One of the strangest ideas is that of the late General Gordon, who thought that the resemblance to a skull lay in the contours of the ground as laid down in the ordinance survey map of Jerusalem.(3) That the name is due to an ancient pre-Christian tradition that the skull of Adam was found there.


He writes: "I have received a tradition to the effect that the body of Adam, the first man, was buried upon the spot where Christ was crucified," etc. This tradition was afterward referred to by Athanasius, Epiphanius, Basil of Caesarea, Chrysostom and other later writers.
The tomb and skull of Adam, still pointed out in an excavated chamber below the traditional Calvary, marks the survival of this tradition on the spot. This is by far the most ancient explanation of the name Golgotha and, in spite of the absurdity of the original tradition about Adam, is probably the true one.(4) The highly improbable theory that the Capitolium of AElia Capitolina (the name given by Hadrian to his new Jerusalem) stood where the Church of the Holy Sepulcher now is, and gave rise to the name Golgotha, is one which involves the idea that the site first received the name Golgotha in the 2nd century, and that all the references in the Gospels were inserted then. It is impossible here to go into the whole question, which requires minute and long elaboration, but excellent review of the whole evidence may be consulted in "Golgotha and the Holy Sepulcher," by the late Sir Charles W. Here only a few points can be touched upon.(1) For the traditional view it may be said that it seems highly improbable that so sacred a spot as this, particularly the empty tomb, could have been entirely forgotten.
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Indeed there are traditions that this site was deliberately defiled by pagan buildings to annoy the Christians.
Eusebius, at the time of Constantine, writes as if it were well known that a Temple of Aphrodite lay over the tomb.He gives an account of the discovery of the spots still venerated as the Golgotha and the Tomb, and of the erection of churches in connection with them (Life of Constantine, III, 25-40). From the time of Constantine there has been no break in the reverence paid to these places.


There is no insurmountable difficulty in believing that the site of the Crucifixion may be where tradition points out. Golgotha and the Tomb) is of such a convincing nature that it need disturb the minds of those who accept, in all good faith, the authenticity of the places which are hallowed by the prayers of countless pilgrims since the days of Constantine" (loc.
The arguments for this site are mainly:(a) its conspicuous and elevated position-a position which must impress every reverent pilgrim as strikingly suitable for an imaginary reconstruction of the scene. The very greenness of the hill-it is the first green spot in the neighborhood of the city-may influence the subconsciousness of those who have been brought up from childhood to think of the "green hill far away," as the popular hymn puts it. When, however, we consider the question historically, there is not the slightest reason to expect that the crucifixion of Jesus, one of many hundreds, should have been dramatically located in a setting so consonant with the importance with which the world has since learned to regard the event.
Probably the whole formation of the hill, the sharp scarp to the South and the 10 or more feet of earth accumulated on the summit are both entirely new conditions since New Testament times.(c) The nearness of the city walls and the great North road which make the site so appropriate today are quite different conditions from those in New Testament times.
It is only if the present North wall can be proved to be on the line of the second wall that the argument holds good.
On this see JERUSALEM.(d) An argument has been based upon a supposed tradition that this spot was the Jewish place of stoning.




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