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In this segment, we will try to provide the information we have found for each of these children. A search of the 1901 and 1911 Irish Census records did not produce any members of this Tinman family. Also, in the 1860 record of the Battlehill Methodist Church there was a Conway Tinman (Battlehill: A Local History, A Church History, by Valerie Ruddell and William Newell, Ruddell Press, Portadown, 2000 -- p.
The only known child of Sarah Lindsay Tinman was her daughter, Sarah Tinman who married William Hinton and was the a€?niecea€? that Alexander met while on his mission, as referred to above.
It is clear that they had another daughter, born about 1908, after Alexander returned home from his mission, and she was therefore not mentioned in his journal. This is all that we have been able to find for Sarah Lindsaya€™s and her daughtera€™s families.
This Bible is now in the possession of Wilson Glass, Grandnephew of Fannie Livingston Lindsay. With William being married in Jersey in 1859, he seems to have remained in the military for the next several years, and was probably still serving as a soldier at the time that his parents died--mother in 1865, and father in 1866. Eventually William, Alice and Alex returned home where they took up farming on their old home site. In his role as a local farmer, and a leader in the Methodist Church at Battlehill, life continued until 20 Oct. In the 1901 Irish census, we find William and a€?Fannya€? Lindsay, both listed as aged 62 and Methodists living in Ballintaggart (Richhill, Armagh). In the 1911 Irish census we find the same William and Fanny (ages 73 & 72) still listed as Methodists and still in Ballintaggart (Aghory, Armagh). Between these two dates, William was visited at their old home by his brother Alexander who made many references in his journal to their discussions, including a variety of religious conversations. While the brothers loved each other, it seems apparent that Alexander took his LDS mission very seriously and wanted to convince William of the truthfulness of the restored gospel. William seems to have had two happy marriages, but was not blessed with children in either one. She would have been about 25 years old when her father died in 1866, and so was old enough to be out on her own. There is a lot of missing information about her and her family, but the two census records give us a great deal of help in filling in some of the gaps.
Shortly after their marriage they were posted to India, which was a part of the British Empire at that time and had a fairly large contingent of British soldiers stationed there. The family retuned from India about 1879, not long after Alexandera€™s departure for for New Zealand, and settled in County Armagh. In the 1901 Irish census we find this family living at house 8 in Union Street in Portadown, Armagh where they were all listed as Methodists. His journal contains a number of brief entries showing a warm conviviality and a joy to be reunited with his loved ones in his old home country.
Shortly after this experience Alexander was transfered to England and was only able to communicate with his family by mail thereafter. In the 1911 Irish census we find this family living in house 14 Union Street, Portadown, Armagh. In addition to the above information, there is a note that Mary Ann had been married for only 9 years; had born 5 children, 3 of whom were still living.
We do not know of Elizabeth or William ever marrying, and we do not know what became of little Sarah, but it is possible that she had a family of her own with descendants somewhere today.
Our family records indicated that Mary Ann died about 1910, but it is apparent from the 1911 census that she was still alive at that time. She was still a young woman at that time and one wonders what happened to end her life while just entering her prime.
The three death dates always match, and in each one he says she was 31 years old when she died. In the 1860 roll for the members of the Battlehill Methodist Church, Dorothy Lindsaya€™s name appears as a member of the group that was led by her father, John Lindsay. Dorothy grew up in the Lindsay home in Ballintaggart on the Loughgall Road with her other siblings.
Dorothya€™s marriage may have taken place while Alexander was away as a soldier in the British Army, but he married and returned to this area in time to know Dorothya€™s two little boys when they were very young. Early on, the Holmes family moved to the townland of Clonroot, which is immediately adjacent to, on the west side of, Battlehill, which is adjacent to, and on the west side of, Ballintaggart, so they were very close to the rest of the family. Upon his return to Ireland as a missionary for the Church of Jesus Christ of Latter-day Saints in 1904-5, Alexander Lindsay visited with his brother William, and his sister, Mary Ann, to get caught up on all the changes that had occurred while he was away in New Zealand, and in Oregon, over the past 26 years. While he was surely saddened to miss most of his siblings, he did get a chance to rekindle some relationships with the next generation, including his nephew, William Holmes. Shortly after this last visit with William Holmes, Alexander was transferred to England for the remainder of his mission. In the 1911 Irish census we find William still living alone in the 19th house enumerated in Clonroot, Kilmore Parish, Co. Although William Holmes was still single in the 1911 census, he did eventually marry on 3 March 1920, in Ahorey, Co., Armagh, Ireland to Margaret Edgar, the daughter of Thomas Edgar. As has been mentioned several times already, Alex was the youngest of eight children born to John Lindsay and Mary Donaghy. After returning to Ireland, and probably with the discharge of William from the Army, Alexander then enlisted for his own tour.
So, in the fall of 1878, with their baby just a few weeks old, Alex and Mary set sail on an old sailing vessel, which went south around the Cape of Good Hope in Africa, and then eastward to New Zealand. They Lindsays homesteaded land in their new country and from time to time traded up for larger tracts until they eventually bought 640 acres of land near Towai, Bay of Islands, on the North Island. In 1897 missionaries from the Church of Jesus Christ of Latter-day Saints came to this area and eventually the Lindsays were taught the gospel and were baptized into this church. After returning home to LaGrande, Alex and Mary had a wonderful life together watching their children grow up, marry and raise children of their own. From the eight children (four daughters and four sons) of John Lindsay and Mary Donaghy, they had about nineteen known grandchildren.
In this segment, we will try to provide the information we have found for each of these children.A  Much of this information comes from Alexander Lindsaya€™s Journal which he kept when he returned to the place of his birth on a two years mission (1904-1906) for the LDS Church and will be referred to as a€?ALJa€? {The Alexander Lindsay Journals 1903-1906, transcribed by Larry E. Sarah Lindsay--born 1837, was the oldest child of this family.A  She married Edward Tinman (date unknown but probably between 1860-64) {ALJ p. In the 1901 Irish census, we find William and a€?Fannya€? Lindsay, both listed as aged 62 and Methodists living in Ballintaggart (Richhill, Armagh).A A  In this census she said she too was born in Co.
William seems to have had two happy marriages, but was not blessed with children in either one.A  He passed away on 30 Dec. Mary Ann Lindsay--was born in 1841 (no actual date specified).A  At age 19 her name was listed as one of the members of the Battlehill Methodist Church, of which her father, John Lindsay, was then the Group Leader [Battlehill Church History p.
In the 1901 Irish census we find this family living at house 8 in Union Street in Portadown, Armagh where they were all listed as Methodists.A  Mary Ann was listed as being a widowed house keeper, aged 60 and the three children between ages 18-22 with the two girls as a€?Drawer in Factorya€? and the son was a weaver. DESCRIPTION: During the late Middle Ages a Venetian by the name of Giovanni Leardo compiled a series of wall-maps that were based, in their general arrangements, upon earlier cartographic designs.
The oldest, as well as the crudest and simplest, of these four Leardo maps is preserved in the Biblioteca Communale Library at Verona, Italy and carries the date 1442. Commentaria in somnium Scipionis, 20:20, a treatise by Macrobius, gives the diameter of the earth as 80,000 stades, which might, if converted into Arabic miles, be approximately 6,857 miles of Leardo, other figures are even more at odds. The astronomical details are followed in the third paragraph by the explanation of the calendar.
The second circle shows the names of the months, beginning with March, which was officially reckoned the first month of the year in the Republic of Venice until as late as 1797; it also tells the day, hour, and minute when the sun enters each of the twelve signs of the zodiac.
The seventh circle gives the dominical, or Sunday, letters; these are indicated opposite the days of the month (fourth circle) on which Sunday falls in the years designated by the first letters (seven) of the alphabet. The four figures in the spaces between the calendar and the outer edge of the parchment represent the four evangelists: the lion for St. Leardo draws a circular landmass, or oikoumene [known world], surrounded by a narrow strip of water.
In its orientation, with East and the Terrestrial Paradise at the top and with Jerusalem at the center, the map follows the Christian tradition of the earlier Middle Ages, hence the long axis of the Mediterranean runs vertically up the southern half of the disk.


Later medieval contacts between Europe and remote lands are revealed in names derived from Western travelers such as Marco Polo who had visited the Far East, as well as in the Arabic names in Asia and Africa.
In contrast to the earlier medieval cartography, such as the T-O maps (Book II, #205) that were symbolically drawn, in the Leardo map the contours of the Mediterranean and of Western Europe are surprisingly well drawn and easily recognizable, obviously being based upon sea-charts known as portolanos. This Leardo map, which was painted on parchment, displays the seas as a uniform blue color, with of course the exception of the Red Sea that is appropriately colored.
Winds blowing from the four cardinal and four intermediate points of the compass are shown by eight faces around the edge of the disk. Although decorative, the Leardo map lacks many of the pictorial elements such as animals, birds, preposterous monsters that enliven the blank spaces on other medieval maps. Among the existing maps dating from the 14th and early 15th centuries this Leardo map of 1452 is very closely related to the group of maps drawn by the famous Catalan cartographers of Majorca in the Balearic Islands.
A brief discussion of each of the four major geographical areas, Asia, Africa, the Mediterranean and Europe, will reveal some of the salient points of this map as outlined in the enclosed numbered sketch-map (from J.K. ASIA: In the extreme north (left-hand side) there is a large structure that looks like an Italian church with its campanile (#13). South of the sepulcher can be seen the River Volga (items #6, #7) flowing into the northwestern corner of the Caspian (item #250).
Farther east, beyond a row of six castles representing towns on the borderlands of China (#35-40), we come to a gulf of the encircling ocean and to a great system of mountains. Immediately west of the statues appears Mount Tanacomedo (item #48), apparently Leardo copied Montana Comedorum from a Ptolemaic map, combining the last part of the first word with the first part of the last.
In central Asia there are two rivers entering the eastern side of the Caspian Sea, the Jaxartes (item #117) and the Oxus (item #118). The Tigris and Euphrates (#165, #166) join, reaching the Persian Gulf (#267) as a single stream flowing between two large edifices that represent Susiana (#172) and Babylonia (#173). The most prominent feature in Arabia is Mecca (#211), a large domed and towered building in good Italian Renaissance style and presumably representing a mosque. AFRICA: On Leardoa€™s map, this continent, like that of the Catalan-Estense map, has a very unusual shape (see outline map comparisons below).
THE MEDITERRANEAN: The outlines of the Mediterranean (#433) and Black Seas (#431) are more correct than any other features which Leardo draws. Leardoa€™s place-names along the Mediterranean and Black Sea coasts are all derived from the portolan charts, although Leardo wrote names only where it was easy to do so without crowding. The maps vary among themselves, but all are oriented with East and Paradise at the top and Jerusalem in the center. The computus and theological framework of the Leardo maps show their purpose: to illustrate the totality of Goda€™s creation in both space and time.
Crivellari, Giuseppe, Alcuni cimeli della cartografia medievale e sistenti a Verona (Firenze: B. Crivellari, Giuseppe, Alcuni cimeli della cartografia medievaleesistenti a Verona (Firenze: B. Wright, John Kirtland, The Leardo Map of the World, 1452 or 1453, in the Collections of the American Geographical Society (New York: American Geographical Society, 1928). NordenskiA¶ld, Adolf Erik, Periplus, an essay on the early history of charts and sailing directions (Stockholm, 1897).
NordenskiA¶ld, Adolf Erik, Periplus, an essay on the early history of charts and sailing directions (Stockholm, 1897), pp. Uzielli, Gustavo and Amat di Filippo, Pietro, Mappamondi, carte nautiche, portolani ed altre monumenti cartografici specialmente italiani dei secoli XIII-XVII, 2nd ed. American Geographical Society 1928 (colored, original size) The World Encompassed: an exhibition of the history of maps, Plate V.
Stevenson, Edward Luther, Genoese world map, 1457 (New York: American Geographical Society and Hispanic Society of America, 1912), Plate 56. Stevenson, Edward Luther, Genoese world map, 1457 (New York: American Geographical Society and Hispanic Society of America, 1912), 56. Stevenson, Edward Luther, Descriptions of early maps, originals and facsilimes (1452-1611) (New York, 1921), 1, no.
Wright, John Kirtland, The Leardo map of the world, 1452 or 1453, in the collections of the American Geographical Society (New York, 1928).
Leardo draws a circular landmass, or oikoumene [known world], surrounded by a narrow strip of water.A  One cannot, however, question his belief in the sphericity of the earth, for otherwise he would hardly have held the views expressed in the panel below the calendar. Although decorative, the Leardo map lacks many of the pictorial elements such as animals, birds, preposterous monsters that enliven the blank spaces on other medieval maps.A  With the exception of the eight wind faces and the symbolic figures of the evangelists no living creatures, whether animals or men, are graphically represented. A brief discussion of each of the four major geographical areas,A  Asia, Africa, the Mediterranean and Europe, will reveal some of the salient points of this map as outlined in the enclosed numbered sketch-map (from J.K.
In central Asia there are two rivers entering the eastern side of the Caspian Sea, the Jaxartes (item #117) and the Oxus (item #118).A  The Lake of Aral, in which these great streams actually have their outlet, seems to have been wholly unknown to the geographers both of antiquity and of medieval Europe. The most prominent feature in Arabia is Mecca (#211), a large domed and towered building in good Italian Renaissance style and presumably representing a mosque.A  Several corrupted Turkish place-names, along with classical names appear in Asia Minor. The Indian Ocean is filled with yellow and red islands.A A  A legend asserting that pepper and spice are found in these islands (#275) comes from Marco Poloa€™s description of the East Indian archipelago. Like most medieval cartographers, Leardo makes the Nile (#312) rise in West Africa (#338).A A  In this he follows Herodotus, Pliny, Mela and other ancient authorities. 10, 1905 --This morn after dressing I went to meet my Niece [this would be Sarah Tinman Hinton, who was then living in Belfast, and was the daughter of Sarah Lindsay Tinman] at the 9 Oa€™c train and her two children, bringing them home to breakfast, and then went on to M. 9, 1905 -- Accompanied by Elder Scott I paid my promised visit to my new found Niece [Sarah Tinman Hinton].
14 May 1905 -- This morning my companion and I went out as far as Clonroot to pay our promised visit to Willie Holmes. 11 June 1905 -- Another Saboth [sic] day, going out as far as Clonroot, and I may say we all spent a very enjoyable time. Keelya€? and had this girl--born about 1906.A  Remember too that Alexander referred to his niece as Mrs. All of the four world maps attributed to Leardo have characteristic features of both the T-O diagrams of Isidore (Book II, #205), and the zonal maps of Macrobius (Book II, #201). This map does share a special feature with the others, namely the exceptional addition of a series of rings surrounding the circular map-disk, which constitute an elaborate calendar. In the third circle the first nineteen letters of the alphabet represent, in order, the years of the Metonic Luni-solar cycle.
From this we see that the vernal equinox fell on March 11, inasmuch as the calendar was constructed before the Gregorian reform. Other features reflecting the religious or scriptural influence are Noaha€™s Ark resting on top of Mt. In most cases the names have been written upon the vignettes themselves; since the latter are also colored pink or green, the letters are frequently obscured and quite illegible. Those to the north, northwest and northeast are blue, suggesting cold blasts from these quarters; the other faces are ruddy. In its general outlines it is so similar to the Catalan-Estense map of 1450 (#246) that we may assume a common cartographic ancestor of recent vintage. The gulf (item #11), which contains three islands, appears in almost the same position and form on the Estense map, where there is a legend explaining that on the islands griffons and falcons are found and that the natives are not allowed to kill them without the permission of the Grand Khan of the Tatars. In the 12th century, reports spread through Europe of the vast realm of a fabulous Christian monarch in the heart of Asia. The least successful portion of Leardoa€™s Mediterranean coast is that of Spain: the shore here is unduly elongated as compared with that of the Catalan-Estense map, Barcelona (#475) and Ampurias (#476) being placed too far northeast on what ought to be the French shore line. The Red Sea is red, Gog and Magog are confined in the northeast, along with griffins and cannibals, and Noaha€™s Ark and Mt.
Modern features are included where that can be done without violating the integrity of the model, but the basic format is the traditional one. However, Leardo does not specify the years to which the dominical letters in his calendar refer. Furthermore, his two legends relating to the fiery and frozen deserts echo a theory that was propounded in classical times and based upon the hypothesis of a spherical earth. Wrighta€™s analysis).A  For a more detailed account of all of the numbered features of this outline map see Wrighta€™s monograph. A  Marco Polo adds that at the time of the funeral of Mongol Khan 20,000 persons were thus slain.


This mis-location error is also to be found on the Catalan Atlas of 1375 (#235) and the Catalan-Estense map of 1450 (#246). Many of the place-names in India correspond with those of the Catalan maps and in turn were derived from Marco Polo.A  The scene of St.
Moslem scholars, however, were aware of its existence.A  Leardo places the castles of Organa and of Organzia [Urganj] (items #120, #121) at the mouth of the Jaxartes and his place-name Orcania (item #132) on the Oxus. The largest of these islands, lying off the coast of India, is marked Taprobana (#269) and probably represents Sumatra.
Ptolemy, however, seems to have had a more correct view, placing the sources of the river in the Mountains of the Moon in eastern Africa. This is probably because of failure on the part of the makers of the original portolan charts to take into consideration the declination of the compass. 1920.A  His widow, Fannie, continued to reside in the old Lindsay home until her passing on 7 Aug. 207].A A  She may have known him in her earlier years and may have married when he was on leave from the Army, as we believe he was a soldier.
Nugent, and her two daughters, Lizzie and Sarah.A  Sarah was already married by this date, and she was the a€?Mrs. 10, 1905 -- This morning found all the Elders ready for Con[ference].A  Roy went and met Sis. However, Leardoa€™s use of a more precise delineation of the Mediterranean area based upon contemporary nautical or portolano charts and place names culled from the accounts of medieval travelers to the Far East, combine to make these maps significant improvements over many of the more stylized mappaemundi of the period. The third, from 1448, is somewhat more elaborate in design and belongs to the Museo Civico at Vicenza. The description and explanation of these rings or circles is found as part of a broader text in the frame or panel located below the map itself. He mis-quotes the Nicene Creed and runs the Trinity and the person of Christ together as if they were the same thing. These years were usually designated by the golden numbers, but before the Gregorian reform letters were frequently employed in place of the numbers. Islands are tinted either red or yellow, with green patches in the interior of Great Britain and Ireland. There are certain legends and place names that are found on one and not the other, however, their real similarity lies in their coastal outlines. This is also from Marco Polo, who writes that a€?the islands where these birds are bred lie so far north that the North Star is left behind you in the southa€?. Briefly, this theory, ascribed to Crates of Mallos (#113, Book I), states that around the equatorial circumference of the globe is a fiery zone so intensely hot that no man can cross it. Islands are tinted either red or yellow, with green patches in the interior of Great Britain and Ireland.A  The only other natural features depicted are mountains, rivers and lakes, although certain deserts are mentioned in legends. The actual place of burial of the Mongol Khans was in Cathay, far away from northern Russia where Leardo, following the model of Catalan maps, draws it.A  European cartographers of the 14th and 15th centuries seem to have known and cared little about the relative positions of places in Asia; as Italian merchants by this time had established contacts with the Mongols in southern Russia, what was more natural than to place the Mongol overlorda€™s tomb in the hinterland of the Black Sea? Thomasa€™ mission and of the early introduction of Christianity into India is indicated by the inscription: Here preached St. Nugentsa€™s [Mary Ann Lindsay Nugent--another sister of Alexandar Lindsay who was then living in Portadown], talked some time and then proceeded out as far as Wma€™s [Alexa€™s older brother, William Lindsay] calling in on the way to see Mr. Little Eddie Hinton [age about 10] just alls in on me just now.A  Hea€™s on a visit to his Aunt Mrs.
The inscription on this particular Leardo map is somewhat awkwardly phrased in the Venetian dialect of the 15th century; but, although the beginning of each line is missing, the meaning is fairly clear, especially when certain of the missing lines are reconstructed from the corresponding inscription on the map in Vicenza of 1448.
This passage is followed by a statement that the map shows how the land and islands stand in relation to the seas and how the many provinces and mountains and principal rivers are distributed on the land.
Leardo explains that C (golden number 10) stands for 1453, D for 1454, and so on until T is reached, after which we begin over again at A.
Sinai, the exaggerated length of the River Jordan and an inscription in the far northeast referring to Gog and Magog. The mountains southeast of the gulf make an enclosure shaped something like a A? (items #42-47). Within this conventional structure, however, Leardo has found it possible to incorporate some modern material. Here there was more available space than in the Far East, and here also, on the Leardo map, the Grand Khana€™s tomb could be made symmetrically to provide balance for Prester Johna€™s palace on the other side of the map in Africa (item #299).
The latter stream represents, perhaps, a combination of the Niger and Senegal, of which some faint knowledge may have been gained through traders who had crossed the Sahara.
Then, on the asserted authority of Macrobius, a very excellent astrologer and geometrician, figures are given for the dimensions of the earth and various heavenly bodies. Nothing daunted, most of the 15th century cartographers who used the writings of Ptolemy boldly transferred the Mountains of the Moon to West Africa to suit their theory of the rivera€™s course.
The Mediterranean and Black Seas are drawn according to the model of the sea chart, though the mapa€™s small size does not allow for many place-names, and the winds are eight, in seaman fashion, rather than the classical twelve. The Iron Gate was built by Alexander in the wall enclosing Gog and Magog, and the statues represent trumpeters set up to keep guard over these unclean hordes.
The lower Nile is joined by the River Stapus (#313), doubtless the Astapus of Ptolemy or the modern Blue Nile. Tinman [Thomas Tinman--brother of Edward] and his daughter made me feel at home and asked me to call every time I could.
Hinton asking me to bring Eddy with me to Belfast tomorrow, so I got supper and went out into the country to tell the folks, and they treated me fine and asked me to call as often as I passed. Tinman [Thomas Tinman--brother of Edward] and his daughter made me feel at home and asked me to call every time I could.A  {ALJ p.
Elder Lindsay of the Church of Jesus Christ of Latter day Saints and I may say that we had a spiritual feast.A  The Lord has greatly blessed me in all ways for which I am truly grateful. These estimates are quite fanciful, bearing little relation to the corresponding figures actually cited by Macrobius. Ptolemaic names appear, especially in Africa, where the Nile flows from the Mountains of the Moon, located in West Africa. On the Catalan-Estense map this tributary rises in the Terrestrial Paradise, there placed in East Africa. To the mountain range of North Africa, the Carena of the Catalan maps, Leardo has added Ptolemaic names. 1877, after living with her husband for 18 years, two months, and sixteen days, aged 36 yrs. The southern region is described as uninhabitable due to the heat and is colored red on all three maps. Africa is indented by a deep gulf on either side, while the southern part of the continent is fanned out as it is on the Catalan Modena map (#246), producing an Indian Ocean with an opening to the east. The Persian Gulf runs from east to west, cutting off the Arabian peninsula on the north, while the Red Sea has a right-angle bend in it, oriented north-south in Egypt and turning to run into the Indian Ocean from the west. We then bid them good bye coming on with their invitation ringing in our ears to be sure and come again which we promised to do if possible. A large Scandinavian peninsula lies along the northwestern section of the map, taking up so much room that the British Isles are pushed down to a location off the western coast of France. There are several references to the spice trade in the Indian Ocean, and in the Sahara are some of the towns that began appearing on Catalan maps in the previous century. 1848 date for her birth, which means that she would have been just past her 33 birthday at the time of her death on 14 Feb. Hewitt and family good bye, we started on our return to Portadown Accompanied part of the way by Mr.
Willie Holmes my Sister Dolliea€™s Son, arriving here about 11 Oa€™c pretty tired but highly elated at the successful termination of my first meeting with the people of Conroot.



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