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Published: 27.04.2015. Category: Hawaiian Tribal Tattoos

Although tattoos have significantly gained popularity in recent years, the idea is certainly not a new one! A common practice throughout Eurasia since Neolithic times, tattooing is also commonplace among indigenous tribes throughout the world. Traditional designs are still popular today, with ancient tribal markings, oriental dragon motifs and Chinese symbols still being widely requested. Here we take a look at designs from around the globe – a ‘world tour’ of tattoos from specific countries and cultures! We begin in New Zealand, where tattoos form part of the Maori tradition of body markings known as ‘ta moko’. The traditional Samoan tattoo for males is known as the ‘Pe’a’, and covers the body from waist down to the knees. Many Polynesian cultures developed tattoos similar to Maori and Samoan designs, with elaborate geometric patterns etched in dark ink.
Tattoos in Japan are still associated with criminality, as tattoos were outlawed by the Japanese government in the 19th century. Chinese written characters, religious figures and dragons are all popular motifs for tattoos around the world. Although there is no single style of tattoo associated with America, one fairly recent trend in the US has been for pop culture and corporate tattoos. Tribal tattoos are common in India, as in many countries, and temporary tattoos using henna, known as ‘mehndi’ are also popular, especially for special events such as weddings and religious festivals. Thailand also has a unique range of symbols and imagery for tattoos, as well as a technique for applying tattoos which many holidaymakers take advantage of when visiting the country.
Cuba’s revolutionary leaders Che Guevara and Fidel Castro have become iconic figures in western culture. Celtic imagery is a rich source of inspiration for many looking for an unusual tattoo combing beautiful forms with deeper, spiritual meaning. If your wanderlust has been piqued by these impressive designs, click here for some of the best deals on flights and packages to many of the destinations above… who knows, you might even bring back a lifelong reminder of the trip! Whilst the language spoken predominantly within these services is Samoan, the majority of attendees are bilingual.
Konishiki Yasokichi, and check out Konishiki Yasokichi on Wikipedia, Youtube, Google News, Google Books, and Twitter on Digplanet. Konishiki Yasokichi (a°?e?¦a…«a??a?‰, Konishiki Yasokichi?, born Saleva'a Fuauli Atisano'e on December 31, 1963), is a Hawaiian-born Japanesea€“Samoan former sumo wrestler.
Atisano'e entered sumo in July 1982 at the age of 18, recruited by another Hawaiian born wrestler, Takamiyama of the Takasago stable. Due to his potential he was given the name Konishiki, after the 17th Yokozuna, Konishiki Yasokichi I (see List of yokozuna) who came from the same training stable at the end of the 19th Century (during the Meiji period in Japan) and Konishiki Yasokichi II (a komusubi in the beginning of the 20th Century).
He made his debut in the top makuuchi division in July 1984, and in the following tournament in September he defeated two yokozuna, Chiyonofuji and Takanosato, and was runner-up with a 12a€“3 record.
Konishiki retained his A?zeki ranking for 39 tournaments over more than six years, but he eventually lost it in November 1993 after two consecutive losing records.
Early in his career, under the instruction of his first stablemaster, Konishiki was primarily oshi-sumo specialist, preferring pushing and thrusting techniques such as oshi-dashi and tsuki-dashi that would win the bout as quickly as possible.


Konishiki remained in the Japan Sumo Association as an elder for a short time under the name of Sanoyama, before branching out as a Japanese entertainer under the name "KONISHIKI" (the capitalization is an effort to reflect the association's requirement to write his name in the Roman alphabet, after prohibition of spelling it out in Japanese characters after his retirement from sumo).
In 2000 Shinichi Watanabe, director of Excel Saga and Puni Puni Poemy, created an anime series called Dotto! In 2006, his image was erroneously used as Akebono's in that year's Guinness Book of World Records in which his Hawaiian compatriot was recognized for being the heaviest Yokozuna in history. Until March 2007, he was the host of an NHK children's program called Nihongo de Asobo (a?«a?»a‚“a?”a?§a?‚a??a??) which teaches children traditional and colloquial Japanese.
Although he continued to DJ for his FM Yokohama show Kony Island, he took a hiatus from Japanese celebrity life for a year, returning to Hawaii to prepare for gastric bypass surgery. After sumo, he began to turn his talents to music, most notably with his collaboration with Rimi Natsukawa as well as L-Burna on the song 'Livin Like Kings'. Following the 2011 earthquake, Konishiki has been a very active and high profile fund-raiser for disaster relief in the stricken regions of Japan. He started the Konishiki Kids Foundation to help underprivileged children from Hawaii to experience Japanese culture. Examples of ancient tattoos include those found on the mummified remains of Otzi the Iceman, found in a melting glacier in the Otztal Alps in 1991. Modern techniques allow for a rainbow of colours to be applied, resulting in bright and intricate designs which would have been impossible with more primitive equipment.
In 1769 Captain Cook wrote describing the markings he found on the indigenous Maori people he encountered: “The marks in general are spirals drawn with great nicety and even elegance. Many public bath houses and other institutions still ban those with large tattoos from entering, in an attempt to stop members of the Japanese mafia – the Yakuza – from causing trouble.
However, In China, as in Japan, tattoos have historically been associated with the criminal underworld, and are now also associated with organised crime in the country.
For example, the Apple logo has become ubiquitous among young tech fans and some big fans of the company have started to get tattoos of the famous bitten Apple. Indian gods and associated imagery and symbolism also make for some dramatic tattoo designs, like the award-winning example below. As well as the ubiquitous Che tshirts, tattoos have also started to become popular around the world. Celtic knotwork, crosses and the interwoven Tree of Life (below) can be seen in many tattoo designs.
People are not required to speak either English or Samoan, nor be of a particular ethnicity to attend.
He was the first non-Japanese-born wrestler to reach A?zeki, the second highest rank in the sport.
A promising student at the University High School in Honolulu, he initially wanted to be a lawyer and was also offered a music scholarship to Syracuse University.[3] His father had regular work with the US Navy but had to support eight children. Atisano'e was the sixth "Konishiki" in history, though he was the third to reach the top division. His stablemaster, the 46th Yokozuna Asashio TarA? III had predicted Konishiki would reach the top rank by his 25th birthday.[4] However, his increasing weight caused a strain on his knee, exacerbated by previous high-school football injuries, which badly affected his performances.
However, he continued to compete in the top division as a maegashira for another four years.


Following his knee problems in 1988 and 1989, his balance suffered and as his weight continued to increase he began to change his style, preferring to bide his time by grabbing the opponent's mawashi and rely on his huge weight advantage to wear them out.
He was replaced by SanyA? Kanda and for the next year had a minor role on the show; mostly clips from older episodes or filmed from Hawaii. These tattoos are said to be less painful than regular modern tattoos and also heal more rapidly. During his career he won the top division championship on three occasions and came close to becoming the first foreign-born grand champion, or yokozuna, prompting a debate as to whether a foreigner could have the necessary cultural understanding to be acceptable in sumo's ultimate rank.
He rose to the privileged sekitori ranks in just eight tournaments, a remarkably rapid rise.
However, he suffered an injury to his coccyx (caused by a stool collapsing underneath him)[3] and had to sit out all the next tournament. After a string of mediocre 8a€“7 scores he turned in a disastrous 3a€“12 in September 1988. Yokozuna Chiyonofuji and A?nokuni had both recently retired, and Asahifuji and Hokutoumi were struggling with illness and injury.
Now weighing over 600 lbs, he was now very susceptible to belt throws and slap downs by lighter and more agile opponents.
The marks on the body resemble foliage in old chased ornaments.” Designs based on these traditional markings are still highly popular today. In May 1986 he suffered another injury, this time in competition, during a bout with Futahaguro.[3] Konishiki came back strongly from this setback and three consecutive double figure scores in 1987 earned him promotion to A?zeki. His problems continued in 1989 and a 5a€“10 mark in September left him in danger of demotion from A?zeki once again. Konishiki took advantage by winning two championships (his 2nd and 3rd overall) in November 1991 and March 1992, with a record in the last three tournaments of 38 wins and 7 losses. Ironically, even though he enjoyed less success, he became progressively more popular with Japanese fans due to his continuous fighting spirit, distinctive bulk and amiable personality.
He made a spectacular comeback in November 1989, taking his first tournament championship with a 14a€“1 record.
However, he was denied promotion to yokozuna, with the chairman of the Yokozuna Deliberation Committee, Hideo Ueda, announcing, "We wanted to make doubly sure that Konishiki is worthy to be a grand champion. In November 1997, he faced demotion to the second jA«ryA? division and announced his retirement after 15 years in sumo. In March 1990 he took part in a three-way playoff for the title but he was outshone by Asahifuji, who earned promotion to yokozuna in July. Konishiki held a press conference in which he tearfully denied making the remarks, but the damage had been done.[3] The media furor hampered his preparations for the forthcoming tournament which resulted in a mediocre 9a€“6 record. In May 1991 Konishiki won 14 consecutive bouts but was beaten in a playoff on the final day by Asahifuji.



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